Books on the topic 'Sector belonging'

The thirteenth volume of Comunicazioni dell’Istituto Papirologico «G. Vitelli» is divided, as was the previous one, into three sections: 1. Editions and rieditions of texts; 2. Critical notes; 3. Chronique de lexicographie papyrologique de la vie matérielle. In the first section there are texts which are being published for the first time or which are subject to a revision and a new edition, both belonging to various collections. This section also includes the exhibition of an exceptional artefact from the Arab period, belonging to the Papyrological Institute «G. Vitelli»’s collection. The second section includes three contributions with careful palaeographic and linguistic observations on literary and documentary texts, and a fourth contribution offering an exhaustive summary of the publication state of an archive from the Institute's collection. Lastly, the third section, as consolidated by the previous volume of the Comunicazioni, collects several findings of the international research project on the lexicography of material culture (Lex.Pap.Mat.), documented in the language of papyri.

In our contemporary period of human mobility and global capitalism, political identifications are being configured in multiple sites beyond the nation-state. The book’s theoretical innovation is to analyze what happens at work in terms of larger processes of political belonging. In particular, it examines how the recognitions and reciprocities entailed by care work affect the political belonging of new African migrants in the United States. Care for America’s growing seniors is increasingly provided by migrants, and it is only expected to grow, as experts in health care anticipate a care crunch. Because of the demand for elder care and the low barriers to entry, new African immigrants have adopted elder care as a niche employment sector. However, elder care puts care workers into racialized, gendered and age hierarchies, and made it difficult to achieve social and economic mobility. Through working in elder care, African care workers see the United States as uninhabitable, in the sense that it does not reciprocate their labor and makes a respected personhood impossible. This book highlights a more complex process of racialization and incorporation for Black immigrants than is commonly posited.

Drawing on first person accounts and participant observation, this book looks in-depth at one of the UK government’s most controversial austerity policies, the ‘Bedroom Tax’. Focusing on the lives of 31 people in one neighbourhood, it explores the push and pull factors that structure tenants’ behaviour regarding downsizing to smaller properties within a residualised and stigmatised social housing sector. It highlights the meaning of home and the continuing relevance of community and the tensions created when tenants are faced with the threat of displacement and the concomitant loss of social networks and informal structures of welfare that operate in place. While this book focuses on one social policy, it speaks to broader concerns about the value and loss of social housing and how we care for and house our most vulnerable citizens in the midst of neoliberal restructuring. It reflects on the continuing loss of housing benefit support, on-going cuts to the welfare state and what this means for communities and their sense of security and belonging. More broadly, it reflects on how cuts to housing benefit support are undermining the capacity of low income households to secure and maintain housing within a social sector that faces new financial risks and a private rented sector in which the term ‘no DSS’ has made a resurgence. The central argument of this book is that policies such as the Bedroom Tax which undermine secure housing are divisive, heightening resentment about access to housing while leading to increasing housing inequality and urban marginality.

American musical theater is often dismissed as frivolous or kitschy entertainment. But what if musicals actually mattered a great deal? What if perhaps the most innocuous musical genre in America actually defined the practices of Mormonism--America’s fastest-growing religion? Mormons, Musical Theater, and Belonging in America is an interdisciplinary study of voice, popular music, and American religion that analyzes the unexpected yet dynamic relationship between two of America’s most iconic institutions, Mormonism and American musical theater. This book argues that Mormonism and early American musical theater were cut from the same ideological cloth--formed in the early nineteenth century out of Jacksonian principles of self-fashioning, white supremacy, and broader understandings of the democratic principles of vicariousness. Throughout the twentieth and twenty-first centuries, Mormons gravitated toward musicals as a common ideological platform, using musicals not only to practice a theology of voice but also to transition from outlier polygamist sect to become by the mid-twentieth century emblems of white, middle-class respectability in America. In an effort to become gods themselves, Mormons use the musical stage to practice transforming into someone they are not, modeling closely the theatrical qualities of Jesus and other spiritual leaders in Mormon mythology. Thus, learning to vicariously voice another person on the musical stage actually draws the faithful closer to godliness. Looking outward from the shared ideological roots of Mormonism and musical theater, this book offers a compelling study of how the ways Americans sound determine the paths of their belonging.

Tracing the history of refugee settlement in Fargo, North Dakota, from the 1980s to the present day, this book focuses on the role that gender, religion, and sociality play in everyday interactions between refugees from South Sudan and Bosnia-Herzegovina and the dominant white Euro-American population of the city. The book outlines the ways in which refugees have impacted this small city over the last thirty years, showing how culture, political economy, and institutional transformations collectively contribute to the racialization of white cities like Fargo in ways that complicate their demographics. The book shows that race, religion, and decorum prove to be powerful forces determining worthiness and belonging in the city and draws attention to the different roles that state and private sectors played in shaping ideas about race and citizenship on a local level. Through the comparative study of white secular Muslim Bosnians and Black Christian Southern Sudanese, the book demonstrates how cross-cultural and transnational understandings of race, ethnicity, class, and religion shape daily citizenship practices and belonging.

In the current context of neo-liberal policies, market deregulation and global flows, cities around the world have been faced with the increasingly complex challenges of fragmentation and marginalisation, while ideals of close-knit communities, belonging, and citizenship have become ever harder to sustain. To understand processes of marginalisation and resilience from a multiplicity of viewpoints, there has been a growing demand for inclusive ways of knowledge production, taking into account approaches advocated by the civil society sector and knowledges carried by communities which have been encapsulated in the term ‘epistemologies of the South’. This volume seeks to respond to this need by arguing that collaborations between scholars, activists, stakeholders and communities together with artists can be used as a springboard to strengthen resilience in vulnerable urban areas by taking into account different viewpoints expressed through creative practice. It proposes to employ ‘Co-Creation’, reconceptualised as an alternative way to produce knowledge by bringing together academics, activists and artists and involving them in generating shared understandings of neighbourhoods and wider injustices in the city, through commonly-created artistic outputs. The authors use a multi-disciplinary framework to explore the relevance and suitability of Co-Creation as a broadly applicable methodology to challenge marginalisation in various contexts, primarily in Western Europe and Latin America. This comparative approach provides opportunities to test Co-Creation in various contexts and to address different forms of marginalisation including ethnic, racial, social, postcolonial and generational inequalities, and to discuss these experiences in the light of international debates on cohesive cities and active citizenship.

This chapter describes the taxonomy of Polychaeta, an almost exclusively marine group of organisms belonging to the phylum Annelida. With over 10,000 species described worldwide, they represent one of the most abundant animal taxa in the marine environment. The chapter covers their life cycle, ecology, and general morphology. It includes a section that indicates the systematic placement of the taxon described within the tree of life, and lists the key marine representative illustrated in the chapter (usually to genus or family level). This section also provides information on the taxonomic authorities responsible for the classification adopted, recent changes which might have occurred, and lists relevant taxonomic sources.

The “Corner for Everybody” is a section of letters from readers, which appeared in Ameryka-Echo between 1922 and 1969. This chapter focuses on the “Corner” as a section which bound the readers into a community. The “Corner” offered them a sense of belonging and provided them with a safe space to share ideas and engage in the public conversation about all they found significant in their lives. In the process, the boundaries between public and private became blurred and the readers often established among themselves relationships that were personal, emotional, and long-lasting, and sometimes even extended beyond the pages of the newspaper.

This chapter describes the taxonomy of ctenophores. The ctenophores, or comb jellies, are gelatinous metazoans belonging to a small and entirely marine phylum of about 150 species. They are mostly planktonic, with the exception of the benthic order Platyctenida, where only the larvae are planktonic. The chapter covers their life cycle, ecology, and generalizmorphology. It includes a section that indicates the systematic placement of the taxon described within the tree of life, and lists the key marine representative illustrated in the chapter (usually to genus or family level). This section also provides information on the taxonomic authorities responsible for the classification adopted, recent changes which might have occurred, and lists relevant taxonomic sources.

This chapter considers how Wolof, an Atlantic language spoken in Senegal, has become an important lingua franca, and how French has contributed to the ascent of Wolof. The nature of social relations between Africans and French in cities along the Atlantic coast in the 18th and 19th centuries were such that a prestigious urban way of speaking Wolof that made liberal use of French borrowings became the language of the city. As an index of urban belonging, opportunity, and modernity, Wolof was viewed as a useful language, a trend that has continued up to the present. Four case studies illustrate how the use of Wolof facilitates mobility for speakers of other languages in Senegal. By drawing a distinction between the formal and informal language sectors, this chapter offers a more realistic view of everyday language practices in Senegal, where Wolof is the dominant language.

The book starts its empirical section in the most-likely case of party influence: Four Nordic countries (Denmark, Iceland, Norway, and Sweden). Analysing parliamentary survey data, it is argued that a very large proportion of voting unity can be explained by there simply being a lack of policy incentives to defect from the party line for a very large proportion of the members of the Nordic parliaments. However, it is also shown that preferences alone cannot explain the near-perfect voting unity found in these countries. Modelling legislators’ attitudes to party unity, the chapter shows that the most credible explanation of their decision to vote the party line against their preferred policy position is that MPs are aware of the long-term benefits of belonging to a united political party, and are willing to incur the short-term cost of voting against their preferred policy in order to obtain these benefits.

Chapter 4 highlights how, as a consequence of migration and place-making processes, the discourses of locality, nation, and community came to be equated with the term ‘Mini-India’. Here, three intersecting meanings of the notion of Mini-India are discussed: The first section describes how the term ‘Mini-India’ is appropriated by the state to encompass diverse ethnic and religious identifications under the nationalist slogan ‘unity in diversity’ and to declare the pluralist Andaman society as a secular example of communal harmony. The second part considers Mini-India as a subaltern consciousness, which the author calls the ‘island mentality’. From this perspective, Mini-India refers to a localized sense of belonging that can also be termed a ‘rural cosmopolitanism’. Thirdly, it is argued that the notion of Mini-India must, at the same time, be regarded as an arena of politics in which ethnic communities compete with each other for funds and recognition by the state.

Chapter 7 examines the subaltern lifeworld of the Andaman Ranchis by investigating ‘classical’ topics of social, religious, and economic anthropology. The first section focuses on the construction of a particular local form of collective diasporic belonging. The author argues that ‘Ranchi-ness’ must be regarded as a hybrid combination of values, norms, and practices incorporating both traits from Chotanagpur as well as the larger Andaman society. By engaging with the transformation of aspects such as ethnicity, language, religion, kinship, and marriage practices in the migration situation, he portrays the boundaries of this ethnic community-in-the-making. The second part of the chapter illuminates the Ranchis’ processes of place-making in the margins of the state. It is argued that the condition of marginality was conducive to the creation of a self-sufficient subaltern lifeworld, in which Ranchi socio-economic practices evolved in response to the specific ecological conditions set by the environment.

This collection seeks to position the journey as a persistent presence across cinema, and fundamental to its position within modernity. It addresses the innovative appeal of journey narratives from pre-cinema to new media and through documentary, fiction, and the spaces between. Its examples traverse different regions and cultures, including a sub-section dedicated to Eastern Europe, to illuminate questions of belonging, diaspora, displacement, identity and memory. It considers how the journey is a formal element determining art cinema and popular genres such as sci-fi, romance and horror alike, with a special focus on rethinking the road movie. Through this variety, the collection investigates the journey as a motif for self-discovery and encounter, an emblem of artistic and social transformation, a cause of dynamism or stasis and as evidence of autonomy and progress (or their lack). The essays in it thus document epochal changes from urbanisation, migration and war to tourism and shopping, and all aim to address the diversity of cinematic journeys through developing methodological frameworks appropriate to an understanding of the journey as simultaneously a political question, contextual element and a formal property.

The chapters in this volume concentrate on the Dissenting traditions of the United Kingdom, the British Empire, and the United States. The Introduction weaves together their arguments, giving an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Yet any treatment of the subject must begin by recognizing the difficulties of spotting ‘Dissent’ outside the British Isles, where church–state relations were different from those that had originally produced Dissent. The chapter starts by emphasizing that if Dissent was a political and constitutional identity, then it was a relative and tactical one, which was often only strong where a strong Church of England existed to dissent against. It also suggests that in most parts of the world the later nineteenth century saw a growing enthusiasm for the moral and educational activism of the state, which plays against the idea of Dissent as a static, purely negative identity. The second section of the Introduction suggests identifying a fixation on the Bible as the watermark of Dissent. This did not mean there was agreement on what the Bible said or how to read it: the emphasis in Dissenting traditions on private judgement meant that conflict over Scripture was always endemic to them. The third section identifies a radical insistence on human spiritual equality as a persistent characteristic of Dissenters throughout the nineteenth century while also suggesting it was hard to maintain as they became aligned with social hierarchies and imperial authorities. Yet it also argues that transnational connections kept Dissenters from subsiding into acquiescence in the powers that were. The fourth section suggests that the defence and revival of a gospel faith also worked best when it was most transnational. The final section asks how far members of Dissenting traditions reconciled their allegiance to them with participation in high, national, and imperial cultures. It suggests that Dissenters could be seen as belonging to a robust subculture, one particularly marked by its domestication of the sacred and sacralization of the domestic. At the same time, however, both ‘Dissenting Gothic’ architecture and the embrace by Dissenters of denominational and national history writing illustrate that their identity was compatible with a confident grasp of national and imperial identities. That confidence was undercut in some quarters by the spread of pessimism among evangelicals and the turn to premillennial eschatology which injected a new urgency into the world mission. The itinerant holiness evangelists who turned away from the institutions built by mainstream denominations fostered Pentecostal movements, which in the twentieth century would decisively shift the balance of global Christianity from north to south. They indicate that the strength and global reach of Anglophone Dissenting traditions still lay in their dynamic heterogeneity.