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Journal articles on the topic 'Second generation migrants in Israel'

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Published: 9 March 2023

Last updated: 10 March 2023

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1

Cohen, Nir. "State, Migrants, and the Negotiation of Second-Generation Citizenship in the Israeli Diaspora." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (March 2012): 133–58. http://dx.doi.org/10.3138/diaspora.16.1-2.133.

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Using second-generation Israeli migrants in the United States as a case study, this article explores one unusual site in which the politics of diasporic citizenship unfolds. It examines the North American chapter of the Israeli Scouts (Tzofim Tzabar) as an arena of negotiation between representatives of the sending state apparatus and migrants over the meaning (and practices) of citizenship outside national territory. This quotidian space is important to migrants’ contestation with the state concerning their claims for a form of membership that is neither territorial nor contingent upon the fulfillment of traditional civic duties (e.g., military service). Challenging the state-supported model of republicanism, in which presence in territory and the fulfillment of a predetermined set of civic duties are preconditions for citizenship, Israeli migrants advocate instead an arrangement based on a strong cultural identity and a revised set of diaspora-based material practices of support.

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2

Cohen, Nir. "State, Migrants, and the Negotiation of Second-Generation Citizenship in the Israeli Diaspora." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (2007): 133–58. http://dx.doi.org/10.1353/dsp.2007.0011.

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3

Lev Ari, Lilach, and Nir Cohen. "Acculturation Strategies and Ethnic Identity Among Second-Generation Israeli Migrants in the United States." Contemporary Jewry 38, no. 3 (April 27, 2018): 345–64. http://dx.doi.org/10.1007/s12397-018-9258-5.

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4

Selten, Jean-Paul, Els van der Ven, and Fabian Termorshuizen. "Migration and psychosis: a meta-analysis of incidence studies." Psychological Medicine 50, no. 2 (February 6, 2019): 303–13. http://dx.doi.org/10.1017/s0033291719000035.

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AbstractBackgroundThe aims of this meta-analysis are (i) to estimate the pooled relative risk (RR) of developing non-affective psychotic disorder (NAPD) and affective psychotic disorder (APD) among migrants and their children; (ii) to adjust these results for socioeconomic status (SES); (iii) to examine the sources of heterogeneity that underlie the risk of NAPD.MethodsWe included population-based incidence studies that reported an age-adjusted RR with 95% confidence interval (CI) published 1 January 1977–12 October 2017 and used a random-effects model.ResultsWe retrieved studies performed in Europe (n = 43), Israel (n = 3), Canada (n = 2) and Australia (n = 1). The meta-analysis yielded a RR, adjusted for age and sex, of 2.13 (95% CI 1.99–2.27) for NAPD and 2.94 (95% CI 2.28–3.79) for APD. The RRs diminished, but persisted after adjustment for SES. With reference to NAPD: a personal or parental history of migration to Europe from countries outside Europe was associated with a higher RR (RR = 2.94, 95% CI 2.63–3.29) than migration within Europe (RR = 1.88, 95% 1.62–2.18). The corresponding RR was lower in Israel (RR = 1.22; 0.99–1.50) and Canada (RR = 1.21; 0.85–1.74). The RR was highest among individuals with a black skin colour (RR = 4.19, 95% CI 3.42–5.14). The evidence of a difference in risk between first and second generation was insufficient.ConclusionsPositive selection may explain the low risk in Canada, while the change from exclusion to inclusion may do the same in Israel. Given the high risks among migrants from developing countries in Europe, social exclusion may have a pathogenic role.

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5

Elias and Kemp. "The New Second Generation: Non-Jewish Olim, Black Jews and Children of Migrant Workers in Israel." Israel Studies 15, no. 1 (2010): 73. http://dx.doi.org/10.2979/isr.2010.15.1.73.

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6

Tewolde, Amanuel Isak. "‘Becoming Black’." African Diaspora 13, no. 1-2 (October 6, 2021): 183–203. http://dx.doi.org/10.1163/18725465-bja10006.

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Abstract Little is known about racial identity claims of African migrants living in Israel who originate from countries where race is not a dominant identity marker. This article examines how Eritrean migrants, coming from a country where race-based social organisation is not prevalent, strategically adopted ‘Black’ as their identity marker in Israel. Online newspaper reports and conversational interviews with four Eritrean migrants were used as sources of data. During various anti-deportation protests, Eritrean migrants held signs with slogans referring to themselves as Black. Some of the slogans include: ‘Do Black lives matter in Israel?’, ‘Black or White I am human’, ‘Deported to death because I am Black’, and ‘Now I am White, will you deport me?’ I argue that for first generation Eritrean migrants in Israel, Black racial identity was adopted strategically as a political identity of social mobilisation and resistance in the face of a racialised and exclusionary migration policy.

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7

Leiden, Carl, Asher Arian, Ira Sharkansky, and Amos Perlmutter. "Politics in Israel. The Second Generation." American Political Science Review 80, no. 4 (December 1986): 1358. http://dx.doi.org/10.2307/1960900.

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8

Bianchi, Robert, Asher Arian, and S. N. Eisenstadt. "Politics in Israel: The Second Generation." Contemporary Sociology 15, no. 6 (November 1986): 877. http://dx.doi.org/10.2307/2071152.

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9

HIGUCHI, Naoto, and Nanako INABA. "University Enrollment among Japan's Second-Generation Migrants:." Japanese Sociological Review 68, no. 4 (2018): 567–83. http://dx.doi.org/10.4057/jsr.68.567.

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10

Pugliese, Anita, Julie Ray, and Neli Esipova. "Do remittances differ depending on migration pathway and length of stay?" Remittances Review 1, no. 1 (October 31, 2016): 105–18. http://dx.doi.org/10.33182/rr.v1i1.445.

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This paper reports the results from Gallup’s global analysis of the likelihood of first-generation migrants, second-generation migrants and the native-born to send financial help in the form of money or goods to others inside or outside their respective country of residence. The findings in this paper are based on more than 450,000 interviews conducted through Gallup’s World Poll in 157 countries in 2012, 2013 and 2014. The sample includes more than 26,000 first-generation migrants and more than 20,000 second-generation migrants. The large sample enables Gallup to analyze first-generation migrants by the duration of their stay in their adopted country and compare their remittance behaviors with second-generation migrants and the native-born.

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11

Dijkshoorn, Henriëtte, Mary Nicolaou, Joanne K. Ujcic-Voortman, Gea M. Schouten, Arianne J. Bouwman-Notenboom, Mary PH Berns, and Arnoud P. Verhoeff. "Overweight and obesity in young Turkish, Moroccan and Surinamese migrants of the second generation in the Netherlands." Public Health Nutrition 17, no. 9 (September 20, 2013): 2037–44. http://dx.doi.org/10.1017/s1368980013002322.

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AbstractObjectiveTo examine differences in overweight and obesity of second-generation Turkish, Moroccan and Surinamese migrants v. first-generation migrants and the ethnic Dutch. We also studied the influence of sociodemographic factors on this association.DesignData were collected in 2008 in a cross-sectional postal and online health survey.SettingFour major Dutch cities.SubjectsIn the survey 42 686 residents aged 16 years and over participated. Data from Dutch (n 3615) and second/first-generation Surinamese (n 230/139), Turkish (n 203/241) and Moroccan (n 172/187) participants aged 16–34 years were analysed using logistic regression with overweight (BMI ≥ 25·0 kg/m2) and obesity (BMI ≥ 30·0 kg/m2) as dependent variables. BMI was calculated from self-reported body height and weight. Sociodemographic variables included sex, age, marital status, educational level, employment status and financial situation.ResultsAfter controlling for age, overweight (including obesity) was more prevalent in most second-generation migrant subgroups compared with the Dutch population, except for Moroccan men. Obesity rates among second-generation migrant men were similar to those among the Dutch. Second-generation migrant women were more often obese than Dutch women. Ethnic differences were partly explained by the lower educational level of second-generation migrants. Differences in overweight between second- and first-generation migrants were only found among Moroccan and Surinamese men.ConclusionsWe did not find a converging trend for the overweight and obesity prevalence from second-generation migrants towards the Dutch host population. Therefore, preventive interventions should also focus on second-generation migrants to stop the obesity epidemic.

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12

Constant, Amelie F., Annabelle Krause, Ulf Rinne, and Klaus F. Zimmermann. "Reservation wages of first- and second-generation migrants." Applied Economics Letters 24, no. 13 (October 25, 2016): 945–49. http://dx.doi.org/10.1080/13504851.2016.1243203.

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13

Devkota, Chhabilal, and Sanjeev Dahal. "Linked Lives: Exploring the Narratives of Second-Generation Migrants in Nepal." Molung Educational Frontier 11 (June 17, 2021): 1–25. http://dx.doi.org/10.3126/mef.v11i0.37834.

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This article describes the narratives of second-generation migrants in Nepal. The paper explores the reasons for migration as shared with their offspring by first-generation migrants. The article also shares the narratives by second-generation migrants on experiences of family, school, community, and the State. Second-generation migrants or adult offspring of first-generation migrants from Tibet and India comprised the sampling frame for the qualitative study. Data were collected through a non-probability sampling technique, and in-depth semi-structured interview schedules were used. Nine in-depth interviews were conducted for the study. Thematic analysis was employed to examine the data. Key reasons to migrate to Nepal featured in the narratives of the migrants were opportunities for business, availability of good education, and a suitable climate in Nepal. Furthermore, lack of opportunities for employment and education and instances of violence at their place of origin pushed the migrants towards Nepal. Most of the interviewees shared having solid bonds with their families. They shared mixed experiences (both encouraging and humiliating) at school and varied experiences in their interaction with the broader society (both supportive and conflicting). Furthermore, all interviewees shared challenges in dealing with or receiving help from the Nepali State.

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Weber, Florian, Raffaela Gentile, Hanna Reichelt, Andreas Horr, Tatjana Taraszow, and Angelina Springer. "Differences in political trust between migrants and non-migrants in pandemic times." Soziale Welt 74, no. 1 (2023): 146–69. http://dx.doi.org/10.5771/0038-6073-2023-1-146.

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Political trust is one aspect that might be affected by the COVID-19 pandemic and the strict government-implemented measures to fight the virus. Previous studies report an increase in political trust at the onset of the pandemic in several European countries, followed by a marginal decline over the further course of the pandemic. However, it is unclear how political trust changes among first and second generation migrants in Germany compared to natives throughout the pandemic. To address this question, we use data from the adult cohort of the German National Educational Panel Study (NEPS) at one measurement point before, and two during the pandemic. Consistent with previous studies, our data show that pre-pandemic, political trust is higher among first generation migrants than among second generation migrants and natives. We examine how these previous differences evolve throughout the pandemic. Our results indicate that political trust increases significantly only for natives and second generation migrants, but not for first generation migrants at the beginning of the pandemic. Later in the first year of the pandemic, political trust is higher than pre-pandemic for all groups. Neither vulnerabilities nor sociodemographic control variables can explain the differences between the groups.

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15

Emtell Iwarsson, Karin, Elin C. Larsson, Kristina Gemzell-Danielsson, Birgitta Essén, and Marie Klingberg-Allvin. "Contraceptive use among migrant, second-generation migrant and non-migrant women seeking abortion care: a descriptive cross-sectional study conducted in Sweden." BMJ Sexual & Reproductive Health 45, no. 2 (January 21, 2019): 118–26. http://dx.doi.org/10.1136/bmjsrh-2018-200171.

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IntroductionThe objective of this study was to compare ever-in life contraception use, use of contraception at current conception, and planned use of contraception after an induced abortion, among three groups of women: migrants, second-generation migrants and non-migrant women, and to compare the types of contraception methods used and intended for future use among the three groups of women.MethodsThe cross-sectional study administered a questionnaire face-to-face to women aged 18 years and older who were seeking abortion care at one of six abortion clinics in Stockholm County from January to April 2015.ResultsThe analysis included 637 women. Migrants and second-generation migrants were less likely to have used contraception historically, at the time of the current conception, and to plan to use contraception after their induced abortion compared with non-migrant women. Historically, non-migrants had used pills (89%) and withdrawal (24%) while migrants had used the copper intrauterine device (24%) to a higher extent compared to the other two groups of women. Both the migrants (65%) and second-generation migrants (61%) were more likely than the non-migrants (48%) to be planning to use long-acting reversible contraception.ConclusionsLower proportions of contraception use were found in migrants and second-generation migrants than in non-migrants. In addition, there were significant differences in the types of contraception methods used historically and intended for future use.

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Celenta, Francesca, and Catharina Klausegger. "Growing Up Between Cultures: How Second-Generation Migrants Perceive and Construct “Home”." Journal for Undergraduate Ethnography 11, no. 1 (March 19, 2021): 21–37. http://dx.doi.org/10.15273/jue.v11i1.10865.

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The word “home” can refer to a house, a family, a country, or even to a feeling of safety and comfort. Through increased mobility, the conception of home as a static place loses its meaning. For second-generation migrants, the children of migrants, the concept of home is ambiguous. They can have transnational ties to their parents’ home country and the country they grew up in. The ambiguity leads second-generation migrants to construct home through reflective practices. Through in-depth interviews with eight second-generation migrants, we found that home is necessarily a complex and varied concept. The most important aspects to constructing a home are family (nuclear as well as extended family), a sense of community through shared values, and lastly reflective practices on what it means to grow up between cultures. While nuclear family provides the first safe space to create a feeling of home, feeling like part of a community is essential for feeling at home in a town or country. Some second-generation migrants find a community in the country they grew up in, while others feel rejected due to discrimination. In those cases, second-generation migrants search for cosmopolitan communities that share values of openness to difference.

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17

Leng, Xiangming, Min Zhong, Junling Xu, and Shenghua Xie. "Falling Into the Second-Generation Decline? Evidence From the Intergenerational Differences in Social Identity of Rural–Urban Migrants in China." SAGE Open 10, no. 3 (July 2020): 215824402093953. http://dx.doi.org/10.1177/2158244020939539.

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Previous studies have not adequately articulated the intergenerational differences in social identity of rural–urban migrants in China. Using survey data from Wuhan, China, the study tests three hypotheses on intergenerational differences in rural–urban migrants’ social identity based on first-generation and new-generation migrants’ attitudes toward rural and urban society. Results suggest that first-generation migrants are more likely to view themselves as rural rather than urban citizens. However, new-generation migrants tend to regard themselves as neither peasants nor urban citizens, which means that their identity reconstruction is at a stalled status. The identity perplexity of new-generation migrants suggests that they may be in danger of falling into the second-generation decline because there is a mismatch between their aspirations and the practical situation of their identity integration. This article highlights that when analyzing rural–urban migrants’ social identity, it is very important to consider the role of generation and rural–urban migrants’ attitudes toward their background society. Furthermore, the study suggests that in a rural–urban dichotomized society without institutional and social support, rural–urban migrants’ identity integration will not be achieved. Therefore, the Chinese government needs to build an institutionally and socially inclusive society.

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18

Shamionov, Rail M., Nasiya J. Sultaniyazova, and Alina S. Bolshakova. "Positive and Negative Affects and Cultural Attitudes among Representatives of the Host Population and Second-Generation Migrants in Russia and Kazakhstan." Social Sciences 11, no. 10 (October 13, 2022): 473. http://dx.doi.org/10.3390/socsci11100473.

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The experience of experiencing a new culture for first-generation migrants is usually quite an intense occurrence, one that has become the subject of numerous studies. However, the question of what happens later, at the level of the second and subsequent generations, is still under-investigated. The purpose of this study was to analyze the predictors of positive and negative affect of the second generation of migrants and representatives of the host (indigenous) population in Kazakhstan and Russia. The study involved 300 people selected on the basis of the principle of proportionality (quota selection). Survey methods and mathematical methods of data processing, including SEM (structural equation modeling), were used. The research model included comparative analysis of averages, regression analysis, and path analysis. The results testified in favor of the similarity of positive and negative affect indicators and their ratios in representatives of the host community and the second generation of migrants. Cultural attitudes of the host community representatives were characterized by higher certainty and rigidity than those of the representatives of the second generation of migrants. As a result of structural modeling, it was found that 20% of the positive affect dispersion in the representatives of the host community and 17% in the representatives of the second generation of migrants were conditioned by values, identity, and cultural attitudes. Positive affect in the representatives of the host community was associated with the values of self-overcoming, ethno-nihilism-based identity, and participation in cultural life of other peoples. Positive affect in representatives of the second generation of migrants was associated with the values of openness, attitude towards changing one’s ethnic identity, positive attitude towards cultural borrowings, and a tendency to observe the traditions of one’s ethnic group. Proposals have been formulated that contribute to reducing the cultural disunity of second-generation migrants and the host population.

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19

Aşkın, Deniz. "The children and their parents: Changing spatial belongings among migrants’ generations." Global Journal of Psychology Research: New Trends and Issues 7, no. 2 (October 24, 2017): 90–99. http://dx.doi.org/10.18844/gjpr.v7i2.2575.

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Abstract This study aims to analyze the process of changing spatial belongings of migrants’ generations. The First generation who moved out from Eastern and Southeastern of Turkey haven’t cut their communication with their hometown. On the contrary, they have built new belonging relations with the host culture. This is the exact opposite of the second generation. The second generation, who are children of the first generation, have built sense of belonging to İnegöl where they live. Also the second generation have prevented their parents from returning to their hometown. It shows that children and their parents have been living in the different worlds although they live in the same homes. This study has been conducted on migrants living in Huzur Neighborhood, İnegöl, Bursa. Empirically, I conducted in depth interviews and focus groups discussions with 30 migrants to capture the changing spatial belongings of the two generations of migrants. Keywords: Construction of Identity, Kurdish Migrants, Intergenerational relations, Turkey.

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20

Weber, Florian, Raffaela Gentile, Hanna Reichelt, Andreas Horr, Tatjana Taraszow, and Angelina Springer. "Differences in political trust between migrants and non-migrants in pandemic times (Online-Appendix)." Soziale Welt 74, no. 1 (2023): A1—A2. http://dx.doi.org/10.5771/0038-6073-2023-1-a2.

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Political trust is one aspect that might be affected by the COVID-19 pandemic and the strict government-implemented measures to fight the virus. Previous studies report an increase in political trust at the onset of the pandemic in several European countries, followed by a marginal decline over the further course of the pandemic. However, it is unclear how political trust changes among first and second generation migrants in Germany compared to natives throughout the pandemic. To address this question, we use data from the adult cohort of the German National Educational Panel Study (NEPS) at one measurement point before, and two during the pandemic. Consistent with previous studies, our data show that pre-pandemic, political trust is higher among first generation migrants than among second generation migrants and natives. We examine how these previous differences evolve throughout the pandemic. Our results indicate that political trust increases significantly only for natives and second generation migrants, but not for first generation migrants at the beginning of the pandemic. Later in the first year of the pandemic, political trust is higher than pre-pandemic for all groups. Neither vulnerabilities nor sociodemographic control variables can explain the differences between the groups.

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21

Schofield, P., J. Das-Munshi, L. Becares, and E. Agerbo. "Neighbourhood Ethnic Density and Incidence of Psychosis – First and Second Generation Migrants Compared." European Psychiatry 41, S1 (April 2017): s249. http://dx.doi.org/10.1016/j.eurpsy.2017.02.034.

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IntroductionLiving in an area with few people from the same ethnic background has been associated with increased incidence of psychosis (the ethnic density effect).ObjectivesCompare associations between neighbourhood ethnic density and incidence of non-affective psychosis for first and second generation migrants.MethodsPopulation based cohort (2.2 million) of all those born 1st January 1965 or later and living in Denmark on their 15th birthday. We looked at a total of 106,000 migrants, including 62% first generation migrants. Ethnic density was determined at age 15 and we adjusted for age, gender, calendar period, parental psychiatric history and parental income at age 15.ResultsFor the first generation, we found no evidence that rates of non-affective psychosis were related to neighbourhood ethnic density for migrants from Africa (comparing lowest and highest quintiles): IRR 1.02 (95% CI 0.6–1.73), and the Middle East: IRR 0.96 (CI 0.68–1.35) and only weak evidence for migrants from Europe (excluding Scandinavia): IRR 1.35 (CI 0.98–1.84). Conversely, for the second generation rates of non-affective psychosis were increased for migrants from Africa in lower ethnic density neighbourhoods (comparing lowest and highest quintiles): IRR 3.97 (95% CI 1.81–8.69), Europe (excluding Scandinavia): IRR 1.82 (CI 1.28–2.59) and the Middle East: IRR 2.42 (CI 1.18–4.99).ConclusionsThere is strong evidence for an area ethnic density effect on psychosis incidence for second generation migrants, but not for first generation migrants. This could reflect a greater resilience among the latter group to the adverse effects of minority status.Disclosure of interestThe authors have not supplied their declaration of competing interest.

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Denisenko, M. B., M. A. Smirnova, and A. V. Stepanova. "Sample Surveys and Population Censuses as Data Sources on the Second Generation of Migrants: Foreign Experience." Voprosy statistiki 29, no. 5 (November 3, 2022): 46–60. http://dx.doi.org/10.34023/2313-6383-2022-29-5-46-60.

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The increasing role of migration in the world makes the integration of migrants into host societies a crucial social process. In the long run, integration is closely related to the topic of the second generation of migrants and their relative well-being in society. In Russia, which attracts a large number of migrants, the integration of the second generation is also very important but the understanding of it is fragmented due to the small number of relevant studies. The task of obtaining relevant data on migrants' descendants and their participation in social and economic life requires taking into account the wealth of foreign experience in studying this topic.This paper provides an overview of approaches to the study of the second generation of migrants in the United States, Canada and Western European countries. The review is based on analytical and methodological publications of national statistical agencies and international organizations (UN, OECD, Eurostat), metadata from special sample surveys and a number of academic articles. The authors discusses the main data sources used to estimate the number of second-generation migrants and to provide information on their socio-economic characteristics, such as censuses and microcensuses, regular labour force surveys and ad hoc sample surveys. The article describes nuances in the definition and evolution of the concept of «second generation» in the national statistical systems. The results of studies on the social mobility of descendants of immigrants are summarised.In conclusion, we offer practical recommendations for modernizing the system of statistical recording of migration in Russia based on the long-term foreign experience of studying the second generation of migrants.

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El Berni, Hazal Muslu. "Labor Migration in Qatar: A Study on the Identity of Second Generation Migrants." BORDER CROSSING 8, no. 2 (December 11, 2018): 479–97. http://dx.doi.org/10.33182/bc.v8i2si.610.

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Second generation migrants who were born or grew up in Qatar and studied in the same schools and environment with their Qatari counterparts represent a different case than migrant labor workers who move to Qatar through a sponsorship agreement for temporary purposes. The identity construction of second generation migrants is an issue that requires a further research since the research on international migration in the GCC countries tends to focus on low-income migrant workers with regard to human rights issues and kafala (sponsorship) agreement. There is a lack of research which intends to analyze the perceptions of second generation migrants about the characteristics of their identity and, their commonalities and differences with Qatari youth. This study mainly questions the identity construction process of second generation migrants in Qatar, how they reshape their identity and to what extent they can narrow the social gap between their Qatari counterparts and themselves.

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Pelliccia, Andrea. "Identities in Transition: Hybridism amongst Second Generation Greek Migrants." ATHENS JOURNAL OF MEDITERRANEAN STUDIES 3, no. 1 (December 31, 2016): 55–74. http://dx.doi.org/10.30958/ajms.3-1-4.

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25

Neto, F�lix. "Predictors of satisfaction with life among second generation migrants." Social Indicators Research 35, no. 1 (May 1995): 93–116. http://dx.doi.org/10.1007/bf01079240.

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Law, Chi-kin, Kairi Kõlves, and Diego De Leo. "Suicide mortality in second-generation migrants, Australia, 2001–2008." Social Psychiatry and Psychiatric Epidemiology 49, no. 4 (October 12, 2013): 601–8. http://dx.doi.org/10.1007/s00127-013-0769-9.

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27

Alfieri, Sara, Daniela Marzana, and Sara Martinez Damia. "Why do first and second-generation young migrants volunteer? The Migrant Volunteerism Motivation Model (MVMM)." Journal of Social and Political Psychology 7, no. 2 (December 20, 2019): 1089–107. http://dx.doi.org/10.5964/jspp.v7i2.1104.

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The following study aims at inquiring into the motivations behind young migrants’ volunteerism in civic organizations in Italy, namely in starting and maintaining their engagement (preliminary vs. maintenance phase). The term “young migrants” refers to first and second generation of migrants who deal with two challenges: the transition to adulthood and the acquisition of a cultural identity. We conducted semi-structured interviews with 37 Sub-Saharan young migrants living in Italy (18-32 years old), 19 of first generation (1G) and 18 of second generation (2G). The Omoto and Snyder’s Volunteer Process Model (VPM, 1995) was used as an underpinning theoretical framework and a guide for the interpretations of the results. The findings indicate that a) motivations included in the VPM are also found for young migrants, b) some of these motivations take particular meaning for young migrants, c) some motivations are not included in the VPM and are specific of this sample. We named these last motivations: social norms, advocacy and ethno-cultural. In addition, some considerations may be advanced regarding the generation and the phase of motivation: 1G migrants are particularly moved by the importance of integration in the Italian context and by the promotion of their ethnic group while 2G migrants reported mostly the desire to understand their roots. The values, the concern for the community and the longing to develop relationships are the motivations for which all young migrants continue to volunteer; however, 1G migrants are also sustained by advocacy and ethno-cultural motivations. Implications and future directions are discussed.

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Vittadini, Nicoletta. "Diete di consumo culturale e migranti." IKON, no. 56 (November 2009): 13–37. http://dx.doi.org/10.3280/ikr2008-056002.

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- The essay introduces a research aimed at describe the differences among entertainment and cultural activities attended by first and second generation migrants coming from different countries and living in the Milan county. In particular, the research has highlighted differences in the process of choice and valorization of outdoor cultural activities between first and second generation migrants belonging to the two widest communities in Milan: Egyptian and Peruvian. The research is based on 33 in deep interviews to migrants coming from Egypt and Perů. The sample has been divided in two parts: 18 people belonging to first generation and 15 to second generation. The research has been carried out from November 2008 and April 2009.

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Potter, Robert B., and Joan Phillips. "“Mad Dogs and Transnational Migrants?” Bajan-Brit Second-Generation Migrants and Accusations of Madness." Annals of the Association of American Geographers 96, no. 3 (September 2006): 586–600. http://dx.doi.org/10.1111/j.1467-8306.2006.00707.x.

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Alarcón, Amado, and Luis Garzón. "Second Generation Argentinean Migrants in Catalonia: Ethnic Mobility and Mobilization." Comparative Sociology 7, no. 4 (2008): 434–56. http://dx.doi.org/10.1163/156913308x289041.

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AbstractDrawing on some preliminary findings of an ongoing research project on second-generation Argentinean migrants and their language use and social mobility in Catalonia, this paper focuses on the link between social mobility and ethnic mobilization. Using findings from interviews with migrants that came to Spain in the 1970s and 1980s as well as their children who have grown up in Spain, we demonstrate the degree of integration and labor market participation by both generations. Our research also emphasizes the roles political action and language learning play in their integration.

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Hennekam, Sophie, Sabine Bacouel-Jentjens, and Inju Yang. "Perceptions of Diversity Management Practices among First- versus Second-generation Migrants." Work, Employment and Society 34, no. 5 (November 26, 2019): 844–63. http://dx.doi.org/10.1177/0950017019887335.

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Drawing on an extended case method approach consisting of observations, analysis of organisational documents and semi-structured in-depth interviews with first- and second-generation migrants working in a French car manufacturing company, this article examines how and why diversity management practices are perceived differently by first- versus second-generation migrant workers. Using social identity theory and equity theory as a theoretical framework, it was found that first- and second-generation migrants have different social expectations, which, in turn, influence their self-image, as well as their perception of organisational justice. The interaction between their social identity and their perception of justice affects how they appraise diversity management practices in their organisation. The study extends previous research on migrant workers and diversity management by building a conceptual model that outlines how and why diversity management practices are perceived differently by first- versus second-generation migrants.

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CHRISTOU, ANASTASIA, and RUSSELL KING. "Migrants Encounter Migrants in the City: the Changing Context of 'Home' for Second-Generation Greek-American Return Migrants." International Journal of Urban and Regional Research 30, no. 4 (December 2006): 816–35. http://dx.doi.org/10.1111/j.1468-2427.2006.00697.x.

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Lan, Pei-chia. "Segmented Incorporation: The Second Generation of Rural Migrants in Shanghai." China Quarterly 217 (January 24, 2014): 243–65. http://dx.doi.org/10.1017/s030574101300146x.

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AbstractThis article looks at the changing frameworks for the institutional and cultural incorporation of second-generation rural migrants in Shanghai. Beginning in 2008, Shanghai launched a new policy of accepting migrant children into urban public schools at primary and secondary levels. I show that the hukou (household registration) is still a critical social boundary in educational institutions, shaping uneven distribution of educational resources and opportunities, as well as hierarchical recognition of differences between urbanites and migrants. I have coined the term “segmented incorporation” to characterize a new receiving context, in which systematic exclusion has given way to more subtle forms of institutional segmentation which reproduces cultural prejudice and reinforces group boundaries.

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Neto, Félix. "A Short-Form Measure of Loneliness among Second-Generation Migrants." Psychological Reports 88, no. 1 (February 2001): 201–2. http://dx.doi.org/10.2466/pr0.2001.88.1.201.

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The purpose of this study was to investigate the psychometric characteristics of a 6-item measure to assess loneliness among 109 second-generation adolescent migrants. Analysis supported the validity and reliability of the scale with this sample of acculturating adolescents.

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Emtell Iwarsson, Karin, Elin C. Larsson, Isabella Bizjak, Niklas Envall, Helena Kopp Kallner, and Kristina Gemzell-Danielsson. "Long-acting reversible contraception and satisfaction with structured contraceptive counselling among non-migrant, foreign-born migrant and second-generation migrant women: evidence from a cluster randomised controlled trial (the LOWE trial) in Sweden." BMJ Sexual & Reproductive Health 48, no. 2 (January 31, 2022): 128–36. http://dx.doi.org/10.1136/bmjsrh-2021-201265.

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ObjectiveThis trial aimed to evaluate effects of structured contraceptive counselling among non-migrants, foreign-born migrants and second-generation migrants.MethodsA cluster randomised controlled trial was conducted in 2017–2019 at abortion, youth and maternal health clinics in Stockholm, Sweden (the LOWE trial). Patients were eligible if they were 18 years or older, could understand Swedish or English (or if assisted by an interpreter), were sexually active or planning to be, and were seeking contraception for pregnancy prevention. We randomised clinics at a 1:1 allocation ratio to give either structured contraceptive counselling (intervention) or to maintain standard contraceptive counselling (control). Blinding was not deemed feasibile. A study-specific package for structured contraceptive counselling was used and comprised an educational video, an effectiveness chart, four key questions and a box with contraceptive models. Outcomes were effects of the intervention on long-acting reversible contraception (LARC) choice, initiation and use, and satisfaction with the intervention material among the participants.ResultsWe involved 14 clinics in each of the intervention and control groups, respectively. A total of 1295 participants were included: 1010 non-migrants, 169 foreign-born migrants and 116 second-generation migrants. Participants in the intervention group chose LARC to a higher extent than the control group (adjusted OR (aOR) 2.85, 95% CI 2.04–3.99), had higher LARC initiation rates (aOR 2.90, 95% CI 1.97 to 4.27) and higher LARC use within the 12-month follow-up period (aOR 2.09, 95% CI 1.47 to 2.96). The majority of the participants who received the intervention package found all the different parts to be supportive in contraceptive choice. The effectiveness chart was the only part of the package that a higher proportion of foreign-born migrants (58/84, 69%) and second-generation migrants (40/54, 74.1%) found supportive in contraceptive choice compared to non-migrants (259/434, 59.7%) (p = 0.048).ConclusionsStructured contraceptive counselling increased LARC choice, initiation and use, controlled for participants’ migration background. The effectiveness chart was found to be significantly more supportive among foreign-born migrants and second-generation migrants compared to non-migrants when choosing contraceptive methods.Trial registration numberNCT03269357.

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Ali, Syed. "Going and Coming and Going Again: Second-Generation Migrants in Dubai." Mobilities 6, no. 4 (November 2011): 553–68. http://dx.doi.org/10.1080/17450101.2011.603947.

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Bongard, Stephan, Sandra F. Pogge, Halime Arslaner, Sonja Rohrmann, and Volker Hodapp. "Acculturation and cardiovascular reactivity of second-generation Turkish migrants in Germany." Journal of Psychosomatic Research 53, no. 3 (September 2002): 795–803. http://dx.doi.org/10.1016/s0022-3999(02)00347-1.

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Calliess, I. T., and W. Machleidt. "Intercultural psychotherapy of depression in migrants of first and second generation." European Psychiatry 26, S2 (March 2011): 2139. http://dx.doi.org/10.1016/s0924-9338(11)73842-1.

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Intercultural psychotherapeutic treatment must involve the psychological integration of different cultures within an individual as an additional developmental dimension. The literature concerning acculturation and mental health yields heterogeneous results concerning strategies of adaptive acculturation. In intercultural psychotherapy the integration strategy is usually the strategy with the highest adaptability. It is still uncertain which theoretical assumptions might be applicable to a healthy acculturation process. However, it is assumed that increased acculturative stress may lead to higher risk and susceptibility for emotional distress and depression.Individual change during the course of migration towards a bicultural identity that includes aspects of both the culture of origin and of the host culture has often been viewed as a desirable adaptation, although the theoretical foundation of the concept of bicultural identity remains inadequate. The cultural-dynamic model presented here distinguishes between personal and social identity on the basis of the identity concept proposed by Mead (1988). We discuss implications for the intercultural psychotherapeutic process, for identity configuration in second-generation migrants, for different phases of the lifespan, and in acquiring the language of the host culture.

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Wessendorf, Susanne. "‘Roots Migrants’: Transnationalism and ‘Return’ among Second-Generation Italians in Switzerland." Journal of Ethnic and Migration Studies 33, no. 7 (August 3, 2007): 1083–102. http://dx.doi.org/10.1080/13691830701541614.

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Roy, Parimal, and Ian Hamilton. "Interethnic Marriage: Identifying the Second Generation in Australia." International Migration Review 31, no. 1 (March 1997): 128–42. http://dx.doi.org/10.1177/019791839703100107.

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Studies in Australia show that an increasing proportion of the population have ancestors from more than one country. Evidence regarding differences in the marriage patterns of first and second generation migrants has been restricted in scope as published marriage registration data includes only birthplace of partners. Marriage registration records include information about the birthplace of parents of partners, but it is available only through specially produced tabulations. Changes in the census for 1986 and 1991 make it possible to identify the second generation in households, and this article examines the use of census data as an alternative to marriage registration records in tracing changes in intermarriage patterns and differences between urban and rural areas.

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Cholewinski, Ryszard. "Strasbourg's ‘Hidden Agenda’?: The Protection of Second-Generation Migrants from Expulsion under Article 8 of the European Convention on Human Rights." Netherlands Quarterly of Human Rights 12, no. 3 (September 1994): 287–306. http://dx.doi.org/10.1177/016934419401200304.

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International human rights standards play a minimal role in regulating state sovereign discretion over the entry, residence and exit of non-nationals. Recent jurisprudence of the European Commission and Court of Human Rights has afforded some protection to second-generation migrants against expulsion from their country of residence if their right to respect for their private and family life is infringed under Article 8 of the European Convention on Human Rights. These interventions by the Strasbourg organs in favour of one of the most vulnerable and disadvantaged groups in Western Europe today are welcome and timely, but they should be developed into clear, uniform and unambiguous legal principles. Such principles may be extracted from a number of separate opinions in the case law of the Court and the Commission revealing a normative ‘hidden agenda’ aimed at the protection of second-generation migrants. Given present restrictive nationality laws, tighter immigration controls and the racist violence directed at foreigners on the continent, this agenda must be articulated unambiguously by the Strasbourg organs if second-generation migrants are to receive the full protection of the Convention.

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Farmaki, Aliki-Eleni, Victoria Garfield, Sophie V. Eastwood, Ruth E. Farmer, Rohini Mathur, Olga Giannakopoulou, Praveetha Patalay, et al. "Type 2 diabetes risks and determinants in second-generation migrants and mixed ethnicity people of South Asian and African Caribbean descent in the UK." Diabetologia 65, no. 1 (October 20, 2021): 113–27. http://dx.doi.org/10.1007/s00125-021-05580-7.

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Abstract Aims/hypothesis Excess risks of type 2 diabetes in UK South Asians (SA) and African Caribbeans (AC) compared with Europeans remain unexplained. We studied risks and determinants of type 2 diabetes in first- and second-generation (born in the UK) migrants, and in those of mixed ethnicity. Methods Data from the UK Biobank, a population-based cohort of ~500,000 participants aged 40–69 at recruitment, were used. Type 2 diabetes was assigned using self-report and HbA1c. Ethnicity was both self-reported and genetically assigned using admixture level scores. European, mixed European/South Asian (MixESA), mixed European/African Caribbean (MixEAC), SA and AC groups were analysed, matched for age and sex to enable comparison. In the frames of this cross-sectional study, we compared type 2 diabetes in second- vs first-generation migrants, and mixed ethnicity vs non-mixed groups. Risks and explanations were analysed using logistic regression and mediation analysis, respectively. Results Type 2 diabetes prevalence was markedly elevated in SA (599/3317 = 18%) and AC (534/4180 = 13%) compared with Europeans (140/3324 = 4%). Prevalence was lower in second- vs first-generation SA (124/1115 = 11% vs 155/1115 = 14%) and AC (163/2200 = 7% vs 227/2200 = 10%). Favourable adiposity (i.e. lower waist/hip ratio or BMI) contributed to lower risk in second-generation migrants. Type 2 diabetes in mixed populations (MixESA: 52/831 = 6%, MixEAC: 70/1045 = 7%) was lower than in comparator ethnic groups (SA: 18%, AC: 13%) and higher than in Europeans (4%). Greater socioeconomic deprivation accounted for 17% and 42% of the excess type 2 diabetes risk in MixESA and MixEAC compared with Europeans, respectively. Replacing self-reported with genetically assigned ethnicity corroborated the mixed ethnicity analysis. Conclusions/interpretation Type 2 diabetes risks in second-generation SA and AC migrants are a fifth lower than in first-generation migrants. Mixed ethnicity risks were markedly lower than SA and AC groups, though remaining higher than in Europeans. Distribution of environmental risk factors, largely obesity and socioeconomic status, appears to play a key role in accounting for ethnic differences in type 2 diabetes risk. Graphical abstract

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Todorovic, Milica. "Challenges of transnationalism among the second generation of Serbian migrants in Switzerland." Glasnik Srpskog geografskog drustva 99, no. 1 (2019): 69–90. http://dx.doi.org/10.2298/gsgd1901069t.

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This paper presents the results of a survey conducted among members of the second generation of Serbian migrants born in Switzerland. Thanks to the data obtained through the application of qualitative research, there are presented activities of the respondents in the transnational area. Their engagement on the route between Serbia and Switzerland is reflected in four areas of transnationalism: direct/indirect contacts, transnational engagement in the receiving state, remittances and visits to the country of origin and return plans. The results indicate that children of migrants who come from a family whose members are active in a transnational space, in most cases, adopt the same norms of behavior and it plays a crucial role in the process of identity formation. However, their transnational behavior on the relationship between the two states has different form, and the transnational activities examined do not condition each other.

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Gredelj, Stjepan. "The virtual return of "fourth" and "fifth" generation migrants." Filozofija i drustvo, no. 29 (2006): 77–88. http://dx.doi.org/10.2298/fid0629077g.

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The main aims of the project are twofold: the first one is to get insight into scope, structure, everyday life, opinions and plans of our people who live abroad as the fourth and fifth generations of emigrants, specially those who left the country during 90s. The second is checking and recording their preparedness for "return" to mother-country through complex set of activities and arrangements: return (repatriation), capital investments, know-how and skills investments, preservation and strengthening cultural identity of our people abroad and development their links with the ethnic/cultural background and inheritance.

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Mayr, Robert, and Aysha Siddika. "Inter-generational transmission in a minority language setting: Stop consonant production by Bangladeshi heritage children and adults." International Journal of Bilingualism 22, no. 3 (October 16, 2016): 255–84. http://dx.doi.org/10.1177/1367006916672590.

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Aims and objectives: The purpose of this study was to gain a better understanding of speech development across successive generations of heritage language users, examining how cross-linguistic, developmental and socio-cultural factors affect stop consonant production. Design: To this end, we recorded Sylheti and English stop productions of two sets of Bangladeshi heritage families: (1) first-generation adult migrants from Bangladesh and their (second-generation) UK-born children, and (2) second-generation UK-born adult heritage language users and their (third-generation) UK-born children. Data and analysis: The data were analysed auditorily, using whole-word transcription, and acoustically, examining voice onset time. Comparisons were then made in both languages across the four groups of participants, and cross-linguistically. Findings: The results revealed non-native productions of English stops by the first-generation migrants but largely target-like patterns by the remaining sets of participants. The Sylheti stops exhibited incremental changes across successive generations of speakers, with the third-generation children’s productions showing the greatest influence from English. Originality: This is one of few studies to examine both the host and heritage language in an ethnic minority setting, and the first to demonstrate substantial differences in heritage language accent between age-matched second- and third-generation children. The study shows that current theories of bilingual speech learning do not go far enough in explaining how speech develops in heritage language settings. Implications: These findings have important implications for the maintenance, transmission and long-term survival of heritage languages, and show that investigations need to go beyond second-generation speakers, in particular in communities that do not see a steady influx of new migrants.

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Bakker, Freek L. "Inter-Religious Dialogue and Migrants." Mission Studies 31, no. 2 (July 14, 2014): 227–54. http://dx.doi.org/10.1163/15733831-12341335.

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In the Netherlands the first official inter-religious dialogues were initiated in the first half of the 1970s. But the Nederlandse Hervormde Kerk, one of the most important churches had taken the first steps towards an attitude of dialogue already in 1949 and 1950. The atrocities against the Jews and the deportation of the 90 per cent of the Dutch Jews in the Second World War as well as the solidarity deeply felt by many church members with the new state of Israel prompted this church, and later two other large mainline churches, to alter their attitudes towards Jews and Judaism. After 1970 they extended these dialogues to Muslims, Hindus and Buddhists, who together outnumber the Jews today. The altered Dutch religious landscape had made inter-religious dialogue inevitable. This dialogue was held with migrants, so the position of the adherents of non-Christian religions was weaker than that of Christians. This inequality is reflected in the dialogue, for it became predominantly a dialogue of life, in which the Christians started with helping their partners to find a good position in Dutch society. The dialogue with the Jews, however, already quickly became a dialogue of the mind. In the second half of the 1990s a dialogue of the mind was initiated with Muslims, and in the first decade of the twenty-first century with some Hindus. The vulnerability of migrants was underscored by the impact of the governments in their countries of origin and by the fact that the Christians paid for almost everything. In 2000 the churches began to hesitate; nonetheless they remained in dialogue.

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Ballarino, Gabriele, and Nazareno Panichella. "The educational integration of second generation southern Italian migrants to the north." Demographic Research 33 (November 18, 2015): 1105–36. http://dx.doi.org/10.4054/demres.2015.33.39.

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Verhaeghe, Floor, Lieve Bradt, Mieke Van Houtte, and Ilse Derluyn. "Structural assimilation in young first-, second- and third-generation migrants in Flanders." Ethnic and Racial Studies 40, no. 15 (December 2016): 2728–48. http://dx.doi.org/10.1080/01419870.2016.1260750.

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Verhaeghe, Floor, Lieve Bradt, Mieke Van Houtte, and Ilse Derluyn. "Identificational Assimilation Patterns in Young First, Second, 2.5 and Third-generation Migrants." YOUNG 28, no. 5 (March 2, 2020): 502–22. http://dx.doi.org/10.1177/1103308819900727.

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Classical assimilation theory states that migrants’ identification with a receiving country strengthens over generations, whilst identification with the home country weakens. A Flemish survey of first (G1), second (G2), 2.5 (G2.5) and third (G3) generation immigrant youths ( n = 1,587) reveals that the findings for adolescents with a background in the oldest 15 member states of the European Union (EU15) seem to align with classical assimilation theory. In the non-EU15 group, those of G2 and G2.5 show the strongest identification with both countries. The Belgian context also prompted an investigation of the identification with Flanders, which proved to be even more exclusionary than Belgian national identification. Last, the young people’s identification with their city of residence was not as strong as expected from the literature, probably because it was the neighbourhood, rather than the city as a whole, that mattered to them. At the least, nuancing the classical assimilation theory is thus necessary.

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Shahrokni, Shirin. "The transnational career aspirations of France’s high-achieving second-generation Maghrebi migrants." Journal of Ethnic and Migration Studies 45, no. 3 (November 3, 2017): 437–54. http://dx.doi.org/10.1080/1369183x.2017.1394179.

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