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1

Markus, R. A. Sacred and secular: Studies on Augustine and Latin Christianity. Aldershot: Variorum, 1994.

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2

Markus, R. A. Sacred and secular: Studies on Augustine and Latin Christianity. Aldershot, Hampshire, Great Britain: Variorum, 1994.

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3

R, Tomkinson Grant, and Olds Tim, eds. Pediatric fitness: Secular trends and geographic variability. Basel: New York ; Karger, 2007.

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4

Martindale, Andrew. Painting the palace: Studies in the history of medieval secular painting. London: Pindar Press, 1995.

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5

1913-, Riedel Johannes, Davidson Audrey Ekdahl, and Davidson Clifford, eds. Sacra/profana: Studies in sacred and secular music for Johannes Riedel. Minneapolis: Friends of Minnesota Music, 1985.

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6

Network of Comparative Research on Islam and Muslims in Europe., ed. European muslims and the secular state. Aldershot, Hants, England: Ashgate Pub. Co., 2006.

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7

Connelly, Douglas. Daniel, spiritual living in a secular world: 12 studies for individuals or groups. Downers Grove, Ill: InterVarsity Press, 2000.

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8

Hollinger, David A. Science, Jews, and secular culture: Studies in mid-twentieth-century American intellectual history. Princeton, N.J: Princeton University Press, 1996.

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9

Connelly, Douglas. Daniel, spiritual living in a secular world: 12 studies for individuals or groups. Downers Grove, Ill: InterVarsity Press, 2000.

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10

David, Westerlund, ed. Questioning the secular state: The worldwide resurgence of religion in politics. New York: St. Martin's Press, 1996.

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11

Kohut, Alexander. Secular and theological studies: The extent to which they are both necessary for the rabbi : the nature and varieties of such studies. S.l: s.n, 1986.

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12

Seminar, International Association for Tibetan Studies. Religion and secular culture in Tibet: Tibetan studies 2 : PIATS 2000 : Tibetan studies : proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000. Leiden: Brill, 2002.

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13

Jovanovic, Kosana, and Suzana Miljan, eds. Secular Power and Sacral Authority in Medieval East-Central Europe. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462981669.

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This book brings together a team of scholars representing a broad range of interests and new approaches in medieval studies to explore the interactions of secular power and sacral authority in central and southeastern Europe in the period. Contributors present new research on the region's political and legal history, nobility and government institutions, war and diplomacy, literature and literacy, sacred and secular art, archaeological research, heritage studies, and much more.
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14

Freeman, E., and T. D. Hemming. The Secular City: Studies in the Enlightenment. University of Exeter Press, 1995.

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15

Deep History, Secular Theory: Scientific Studies of Religion. De Gruyter, Inc., 2014.

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16

Bacon, Hannah, Wendy Dossett, and Steve Knowles. Alternative Salvations: Engaging the Sacred and the Secular. Bloomsbury Publishing Plc, 2017.

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17

Lerner, Natan. Religion, Secular Beliefs and Human Rights: 25 Years After the 1981 Declaration (Studies in Religion, Secular Beliefs and Human Rights) (Studies in Religion, Secular Beliefs and Human Rights). Brill Academic Publishers, 2006.

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18

Carlson, Thomas A. With the World at Heart: Studies in the Secular Today. University of Chicago Press, 2019.

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19

Martin, Luther H. Deep History, Secular Theory: Historical and Scientific Studies of Religion. de Gruyter GmbH, Walter, 2014.

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20

A, Carlson Thomas. With the World at Heart: Studies in the Secular Today. University of Chicago Press, 2019.

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21

Martin, Luther. Deep History, Secular Theory: Historical and Scientific Studies of Religion. De Gruyter, Inc., 2014.

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22

Martin, Luther. Deep History, Secular Theory: Historical and Scientific Studies of Religion. de Gruyter GmbH, Walter, 2014.

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23

Martin, Luther. Deep History, Secular Theory: Historical and Scientific Studies of Religion. de Gruyter GmbH, Walter, 2014.

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24

With the World at Heart: Studies in the Secular Today. University of Chicago Press, 2019.

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25

Religious And Secular Views On Endtime (Mellen Studies in Sociology). Edwin Mellen Press, 2005.

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26

Kadish, Doris. The Secular Rabbi. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859661.001.0001.

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The Secular Rabbi is an intellectual biography of Philip Rahv, co-founder of Partisan Review. It focuses on the ambivalent ties that Rahv, a Russian immigrant, retained to his Jewish cultural background. Drawing on letters Rahv wrote to her mother from 1928 to 1931, Doris Kadish delves into Rahv’s complex and enigmatic character, his experience teaching Hebrew in Savannah, GA and Portland, OR; his attitudes toward class, race, and gender. Kadish positions herself in relation to Rahv in attempting to understand her own Jewish identity and perspective as a 21st century woman. The book draws on historical accounts, genealogical records, memoirs by Rahv’s friends and associates, interviews, and secondary scholarship devoted to the New York intellectuals, the history of Partisan Review, and Jewish studies. Key components of Rahv’s Jewishness—appearance, voice, name, attitudes toward Yiddish and Zionism—are explored, as is his deep-seated faith in Marxism. Textual analyses of Rahv’s works are interwoven with analyses of writers whose works appeared in Partisan Review: Delmore Schwartz, Franz Kafka, Isaac Bashevis Singer, Bernard Malamud, Saul Bellow. Rahv’s relations with writers who figured prominently in his life—most notably T.S. Eliot, Mary McCarthy, and Irving Howe—are explored. Events relating to anti-Stalinism, responses to the Holocaust, and alleged ties with the CIA, are discussed. Kadish sheds light on modernism, proletarian literature, and Jewish writing as well as movements that defined American political history in the 20th century: immigration, socialism, Communism, fascism, the cold war, feminism, and the New Left.
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27

The secular city: Studies in the Enlightenment : presented to Haydn Mason. Exeter, Devon: University of Exeter Press, 1994.

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28

Detweiler, Robert. Reader Response Approaches to Biblical and Secular Texts (Semeia Studies, 31). Scholars Pr, 1985.

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29

Thalén, Peder, and Olof Franck. Religious Education in a Post-Secular Age: Case Studies from Europe. Palgrave Macmillan, 2020.

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30

Thalén, Peder, and Olof Franck. Religious Education in a Post-Secular Age: Case Studies from Europe. Springer International Publishing AG, 2021.

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31

Origins of Secular Institutions: Ideas, Timing, and Organization. Oxford University Press, Incorporated, 2022.

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32

Bulutgil, H. Zeynep. Origins of Secular Institutions: Ideas, Timing, and Organization. Oxford University Press, Incorporated, 2022.

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33

Minor, Robert N. The Religious, the Spiritual, and the Secular: Auroville and Secular India (S U N Y Series in Religious Studies). State University of New York Press, 1998.

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34

Minor, Robert N. The Religious, the Spiritual, and the Secular: Auroville and Secular India (S U N Y Series in Religious Studies). State University of New York Press, 1998.

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35

Muslim Women's Rights: Contesting Liberal-Secular Sensibilities in Canada. Taylor & Francis Group, 2019.

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36

Daniel: Spiritual Living in a Secular World : 12 Studies for Individuals or Groups (Lifeguide Bible Studies). Intervarsity Pr, 1996.

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37

Quack, Johannes. Identifying (with) the Secular. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.2.

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This chapter discusses two academic strands with respect to scholarly attempts to identify the secular. Based on a review of criticism brought forward against the classical secularization thesis, it outlines, on one hand, what consequences have been drawn by descriptive and explanatory social scientists and how they apply notions such as secularity, secularism, and secularization today, and, on the other, examines the conceptual histories as well as distinct genealogical studies of “the secular” to explore the ways in which attempts to identify the secular may also imply an identification with or against the secular. Here, recent arguments concerning the importance of researching how worldview secularism and political secularism are both to be differentiated as well as historically intertwined are taken up. Finally, the chapter attempts to determine whether and how both academic strands can be brought together in research on the heterogeneity of religious–secular entanglements in the contemporary world.
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38

Yountae, An. Coloniality of the Secular: Race, Religion, and Poetics of World-Making. Duke University Press, 2024.

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39

Walker, Jennifer. Sacred Sounds, Secular Spaces. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197578056.001.0001.

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This book is the first comprehensive study that reevaluates music’s role in the relationship between the French state and the Catholic Church at the end of the nineteenth century. As the divide between Church and State widened on the political stage, more and more composers began writing religious—even liturgical—music for performance in decidedly secular venues, including popular cabaret theaters, prestigious opera houses, and international exhibitions: a trend that coincided with Pope Leo XIII’s Ralliement politics that encouraged conservative Catholics to “rally” with the Republican government. But the idea of a musical Ralliement has largely gone unquestioned by historians and musicologists alike who have long accepted a somewhat simplistic epistemological position that emphasizes a sharp division between the Church and the “secular” Republic during this period. Drawing on extensive archival research, critical reception studies, and musical analysis, this book reveals how composers and critics from often opposing ideological factions undermined the secular/sacred binary. From the opera house and niche puppet theaters to Parisian parish churches and Montmartre’s famed cabarets, composers and critics from opposing ideological factions used music in their effort to craft a brand of Frenchness that was built on the dual foundations of secular Republicanism and the heritage of the French Catholic Church.
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40

Religion and State in Secular Europe Today: Theoretical Perspectives and Case Studies. Peeters Publishers & Booksellers, 2019.

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41

The mediaeval & Renaissance manuscripts at Trinity College, Dublin: Section II : Secular studies. London: World Microfilms, 1987.

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42

Detweiler, Robert. The Daemonic Imagination: Biblical Text and Secular Story (Aar Studies in Religion). Scholars Pr, 1990.

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43

J, Creemers, and Geybels H. Religion and State in Secular Europe Today: Theoretical Perspectives and Case Studies. Peeters Publishers & Booksellers, 2019.

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44

Sherwood, Yvonne. Biblical Blaspheming: Trials of the Sacred for a Secular Age. Cambridge University Press, 2014.

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45

Sherwood, Yvonne. Biblical Blaspheming: Trials of the Sacred for a Secular Age. Cambridge University Press, 2012.

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46

Sherwood, Yvonne. Biblical Blaspheming: Trials of the Sacred for a Secular Age. Cambridge University Press, 2012.

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47

Sherwood, Yvonne. Biblical Blaspheming: Trials of the Sacred for a Secular Age. Cambridge University Press, 2012.

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48

Sherwood, Yvonne. Biblical Blaspheming: Trials of the Sacred for a Secular Age. Cambridge University Press, 2012.

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49

Yountae, An. The Coloniality of the Secular: Race, Religion, and Poetics of World-Making. Duke University Press, 2024.

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50

Hollinger, David A. Science, Jews, and Secular Culture: Studies in Mid-Twentieth-Century American Intellectual History. Princeton University Press, 1999.

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