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1

Jirari, Alouf. Second-order Sturm-Liouville difference equations and orthogonal polynomials. Providence, R.I: American Mathematical Society, 1995.

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2

E, Ladas G., ed. Dynamics of second order rational difference equations: With open problems and conjectures. Boca Raton, FL: Chapman & Hall/CRC, 2002.

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3

Heinrich, Bernd. Finite difference methods on irregular networks: A generalized approach to second order elliptic problems. Berlin: Akademie-Verlag, 1987.

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4

Heinrich, Bernd. Finite difference methods on irregular networks: A generalized approach to second order elliptic problems. Basel: Birkhäuser Verlag, 1987.

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5

Sequeira, A., H. Beirão da Veiga, and V. A. Solonnikov. Recent advances in partial differential equations and applications: International conference in honor of Hugo Beirao de Veiga's 70th birthday, February 17-214, 2014, Levico Terme (Trento), Italy. Edited by Rădulescu, Vicenţiu D., 1958- editor. Providence, Rhode Island: American Mathematical Society, 2016.

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6

Habib, Ammari, Capdeboscq Yves 1971-, and Kang Hyeonbae, eds. Multi-scale and high-contrast PDE: From modelling, to mathematical analysis, to inversion : Conference on Multi-scale and High-contrast PDE:from Modelling, to Mathematical Analysis, to Inversion, June 28-July 1, 2011, University of Oxford, United Kingdom. Providence, R.I: American Mathematical Society, 2010.

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7

Stanghellini, Giovanni. Second-order empathy. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0035.

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This chapter reports a case study of ‘manipulation’. It argues that the case study of manipulation confirms that the supposition that the Other lives in a world just like my own is often the cause of serious misunderstandings—the source of negative emotions and of misleading value judgements and stigmatization that interfere with one’s capacity to care for other persons and to make sense of their behaviour. In order to empathize with these persons and make sense of their behaviour we need to acknowledge the existential difference, the particular autonomy, which separates us from their way of being in the world. Any forgetting of this difference—for instance between my own world and that of a person who ‘manipulates’ the others—will be an obstacle to empathic understanding, since these people live in a life-world of which the structure is (at least in part) different from my own.
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8

Ladas, G. E. Dynamics of Second Order Rational Difference Equations: With Open Problems and Conjectures. Chapman & Hall/CRC, 2001.

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9

Ladas, G. E. Dynamics of Second Order Rational Difference Equations: With Open Problems and Conjectures. Taylor & Francis Group, 2001.

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10

Ladas, G. E. Dynamics of Second Order Rational Difference Equations: With Open Problems and Conjectures. Taylor & Francis Group, 2002.

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11

Ladas, G. E. Dynamics of Second Order Rational Difference Equations: With Open Problems and Conjectures. Taylor & Francis Group, 2001.

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12

Heinrich, Bernd. Finite Difference Methods on Irregular Networks: A Generalized Approach to Second Order Elliptic Problems (Intl Series Numerical Mathematic, Vol 82). Birkhauser, 1988.

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13

Sherwood, Dennis, and Paul Dalby. Order, information and time. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198782957.003.0011.

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This chapter broadens the reader’s appreciation, and understanding, of entropy. Starting with the reader’s intrinsic recognition of the difference between an ‘ordered’ and a ‘disordered’ state, this chapter introduces the concepts of microstates, macrostates and thermodynamic probability, leading firstly to the Boltzmann equation, and then to the relationships between entropy and the flow of time, entropy and information, and Maxwell’s demon. Finally, this chapter introduces the less familiar topics of ‘thermoeconomics’ - the application of the principles of thermodynamics to economic systems – and ‘organodynamics’ – the idea that high-performing teams are systems which maintain a high degree of order, and low entropy, over time, without breaking the Second Law.
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14

Gerstle, Gary. The Rise and Fall of the Neoliberal Order. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197519646.001.0001.

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The Rise and Fall of the Neoliberal Order analyses the history of a political order that emerged in the United States in the 1970s and 1980s, dominated American politics in the 1990s and 2000s, and fractured during the 2010s when Donald Trump and Bernie Sanders rose to prominence. Its power was built on an array of donors, policy entrepreneurs, and politicians that coalesced under Reagan. That coalition overturned the regulatory regime and ideological hegemony of New Deal order that had dominated American politics for forty years and made neoliberalism America’s dominant creed of political economy. The book argues that neoliberalism is a better term than conservatism for understanding the politics of this era. At the same time, it reworks the meaning and significance of neoliberalism. First, it insists that neoliberalism was much closer in character to the ideology of 19th century classical liberalism than is commonly acknowledged. Second, it argues that an elite-driven model for understanding neoliberalism is not sufficient to understand this ideology’s broad appeal; one must also reckon with how its promise of individual freedom drew both working-class Americans and erstwhile New Leftists to its banner. Third, the book identifies the collapse of the Soviet Union and of its legitimating ideology—communism—as critical factors in the neoliberal order’s triumph and restores the centrality of the Cold War to an understanding of our time. The book concludes with an analysis about how the problems left unsolved by the neoliberal order paved the way for Donald Trump’s rise and triumph.
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15

Michael, Bothe. Part I General Framework, 4 UN Peace Operations. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198808404.003.0004.

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This chapter examines the laws regarding UN operations for the maintenance or restoration of international peace and security involving military elements. UN peacekeeping forces are by necessity present on ‘foreign’ territory—a fact which renders peacekeeping forces comparable to traditional Visiting Forces. There are, however, a number of differences which distinguish peacekeeping forces from the usual type of Visiting Forces. The main difference is their international mandate as an instrumentality of the UN. Their task is either the prevention or the pacification of international armed conflicts by serving as buffers or observers, or the reestablishment of internal order in a country through a wide array of measures, in particular after the end of an internal conflict. This specific mandate must be reflected in one way or the other in the legal rules which regulate their status and their rights and duties.
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16

Jappelli, Tullio, and Luigi Pistaferri. The Age Profile of Consumption and Wealth. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199383146.003.0002.

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The life-cycle model yields a number of important empirical predictions about consumption and saving behavior. First, the growth rate of consumption depends on the difference between the expected real interest rate and the rate of time preference and varies with the elasticity of intertemporal substitution. Second, individuals seek to smooth the marginal utility of consumption over time. Third, young consumers should be accumulating resources for retirement, and hence have an adequate level of wealth at retirement. Finally, the elderly should be decumulating resources. To test these predictions, one can draw on a vast array of data on interest rates, consumption, income, and wealth. Some come from time series and national accounts, others from cross-sectional or longitudinal surveys of households. This chapter introduces stylized facts that emerge from a first examination of such data, pointing out the merits but also the drawbacks of the available sources.
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17

Mack, Adam. Sensory Overload. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039188.003.0003.

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This chapter examines the Chicago Fire of 1871 as a multisensory spectacle—an object of curiosity and marvel. More specifically, it considers how the fire destabilized sensory perception and threw up an array of strange sensations that mocked the civic elite's attempts to control Chicago's sensory landscape. After providing a background on the fire and describing its immediate experiential aspects, the chapter discusses the disaster's impact on survivors and how they represented that impact in terms of social difference. It also looks at the relief and rebuilding efforts that followed and suggests that the firestorm of 1871 called into question Chicago's future as a site of modern industrial capitalism. It explains how the fire tested the senses of victims to expose the connections that elites drew between sensory refinement and social distinction. Finally, it shows how the fire lent credence to the notion that social class expressed itself through the senses, a notion used by elites to promote their vision of civic order even while the city burned.
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18

Junior, Nyasha. Reimagining Hagar. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198745327.001.0001.

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This book offers a reception history of biblical Hagar. Despite the limited description of Hagar in biblical texts, she becomes an important figure in Judaism, Christianity, and Islam. While many interpreters often treat biblical characters as White or as non-Black, this book investigates how, when, and why some interpreters choose to identify biblical Hagar as a Black woman. It centers on treatments of Hagar by African American biblical interpreters and focuses attention on how professional and non-professional interpreters identify and engage issues of difference, including gender, race, ethnicity, and status. Building on the work of African American classicists and biblical scholars, Reimagining Hagar discusses the African presence in biblical texts and issues of race within biblical studies. It details the portrayal of Hagar in nineteenth century pro- and anti-slavery literature in the United States, in African American vernacular traditions, and in religious studies and biblical studies scholarship. Engaging an array of literary and artistic sources, Reimagining Hagar illustrates that interpretations of Hagar as Black emphasize elements of Hagar’s narrative in order to connect her with or disassociate her from particular groups. This book traces some of the key points within the emergence and development of this unique understanding of Hagar as a Black woman.
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19

Givón, Tom. Is Polysynthesis a Valid Theoretical Notion? Edited by Michael Fortescue, Marianne Mithun, and Nicholas Evans. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199683208.013.22.

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While Ute (Numic, Uto-Aztecan) currently has “free” word-order, most of its morphology conforms to a historical OV syntax, with postpositions pronouns, pre-nominal genitive modifiers, and predominantly suffixal verbal morphology,with most exceptions to the latter easily attributed to pre-verbal incorporation of object, instrument, adjective, or adverb stems. Ute also displays an extensive array of complex verbal stems, most commonly two-verb combinations. Of the two combined verbal stems, the second usually loses its original valence, exhibits semantic bleaching, and otherwise bears the traditional marks of grammaticalization. While the process of complex-verb creation is extensive, long-standing, and still ongoing, its diachrony is far from clear. This chapter describes Ute complex verbs, then reviews the potential candidates for the diachronic source-constructions that gave rise to these complex lexemes. While an unambiguous identification of “the” source-construction is not yet possible, the phenomenon as a whole represents a clear trend from syntax to lexis.
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20

Adkins, Peter, and Derek Ryan, eds. Virginia Woolf, Europe, and Peace. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979374.001.0001.

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From the “prying,” “insidious” “fingers of the European War” that Septimus Warren Smith would never be free of in Mrs Dalloway to the call to “think peace into existence” during the Blitz in “Thoughts on Peace in an Air Raid,” questions of war and peace pervade the writings of Virginia Woolf. This volume asks how Woolf conceptualised peace by exploring the various experimental forms she created in response to war and violence. Comprised of fifteen chapters by an international array of leading and emerging scholars, this book both draws out theoretical dimensions of Woolf’s modernist aesthetic and draws on various critical frameworks for reading her work, in order to deepen our understanding of her writing about the politics of war, ethics, feminism, class, animality, and European culture. The chapters collected here look at how we might re-read Woolf and her contemporaries in the light of new theoretical and aesthetical innovations, such as peace studies, post-critique, queer theory, and animal studies. It also asks how we might historicise these frameworks through Woolf’s own engagement with the First and Second World Wars, while also bringing her writings on peace into dialogue with those of others in the Bloomsbury Group. In doing so, this volume reassesses the role of Europe and peace in Woolf’s work and opens up new ways of reading her oeuvre.
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21

Barker, James W. Tatian's Diatessaron. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192844583.001.0001.

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In the late-second century, Tatian the Assyrian constructed a new Gospel by intricately harmonizing Matthew, Mark, Luke, and John. Tatian’s work became known as the Diatessaron, since it was derived “out of the four” eventually canonical Gospels. Although it circulated widely for centuries, the Diatessaron disappeared in antiquity. Nevertheless, numerous ancient and medieval Gospel harmonies survive in various languages. Some texts are altogether independent of the Diatessaron, while others are definitely related. Yet even Tatian’s known descendants differ in large and small ways, so attempts at reconstruction have proven confounding. This book forges a new path in Diatessaron studies. Covering the widest array of manuscript evidence to date, it reconstructs the ancient compositional practices and redactional tendencies by which Tatian wrote his Gospel. Then, by sorting every extant witness according to its narrative sequence, the macrostructure of Tatian’s Gospel becomes clear. Despite many shared agreements, there remain significant divergences between eastern and western witnesses. This book argues that the eastern ones preserve Tatian’s order, whereas the western texts descend from a fourth-century recension of the Diatessaron. Victor of Capua and his scribe used the recension to produce the Latin Codex Fuldensis in the sixth century. More controversially, the book offers new evidence that late medieval texts such as the Middle Dutch Stuttgart harmony independently preserve traces of the western recension. This study uncovers the composition, transmission, and reception history behind one of early Christianity’s most elusive texts.
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22

Johansen, Bruce, and Adebowale Akande, eds. Nationalism: Past as Prologue. Nova Science Publishers, Inc., 2021. http://dx.doi.org/10.52305/aief3847.

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Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living thing on Earth. It often compounds upon itself, so delays in reducing emissions of fossil fuels are shortening the amount of time remaining to eliminate the use of fossil fuels to preserve a livable planet. Nationalism often impedes solutions to this problem (among many others), as nations place their singular needs above the common good. Our initial proposal got around, and abstracts on many subjects arrived. Within a few weeks, we had enough good material for a 100,000-word book. The book then fattened to two moderate volumes and then to four two very hefty tomes. We tried several different titles as good submissions swelled. We also discovered that our best contributors were experts in their fields, which ranged the world. We settled on three stand-alone books:” 1/ nationalism and racial justice. Our first volume grew as the growth of Black Lives Matter following the brutal killing of George Floyd ignited protests over police brutality and other issues during 2020, following the police assassination of Floyd in Minneapolis. It is estimated that more people took part in protests of police brutality during the summer of 2020 than any other series of marches in United States history. This includes upheavals during the 1960s over racial issues and against the war in Southeast Asia (notably Vietnam). We choose a volume on racism because it is one of nationalism’s main motive forces. This volume provides a worldwide array of work on nationalism’s growth in various countries, usually by authors residing in them, or in the United States with ethnic ties to the nation being examined, often recent immigrants to the United States from them. Our roster of contributors comprises a small United Nations of insightful, well-written research and commentary from Indonesia, New Zealand, Australia, China, India, South Africa, France, Portugal, Estonia, Hungary, Russia, Poland, Kazakhstan, Georgia, and the United States. Volume 2 (this one) describes and analyzes nationalism, by country, around the world, except for the United States; and 3/material directly related to President Donald Trump, and the United States. The first volume is under consideration at the Texas A & M University Press. The other two are under contract to Nova Science Publishers (which includes social sciences). These three volumes may be used individually or as a set. Environmental material is taken up in appropriate places in each of the three books. * * * * * What became the United States of America has been strongly nationalist since the English of present-day Massachusetts and Jamestown first hit North America’s eastern shores. The country propelled itself across North America with the self-serving ideology of “manifest destiny” for four centuries before Donald Trump came along. Anyone who believes that a Trumpian affection for deportation of “illegals” is a new thing ought to take a look at immigration and deportation statistics in Adam Goodman’s The Deportation Machine: America’s Long History of Deporting Immigrants (Princeton University Press, 2020). Between 1920 and 2018, the United States deported 56.3 million people, compared with 51.7 million who were granted legal immigration status during the same dates. Nearly nine of ten deportees were Mexican (Nolan, 2020, 83). This kind of nationalism, has become an assassin of democracy as well as an impediment to solving global problems. Paul Krugman wrote in the New York Times (2019:A-25): that “In their 2018 book, How Democracies Die, the political scientists Steven Levitsky and Daniel Ziblatt documented how this process has played out in many countries, from Vladimir Putin’s Russia, to Recep Erdogan’s Turkey, to Viktor Orban’s Hungary. Add to these India’s Narendra Modi, China’s Xi Jinping, and the United States’ Donald Trump, among others. Bit by bit, the guardrails of democracy have been torn down, as institutions meant to serve the public became tools of ruling parties and self-serving ideologies, weaponized to punish and intimidate opposition parties’ opponents. On paper, these countries are still democracies; in practice, they have become one-party regimes….And it’s happening here [the United States] as we speak. If you are not worried about the future of American democracy, you aren’t paying attention” (Krugmam, 2019, A-25). We are reminded continuously that the late Carl Sagan, one of our most insightful scientific public intellectuals, had an interesting theory about highly developed civilizations. Given the number of stars and planets that must exist in the vast reaches of the universe, he said, there must be other highly developed and organized forms of life. Distance may keep us from making physical contact, but Sagan said that another reason we may never be on speaking terms with another intelligent race is (judging from our own example) could be their penchant for destroying themselves in relatively short order after reaching technological complexity. This book’s chapters, introduction, and conclusion examine the worldwide rise of partisan nationalism and the damage it has wrought on the worldwide pursuit of solutions for issues requiring worldwide scope, such scientific co-operation public health and others, mixing analysis of both. We use both historical description and analysis. This analysis concludes with a description of why we must avoid the isolating nature of nationalism that isolates people and encourages separation if we are to deal with issues of world-wide concern, and to maintain a sustainable, survivable Earth, placing the dominant political movement of our time against the Earth’s existential crises. Our contributors, all experts in their fields, each have assumed responsibility for a country, or two if they are related. This work entwines themes of worldwide concern with the political growth of nationalism because leaders with such a worldview are disinclined to co-operate internationally at a time when nations must find ways to solve common problems, such as the climate crisis. Inability to cooperate at this stage may doom everyone, eventually, to an overheated, stormy future plagued by droughts and deluges portending shortages of food and other essential commodities, meanwhile destroying large coastal urban areas because of rising sea levels. Future historians may look back at our time and wonder why as well as how our world succumbed to isolating nationalism at a time when time was so short for cooperative intervention which is crucial for survival of a sustainable earth. Pride in language and culture is salubrious to individuals’ sense of history and identity. Excess nationalism that prevents international co-operation on harmful worldwide maladies is quite another. As Pope Francis has pointed out: For all of our connectivity due to expansion of social media, ability to communicate can breed contempt as well as mutual trust. “For all our hyper-connectivity,” said Francis, “We witnessed a fragmentation that made it more difficult to resolve problems that affect us all” (Horowitz, 2020, A-12). The pope’s encyclical, titled “Brothers All,” also said: “The forces of myopic, extremist, resentful, and aggressive nationalism are on the rise.” The pope’s document also advocates support for migrants, as well as resistance to nationalist and tribal populism. Francis broadened his critique to the role of market capitalism, as well as nationalism has failed the peoples of the world when they need co-operation and solidarity in the face of the world-wide corona virus pandemic. Humankind needs to unite into “a new sense of the human family [Fratelli Tutti, “Brothers All”], that rejects war at all costs” (Pope, 2020, 6-A). Our journey takes us first to Russia, with the able eye and honed expertise of Richard D. Anderson, Jr. who teaches as UCLA and publishes on the subject of his chapter: “Putin, Russian identity, and Russia’s conduct at home and abroad.” Readers should find Dr. Anderson’s analysis fascinating because Vladimir Putin, the singular leader of Russian foreign and domestic policy these days (and perhaps for the rest of his life, given how malleable Russia’s Constitution has become) may be a short man physically, but has high ambitions. One of these involves restoring the old Russian (and Soviet) empire, which would involve re-subjugating a number of nations that broke off as the old order dissolved about 30 years ago. President (shall we say czar?) Putin also has international ambitions, notably by destabilizing the United States, where election meddling has become a specialty. The sight of Putin and U.S. president Donald Trump, two very rich men (Putin $70-$200 billion; Trump $2.5 billion), nuzzling in friendship would probably set Thomas Jefferson and Vladimir Lenin spinning in their graves. The road of history can take some unanticipated twists and turns. Consider Poland, from which we have an expert native analysis in chapter 2, Bartosz Hlebowicz, who is a Polish anthropologist and journalist. His piece is titled “Lawless and Unjust: How to Quickly Make Your Own Country a Puppet State Run by a Group of Hoodlums – the Hopeless Case of Poland (2015–2020).” When I visited Poland to teach and lecture twice between 2006 and 2008, most people seemed to be walking on air induced by freedom to conduct their own affairs to an unusual degree for a state usually squeezed between nationalists in Germany and Russia. What did the Poles then do in a couple of decades? Read Hlebowicz’ chapter and decide. It certainly isn’t soft-bellied liberalism. In Chapter 3, with Bruce E. Johansen, we visit China’s western provinces, the lands of Tibet as well as the Uighurs and other Muslims in the Xinjiang region, who would most assuredly resent being characterized as being possessed by the Chinese of the Han to the east. As a student of Native American history, I had never before thought of the Tibetans and Uighurs as Native peoples struggling against the Independence-minded peoples of a land that is called an adjunct of China on most of our maps. The random act of sitting next to a young woman on an Air India flight out of Hyderabad, bound for New Delhi taught me that the Tibetans had something to share with the Lakota, the Iroquois, and hundreds of other Native American states and nations in North America. Active resistance to Chinese rule lasted into the mid-nineteenth century, and continues today in a subversive manner, even in song, as I learned in 2018 when I acted as a foreign adjudicator on a Ph.D. dissertation by a Tibetan student at the University of Madras (in what is now in a city called Chennai), in southwestern India on resistance in song during Tibet’s recent history. Tibet is one of very few places on Earth where a young dissident can get shot to death for singing a song that troubles China’s Quest for Lebensraum. The situation in Xinjiang region, where close to a million Muslims have been interned in “reeducation” camps surrounded with brick walls and barbed wire. They sing, too. Come with us and hear the music. Back to Europe now, in Chapter 4, to Portugal and Spain, we find a break in the general pattern of nationalism. Portugal has been more progressive governmentally than most. Spain varies from a liberal majority to military coups, a pattern which has been exported to Latin America. A situation such as this can make use of the term “populism” problematic, because general usage in our time usually ties the word into a right-wing connotative straightjacket. “Populism” can be used to describe progressive (left-wing) insurgencies as well. José Pinto, who is native to Portugal and also researches and writes in Spanish as well as English, in “Populism in Portugal and Spain: a Real Neighbourhood?” provides insight into these historical paradoxes. Hungary shares some historical inclinations with Poland (above). Both emerged from Soviet dominance in an air of developing freedom and multicultural diversity after the Berlin Wall fell and the Soviet Union collapsed. Then, gradually at first, right wing-forces began to tighten up, stripping structures supporting popular freedom, from the courts, mass media, and other institutions. In Chapter 5, Bernard Tamas, in “From Youth Movement to Right-Liberal Wing Authoritarianism: The Rise of Fidesz and the Decline of Hungarian Democracy” puts the renewed growth of political and social repression into a context of worldwide nationalism. Tamas, an associate professor of political science at Valdosta State University, has been a postdoctoral fellow at Harvard University and a Fulbright scholar at the Central European University in Budapest, Hungary. His books include From Dissident to Party Politics: The Struggle for Democracy in Post-Communist Hungary (2007). Bear in mind that not everyone shares Orbán’s vision of what will make this nation great, again. On graffiti-covered walls in Budapest, Runes (traditional Hungarian script) has been found that read “Orbán is a motherfucker” (Mikanowski, 2019, 58). Also in Europe, in Chapter 6, Professor Ronan Le Coadic, of the University of Rennes, Rennes, France, in “Is There a Revival of French Nationalism?” Stating this title in the form of a question is quite appropriate because France’s nationalistic shift has built and ebbed several times during the last few decades. For a time after 2000, it came close to assuming the role of a substantial minority, only to ebb after that. In 2017, the candidate of the National Front reached the second round of the French presidential election. This was the second time this nationalist party reached the second round of the presidential election in the history of the Fifth Republic. In 2002, however, Jean-Marie Le Pen had only obtained 17.79% of the votes, while fifteen years later his daughter, Marine Le Pen, almost doubled her father's record, reaching 33.90% of the votes cast. Moreover, in the 2019 European elections, re-named Rassemblement National obtained the largest number of votes of all French political formations and can therefore boast of being "the leading party in France.” The brutality of oppressive nationalism may be expressed in personal relationships, such as child abuse. While Indonesia and Aotearoa [the Maoris’ name for New Zealand] hold very different ranks in the United Nations Human Development Programme assessments, where Indonesia is classified as a medium development country and Aotearoa New Zealand as a very high development country. In Chapter 7, “Domestic Violence Against Women in Indonesia and Aotearoa New Zealand: Making Sense of Differences and Similarities” co-authors, in Chapter 8, Mandy Morgan and Dr. Elli N. Hayati, from New Zealand and Indonesia respectively, found that despite their socio-economic differences, one in three women in each country experience physical or sexual intimate partner violence over their lifetime. In this chapter ther authors aim to deepen understandings of domestic violence through discussion of the socio-economic and demographic characteristics of theit countries to address domestic violence alongside studies of women’s attitudes to gender norms and experiences of intimate partner violence. One of the most surprising and upsetting scholarly journeys that a North American student may take involves Adolf Hitler’s comments on oppression of American Indians and Blacks as he imagined the construction of the Nazi state, a genesis of nationalism that is all but unknown in the United States of America, traced in this volume (Chapter 8) by co-editor Johansen. Beginning in Mein Kampf, during the 1920s, Hitler explicitly used the westward expansion of the United States across North America as a model and justification for Nazi conquest and anticipated colonization by Germans of what the Nazis called the “wild East” – the Slavic nations of Poland, the Baltic states, Ukraine, and Russia, most of which were under control of the Soviet Union. The Volga River (in Russia) was styled by Hitler as the Germans’ Mississippi, and covered wagons were readied for the German “manifest destiny” of imprisoning, eradicating, and replacing peoples the Nazis deemed inferior, all with direct references to events in North America during the previous century. At the same time, with no sense of contradiction, the Nazis partook of a long-standing German romanticism of Native Americans. One of Goebbels’ less propitious schemes was to confer honorary Aryan status on Native American tribes, in the hope that they would rise up against their oppressors. U.S. racial attitudes were “evidence [to the Nazis] that America was evolving in the right direction, despite its specious rhetoric about equality.” Ming Xie, originally from Beijing, in the People’s Republic of China, in Chapter 9, “News Coverage and Public Perceptions of the Social Credit System in China,” writes that The State Council of China in 2014 announced “that a nationwide social credit system would be established” in China. “Under this system, individuals, private companies, social organizations, and governmental agencies are assigned a score which will be calculated based on their trustworthiness and daily actions such as transaction history, professional conduct, obedience to law, corruption, tax evasion, and academic plagiarism.” The “nationalism” in this case is that of the state over the individual. China has 1.4 billion people; this system takes their measure for the purpose of state control. Once fully operational, control will be more subtle. People who are subject to it, through modern technology (most often smart phones) will prompt many people to self-censor. Orwell, modernized, might write: “Your smart phone is watching you.” Ming Xie holds two Ph.Ds, one in Public Administration from University of Nebraska at Omaha and another in Cultural Anthropology from the Chinese Academy of Social Sciences, Beijing, where she also worked for more than 10 years at a national think tank in the same institution. While there she summarized news from non-Chinese sources for senior members of the Chinese Communist Party. Ming is presently an assistant professor at the Department of Political Science and Criminal Justice, West Texas A&M University. In Chapter 10, analyzing native peoples and nationhood, Barbara Alice Mann, Professor of Honours at the University of Toledo, in “Divide, et Impera: The Self-Genocide Game” details ways in which European-American invaders deprive the conquered of their sense of nationhood as part of a subjugation system that amounts to genocide, rubbing out their languages and cultures -- and ultimately forcing the native peoples to assimilate on their own, for survival in a culture that is foreign to them. Mann is one of Native American Studies’ most acute critics of conquests’ contradictions, and an author who retrieves Native history with a powerful sense of voice and purpose, having authored roughly a dozen books and numerous book chapters, among many other works, who has traveled around the world lecturing and publishing on many subjects. Nalanda Roy and S. Mae Pedron in Chapter 11, “Understanding the Face of Humanity: The Rohingya Genocide.” describe one of the largest forced migrations in the history of the human race, the removal of 700,000 to 800,000 Muslims from Buddhist Myanmar to Bangladesh, which itself is already one of the most crowded and impoverished nations on Earth. With about 150 million people packed into an area the size of Nebraska and Iowa (population less than a tenth that of Bangladesh, a country that is losing land steadily to rising sea levels and erosion of the Ganges river delta. The Rohingyas’ refugee camp has been squeezed onto a gigantic, eroding, muddy slope that contains nearly no vegetation. However, Bangladesh is majority Muslim, so while the Rohingya may starve, they won’t be shot to death by marauding armies. Both authors of this exquisite (and excruciating) account teach at Georgia Southern University in Savannah, Georgia, Roy as an associate professor of International Studies and Asian politics, and Pedron as a graduate student; Roy originally hails from very eastern India, close to both Myanmar and Bangladesh, so he has special insight into the context of one of the most brutal genocides of our time, or any other. This is our case describing the problems that nationalism has and will pose for the sustainability of the Earth as our little blue-and-green orb becomes more crowded over time. The old ways, in which national arguments often end in devastating wars, are obsolete, given that the Earth and all the people, plants, and other animals that it sustains are faced with the existential threat of a climate crisis that within two centuries, more or less, will flood large parts of coastal cities, and endanger many species of plants and animals. To survive, we must listen to the Earth, and observe her travails, because they are increasingly our own.
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23

Kolge, Nishikant. Critical analysis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474295.003.0005.

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This chapter critically evaluates Gandhi’s overall strategy to abolish the caste system in order to understand its continued relevance for the uplifment of untouchables/dalit during the present times. For this purpose, it places Gandhi’s strategy in contrast with two other contemporary movements, the Arya Samaj’s Shuddhi movement and Ambedkar’s anti-caste movement. It examines the divergences between Gandhi’s strategy and the other two approaches and in doing so highlights the limitations as well as merits of Gandhi’s approach. The first section explains the difference between Gandhi’s and Ambedkar’s strategy. The second section differentiates between Gandhi’s strategy and Arya Samaj’s Shuddhi movement.
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24

Richardson, Henry. Introducing New Moral Norms. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190247744.003.0006.

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This chapter characterizes the convergence stage, the second stage of the process of introducing new moral norms and addresses some general objections to the possibility of doing so. This involves a de facto, but not illegitimately reached, convergence whereby some candidate norm that has arisen via the Input Stage becomes, globally, a social norm. The objection that no one has special moral expertise is defused by pointing out that the account does not rely on that assumption. The objection that the idea of moral authority is incompatible with honoring individual autonomy is defused by arguing that the account does not require anyone to accept anything simply on another’s say-so. The objection that newly specified norms are not really “new” is met by explaining that they make a general difference to people’s rights, duties, and permissions and cannot be derived from the first-order moral norms earlier in force.
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25

Mann, Peter. The Stationary Action Principle. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198822370.003.0007.

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This crucial chapter focuses on the stationary action principle. It introduces Lagrangian mechanics, using first-order variational calculus to derive the Euler–Lagrange equation, and the inverse problem is described. The chapter then considers the Ostrogradsky equation and discusses the properties of the extrema using the second-order variation to the action. It then discusses the difference between action functions (of Dirichlet boundary conditions) and action functionals of the extremal path. The different types of boundary conditions (Dirichlet vs Neumann) are elucidated. Topics discussed include Hessian conditions, Douglas’s theorem, the Jacobi last multiplier, Helmholtz conditions, Noether-type variation and Frenet–Serret frames, as well as concepts such as on shell and off shell. Actions of non-continuous extremals are examined using Weierstrass–Erdmann corner conditions, and the action principle is written in the most general form as the Hamilton–Suslov principle. Important applications of the Euler–Lagrange formulation are highlighted, including protein folding.
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26

Salvesen, Christine Meklenborg, and George Walkden. Diagnosing embedded V2 in Old English and Old French. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198747840.003.0011.

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Old English (OE) and Old French (OF) both display verb-second (V2) word order in main declarative clauses. Different models may account for V2: (a) the finite verb must move to a head in the CP field; (b) it must remain in the IP field; or (c) it moves to the left periphery only when the preceding XP is not a subject. While the IP-model should allow free embedded V2, the two others would either exclude completely or strongly limit the possibilty of having embedded V2. We select embedded that-clauses and analyse the word order with respect to the matrix verb: embedded V2 is possible in both OE and OF, although the availability of this structure is restricted. OE has very few occurrences of embedded V2, whereas OF seems to permit this construction more freely. We link this difference to the site of first Merge of complementizers in the two languages.
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27

Idris, Murad. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190658014.003.0001.

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This chapter discusses three unacknowledged discursive functions of peace—namely, that peace functions parasitically, provincially, and polemically. First, idealizers of peace rarely speak of peace on its own but of peace and security, law, friendship, order, and so on. The chapter calls this structure of discursive supplementation parasitical in which each of these added elements is “an insinuate of peace.” Second, idealizations of peace reflect particularistic desires, fears, interests, anxieties, and theories of difference. This logic of universalized idealization is provincial. Third, idealizations of peace are polemical in that they make peace into an ideal in relation to constitutive antagonisms and against specific enemies. This idealization then enables further hostility. The chapter situates these arguments in relation to affiliated arguments, including “politics is a continuation of war,” “peace talk is empty,” “peace has eroded,” and those of just war theory. Finally, it discusses the political work and theoretical elisions of the tropes surrounding “Islam and peace,” the opposition between “Islam and the West,” and “cross-cultural” understandings of peace.
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28

Hobson, John M., George Lawson, and Justin Rosenberg. Historical Sociology. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.403.

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Over the past 20 years, historical sociology in international relations (HSIR) has contributed to a number of debates, ranging from examination of the origins of the modern states system to unraveling the core features and relative novelty of the contemporary historical period. By the late 1980s and 1990s, a small number of IR scholars drew explicitly on historical sociological insights in order to counter the direction that the discipline was taking under the auspices of the neo-neo debate. Later scholars moved away from examining the specific interconnections between international geopolitics and domestic social change. A further difference that marked this second wave from the first was that it was driven principally by IR scholars working within IR. To date, HSIR has sought to reveal not only the different forms that international systems have taken in the past, but also the ways in which the modern system cannot be treated as an ontological given. Historical sociologists in IR are unanimous in asserting that rethinking the constitutive properties and dynamics of the contemporary system can be successfully achieved only by applying what amounts to a more sensitive “nontempocentric” historical sociological lens. At the same time, by tracing the historical sociological origins of the present international order, HSIR scholars are able to reveal some of the continuities between the past and the present, thereby dispensing with the dangers of chronofetishism.
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29

López, Marissa K. Racial Immanence. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479807727.001.0001.

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Racial Immanence is about how and why artists use the body in contemporary Chicanx cultural production. The book explores disease, disability, abjection, and sense experience in Chicanx visual, verbal, and performing arts from the late 1980s to the early 1990s in order to ask whether it is possible to think of race as something other than a human quality. This attention to the body is a way to push back against two distinct modes of identity politics: first, the desire for art to perform or embody an idealized abstraction of oppositional ethnicity; and second, the neoliberal commodification of identity in the service of better managing difference and dissent. While these two modes seem mutually exclusive, the resistance the artists in Racial Immanence exert toward both suggests a core similarity. By contrast, the cultural objects examined in the book assert human bodies as processes, as agents of change in the world rather than as objects to be known and managed. Within Chicanx cultural production the author locates an articulation of bodily philosophies that challenge the subject/object dualism leading to a global politics of dominance and submission. Instead, she argues, Chicanx cultural production fosters networks of connection that deepen human attachment to the material world, a phenomenon the author terms “racial immanence” that creates the possibility of progressive social change.
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Barder, Alexander D. Global Race War. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197535622.001.0001.

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Global Race War: International Politics and Racial Hierarchy explores the historical connections between race and violence from the nineteenth to the early twenty-first centuries. Barder shows how beginning with the Haitian Revolution and nineteenth century settler colonialism the development of the very idea of global order was based on racial hierarchy. The intensification of racial violence happened when the global racial hierarchy appeared to be in crisis. By the first half of the twentieth century, ideas about race war come to fuse themselves with state genocidal projects to eliminate internal and external enemy races. Global processes of racialization did not end with the Second World War and with the discrediting of scientific racism, the decolonization of the global South and the expansion of the state-system to newly independent states; rather it continued in different forms as the racialization of cultural or civilizational attributes that then resulted in further racial violence. From fears about the “Yellow Peril,” the “Clash of Civilization,” or, more recently, the “Great Replacement,” the global imaginary is constituted by ideas about racial difference. Examining global politics in terms of race and racial violence reveals a different spatial topology across domestic and global politics. Global histories of racial hierarchy and violence have important implications for understanding the continued salience of race within Western polities. The book revisits two centuries of international history to show the important consequences of a global racial imaginary that continues to reverberate across time and space.
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31

Li, Quan. Using R for Data Analysis in Social Sciences. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190656218.001.0001.

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This book seeks to teach undergraduate and graduate students in social sciences how to use R to manage, visualize, and analyze data in order to answer substantive questions and replicate published findings. This book distinguishes itself from other introductory R or statistics books in three ways. First, targeting an audience rarely exposed to statistical programming, it adopts a minimalist approach and covers only the most important functions and skills in R that one will need for conducting reproducible research projects. Second, it emphasizes meeting the practical needs of students using R in research projects. Specifically, it teaches students how to import, inspect, and manage data; understand the logic of statistical inference; visualize data and findings via histograms, boxplots, scatterplots, and diagnostic plots; and analyze data using one-sample t-test, difference-of-means test, covariance, correlation, ordinary least squares (OLS) regression, and model assumption diagnostics. Third, it teaches students how to replicate the findings in published journal articles and diagnose model assumption violations. The principle behind this book is to teach students to learn as little R as possible but to do as much reproducible, substance-driven data analysis at the beginner or intermediate level as possible. The minimalist approach dramatically reduces the learning cost but still proves adequate information for meeting the practical research needs of senior undergraduate and beginning graduate students. Having completed this book, students can use R and statistical analysis to answer questions regarding some substantively interesting continuous outcome variable in a cross-sectional design.
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