Journal articles on the topic 'Scottish'

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1

Alanazi, Maha, Ahmad Mahfouz, and Abdulfattah Omar. "Exploring Sir Walter Scott's Notions of Scottish Identity in the Context of Brexit and Scottish Independence." World Journal of English Language 13, no. 7 (August 16, 2023): 444. http://dx.doi.org/10.5430/wjel.v13n7p444.

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Numerous studies have investigated the concept of the nation and Scottish identity in the prose fiction of Sir Walter Scott. These studies have traditionally highlighted Scott’s role in reshaping public perceptions of the Scottish Highlands, their culture, and the suffering of the Highlanders under the British Empire, through his detailed knowledge of Scottish history and culture. However, it is essential to reconsider this issue in light of recent historical and political developments in Scotland after Brexit and the calls for independence by various Scottish thinkers, writers, and political leaders, aiming to join the European Union. This study revisits Scott’s concept of the Scottish nation and identity in his two texts, “The Highland Widow” and “The Two Drovers”. The findings suggest that the nationalist sentiment in Scott's writings is relevant to the social and political changes occurring in Scotland, Europe, and globally. It can be argued that much of the contemporary discourse on Scottish independence can be traced back to Scott's works, indicating a recurring historical pattern. Scott expressed concern for the loss of Scottish national identity and the right of self-determination. His texts vividly demonstrate the interconnection of past and present events, embodying both historical and contemporary perspectives.
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2

Bell, Barbara. "The National Drama." Theatre Research International 17, no. 2 (1992): 96–108. http://dx.doi.org/10.1017/s0307883300016205.

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The National Drama was a nineteenth-century dramatic genre unique to Scotland, dealing with Scottish characters in Scottish settings. It has been neglected this century by scholars of theatre and of Scottish history in general. This is a curious oversight given the importance of the National Drama in the development of the Scottish theatre and to the image of Scotland as a nation at home and abroad. The omission may have been the result of a too close association with Sir Walter Scott in the minds of many for whom the phrase ‘High Tory Romanticism’ summed up Scott's career and influence. But, the National Drama is worthy of fresh consideration because, although it is true that dramatizations of some of Scott's Scottish works formed the core of the national repertoire, the National Drama comprised a wide variety of pieces from a range of sources and its influence over the Scottish theatre was considerable.
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3

Goldie, Mark. "The Scottish Catholic Enlightenment." Journal of British Studies 30, no. 1 (January 1991): 20–62. http://dx.doi.org/10.1086/385972.

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In the eighteenth century, most Scottish Protestants took it for granted that Roman Catholicism was antithetical to the spirit of “this enlightened age.” Amid the several polarities that framed their social theory—barbarism and politeness, superstition and rational enquiry, feudal and commercial, Highland and Lowland—popery in every case stood with the first term and Protestantism with the second. Sir Walter Scott's Redgauntlet, set in the 1760s, is redolent of these contrarieties. He draws a stark contrast between the world of Darsie Latimer, the cosmopolitan, bourgeois, and Presbyterian world of an Edinburgh attorney, and the world of Hugh Redgauntlet, rugged and rude, clannish and popish. When the Stuart Pretender appears on the scene he is disguised as a prelate, his odor more of sinister hegemony than of pious sanctimony. Scott's tableau captured the Enlightenment commonplace that the purblind faith of popery was a spiritual halter by which the credulous were led into political despotism. Catholicism, by its treasonable Jacobitism and its mendacious superstition, seemed self-exiled from the royal road of Scottish civil and intellectual improvement.It is not too harsh to suggest that modern scholarship on the Scottish Enlightenment has implicitly endorsed this view, for next to nothing has been written about the intellectual history of Scottish Catholicism, let alone anything comparable with the two full-scale studies now available on the English Catholic Enlightenment. One historian has suggested an alternative view, by suggesting that, in the emergence of the Scottish Enlightenment, it was Catholics and Episcopalians who, as alienated outsiders, helped loosen the straitjacket of Calvinist orthodoxy.
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4

Brooks, Marjory, W. Jean Dodds, and Sharon L. Raymond. "Epidemiologic features of von Willebrand's disease in Doberman Pinschers, Scottish Terriers, and Shetland Sheepdogs: 260 cases (1984-1988)." Journal of the American Veterinary Medical Association 200, no. 8 (April 15, 1992): 1123–27. http://dx.doi.org/10.2460/javma.1992.200.08.1123.

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Summary During a study period from 1985 through 1988, plasma von Willebrand's factor antigen (vWF:Ag) concentration was measured as a marker for prevalence of the von Willebrand's disease (vWD) trait in Doberman Pinschers (doberman, n = 5,554), Scottish Terriers (scottie, n = 1,363), and Shetland Sheepdogs (sheltie, n = 4,279). Significant increase in prevalence of the trait was seen in scotties and shelties during this period. In 1988, 73% of dobermans, 30% of scotties, and 28% of shelties tested had abnormal vWF:Ag concentration (<50% vWF:Ag). We found significant differences between breeds with respect to age and vWF:Ag concentration of clinically affected dogs at time of diagnosis. The affected dobermans were older (doberman mean age, 4.6 years; scottie mean age, 1.7 years; sheltie mean age, 1.9 years) and had higher concentration of plasma vWF:Ag (doberman mean vWF:Ag, 15%; scottie mean vWF:Ag, 0%; sheltie mean vWF:Ag, 8%). Bleeding in affected dogs of all 3 breeds was observed predominantly from mucosal surfaces and from cutaneous sites of surgery or trauma. The most common site of mucosal bleeding in scotties and shelties was oral or nasal cavity, and in dobermans was the urogenital tract. Differences in clinical manifestations of vWD in purebred dogs may reflect heterogeneous defects within the vWF gene, causing a variety of abnormalities in production, structure, and function of vWF protein. Analogous to vWD in human beings, acquired deficiencies of vWF may also contribute to the clinical variability of vWD in dogs.
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5

Renwick, Bryce, Colette Pickard, Marta Madurska, Michael Burns, Joshua Fultang, James Horton, Adam MacDonald, Khalid Irshad, Donald Bain, and Donald Reid. "IMPLEMENTING A QUALITY IMPROVEMENT FRAMEWORK FOR MAJOR AMPUTATION IN A SCOTTISH HEALTH BOARD (PATTERNS OF PERI-OPERATIVE MORTALITY AND AMPUTATION LEVEL)." International Journal of Surgery and Medicine 2, no. 4 (2016): 194. http://dx.doi.org/10.5455/ijsm.amputation-scottish.

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6

Windscheffel, Ruth Clayton. "Gladstone and Scott: Family, Identity and Nation." Scottish Historical Review 86, no. 1 (April 2007): 69–95. http://dx.doi.org/10.3366/shr.2007.0054.

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In the 175 years since his death, Walter Scott has regularly been hailed as an influence by politicians. Amongst the poet-novelist's nineteenth-century political admirers, William Ewart Gladstone was possibly the most ardent, genuine, and significant. Scott's poems and novels were amongst the earliest texts Gladstone read; he read no works (in English), except the Bible, so consistently or completely over such a length of time. They offered him a plethora of inspirations, ideas, and language, which he imbibed and appropriated into his public and private lives. His concept of self, his understanding of family, and his sense of home, were all forged and conducted within a Scottian frame of reference. Scott's life and works also crucially influenced Gladstone's political understanding of the Scottish nation and its people, and his conception of how he could best serve their political interests. This article casts new light on an important and influential relationship in Gladstone's life, establishing that it was neither the superficial and recreational association some have described, nor simply a ploy of an astute politician. The article falls into three parts. The first elucidates how Gladstone's consumption of Scott's writings was seminal in the formation of his private identity, both individual and familial. The second explains how Gladstone's readings of Scott fitted into the specific and serious character of his other reading and knowledge-gathering, and the third shows how the details of Gladstone's response to Scott related to the broader intellectual and cultural context of his public life. By placing Gladstone within his Scottish context, this article shows how frequently and significantly his private and public worlds intersected.
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7

Harvie, Christopher. "Review: Scottish Novels and Scottish Language." Scottish Affairs 40 (First Serie, no. 1 (August 2002): 140–43. http://dx.doi.org/10.3366/scot.2002.0044.

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8

Simpson, John M. "Cowan, Scottish History and Scottish Folk." Scottish Historical Review 80, no. 2 (October 2001): 301–2. http://dx.doi.org/10.3366/shr.2001.80.2.301.

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9

Campbell, R. H., and R. A. Houston. "Scottish Literacy and the Scottish Identity." Economic History Review 39, no. 4 (November 1986): 653. http://dx.doi.org/10.2307/2596489.

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10

Shephard, M., N. McGarvey, and M. Cavanagh. "New Scottish Parliament, New Scottish Parliamentarians?" Journal of Legislative Studies 7, no. 2 (June 2001): 79–104. http://dx.doi.org/10.1080/714003869.

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11

Sim, Duncan. "Scottish devolution and the Scottish diaspora." National Identities 14, no. 1 (March 2012): 99–114. http://dx.doi.org/10.1080/14608944.2012.657084.

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12

Clayton, Dan, and Charles Warren. "The Scottish Geographical Journal- Globally Scottish." Scottish Geographical Journal 132, no. 3-4 (June 8, 2016): 183–84. http://dx.doi.org/10.1080/14702541.2016.1196876.

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13

Smith, Craig. "The Scottish Enlightenment and Scottish Independence." Economic Affairs 33, no. 3 (October 2013): 334–47. http://dx.doi.org/10.1111/ecaf.12041.

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14

Denver, David, and Robert Johns. "Scottish Parliament Elections: ‘British Not Scottish’ Or ‘More Scottish Than British’?" Scottish Affairs 70 (First Serie, no. 1 (February 2010): 9–28. http://dx.doi.org/10.3366/scot.2010.0003.

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15

Macleod, Jenny. "“By Scottish hands, with Scottish money, on Scottish soil”: The Scottish National War Memorial and National Identity." Journal of British Studies 49, no. 1 (January 2010): 73–96. http://dx.doi.org/10.1086/644535.

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16

Paterson, Lindsay. "Scottish Democracy and Scottish Utopias: The First Year of the Scottish Parliament." Scottish Affairs 33 (First Serie, no. 1 (November 2000): 45–61. http://dx.doi.org/10.3366/scot.2000.0043.

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17

WILKES, JOANNE. "SCOTT'S USE OF SCOTTISH FAMILY HISTORY IN REDGAUNTLET." Review of English Studies XLI, no. 162 (1990): 200–211. http://dx.doi.org/10.1093/res/xli.162.200.

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18

McKinstry, Sam, and Marie Fletcher. "THE PERSONAL ACCOUNT BOOKS OF SIR WALTER SCOTT." Accounting Historians Journal 29, no. 2 (December 1, 2002): 59–89. http://dx.doi.org/10.2308/0148-4184.29.2.59.

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This study examines the personal account books of Sir Walter Scott, the world-renowned Scottish author, a topic not explored before by Scott scholars or accounting historians. It sets the account books in the context of Scott's accounting education and experience, which took place at the time of the Scottish Enlightenment, an 18th century movement which saw a great flowering of writings on accountancy in Scotland as well as considerable progress in the arts and sciences. The style, layout and content of the account books is also studied from the point of view of elucidating Scott's domestic financial arrangements and expenditure patterns. These are seen as confirming the insights of Vickery [1998], who posits a liberated role for women such as Mrs Scott in ‘genteel’ households, which Scott's undoubtedly was. The study also establishes that Scott's personal expenditures, and indeed his accounting practices, otherwise conformed to the general patriarchal pattern identified by Davidoff and Hall [1987]. The final part of the article uses what has been discovered about Scott's personal accounting to revisit the question of his financial imprudence (or otherwise) in business. It concludes that Scott's risk-taking in business was not unreasonable, and was informed by his bookkeeping knowledge and practices.
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19

MacMillan, Lynne. "The Scottish Parliament and the Scottish Consumer." Scottish Affairs 21 (First Serie, no. 1 (November 1997): 38–53. http://dx.doi.org/10.3366/scot.1997.0053.

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20

Surridge, Paula, Lindsay Patterson, Alice Brown, and David McCrone. "The Scottish Electorate and the Scottish Parliament." Scottish Affairs 25 (First Serie, no. 2 (November 1998): 38–60. http://dx.doi.org/10.3366/scot.1998.0067.

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21

Webb, D. J. "The scottish model: Scottish medicines consortium (SMC)." Clinical Therapeutics 35, no. 8 (August 2013): e132. http://dx.doi.org/10.1016/j.clinthera.2013.07.413.

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22

Gilbert, Adam. "‘Magnus's vision of a resurgent Scotland was elusive as a unicorn’: Scottish Nationalism in Eric Linklater's Magnus Merriman." Northern Scotland 12, no. 2 (November 2021): 155–73. http://dx.doi.org/10.3366/nor.2021.0247.

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Eric Linklater's 1934 novel Magnus Merriman is recognised as a comic triumph for its satirical treatment of the Scottish Renaissance and the associated contemporary Scottish nationalist movement. This article argues that Magnus Merriman has deceptive depth because Linklater offers frequently profound insights into a compelling point in Scottish cultural and political history. The misadventures of the eponymous Magnus have strong parallels with Linklater's own belated entry into the Scottish Literary Renaissance and his disastrous attempt at standing for parliament as a Scottish nationalist candidate. The novel showcases Linklater's idiosyncratic political doctrine of ‘small nationalism’, and his unflattering portrayal of the National Party of Scotland is coloured by his disillusionment with it. The doomed poem written by Magnus, ‘ The Returning Sun’, symbolises the Scottish Renaissance, reflecting its shortcomings and the difficulty of forming a unified Scottish cultural identity. The character of Magnus himself embodies the lack of a single, coherent Scottish identity as a Scottish Renaissance anti-hero. Magnus's political and literary disappointments mean Linklater gives a pessimistic assessment of the relative failure of the Scottish Renaissance and the nationalist movement of the period. Linklater's irreverent examination of Scottish nationalism retains contemporary relevance. Magnus Merriman is more than just a hilarious comedy and represents a significant contribution to Scottish literature.
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23

O'Dowd, Mary. "Scottish Women." Journal of Scottish Historical Studies 26, no. 1-2 (May 1, 2006): 14–22. http://dx.doi.org/10.3366/jshs.2006.26.1-2.14.

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24

Haldane, John. "Scottish Philosophy." Monist 90, no. 2 (2007): 147–53. http://dx.doi.org/10.5840/monist20079029.

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25

Watson, Roger. "Scottish affairs." Elderly Care 4, no. 5 (October 1992): 16–17. http://dx.doi.org/10.7748/eldc.4.5.16.s28.

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26

Cusick, Linda. "Scottish Inferiority." Scottish Affairs 9 (First Series, no. 1 (November 1994): 143–50. http://dx.doi.org/10.3366/scot.1994.0059.

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27

Keating, Michael. "Scottish Independence." Scottish Affairs 68 (First Serie, no. 1 (August 2009): 100–118. http://dx.doi.org/10.3366/scot.2009.0042.

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28

Damer, Seán. "Scottish Herstory." Scottish Affairs 28, no. 3 (August 2019): 360–61. http://dx.doi.org/10.3366/scot.2019.0290.

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29

Manlove, Colin. "Scottish Fantasy." Extrapolation 35, no. 1 (April 1994): 15–32. http://dx.doi.org/10.3828/extr.1994.35.1.15.

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30

Szechi, Daniel, and Murray G. H. Pittock. "Scottish Nationality." Albion: A Quarterly Journal Concerned with British Studies 34, no. 4 (2002): 712. http://dx.doi.org/10.2307/4054729.

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31

Cameron, Sue. "Scottish matters." Elderly Care 5, no. 5 (September 1993): 39. http://dx.doi.org/10.7748/eldc.5.5.39.s58.

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32

Bailey, Andrew. "Scottish specialists." Physics World 33, no. 12 (February 1, 2021): 22iii. http://dx.doi.org/10.1088/2058-7058/33/12/25.

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33

Ree, Katie. "Scottish workshops." Nursing Standard 2, no. 40 (July 9, 1988): 22. http://dx.doi.org/10.7748/ns.2.40.22.s59.

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34

hÓgáin, Dáithí Ó., and David Buchan. "Scottish Tradition." Béaloideas 53 (1985): 317. http://dx.doi.org/10.2307/20522269.

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35

Catháin, Séamas Ó., and D. J. Hamilton. "Scottish Studies." Béaloideas 56 (1988): 251. http://dx.doi.org/10.2307/20522328.

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36

Catháin, Séamas Ó., and D. J. Hamilton. "Scottish Studies." Béaloideas 57 (1989): 204. http://dx.doi.org/10.2307/20522350.

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37

O'Dowd, Anne, and Emily Lyle. "Scottish Studies." Béaloideas 68 (2000): 227. http://dx.doi.org/10.2307/20522576.

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38

McPherson, Andrew, and Charles D. Raab. "Scottish education." Contemporary Record 2, no. 2 (June 1988): 10–11. http://dx.doi.org/10.1080/13619468808580962.

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39

Coyne, John D. "Scottish Terrier." International Journal of Surgical Pathology 14, no. 3 (July 2006): 224. http://dx.doi.org/10.1177/1066896906290840.

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40

Morrow, Stephen. "Scottish Football." Journal of Sports Economics 7, no. 1 (February 2006): 90–95. http://dx.doi.org/10.1177/1527002505282867.

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41

Lynch, John. "Scottish Schoolgirls." Changing English 6, no. 2 (October 1999): 145–53. http://dx.doi.org/10.1080/1358684990060203.

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42

McIntyre, John. "Scottish Theology." Expository Times 108, no. 6 (March 1997): 187. http://dx.doi.org/10.1177/001452469710800615.

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43

Harris, David. "Scottish slip." Physics World 4, no. 9 (September 1991): 25. http://dx.doi.org/10.1088/2058-7058/4/9/18.

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44

Firth, W. J. "Scottish distinction." Physics World 5, no. 12 (December 1992): 16. http://dx.doi.org/10.1088/2058-7058/5/12/16.

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45

Waters, Thérèse. "Scottish search." Physics World 5, no. 3 (March 1992): 21–23. http://dx.doi.org/10.1088/2058-7058/5/3/19.

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46

Isaac, Linda. "Scottish Chapbooks." Technical Services Quarterly 35, no. 1 (November 27, 2017): 114–15. http://dx.doi.org/10.1080/07317131.2017.1385300.

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47

Purser, J. "Scottish strains." Early Music 37, no. 1 (February 1, 2009): 121–23. http://dx.doi.org/10.1093/em/can150.

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48

MATHESON, ANN. "SCOTTISH NEWSPAPERS." Library Review 36, no. 3 (March 1987): 179–85. http://dx.doi.org/10.1108/eb012843.

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49

Glen, Charles, and W. B. Jackson. "SCOTTISH SECTION." Journal of the Society of Dyers and Colourists 28, no. 3 (October 22, 2008): 93. http://dx.doi.org/10.1111/j.1478-4408.1912.tb00624.x.

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50

Glen, Charles, and W. B. Jaokson. "SCOTTISH SECTION." Journal of the Society of Dyers and Colourists 29, no. 4 (October 22, 2008): 101. http://dx.doi.org/10.1111/j.1478-4408.1913.tb00716.x.

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