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Journal articles on the topic 'Scriptores historici'

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Author: Grafiati

Published: 25 July 2024

Last updated: 30 July 2024

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1

Peixoto da Fonseca, Fernando Venâncio. "Aspectos do vocabulário e semântica do português arcaico." Linguistica 29, no. 1 (December 1, 1989): 129–36. http://dx.doi.org/10.4312/linguistica.29.1.129-136.

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Sob este título ocupamo-nos aqui de alguns aspectos dos vocábulos que constituem as crónicas em português dos Portugaliae Monumenta Historica (vol. Scriptores, publicado em Lisboa, em 1856, por Alexandre Herculano). Todos os problemas relacionados com essa edição, principalmente do ponto de vista diplomático e paleográfico, se encontram por nós estudados em extenso artigo da Revue des Langues Romanes, torno LXXVII (1967), Les Chroniques Portugaises des Portugaliae Monumenta Historica. A ortografia de todos os exemplos é a que apurámos, nos textos que serviram de fonte à crónicas, ser a mais fidedigna, e nem sempre a ocorrente nos Scriptores, a que, no entanto, para comodidade do leitor, nos reportamos, indicando a página, coluna e linha onde os mesmos se acham, muitas vezes em leitura menos exacta.

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2

Lubich, Gerhard, and Bernd Schütte. "Rezension von: Schütte, Bernd (Hrsg.), Die Lebensbeschreibungen der Königin Mathilde ..." Württembergisch Franken 80 (August 9, 2023): 327–28. http://dx.doi.org/10.53458/wfr.v80i.7256.

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Bernd Schütte (Hrsg.), Die Lebensbeschreibungen der Königin Mathilde (Monumenta Germaniae Historica, Scriptores rerum Germanicarum in usum scholarum separatim editi; Bd. 66), Hannover (Hahnsche Buchhandlung) 1994, 236 S.Bernd Schütte, Untersuchungen zu den Lebensbeschreibungen der Königin Mathilde (Monumenta Germania Historica, Studien und Texte; Bd. 9), Hannover (Hahnsche Buchhandlung) 1994, 114 S.

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3

Venâncio da Fonseca, Fernando Peixoto. "Morfologia das crónicas Portuguesas dos p.m.h. (artigos, numerais e pronomes)." Verba Hispanica 6, no. 1 (December 31, 1996): 107–12. http://dx.doi.org/10.4312/vh.6.1.107-112.

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Dos cronicões dos Portugaliae Monumenta Historica (vol. Scriptores), Lisboa, 1856, publicados sob a direcção do insigne historiador Alexandre Herculano, vamos estudar agora a parte da morfologia que abrange os artigos, os numerais e os pronomes. Muitos outros aspectos ja foram por nós tratados quer em artigos, quer em comunicações, quer em livros, o último dos quais intitulado Crónica da Tomada de Lisboa (Lisboa, 1995). A grafia empregada é a dos originais, quando existem, ou a dos mais antigos apógrafos; no entanto, para facilitar a localização dos vocábulos, apresentamos aquela em que se acham nos Scriptores (página, coluna e linha), excepto nas ocorrências repetidas. Sempre que os termos estudados não se usam na actualidade, levam a indicação de antigos (ant.) ou arcaicos (arc., estes não posteriores a 1500).

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4

Peixoto da Fonseca, Fernando Venâncio. "Vocábulos antigos nas crónicas em português dos PMH (vol. Scriptores)." Linguistica 31, no. 1 (December 1, 1991): 387–400. http://dx.doi.org/10.4312/linguistica.31.1.387-400.

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O volume Scriptores, publicado em 18'56 soba direcção de A. Herculano, e que faz parte dos Portugaliae Monumenta Historica, editados pela Academia das Ciências de Lisboa, é o único que contém crónicas, quer em latim quer em português, geralmente designadas por cronicões. São as seguintes as redigidas em português

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5

GURNEY, L. W., and P. J. GURNEY. "The Scriptores Historiae Augustae: History and Controversy." Literary and Linguistic Computing 13, no. 3 (September 1, 1998): 105–9. http://dx.doi.org/10.1093/llc/13.3.105.

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6

GURNEY, P. J., and L. W. GURNEY. "Authorship Attribution of the Scriptores Historiae Augustae." Literary and Linguistic Computing 13, no. 3 (September 1, 1998): 119–31. http://dx.doi.org/10.1093/llc/13.3.119.

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7

Honoré, Tony. "Scriptor Historiae Augustae." Journal of Roman Studies 77 (November 1987): 156–76. http://dx.doi.org/10.2307/300579.

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A recent study of the Theodosian Code, which includes the identification of constitutions composed by Ausonius (A.D. 375 to 377) and Nicomachus Flavianus (A.D. 388 to 390) as quaestors prompts a fresh interpretation of the Historia Augusta and its author, whom I shall call Scriptor. On this interpretation his work is subtler than is generally conceded. The enigmatic series of biographies meant, and was intended to mean, different things to different people: to the vulgar it was an entertaining and often salacious series of lives interspersed with jokes; to the author an enjoyable exercise in teasing others and not least himself; to the insider a set of puzzles behind which lurked personal and political allusions, but also a reflection on certain political themes: the role of the Roman senate and urban prefecture, the importance of regular administration, the overriding need to defend Gaul and the west.

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8

Cemil, KOYUNCU. "Scriptores Historiae Augustae: Roma İmparatoru Antoninus Pius’un Çevirisi." Archivum Anatolicum-Anadolu Arşivleri 11, no. 1 (2017): 111–28. http://dx.doi.org/10.1501/archv_0000000131.

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9

Pobežin, Gregor. "In quodam libro Graeco: raba in navajanje grških virov pri ‘piscih’ Cesarske zgodovine." Keria: Studia Latina et Graeca 12, no. 1 (July 24, 2010): 85. http://dx.doi.org/10.4312/keria.12.1.85-101.

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Besedilo Cesarske zgodovine pri obravnavi narekuje previdnost iz vrste različnih razlogov, začenši s problematičnim vprašanjem avtorstva. Poleg vprašljivega števila avtorjev in časovnih vrzeli je eden najbolj perečih problemov, povezanih z nastankom te zbirke življenjepisov, vprašanje virov; scriptores Historiae Augustae se sklicujejo na vrsto različnih virov, med njimi na številne dokumente, katerih pristnost je težko dokazljiva ali celo vprašljiva. Pričujoči prispevek se posveča specifični dikciji uvajanja posameznih dokumentov v pripovedi s poudarkom na dokumentih grškega izvora.

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10

Тубин, Славиша. "Constantine Porphyrogennetos, The Book of Ceremonies." Theological Views – Religious and Scientific Journal / Теолошки погледи – версконаучни часопис LIV, no. 2 (September 30, 2021): 363–66. http://dx.doi.org/10.46825/tv/2021-2-363-366.

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Constantine Porphyrogennetos, The Book of Ceremonies With the Greek edition of the Corpus Scriptorum Historiae Byzantinae (Bonn, 1829), Byzantina Australiensia, 18, ed. and tr. by Ann Moffatt and Maxene Tall. Canberra: Australian Association for Byzantine Studies, 2012. 870 pp. ISBN 1876503424

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11

TSE, E. K., F. J. TWEEDIE, and B. D. FRISCHER. "Unravelling the Purple Thread: Function Word Variability and the Scriptores Historiae Augustae." Literary and Linguistic Computing 13, no. 3 (September 1, 1998): 141–49. http://dx.doi.org/10.1093/llc/13.3.141.

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12

GURNEY, P. J., and L. W. GURNEY. "Subsets and Homogeneity: Authorship Attribution in the Scriptories Historiae Augustae." Literary and Linguistic Computing 13, no. 3 (September 1, 1998): 133–40. http://dx.doi.org/10.1093/llc/13.3.133.

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13

Scarpa, Marco, Constanta Burlacu, and Desislava Paneva-Marinova. "New Digital Life for Fourteenth Century South Slavonic Scriptoria." Digital Presentation and Preservation of Cultural and Scientific Heritage 11 (September 10, 2021): 57–64. http://dx.doi.org/10.55630/dipp.2021.11.5.

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Written testimonies about the activity of South Slavic scribes and their monastic scriptoria in the 14 th century are an essential resource of information, part of the world’s cultural and historical heritage which is at risk. Their tracking as well as the systematization and digitalization, will show how the information derived from medieval manuscripts is a source for the history of the Bulgarian state, but also for understanding the state policy in the fields of science and culture, and for constructing and managing new knowledge in today’s modern society. In this article we present the objectives of the Fourteenth Century South Slavonic Scribes and Scriptoria project. After giving a brief introduction to the cultural context of South Slavic lands in the 14 th century, we proceed with describing how we intend to bring digital palaeography to the field of Slavonic Studies.

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14

Kostantaras, Dean. "Byzantine Turns in Modern Greek Thought and Historiography, 1767-1874." Historical Review/La Revue Historique 12 (December 30, 2015): 163. http://dx.doi.org/10.12681/hr.8805.

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<p>This article examines representations of Byzantium in Modern Greek historical<br />thought, from the first translation (1767) of the Corpus Scriptorum Historiae Byzantinae to<br />the publication of Konstantinos Paparrigopoulos’ complete Ἱστορία τοῦ Ἑλληνικού Ἔθνους<br />[History of the Greek nation (1860-1874)]. In doing so, it reassesses conventions, especially<br />prevalent in English-language works, regarding the range and complexity of endeavors in<br />this vein. Developments in European thought are used throughout as a vantage point, as<br />they represent a contingency of great importance for any assessment of Greek attitudes<br />toward the past. However, these influences did not always point in one direction; a factor<br />which, in tandem with local generational and ideological divisions, helps to explain the<br />diverse perspectives on Byzantium in Greek works from the period under review.</p>

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15

Dunbabin, Jean. "Richer von Saint-Remi, Historiae. Edited by Hartmut Hoffmann. (Monumenta Germaniae Historica. Scriptores, 38.) Pp. iv+433+132 plates. Hanover: Hahnsche Buchhandlung, 2000. DM 245. 3 7752 5538 9." Journal of Ecclesiastical History 53, no. 4 (October 2002): 765–825. http://dx.doi.org/10.1017/s0022046902414790.

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16

Amilcar Alvonso. "The Influence of Religion on Technological Advancement in Europe." International Journal of Science and Society 5, no. 4 (September 25, 2023): 541–50. http://dx.doi.org/10.54783/ijsoc.v5i4.815.

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Religion has played a significant role in shaping the development of technology in Europe, with its influence spanning historical epochs and contemporary debates. This article delves into the intricate interplay between faith and innovation, exploring how religious beliefs and institutions have both hindered and facilitated technological progress on the European continent. From the preservation of knowledge in monastic scriptoria to the ethical considerations surrounding biotechnology, this study uncovers the multifaceted relationship between religion and technology, offering insights into the complex dynamics that have defined Europe's technological journey. This examination serves as a reminder that understanding the role of religion in technological advancement is essential for comprehending the nuanced evolution of European society and its implications for the future.

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17

Pohl, Benjamin. "Abbas qui et scriptor?The Handwriting of Robert of Torigni and His Scribal Activity as Abbot of Mont-Saint-Michel (1154–1186)." Traditio 69 (2014): 45–86. http://dx.doi.org/10.1017/s0362152900001914.

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This article investigates a specific twelfth-century hand that occurs in a group of manuscripts connected to the Norman abbey of Mont-Saint-Michel and identifies it as the hand of Robert of Torigni, the famous Anglo-Norman historian who became abbot of that monastery in 1154. The manuscripts used as evidence all contain corrections and interlinear glosses in what I contend constitutes Robert's own hand, and have neither been studied comparatively nor had their relationships scrutinized. Indeed, scholarship to date has actually argued for different examples of handwriting altogether as belonging to Robert and has not inquired as to whether the glosses and annotations contained within the codices discussed here could be indicative of Robert's scribal activity in the scriptorium of Mont-Saint-Michel during the period of his abbacy (1154–86). This article, therefore, seeks to challenge the prevailing notions concerning Robert's characteristic handwriting, both in terms of its supposed shape and character, and with regard to the manuscripts in which it is thought to survive. This fundamental reassessment of previous scholarship will be achieved by combining, for the first time, a comprehensive paleographical analysis of the manuscripts with a discussion of their broader historical and institutional contexts. Furthermore, and perhaps more significantly, in identifying Robert's hand and the contexts in which it survives, this article aims to enhance our knowledge concerning the person behind the script. It will present new and important insights into Robert's activities as head of his monastic community, as well as into his methods as a monastic historian who, as will be shown, was intimately involved in the processes of manuscript production at Mont-Saint-Michel during the second half of the twelfth century. Ultimately, this article argues that Robert, despite being the author and intellectual architect of complex and influential historical works, had in fact very little training as a book scribe, which is evidenced by his handwriting.

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18

Brendel, Raphael. "Soldatenkaiser, Scriptores historiae Augustae und Schollenbindung. Bemerkungen zu Klaus-Peter Johnes Kaiser, Konsuln und Kolonen (2007) und seinem historischen Gesamtwerk." AUC PHILOLOGICA 2020, no. 2 (December 3, 2020): 189–211. http://dx.doi.org/10.14712/24646830.2020.34.

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19

Paschoud, François. "De Historiae romanae scriptores latini minores à Historia Augusta. Évolution moderne du titre d'une collection de biographies impériales (1475-2009)." Giornale Italiano di Filologia 61, no. 1-2 (May 2009): 197–204. http://dx.doi.org/10.1484/j.gif.5.101775.

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20

Perani, Mauro. "Causes, Methods, and Manifestations of the Destruction of Hebrew Manuscripts." Cromohs - Cyber Review of Modern Historiography, no. 26 (December 20, 2023): 48–58. http://dx.doi.org/10.36253/cromohs-14237.

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This study explores the diverse causes behind the destruction and scarcity of medieval Hebrew manuscripts. Factors include their extensive use for study and prayer, the absence of scriptoria in the Jewish world, precarious preservation conditions, systematic destruction by the Church and Inquisition, market circuits of reused parchment codices, and the influence of Genizah legislation. The reuse of medieval Hebrew manuscripts is situated within the epochal printing press phenomenon. The Jewish experience is unique in featuring the persecution and burning of Hebrew books, exemplified by the Talmud’s burning ordered by Pope Julius III in 1553 and the Church’s policy shift under Pope Paul IV, leading to the deliberate destruction of sacred texts. This context resulted in a severe scarcity of Talmud copies, prompting rabbis to halt teachings. The study delves into the intricate interplay of historical events shaping the fate of Hebrew manuscripts.

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21

Petneházi, Gábor, and Péter Kasza. "Gian Michele Bruto magyar történetei." Magyar Könyvszemle 139, no. 1 (January 6, 2024): 22–66. http://dx.doi.org/10.17167/mksz.2023.1.22-66.

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Gian Michele Bruto (1517–1592) 1574-től egészen haláláig írta monumentális magyar történetét. A Rerum Ungaricarum libri Magyarország 16. századi hanyatlásának és bukásának a történetét dolgozta egyetlen narratívába, az eredeti megbízó, Báthory István erdélyi fejedelem majd lengyel király szándékai szerint azzal a céllal, hogy politikai ellensúlyt képezzen a bécsi udvarral szemben, az európai közvélemény felé pedig egy önálló, alkotmányos Magyarország képét reprezentálja. Bár egy változat már 1584-ben bizonyosan elkészült, a mű Báthory életében mégsem jelent meg. Brutus 1587-ben előbb Habsburg szolgálatba állt, majd 1591 végén Erdélybe utazott, mert hírt kapott egy ott készülő kiadásról. 1592 májusában azonban meghalt Gyulafehérváron. A hányatott sorsú munkát az erdélyi udvar még ki szerette volna adni az 1590-es években – Szamosközy István ekkor írt hozzá folytatást, illetve a hozzá került kéziratokat kiadható állapotba hozta – de ez a kiadás sem valósult meg. A mű első kiadása csupán a 19. században jöhetett létre a Monumenta Hungariae Historica Scriptores sorozatában: a szöveget két erősen sérült és megcsonkult 16. századi kézirat alapján Toldy Ferenc rendezte sajtó alá. Az így kiadott szöveg az eredeti műből valamivel több, mint tizenhárom könyvet tartalmaz. 2020-ban Trentóban egy szinte hiánytalan, húsz könyvből álló, szerzői javításokkal telezsúfolt Rerum Ungaricarum libri-kéziratot fedeztünk fel. Az immáron három kézirat filológiai vizsgálata révén a szöveg négy különböző szerkesztési fázisát tudtuk megkülönböztetni, amelyből hármat Brutushoz, a negyediket pedig Szamosközy Istvánhoz kötöttük. A tanulmány a kéziratok filológiai összevetésén túl feltárja Brutus művének fordulatokban gazdag keletkezéstörténetét is.

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22

Coupland, Simon. "Thegan. Die Taten Kaiser Ludwigs. Astronomus. Das Leben Kaiser Ludwigs. Edited by Ernst Tremp. (Monumenta Germaniae Historica. Scriptores 7. Scriptores rerum Germanicarum in usum scholarum separatim editi, 64.) Pp. xi + 681. Hanover: Hahnsche Buchhandlung, 1995. DM 148. 3 7752 5352 1;." Journal of Ecclesiastical History 48, no. 2 (April 1997): 336–37. http://dx.doi.org/10.1017/s0022046900019606.

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23

Prügl, Thomas. "Thomas Ebendorfer, Tractatus de schismatibus, hg. v. Harald Zimmermann, Hahn: Hannover 2004 (= Monumenta Germaniae Historica. Scriptores rerum Germanicarum N.S. 20). XXXIV + 147 pp." Annuarium Historiae Conciliorum 36, no. 2 (June 20, 2004): 455–57. http://dx.doi.org/10.30965/25890433-03602008.

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24

Jeep, John M. "Ekkehart IV., St. Galler Klostergeschichten (Casus sancti Galli). Herausgegeben und übersetzt von Hans F. Haefele (†) und Ernst Tremp unter Mitarbeit von Franziska Schnoor. Monumenta Germaniae Historica - Scriptores. Scriptores rerum Germanicarum in usum scholarum separatim editi, LXXXII. Wiesbaden, Harrassowitz, 2020, XIC, 688 S." Mediaevistik 33, no. 1 (January 1, 2020): 397–99. http://dx.doi.org/10.3726/med.2020.01.84.

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25

Kotelevskaya, Vera, and Maria Matrosova. "In Modernist “School for Fools”: The Topics of Writing and Apprenticeship in German and Russian Fiction of the Twentieth and Twenty-First Century." Literatūra 63, no. 2 (November 22, 2021): 106–28. http://dx.doi.org/10.15388/litera.2021.63.2.7.

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The article suggests a comparative analysis of the modernist writing and apprenticeship topics in German and Russian fiction of the twentieth and twenty-first century. Writing is considered to be calligraphy, a writer’s craft, the character’s existence as a scriptor, a form of escapism, a (neo)mythological ritual of destruction and renewal of language and the world. Apprenticeship is explored in its connection with rhetorical culture of imitation and forms of rebellion against it, be it rebellion against the bourgeois society (R. Walser, H. Hesse, T. Bernhard) or the Soviet school and Social Realism (S. Sokolov, M. Shishkin). The literary tradition serves here as an object of imitation and/or deconstruction. This ambivalent attitude takes the form of irony, buffoonery, foolishness, schizophrenia and is rather often represented in the doppelganger motif. The study uses cultural-historical, comparative, narratological methods, leitmotif analysis, etc. The authors identifies new typological links between German and Russian literature.

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26

Nees, Lawrence. "Ultán the scribe." Anglo-Saxon England 22 (December 1993): 127–46. http://dx.doi.org/10.1017/s0263675100004348.

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According to Aediluulf's poem De abbatibus, written in the early ninth century, the Irish priest Ultán was ‘a man called by a famous name’ (preclaro nomine dictus), who ‘could ornament books with fair marking’ (comptis qui potuit notis ornare libellos). Active during the first half of the eighth century in Aediluulf's otherwise unknown monastery located most probably in the area of what is today southern Scotland or northern England, Ultán has also won growing renown in modern art-historical writing, on the basis of Aediluulf's text, our only source for his life and work. Several of the older general reference works for artists include his name, Thieme-Becker terming him ‘Kalligraph und Miniator’, Bénézit ‘enlumineur et calligraphe’ and Bradley more cautiously ‘calligrapher’ while repeating the statement of the sixteenth-century antiquary John Leland, that Ultán was scriptor et pictor librorum optimus. In other words, these early sources agree in making Ultán not only a scribe but also a painter or illuminator.

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27

McKITTERICK, ROSAMOND. "Die Prüfeninger Vita Bischof Ottos I. von Bamberg nach der Fassung des Grossen österreichischen Legendars. Edited by Jürgen Petersohn. (Monumenta Germaniae Historica [Scriptores, 7.] Scriptores rerum Germanicarum in usum scholarum separatim editi, 71.) Pp. viii+174. Hanover: Hahnsche Buchhandlung, 1999. DM 42. 3 7752 5471 4; 0343 0820." Journal of Ecclesiastical History 54, no. 3 (July 2003): 536. http://dx.doi.org/10.1017/s0022046903517973.

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28

Bakshaeva, A. A. "Marginalia of the Apostolus Christinopolitanus of the XII Century: Composition, Paleography, and Orthography." Bulletin of Kemerovo State University 24, no. 2 (May 18, 2022): 211–19. http://dx.doi.org/10.21603/2078-8975-2022-24-2-211-219.

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The research features a manuscript of the Galician-Volynian Apostolus Christinopolitanus dated the XII century (The Lviv Historical Museum of Ukraine, No. 37). This manuscript is one of the earliest surviving copies of the Apostolus. It belongs to the Cyrillo-Methodian translation but contains a number of Preslavic readings. This paper focuses on the extratexts, i.e., inscriptions and in-junctions, in the Apostolus Christinopolitanus and presents a paleographic, orthographic, and phonetic analysis of the marginalia made by the three scribes of the manuscript. The author classified the marginalia made by the first scribe. The classification includes such types of postscripts as comments to facilitate the reading and edits to the main text, glosses, scholia, scribe's comments, etc. The analysis confirms that the extratexts were highly unified and standardized. The analysis of the linguistic features of the first scribe’s handwritten appendices shows the unified orthography of the main text and the marginalia, as well as reflects some features of the Old Russian of that time. The extratexts of the Apostolus Christinopolitanus also demonstrated a variety of pronunciations of Old Russian linguistic use. These texts prove the high degree of development of the book norm and the existence of normalizing aspirations in ancient Russian scriptoria.

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29

Cushing, Kathleen G. "Die Reichschronik des Annalista Saxo. Edited by Klaus Nass. (Monumenta Germaniae Historica. Scriptores, 37.) Pp. xxix+752. Hanover: Hahnsche Buchhandlung, 2006. €116. 3 7752 5537 0; 0343 2157." Journal of Ecclesiastical History 59, no. 4 (October 2008): 738–39. http://dx.doi.org/10.1017/s0022046908005629.

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30

Wagendorfer, Martin. "Monumenta Germaniae, Monumenta Germaniae Historica. Die Geschichte vom Leben des Johannes, Abt des Klosters Gorze. Hrsg. u. übers. v. Peter Christian Jacobsen. (Monumenta Germaniae Historica, Scriptores rerum Germanicarum in usum scholarum separatim editi, 81.) Wiesbaden, Harrassowitz 2016." Historische Zeitschrift 307, no. 1 (August 5, 2018): 200–202. http://dx.doi.org/10.1515/hzhz-2018-1328.

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31

GILSDORF, SEAN. "Die Annales quedlinburgenses. Edited by Martina Giese. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in Usum Scholarum, 72.) Pp. 680. Hanover: Hahnsche Buchhandlung, 2004. €56. 3 7752 5472 2; 0343 0820." Journal of Ecclesiastical History 57, no. 3 (June 21, 2006): 570–71. http://dx.doi.org/10.1017/s0022046906468135.

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32

Bekasova, Elena N. "Traditions of «Honouring the Bookish» as Value Orientation in Modern Philological Education." Proceedings of Southern Federal University. Philology 2020, no. 3 (September 30, 2020): 185–96. http://dx.doi.org/10.18522/1995-0640-2020-3-185-196.

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A thousand-year tradition of «honouring the bookish» is one of the most important components of the educational system and social enlightenment, which is moved, among other things, by intellectual and spiritual reflection of the educators Cyril and Methodius. However, despite the fact that the national holiday of Slavic Alphabet and Culture has been present for twenty years, in modern conditions of weakening the historical memory and the significance of Christianity, there is a serious lack of information about the lives and activities of Konstantin the Philosopher, Methodius and their followers in the spiritual life of Slavdom and establishment of Russian mentality. That is why the great educational endeavor of the brothers of Thessaloniki, appropriately valued only in modern times, requires support from educational systems. Elaborating the details of historical and cultural preconditions to the appearance of the first Slavic ABC books, Bible translations and their existence in the Slavic world is extremely important to the future teachers of the Russian language and literature, and especially in the conditions of wide spread misinformation and decreasing amount of academic hours for studying the disciplines of historical and linguistic sciences, which, in one way or another, touch upon the problems of the origin of the ancient literary and scriptory language of the Slavic and its establishment under the influence of Russian literary language. Such position presupposes the need of providing a number of scientific and educational events in association with Memorial Day of Slavic Teachers and other dates, dedicated to language and book-learning. These events aid to redeeming the lost educational opportunities in bachelors’ philological training, as they help to build up beneficial cultural, educational and spiritual space, which is based on the traditions of «honouring the bookish», dating back to the Slavic enlighteners. A seventeen-year experience of holding such events helps not only to generalize existing study material, but also to introduce a system of extracurricular communication among educators, students and schoolchildren, contributing to integration of educational and disciplinary processes with scientific research work.

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Dover, Kenneth. "G. B. Alberti: Thucydidis Historiae vol. II: libri III-V. (Scriptores Graeci et Latini Consilio Academiae Lynceorum Editi.) Pp. xxii+329. Rome: Libreria dello Stato, 1992. Paper, L. 40,000." Classical Review 44, no. 2 (October 1994): 399–400. http://dx.doi.org/10.1017/s0009840x00289658.

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Bünz, Enno. "Priester Konrad, Chronik des Lauterbergs (Petersberg bei Halle/S.). Hrsg. von Klaus Naß. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in Usum Scholarum Separatim Editi, Bd. 83.) Wiesbaden, Harrassowitz 2020." Historische Zeitschrift 317, no. 2 (October 1, 2023): 480–81. http://dx.doi.org/10.1515/hzhz-2023-1296.

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Erkens, Franz-Reiner. "Ernst Tremp (Hg. und Übers.), Theganus. Gesta Hludowici imperatoris – Astronomus. Vita Hludowici imperatoris, Hannover: Hahnsche Buchhandlung 1995 ( = Monumenta Germaniae Historica. Scriptores rerum Germanicarum in usum scholarum separatim editi LXIV). XII + 681 S." Annarium Historiae Conciliorum 27-28, no. 2 (February 16, 1995): 935–36. http://dx.doi.org/10.30965/25890433-02702802025.

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CLARKE, PETER D. "Die Chronik des Saba Malaspina. Edited by Walter Koller and August Nitschke. (Monumenta Germaniae Historica. Scriptores, 35.) Pp. x+430. Hanover: Hahnsche Buchhandlung, 1999. DM 140. 3 7752 5435 8; 0343 2157." Journal of Ecclesiastical History 56, no. 1 (January 2005): 140–41. http://dx.doi.org/10.1017/s0022046904472182.

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Bruce, Scott G. "Die Geschichte vom Leben des Johannes von Gorze. Ed. and trans. by Peter Christian Jacobsen. Monumenta Germaniae Historica: Scriptores rerum Germanicarum in usum scholarum separatim editi 81. Wiesbaden: Harrassowitz Verlag, 2015, vii, 629 pp." Mediaevistik 31, no. 1 (January 1, 2018): 367–68. http://dx.doi.org/10.3726/med012018_367.

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The History of the Life of John, Abbot of the Monastery of Gorze (Hystoria de vita domni Iohannis Gorzie coenobii abbatis) is one of the most important and yet enigmatic saints’ lives from the tenth century. Written in the decades around 1000 by a monk named John of St. Arnulf, this unusual work of hagiography was by no means a best-seller. It survives in a single manuscript (Paris, Bibliothèque nationale de France, Latin 13766) and seems to be incomplete, as the text breaks off rather abruptly and includes no account of John’s abbacy or his death. Even so, it has attracted considerable interest from monastic historians. Jean Mabillon first edited the History in 1685; <?page nr="368"?>Georg Heinrich Pertz created the first modern edition for the Monumenta Germaniae Historia series in 1841; and Michel Parisse made the text even more accessible in 1999 by publishing a slightly improved Latin text and rendering it into French, the first translation of the History into any modern language.

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Мельникова, А. А. "Iconography of the miniatures of the Hyena Chapter in the 13th–14th century bestiaries of the abbeys of the Diocese of Passau." Iskusstvo Evrazii [The Art of Eurasia], no. 2(33) (June 28, 2024): 54–61. http://dx.doi.org/10.46748/arteuras.2024.02.003.

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В статье анализируются истоки формирования региональной традиции оформления бестиариев епархии Пассау. Материалом исследования послужили миниатюры к главам о гиене в рукописях XIII–XIV веков, созданных в аббатствах Альдерсбах и Фюрстенфельд. Влияние региональных особенностей изучается в рамках прослеживающихся в XIII веке «отклонений» в иконографических схемах бестиариев от традиции, сформированной в XII столетии. Цель работы состоит в определении предпосылок для отказа от распространенной иконографической схемы «гиена, поедающая труп» при подготовке рукописи. Названная схема встречается в бестиариях английской линии и французских сборниках зоологических статей, главным источником ее формирования являются античные и позднеантичные изображения поединков животных. Иконографическая схема, которая получает в работе название «обнимающиеся гиены», ограничивается католическими монастырями епархии Пассау, в том числе аббатствами Альдерсбах и Фюрстенфельд. На основе иконографического анализа миниатюр выявлены значительные и незначительные трансформации иконографических схем. С помощью сравнительного и исторического методов исследования сделано предположение, что использование принципиально новой иконографической схемы может быть объяснено особенностями текстовой версии Dicta Chrysostomi, в которой акцент сделан на двуполой природе гиены, с одной стороны. С другой стороны, рассматривается уже сформированная в скрипториях епархии Пассау традиция изображения существа, стоящего на задних лапах. Она встречается в бестиарии XII века, бестиарии группы Dicta Chrysostomi Clm, Bsb 3206 (XIII–XIV веков), а также в книге образцов Рейна. Третьей причиной представляются религиозная трактовка особенности гиены и стремление художника подчеркнуть двойственность, лживость ее природы как метафору человеческого вероотступничества и идолопоклонства. The article analyses the origins of the formation of the regional tradition of bestiary painting in the Diocese of Passau. The study focuses on miniatures depicting the hyena in manuscripts from the 13th–14th centuries, created in the abbeys of Aldersbach and Fürstenfeld. The influence of regional peculiarities is examined within the framework of traceable 13th-century divergence in the iconographic schemes of bestiaries from the 12th-century design tradition. The aim of the study is to determine the preconditions for the rejection of the common iconographic scheme of the "hyena eating a corpse" in the preparation of the manuscript. The 'embracing hyenas' iconographic scheme found in English and French bestiaries is believed to have been formed based on ancient and late antique depictions of animal duels. This scheme is limited to the abbeys of the Diocese of Passau, including the abbeys of Aldersbach and Fürstenfeld. An analysis of the miniatures reveals both significant and minor transformations of the iconographic schemes. Comparative and historical research methods were applied to determine that the use of a fundamentally new iconographic scheme can be explained, on the one hand, by the peculiarities of the textual version of the Dicta Chrysostomi, which emphasises the “bisexual” nature of the hyena, and, on the other hand, by the tradition already established in the scriptoria of the Diocese of Passau. Additionally, the tradition of depicting the creature standing on its hind legs, which was already formed in the scriptoria of the Diocese of Passau, is taken into account. The tradition mentioned above is present in various sources, including the twelfth-century bestiary, the bestiary of the Dicta Chrisostomi group, Clm Bsb 3206 (13th–14th centuries), and the Rhine specimen book. The third reason appears to be the religious interpretation of the hyena's peculiarity and the artist's desire to emphasise the duality and deceitfulness of its nature as a metaphor for human apostasy and idolatry.

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MAURER, HELMUT. "Ratpert. St Galler Klostergeschichten (Casus sancti Galli). Edited by Hannes Steiner. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in usum scholarum separatim editi, 75.) Pp. x+283. Hanover: Hahnsche Buchhandlung, 2002. €28. 3 7752 5475 7; 0343 0820." Journal of Ecclesiastical History 55, no. 4 (October 2004): 762. http://dx.doi.org/10.1017/s002204690443156x.

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Cowdrey, H. E. J. "Arnulf von Mailand. Liber gestorum recentium. Edited by Claudia Zey. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in Usum Scholarum Separatim Editi, 67.) Pp. viii + 298. Hanover: Hahnsche Buchhandlung, 1994. DM 68. 3 7752 5388 2; 0343 0820." Journal of Ecclesiastical History 47, no. 1 (January 1996): 142–43. http://dx.doi.org/10.1017/s0022046900018911.

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Housley, Norman. "Thomas Ebendorfer. Historia Jerusalemitana. Nach Vorarbeiten von Hildegard Schweigl, geb. Bartelmäs. Edited by Harald Zimmermann. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum. Nova Ser., 21.) Pp. xxii+171. Hanover: Hahnsche Buchhandlung, 2006. €25. 3 7752 0221 8; 0343 088X." Journal of Ecclesiastical History 58, no. 3 (July 2007): 563–64. http://dx.doi.org/10.1017/s0022046907001534.

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Heslop, T. A. "The production ofde luxemanuscripts and the patronage of King Cnut and Queen Emma." Anglo-Saxon England 19 (December 1990): 151–95. http://dx.doi.org/10.1017/s0263675100001654.

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The illustrated manuscripts of later Anglo-Saxon England are justly famed for their beauty. The expense lavished on the most elaborate of them is paralleled in Western Europe at the time only in late-tenth- and eleventh-century Germany. Neither France, Spain nor Italy can offer anything that is comparable to this sustained luxury production. Modern art-historical scholarship on the Anglo-Saxon material has not really attempted to explain this phenomenal industry beyond implying that the vast majority of these books were made in monastic scriptoria and for the use of the church. If this implication is correct, it begs the questions, ‘where did the money come from?’ and ‘whence the desire to spend it in this way?’ Perhaps the questions are not asked because the answers in general terms seem rather obvious. Expenditure on any particular luxury item is usually in part a question of fashion, and fashion in certain circumstances becomes a priority which determines that surplus money is directed towards its indulgence. Doubtless a response along these lines could be fleshed out by a discussion of the sources of income of the Anglo-Saxon church and of its aspirations to conspicuous display. But any exploration of monastic wealth and rivalry for prestige which attempts to explain book production at this period would be based on the assumption, and it is no more than an assumption, that the phenomenon is to be accounted for by ecclesiastical patronage. The arguments brought forward in this paper will be directed towards a different end: that many of the most famous English illuminated books of this period owe their creation to royal money, and that they were produced, sometimes without a particular recipient in mind, to be given as presents which would help cement allegiance to the crown and serve as an indication of the donor's piety. But what is the evidence for this upturn in the production ofde luxemanuscripts?

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Marsden, Richard. "Manus Bedae: Bede's contribution to Ceolfrith's bibles." Anglo-Saxon England 27 (December 1998): 65–85. http://dx.doi.org/10.1017/s0263675100004804.

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Bede entered Wearmouth–Jarrow at the age of seven and thereafter, he tells us at the conclusion of his Historia ecclesiastica, spent all his life ‘applying myself entirely to the study of the Scriptures’. He goes on, ‘From the time I became a priest until the fifty-ninth year of my life I have made it my business, for my own benefit and that of my brothers, to make brief extracts from the works of the venerable fathers on the holy scriptures, or to add notes of my own to clarify their sense and interpretation.’ Bede's modest remarks preface an impressive list of his own works, which includes commentaries on Genesis, I Samuel, Kings, Proverbs, the Prophets, Mark, Luke, Acts and Revelation, and many other exegetical, didactic and historical volumes. Installed at Jarrow from about 679 until his death in 735, he contributed more than anyone to the intellectual distinction of early-eighth-century Northumbria. At the same time, the twin house of Wearmouth–Jarrow was winning lasting renown for the products of its scriptorium (or scriptoria). Not least among these were the three great Vulgate bible pandects which Abbot Ceolfrith caused to be made, an achievement celebrated by the chroniclers of the house, who included Bede himself. One of these pandects, which we know today as the Codex Amiatinus, was dispatched to St Peter's in Rome in 716, then spent more than 900 years at Monte Amiata in the Appenines, and is now in Florence (Biblioteca Medicea Laurenziana, Amiatino 1). The other two were for use in the Wearmouth and Jarrow churches. One of these has been lost without trace, but the second survived in the cathedral priory of Worcester until the sixteenth century, when an entrepreneurial Nottinghamshire family made use of some of its torn-out leaves as document wrappers. Twelve of these, with some fragments of a thirteenth, are now in the British Library under three different shelfmarks (Loan 81, Add. 37777 and Add. 45025).

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COWDREY, H. E. J. "Die Chroniken Bertholds von Reichenau und Bernolds von Konstanz, 1054–1100. Edited by Ian S. Robinson. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum. Nova Ser., 14.) Pp. x+645. Hanover: Hahnsche Buchhandlung, 2003. €56. 3 7752 0214 5; 0343 088X." Journal of Ecclesiastical History 55, no. 4 (October 2004): 764–65. http://dx.doi.org/10.1017/s0022046904461569.

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Collins, David J. "Eneas Silvius Piccolomini. Historia Austrialis. 2 vols. Monumenta Germaniae Historica Scriptores rerum Germanicarum, Nova series 24. Ed., Martin Wagendorfer and Julia Knödler. Hannover: Hahnsche Buchhandlung, 2009. ccvi + 987 pp. index. tbls. 荤115. ISBN: 978–3–7752–0224–4." Renaissance Quarterly 63, no. 2 (2010): 665–66. http://dx.doi.org/10.1086/655307.

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Ledru, Thomas. "Priester Konrad , Chronik des Lauterbergs (Petersberg bei Halle/S.) , éd. Klaus Nass , Wiesbaden, Harrassowitz Verlag, 2020 ; 1 vol., VI–410 p. ( Monumenta Germaniae Historica . Scriptores rerum Germanicarum in usum scholarum separatim editi , 83). ISBN : 978-3-447-11386-1. Prix : € 68,00." Le Moyen Age Tome CXXVIII, no. 1 (October 18, 2022): XXXII. http://dx.doi.org/10.3917/rma.281.0183zf.

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Cushing, Kathleen G. "Die Lebensbeschreibungen Bishof Burchards von Würzburg. Vita antiquior – Vita posterior – Vita metrica. Edited by Desirée Barlava. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in usum Scholarum Separatim Editi, 76.) Pp. viii+277. Hanover: Hahnsche Buchhandlung, 2005. €30. 3 7752 5476 5; 0343 0820 - Die Viten Gottfrieds von Cappenberg. Edited by Gerlinde Niemeyer and Ingrid Ehlers-Kisseler (with Veronika Lukas). (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in usum Scholarum Separatim Editi, 74.) Pp. viii+265. Hanover: Hahnsche Buchhandlung, 2005. €30. 3 7752 5474 9; 0343 0820." Journal of Ecclesiastical History 59, no. 1 (January 2008): 110–11. http://dx.doi.org/10.1017/s0022046907002606.

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COWDREY, H. E. J. "Benzo von Alba, Sieben Bücher an Kaiser Heinrich IV. Edited and translated by Hans Seyffert. (Monumenta Germaniae Historica. Scriptores rerum Germanicarum in usum scholarum separatim editi, 65.) Pp. x+832. Hanover: Hahnsche Buchhandlung, 1996. DM 198. 3 7752 5386 6; 0343 0820." Journal of Ecclesiastical History 49, no. 1 (January 1998): 149–81. http://dx.doi.org/10.1017/s0022046997315279.

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Jones, Christopher A. "Peter Christian Jacobsen, ed. and trans., Die Geschichte vom Leben des Johannes von Gorze, Abt des Klosters Gorze. (Monumenta Germaniae Historica, Scriptores rerum Germanicarum in usum scholarum separatim editi 81.) Wiesbaden: Harrassowitz, 2016. Pp. ix, 629. €80. ISBN: 978-3-447-10559-0." Speculum 95, no. 1 (January 2020): 264–65. http://dx.doi.org/10.1086/706291.

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Zeller, Bernhard. "Ekkehart IV., St. Galler Klostergeschichten (Casus sancti Galli). Herausg. und übers. von Hans F. Haefele† und Ernst Tremp unter Mitarbeit von Franziska Schnoor. (Monumenta Germaniae Historica. Scriptores Rerum Germanicarum in Usum Scholarum Separatim Editi, Vol. 82.) Wiesbaden, Harrassowitz 2020." Historische Zeitschrift 313, no. 2 (October 1, 2021): 479–80. http://dx.doi.org/10.1515/hzhz-2021-1318.

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