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Published: 4 June 2021
Last updated: 20 February 2023

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1

Crabtree, Donald L. Basic language programming for the beginner: A self-paced text for the IBM PC and compatible computers. Dubuque, Iowa: Kendall/Hunt Pub. Co., 1987.

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2

E, Poor Alfred, ed. Troubleshooting your PC. Redmond, Wash: Microsoft, 2001.

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3

Stone, M. David. Troubleshooting your PC. 2nd ed. Redmond, Wash: Microsoft Press, 2002.

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4

1949-, Moulton Gary, ed. Accessible technology in today's business: Case studies for success. Redmond, Wash: Microsoft Press, 2002.

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5

The Harmonious Way: A Success Guide to Selecting A Compatible Mate. Pantheo, Inc., 2002.

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6

Partridge, Morgan. Debian 11 Bullseye after Install Self Help Guide Remastered Unofficial: Unofficial and Compatible with All Debian 11 Versions. Independently Published, 2022.

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7

How to Hide Your Cat From the Landlord: A Practical and Spiritual Guide to Living in Harmony with a Compatible Feline in Smaller Spaces. 2nd ed. CCB Publishing, 2006.

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8

ExamREVIEW. Maine Water Distribution Operator Certification Exam Unofficial Self Practice Exercise Questions: Topics compatible with exams of all classes and levels. Createspace Independent Publishing Platform, 2018.

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9

ExamREVIEW. Connecticut Water Distribution System Certification Exam Unofficial Self Practice Exercise Questions: Covering Fundamental Knowledge Topics compatible with most distribution exam grades. Createspace Independent Publishing Platform, 2018.

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10

ExamREVIEW. Connecticut Water Treatment Operator Certification Exam Unofficial Self Practice Exercise Questions: Covering Fundamental Knowledge Topics compatible with most treatment exam grades. Createspace Independent Publishing Platform, 2018.

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11

Partridge, Morgan. Pop!_OS 22. 04 LTS after Install Self Help Guide: Unofficial and Compatible with All Pop!_OS 22. 04 LTS Versions. Independently Published, 2022.

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12

ExamREVIEW. Arizona Certified Water Operator Certification Exam Unofficial Self Practice Exercise Questions: Covering Fundamental TREATMENT Knowledge Topics compatible with exams of all grades. Createspace Independent Publishing Platform, 2018.

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13

PocketPOST: Power-On Self-Test Card with Logic Probe, BusClocks, and Voltmeter for IBM PC, XT, AT, PS/2 Model 25/30, Compaq, EISA, and Compatible Computers : user's manual addendum. 2nd ed. Clearwater, FL: Data Depot, 1993.

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14

Babo-Rebelo, Mariana, and Catherine Tallon-Baudry. Interoceptive signals, brain dynamics, and subjectivity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0003.

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The self has long been hypothesized to be rooted in the neural monitoring of bodily signals. We propose here to focus on visceral inputs, which present some key characteristics. Inputs from the heart or the gastrointestinal tract are continuously produced, and can reach multiple cortical targets. In addition, cardiac inputs elicit a neural response at each heartbeat that can be recorded non-invasively in humans, even in the absence of measurable changes in bodily state. We review the recent experimental evidence that neural responses to heartbeats are related to the self, in situations where the self is explicit or reflective (bodily awareness, thinking about oneself) but also when the self is implicit (the self as the agent, the self experiencing a visual input). These results are compatible with our proposal that the integration of visceral signals generates a subject-centered reference frame underlying different facets of the self.
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15

Steinhart, Eric. Religion after Naturalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738909.003.0005.

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This chapter argues that there are nontheistic religions in the West whose claims are compatible with naturalism. Many are religions of energy. This energy is ultimate, optimizing, impersonal, and natural. Although it cannot be worshiped, it can be aroused, directed, and shaped. The energy religions thus involve tools and techniques for the therapeutic application of the ultimate energy to the self. They are technologies of the self. In this chapter, attention is focused on four new types of energy religion. These include the religions of consciousness (e.g., the New Stoicism, Westernized Buddhism); the religions of vision (involving the ethical use of entheogens); the religions of dance (e.g., religious raves); and the religions of beauty (e.g., Burning Man).
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16

Martin, Leonard, Amey Kulkarni, Wyatt C. Anderson, Matthew Sanders, Jackie Newbold, and Joel Knowles. Hypo-egoicism and Cultural Evolution. Edited by Kirk Warren Brown and Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.5.

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Human beings may be prepared by evolution to regulate their behavior in ways that were adaptive for our Paleolithic ancestors. When people behave in ways that are compatible with these adaptations, they rely primarily on hypo-egoic strategies that are efficient without being overly effortful or self-reflective. This chapter proposes that hypo-egoic self-regulation is an easy and efficient mode of self-regulation because people evolved to function in a mostly hypo-egoic fashion. Unfortunately, modern societies often require people to behave in ways that are incompatible with those predispositions, requiring them to rely on hyper-egoic strategies that require more effort, deliberation, and self-reflection. The chapter examines the causes and consequences of the mismatch between human beings’ evolved predispositions and the demands of modern life, and concludes with recommendations for how people can live more hypo-egoically even in complex, delayed-return societies.
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17

Stone, M. David, and Alfred Poor. Troubleshooting Your PC, Second Edition. 2nd ed. Microsoft Press, 2002.

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18

Stone, M. David, and Alfred Poor. Troubleshooting Your PC. Microsoft Pr, 2000.

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19

Edmunds, D. E., and W. D. Evans. Unbounded Linear Operators. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812050.003.0003.

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This chapter is concerned with closable and closed operators in Hilbert spaces, especially with the special classes of symmetric, J-symmetric, accretive and sectorial operators. The Stone–von Neumann theory of extensions of symmetric operators is treated as a special case of results for compatible adjoint pairs of closed operators. Also discussed in detail is the stability of closedness and self-adjointness under perturbations. The abstract results are applied to operators defined by second-order differential expressions, and Sims’ generalization of the Weyl limit-point, limit-circle characterization for symmetric expressions to J-symmetric expressions is proved.
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20

Wrathall, Mark A., ed. Heidegger’s Hermeneutic Realism (1991). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796220.003.0005.

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Dreyfus develops his argument for a kind of “hermeneutic realism” about the entities discovered by the natural sciences. His position is “hermeneutic” in the sense that he recognizes that our access to reality is grounded in interpretive practices, and he aims to spell out what those practices take for granted. But he is a “realist” in the sense that he argues that the conditions of access to entities do not determine or constitute those entities as such. Instead, Dreyfus argues that the realist self-understanding of scientific practices is “internally coherent and compatible with the ontological implications of our everyday practices.”
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21

Chia, Robert. Nishida Kitarō (1870–1945). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0018.

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Nishida Kitarō, the most significant and influential Japanese philosopher of the twentieth century, was the founder of the Kyoto School of Philosophy which focuses on the notion of pure experience or absolute nothingness. According to this worldview, the existence of social entities such as individuals, organizations, and societies is preceded by actions, relations, and experiences. Nishida’s work contributed to the emergence of a unique Japanese philosophy that combines Anglo-European philosophy with ancient Asian sources of thought such as Zen Buddhism and the philosophy of Lao Tzu. His thinking has profound implications for contemporary process organizational theorizing and especially for a revised comprehension of consciousness, self, world, and organization that is compatible with process philosophy. This chapter examines Nishida’s Zen-based philosophy and its relevance to self and process in organization studies.
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22

van Es, Bart. 5. Character. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198723356.003.0006.

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In his 1927 study, Aspects of the Novel, E.M. Forster divided characters into two categories: ‘flat’ and ‘round’. Shakespeare’s ability to create distinct, memorable characters has long been singled out for praise. Shakespeare’s most memorable creations—such as Bottom, Falstaff, and Malvolio—tend to have a complicating element of sadness, which can knock comedy off course: there is always an element of unease. How does Shakespeare combine complexity with laughter? And make pathos compatible with farce? One answer is that his characters are shape-shifters. Shakespeare adapts their level of self-awareness to the moment so that, dependant on the requirements of the drama, they can be both ‘flat’ and ‘round’.
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23

Umweltbundesamt, Germany, ed. Sustainability in Germany: Creating a lasting environmentally compatible future. Berlin: Erich Schmidt, 2002.

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24

Lafollette, Hugh. The Right to Bear Arms. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190873363.003.0004.

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I summarize the most prominent arguments for a right to bear arms; then I evaluate them. Many ordinary citizens claim that this right is fundamental. They often cite the Second Amendment to the US Constitution to support their contention. I briefly discuss the Supreme Court’s ruling on the proper interpretation of this amendment. I show that even though it is thought to support pro-gun advocates, it is expressly compatible with a wide variety of gun control measures. It is also tangential to the moral issue. I then explore two philosophical arguments that the right to bear arms is fundamental I focus on the more common and most promising argument: private gun ownership is a vital means of self-defense. I evaluate these arguments. None are wholly convincing.
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25

Fung, C. Victor. Complementary Bipolar Continua in Music Education. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190234461.003.0005.

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Classic Confucianism and classic Daoism were inspired by Yijing and were established during a period of nihilism. Both philosophical schools value human lives, expect individuals to improve continuously by self-cultivation, and recognize the world as a living organism. Despite their different emphases of dao, they are compatible to a great extent. For most people, it is necessary to utilize the different emphases to maintain a healthy diet, much like eating different types of food at different times of the day. Based on principles of yin and yang, the author proposes four complementary bipolar continua: active and passive musical motions, music teacher and learner roles, high-energy and low-energy activities, and familiar and unfamiliar musical experiences. The chapter ends with an explanation on how the complementary bipolar continua are connected among themselves and with the broader life.
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26

Burgess, Alexis. Truth in Fictionalism. Edited by Michael Glanzberg. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199557929.013.15.

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What does realism about an arbitrary subject-matter have to do with truth? Some views say everything, others hardly anything. Both answers are reflected in ongoing debates between self-styled realists and anti-realists in metaphysics, and other areas. Error theory, nonfactualism, fictionalism, and other forms of opposition to realism are normally articulated and differentiated using the notions of truth and falsity. Given its preoccupation with the limits of literal representation, fictionalism can seem especially ensared in semantics and/or the theory of mental content. Be that as it may, the present chapter aims to establish that there remains an important sense in which the fictionalist gambit does not essentially have anything to do with truth or falsity. In particular, many recognizably fictionalist positions are compatible with nominalism about truths: the view that nothing whatsoever is true.
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27

Zimmerman, Aaron Z. Defining the Nature of Belief. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809517.003.0001.

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The author offers a pragmatist definition of belief. To believe something at a given time is to be so disposed that you would use that information to guide those relatively attentive and self-controlled activities you might engage in at that time, whether these activities involve bodily movement or not. This definition is then unpacked and applied to examples. The analysis is relatively straightforward when applied to assertions, but the pragmatists insisted that our beliefs are manifested in a wide variety of non-discursive behaviors, many of which involve the dissociation of attention from control within the execution of a task. Neuroscientist M. Jeannerod’s experiments reveal this complexity. The author argues that these experiments complicate matters, but they do not support “will scepticism.” Contemporary cognitive neuroscience is compatible with a number of different analyses of belief, but it meshes at least as nicely with Bain’s pragmatic conception as any other.
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28

Wasserman, Ryan. Paradoxes of Time Travel. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793335.001.0001.

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Paradoxes of Time Travel is a comprehensive study of the philosophical issues raised by the possibility of time travel. The book begins, in Chapter 1, by explaining the concept of time travel and clarifying the central question to be addressed: Is time travel compatible with the laws of metaphysics and, in particular, the laws concerning time, freedom, causation, and identity? Chapter 2 then explores the various temporal paradoxes, including the double-occupancy problem, the no-destination argument, and the famous twin paradox of special relativity. Chapters 3 and 4 focus on the paradoxes of freedom, including various versions of the grandfather paradox. Chapter 5 covers causal paradoxes, including the bootstrapping paradox, the problems of backward causation, and the various puzzles raised by causal loops. Chapter 6 then concludes by looking at various paradoxes of identity. This includes a discussion of different theories of change and persistence, and an exploration of the various puzzles raised by self-visitation.
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29

Weinstein, David. Nineteenth- and Twentieth-Century Liberalism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0024.

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Anglo-American political theory, especially contemporary analytical liberalism, has become too self-referential and consequently insufficiently attentive to its own variegated past. Some analytical liberals fret about whether the good or the right should have priority, while others agonize about whether liberalism is compatible with value pluralism and with multiculturalism. Too many contemporary analytical liberals see liberalism as beginning with Thomas Hobbes and John Locke, as next reformulated classically by John Stuart Mill, and then as receding into the wilderness of mere history of political thought thanks to the linguistic turn and the vogue of emotivism before being resurrected so magnificently by John Rawls. The Rawlsian liberal tradition severely marginalizes new liberals and idealists such as T. H. Green, Bernard Bosanquet, L. T. Hobhouse, D. G. Ritchie, and J. A. Hobson. New liberals and idealists alike wrote highly original political philosophy, parts of which contemporary liberals have repeated inadvertently with false novelty. In Rawls's view, classical utilitarianism improved intuitionism by systematizing it but by sacrificing its liberal credentials.
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30

Introducing PageMaker 3... IBM PC, PS/2 and Compatibles Version with over 150 pages of self-paced exercises. Webster & Associates, Sydney, Australia, 1988.

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31

Brown, Deborah J., and Calvin G. Normore. Descartes and the Ontology of Everyday Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836810.001.0001.

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Far from being the founder of an austere reductionism, Descartes is committed to a rich, multilayered, and complex metaphysics. This book begins by locating Descartes’s work against the ancient and medieval background to which he is reacting. It proceeds to argue that his theory of distinctions requires what he explicitly endorses―that in addition to minds and modes, there are material substances of every size. These substances when appropriately configured form automata, self-sustaining, functionally integrated systems of which animals and human bodies are important sub-classes. Descartes’ conception of function, which is crucial to his characterization of these uniquely organized collections of matter, is shown to be compatible with his rejection of final causes in natural science, and gives him resources to account for composite beings which are not themselves substances. It is argued that besides automata, these composites include individual human beings, which are unions of minds and bodies individuated by minds. The unique modes which characterize the union, in particular, its passions, set the foundation for a social ontology that includes genuine social entities such as families and nation states. Societies are forged by individuals in acts of willing to join in union with others that Descartes takes to be of the essence of love. The result is a picture of Descartes very different from the myths that have come to surround him.
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32

Dobson, James E. Critical Digital Humanities. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042270.001.0001.

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This book seeks to develop an answer to the major question arising from the adoption of sophisticated data-science approaches within humanities research: are existing humanities methods compatible with computational thinking? Data-based and algorithmically powered methods present both new opportunities and new complications for humanists. This book takes as its founding assumption that the exploration and investigation of texts and data with sophisticated computational tools can serve the interpretative goals of humanists. At the same time, it assumes that these approaches cannot and will not obsolete other existing interpretive frameworks. Research involving computational methods, the book argues, should be subject to humanistic modes that deal with questions of power and infrastructure directed toward the field’s assumptions and practices. Arguing for a methodologically and ideologically self-aware critical digital humanities, the author contextualizes the digital humanities within the larger neo-liberalizing shifts of the contemporary university in order to resituate the field within a theoretically informed tradition of humanistic inquiry. Bringing the resources of critical theory to bear on computational methods enables humanists to construct an array of compelling and possible humanistic interpretations from multiple dimensions—from the ideological biases informing many commonly used algorithms to the complications of a historicist text mining, from examining the range of feature selection for sentiment analysis to the fantasies of human subjectless analysis activated by machine learning and artificial intelligence.
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33

Moulton, Gary, LaDeana Huyler, Janice Hertz, and Mark Levenson. Accessible Technology in Today's Business. Microsoft Press, 2002.

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34

Stump, Eleonore. The Image of God. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847836.001.0001.

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The problem of evil has generated varying attempts at theodicy. To show that suffering is defeated for a sufferer, a theodicy argues that there is an outweighing benefit which could not have been gotten without the suffering. Typically, this condition has the tacit presupposition given that this is a post-Fall world. Consequently, there is a sense in which human suffering would not be shown to be defeated even if there were a successful theodicy because a theodicy typically implies that the benefit in question could have been gotten without the suffering if there had not been a Fall. There is a part of the problem of evil that would remain, then, even if there were a successful theodicy. This is the problem of mourning: even defeated suffering of the post-Fall world merits mourning. How is this warranted mourning compatible with the existence of an omniscient, omnipotent, perfectly good God? The traditional response to this problem is the felix culpa view, which maintains that the original sin was fortunate because there is an outweighing benefit to sufferers that could not be gotten in a world without suffering. The felix culpa view presupposes an object of evaluation, namely, the true self of a human being, and a standard of evaluation for human lives. This book explores these topics and a variety of other topics in philosophical theology in order to explain and evaluate the role of suffering in human lives.
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35

Barrett, Caitlín Eilís. Domesticating Empire. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190641351.001.0001.

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This book is the first contextually oriented monograph on Egyptian imagery from Roman households. The author uses case studies from Flavian Pompeii to investigate the close association between representations of Egypt and a particular type of Roman household space: domestic gardens. Through paintings and mosaics depicting the Nile, canals that turned the garden itself into a model “Nile,” and statuary depicting Egyptian gods, animals, and individuals, many gardens in Pompeii confronted ancient visitors with images of (a Roman vision of) Egypt. Simultaneously far away and familiar, these imagined landscapes transformed domestic space into a microcosm of empire. In contrast to older interpretations that connect Roman “Aegyptiaca” to the worship of Egyptian gods or the problematic concept of “Egyptomania,” a contextual analysis of these garden assemblages suggests new possibilities for meaning. In Pompeian houses, Egyptian and Egyptian-looking objects and images interacted with their settings to construct complex entanglements of “foreign” and “familiar,” “self” and “other.” Representations of Egyptian landscapes in domestic gardens enabled individuals to present themselves as cosmopolitan, sophisticated citizens of empire. Yet at the same time, household material culture also exerted an agency of its own: domesticizing, familiarizing, and “Romanizing” once-foreign images and objects. That which was once alien and potentially dangerous was now part of the domus itself, increasingly incorporated into cultural constructions of what it meant to be “Roman.” Through participatory multimedia assemblages evoking landscapes both local and international, the houses examined in this book made the breadth of empire compatible with the familiarity of home.
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36

Sugden, Robert. The Community of Advantage. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825142.001.0001.

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Normative analysis in economics has usually aimed at satisfying individuals’ preferences. Its conclusions have supported a long-standing liberal tradition of economics that values economic freedom and views markets favourably. However, behavioural research shows that individuals’ preferences, as revealed in choices, are often unstable, and vary according to contextual factors that seem irrelevant for welfare. The Community of Advantage proposes a reformulation of normative economics that is compatible with what is now known about the psychology of choice. Other such reformulations have assumed that people have well-defined ‘latent’ preferences which, because of psychologically-induced errors, are not always revealed in actual choices. According to these reformulations, the economist’s job is to reconstruct latent preferences and to design policies to satisfy them. The argument of this book is that latent preference and error are psychologically ungrounded concepts, and that economics needs to be more radical in giving up rationality assumptions. The book advocates a kind of normative economics that does not use the concept of preference. Its recommendations are addressed, not to an imagined ‘social planner’, but to citizens, viewed as potential parties to mutually beneficial agreements. Its normative criterion is the provision of opportunities for individuals to participate in voluntary transactions. Using this approach, many of the normative conclusions of the liberal tradition are reconstructed. It is argued that a well-functioning market economy is an institution that individuals have reason to value, whether or not their preferences satisfy conventional axioms of rationality, and that individuals’ motivations in such an economy can be cooperative rather than self-interested.
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37

Bruno, Brunella, Giuseppe Lusignani, and Marco Onado. A Securitization Scheme for Resolving Europe’s Problem Loans. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815815.003.0009.

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This chapter proposes a comprehensive, pan-European way of addressing the issue of non-performing exposures. We contend that securitization is the most effective way for banks to sell the bulk of their troubled loans. To this end, we propose a numerical example to describe the main characteristics of a common scheme of securitization to be applied at the European level. Such a scheme, as a European blueprint for implementation at the national level, is meant to attract funds from a wide array of investors, with a public support compatible with the current rules on state aid.
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38

Delaney, Douglas E. Frameworks. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198704461.003.0002.

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Chapter 1 explains the early efforts to fix military problems that had been exposed during the South African War (1899–1902) and make the armies of Britain, India, and the dominions compatible. It traces the deficiencies identified by the Elgin commission (1903), the recommendations advanced by the Esher committee for War Office reconfiguration (1904), and the military reforms of Secretary of State for War Richard Haldane to implement Esher’s recommendations, create an expeditionary force for continental warfare, and establish a Territorial Force for home defence duties and, potentially, second-line expeditionary contingents. The British Army, which was perennially short of manpower and operating on a voluntary basis for enlistments, could not afford to ignore potential contributions from overseas. The chapter also explains how Haldane managed to sell the dominions on military standardization and a general staff for the empire.
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