Books on the topic 'Self-consolidation'

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1

Mbanefoh, Gini F. Consolidation of peace and moving the university forward on the path of self-sustaining development. Enugu, Nigeria: Gostak, 1998.

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2

Relative valuation: Self study book. New York]: Training the Street, 2013.

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3

Jere, Harrington E. Chawama upgrading demonstration project and project consolidation in Lusaka, Zambia: With particular reference to the role of the human settlements of Zambia (Huza) (F31). London: International Institute for Environment and Development, 1987.

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4

Consolidation of NASD and the regulatory functions of the NYSE: Working towards improved regulation : hearing before the Subcommittee on Securities and Insurance and Investment of the Committee on Banking, Housing, and Urban Affairs, United States Senate, One Hundred Tenth Congress, first session, on the overall impact and outcome of the consolidation on the regulatory scheme including but not limited to the areas of rules, governance, enforcement and compliance, advertising, arbitration, funding, and the potential impact on investors, Thursday, May 17, 2007. Washington: U.S. G.P.O., 2009.

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5

Self-consolidating concrete, applications for slip form paving. Ames, Iowa: Center for Portland Cement Concrete Pavement Technology, Iowa State University, 2005.

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6

Sassatelli, Roberta. Self and Body. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0033.

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This article investigates the historical formation and specific configuration of a threefold relation crucial to contemporary society, that between the body, the self, and material culture, which, in contemporary, late modern (or post-industrial) societies, has become largely defined through consumer culture. Drawing on historiography, sociology, and anthropology, it explores how, from the early modern period, the consolidation of new consumption patterns and values has given way to particular visions of the human being as a consumer, and how, in turn, the consumer has become a cultural battlefield for the management of body and self. The article also discusses tastes, habitus, and individualization.
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7

Nigg, Joel T. Self-Regulation, Behavioral Inhibition, and Risk for Alcoholism and Substance Use Disorders. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190676001.003.0009.

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Addiction liability involves multiple aspects of the person and the context. The within-person aspects can be organized within a broad temperament framework involving constituents of self-regulation. A fundamental dual-process model helps organize and structure the research program because self-regulation is conceived as involving both bottom-up and top-down capacities. From this perspective, addiction liability emerges and expresses itself in relation to early consolidation of bottom-up appetitive systems, organization of top-down control and executive processes, and progressive assembly of either self-regulation or its disruption in dysregulatory psychopathology such as attention-deficit/hyperactivity disorder and conduct problems. Several key studies supporting this hierarchical and sequential emergence of liability and addiction risk are summarized in this chapter.
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8

Leadbeater, Sandra Gail. A COMPARISON OF THE PERCEPTIONS OF NURSING DIPLOMA STUDENTS AND PRECEPTORS WITH RESPECT TO LEVELS OF STUDENTS' SELF-ESTEEM DURING THE PRE-GRADUATE CONSOLIDATION SEMESTER. 1993.

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9

W. Farrer B. 1827 Ecroyd. Policy of Self Help : Suggestions Towards the Consolidation of the Empire and the Defence of Its Industries and Commerce: Two Letters Volume Talbot Collection of British Pamphlets. Creative Media Partners, LLC, 2018.

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10

W Farrer B 1827 Ecroyd. The Policy of Self Help : Suggestions Towards the Consolidation of the Empire and the Defence of Its Industries and Commerce: Two Letters Volume Talbot Collection of British Pamphlets. Franklin Classics Trade Press, 2018.

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11

Clift, Ben. The Fund’s Fiscal Policy Views and the Politics of Austerity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813088.003.0005.

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This chapter drills down into IMF/advanced economy government interactions and Fund efforts to influence the international economic policy debate during the Great Recession. It situates Fund thinking within the wider politics of austerity, charting how the Fund’s post-crash views on fiscal policy efficacy and economic stabilization were increasingly at odds with other key European players. The IMF mobilized its knowledge bank and scientific reputation to correct what key Fund figures saw as mistaken premises of austerity policies. Notably, the IMF counselled against precipitate exit from stimulus, debunked the notion that fiscal consolidation is in itself ‘growth friendly’, underlined that fiscal consolidation can be self-defeating, and, as the recession drew on, advised further counter-cyclical fiscal policy interventions to support the recovery. The Fund’s empirically backed policy advice advocated a ‘less now, more later’ approach to consolidation by countries with fiscal space.
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12

Lenman, Bruce P. Introduction: Military Engineers from Polymath Courtiers to Specialist Troops. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781845861209.003.0001.

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There had been medieval specialist builders of fortifications, but in Renaissance Italy virtuoso military engineers were a response to the need to create new artillery-resistant fortifications after the devastating invasion of Italy by Charles VIII of France in 1494. Military engineers often had an artistic background. They were multi-tasking international hired guns who spent time on firework displays, canal construction, and town planning as well as fortification. Gradually, with the consolidation of early-modern warfare states cadres of specialist military engineers developed, but they were few in number, directing labour supplied by the infantry, and usually became self-contained combat engineers only late in the nineteenth century.
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13

Biffis, Giulia. Nostos, a Journey towards Identity in Athenian Tragedy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811428.003.0007.

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This chapter investigates tragedy engagement with stories of heroes’ returns, nostoi, and the idea of nostos. Surveying all occurrences of the word nostos and its cognates in tragedy, it shows how these relate to characteristic traits of nostos tales and to the building or consolidation of identity. Euripides’ Iphigeneia in Tauris is singled out, as it offers the chance to explore different strands of analysis at once: how return narratives, usually presented in diegetic mode, can be reinterpreted in a mimetic genre; how the characters’ identity is constructed through self-referential first-person speech narratives that describe a separation from home and the desire to return to it; how these narratives have at their centre the mutual relationship between the narrating subject and his/her own community (family ties included); and finally, how these autobiographical narratives in particular articulate nostoi motifs from a female perspective, being mainly uttered by women.
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14

Das, Chaity. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474721.003.0001.

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Even with the birth of Pakistan after the Partition of 1947 cultural cohesion remained in an infantile stage. National self-defence became the obsession of the ruling establishment and there was a move towards administrative consolidation. Thus it is no surprise that the first general elections in Pakistan were held only in 1970. The Awami League of East Pakistan received an overwhelming verdict in the east and staked a claim to rule Pakistan. However, Yahya Khan’s government ordered a military crackdown on 25 March 1971 in East Pakistan. This work will revisit the war and pose questions about its place in memory and history. To understand the implications of the genocidal military crackdown by the army and the concomitant declaration of independence by East Pakistan and the aftermath of liberation, this book offers a close reading of memoirs, testimonies, and fiction that draw on memories of the war.
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15

Martín Rojo, Luisa. Neoliberalism and Linguistic Governmentality. Edited by James W. Tollefson and Miguel Pérez-Milans. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190458898.013.28.

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This chapter examines the role of language policies, ideologies, knowledge, and practices in the expansion and consolidation of neoliberalism and the forms of governance that emerge from it. It explores the current context of neoliberalism, explaining how it becomes a practice of governance of individuals and social groups. Adopting Foucault’s concept of governmentality, the chapter traces the main features of neoliberal governmentality, including its linguistic components. The chapter examines how neoliberalism is transforming language policies, educational programmes, and practices through the discourses of personal enterprise and language as profit. The impact of these discourses on speakers’ experiences and trajectories, particularly in the processes of linguistic self-training and capitalisation, are examined, as well as new forms of subjectivity that emerge from these processes. The final section discusses how the effects of neoliberalism as a practice of governance provide a window to a better understanding of the changes and challenges of language policies.
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16

Zellinger, Elissa. Lyrical Strains. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469659817.001.0001.

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In this book, Elissa Zellinger analyzes both political philosophy and poetic theory in order to chronicle the consolidation of the modern lyric and the liberal subject across the long nineteenth century. In the nineteenth-century United States, both liberalism and lyric sought self-definition by practicing techniques of exclusion. Liberalism was a political philosophy whose supposed universals were limited to white men and created by omitting women, the enslaved, and Native peoples. The conventions of poetic reception only redoubled the sense that liberal selfhood defined its boundaries by refusing raced and gendered others. Yet Zellinger argues that it is precisely the poetics of the excluded that offer insights into the dynamic processes that came to form the modern liberal and lyric subjects. She examines poets—Frances Sargent Osgood, Elizabeth Oakes Smith, Frances Ellen Watkins Harper, Edna St. Vincent Millay, and E. Pauline Johnson—whose work uses lyric practices to contest the very assumptions about selfhood responsible for denying them the political and social freedoms enjoyed by full liberal subjects. In its consideration of politics and poetics, this project offers a new approach to genre and gender that will help shape the field of nineteenth-century American literary studies.
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17

Organization of health care and public health: basic provisions (for residents of the enlarged group of specialties 3.31.00.00" Clinical medicine "). SIB-Expertise, 2021. http://dx.doi.org/10.12731/er0467.12072021.

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The electronic training manual "Organization of health care and public health: basic provisions (for residents of the UGS 31.08.00" Clinical medicine ")" was developed in accordance with the qualification requirements of the Federal State Educational Standard of Higher Education, taking into account professional standards and is intended for independent classroom and extracurricular work of residents of a large group specialties "Clinical medicine") ". In 6 thematic modules, information material is offered that forms knowledge about the concepts of public health, the legal basis and organization of the healthcare system in the Russian Federation, the organization of quality control and safety of medical activities, the requirements for maintaining medical documentation for the examination of temporary disability, management and economics in healthcare. Each module is accompanied by practical work, control questions necessary to assess the level of training of residents for practical training. The modules include video lectures and interactive elements, for self-control and consolidation of information by the residents, each module is equipped with assessment tools in the form of test tasks and situational tasks. The materials of the electronic educational and methodological manual correspond to the requirements of the main educational programs of higher education - residency programs for all specialties "Clinical Medicine" with a mastering period of 72 academic hours and contribute to the formation of the residents' competencies necessary for the implementation of organizational and management activities.
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18

Wolkowicz, Vera. Inca Music Reimagined. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197548943.001.0001.

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The Latin American centennial celebrations of independence (ca. 1909–1925) constituted a key moment in the consolidation of national symbols and emblems while also producing a renewed focus on transnational affinities that generated a series of discourses about continental unity. At the same time, a boom in archaeological explorations, within a climate of scientific positivism, provided Latin Americans with new information about their “grandiose” former civilizations, such as the Inca and the Aztec, which some argued as tantamount to ancient Greek and Egyptian cultures. These discourses were at first political, before transitioning to the cultural sphere. Artists and particularly musicians thus began to move away from European techniques and themes, to produce a distinctive and self-consciously Latin American art. Inca Music Reimagined explores Inca discourses as a source for the creation of “national” and “continental” art music during the first decades of the twentieth century, with a concentration on opera by composers from Peru, Ecuador, and Argentina. To understand this process, the author analyzes early twentieth-century writings on Inca music and its origins, describing how certain composers transposed “Inca” techniques into their own works, to conclude with how this music was perceived by local audiences. Ultimately, it is argued that, faced with the difficulties of constructing national unity at the time, the turn to Inca culture and music in pursuit of such unity could only succeed within particular intellectual circles, and that the idea that the inspiration of the Inca could produce a “music of America” would remain utopian.
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19

Ledger-Lomas, Michael. Unitarians and Presbyterians. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0005.

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Methodism was originally a loosely connected network of religious clubs, each devoted to promoting holy living among its members. It was part of the Evangelical Revival, a movement of religious ideas which swept across the North Atlantic world in the eighteenth century. This chapter charts the growth and development, character and nature, and consolidation and decline of British Methodism in the nineteenth century from five distinct perspectives. First, Methodism grew rapidly in the early nineteenth century but struggled to channel that enthusiasm in an effective way. As a result, it was beset by repeated secessions, and the emergence of rival Methodist groups, each with their own distinctive characteristics, of which Wesleyan Methodism was the largest and most influential. Second, while Methodism grew rapidly in England, it struggled to find a successful footing in the Celtic fringes of Wales, Ireland, and Scotland. Here, local preoccupations, sectarian tensions, and linguistic differences required a degree of flexibility which the Methodist leadership was often not prepared to concede. Third, the composition of the Methodist membership is considered. While it is acknowledged that most Methodists came from working-class backgrounds, it is also suggested that Methodists became more middle class as the century progressed. People were attracted to Methodism because of its potential to transform lives and support people in the process. It encouraged the laity to take leadership roles, including women. It provided a whole network of support services which, taken together, created a self-sufficient religious culture. Fourth, Methodism had a distinctive position within the British polity. In the early nineteenth century the Wesleyan leadership was deeply conservative, and even aligned itself with the Tory interest. Wesleyan members and almost all of Free Methodism were reformist in their politics and aligned themselves with the Whig, later Liberal interest. This early conservatism was the result of Methodism’s origins within the Church of England. As the nineteenth century progressed, this relationship came under strain. By the end of the century, Methodists had distanced themselves from Anglicans and were becoming vocal supporters of Dissenting campaigns for political equality. Fifth, in the late nineteenth century, Methodism’s spectacular growth of earlier decades had slowed and decline began to set in. From the 1880s, Methodism sought to tackle this challenge in a number of ways. It sought to broaden its evangelical message, and one of its core theological precepts, that of holiness. It embarked on an ambitious programme of social reform. And it attempted to modernize its denominational practices. In an attempt to strengthen its presence in the face of growing apathy, several branches of Methodism reunited, forming, in 1932, the Methodist Church in Britain. However, this institutional reorganization could not stop the steady decline of British members into the twentieth century. Instead, Methodism expanded globally, into previously non-Christian areas. It is now a denomination with a significant world presence. British Methodism, however, continues to struggle, increasingly of interest only as a heritage site for the origins of a much wider and increasingly diverse movement.
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