Relevant bibliographies by topics / Science and religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Science and religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 February 2023

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Journal articles on the topic "Science and religion"

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Jevtić, Miroljub. "POLITICAL SCIENCE AND RELIGION." POLITICS AND RELIGION JOURNAL 1, no. 1 (January 15, 2007): 59–69. http://dx.doi.org/10.54561/prj0101059j.

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Political science is In same time old and young science. Old, if we have in mind politics as subject of research, and young if we think about institutions in which politics is only subject of research or education. Having in mind religion as subject of political science,s research, we can easily conclude that all books in early history of mankind, which were dedicated to political topics, had for the first subject religion. That is clear if we remember that firsts form of politicals organisations in old Babylon, Egypt and Israel... were inseparable connected with gods. Gods gave legitimacy to those states. But so political sciences institutions in generally so Politology of religion, or politologie des religions in French, was born late. The firsts subjects of research in politicals sciences institutions were: state, political regimes, political parties, theory of politics, political systems, etc. Religion was studied very rarely. Modern political science was born under influence of french intellectuals: Dederot, Rousseau, Voltaire etc. They considered that religion will disappear with education and development. Their compatriot Alexis de Tocqueville thought contrary to their prognosis. The time gave right to Tocqueville. In the second part of XX century when the world develompent was highest, religion maintained its position in big part of globe and became stronger in a lot of states. That created big challenge for political science. Many of politicals scientis started with research concerning influence of religion into politics. That create, as the first step, centers for research of relations among religion and politics as is “labaratoire RELIGION ET POLITIQUE at “Institute d'etudes politiques” in Paris or “L'Observatoire du Religieux” at “Institut d'etudes politique” in Aix en provence en France, and finally that created special scientific discipline among political sciencies which name is “Politology of religion” or “Politologie des religions” in french.
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Turner, Bryan S. "Religion." Theory, Culture & Society 23, no. 2-3 (May 2006): 437–44. http://dx.doi.org/10.1177/0263276406062530.

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The emergence of a science of religion and religions in which the sacred became a topic of disinterested, objective inquiry was itself an important statement about the general character of social change and can be taken as an index of secularization. It implies a level of critical self-reflexive scrutiny in society. In the West, the study of ‘religion’ as a topic of independent inquiry was initially undertaken by theologians who wanted to understand how Christianity could be differentiated from other religions. The problem of religious diversity had arisen as an inevitable consequence of colonial contact with other religious traditions and with phenomena that shared a family resemblance with religion, such as fetishism, animism and magic. The science of religion implies a capacity for self-reflection and criticism, and it is often claimed that other religions do not possess such a science of religion. While different cultures give religion a different content, Christianity was defined as a world religion. In Hegel's dialectical scheme, the increasing self-awareness of the Spirit was a consequence of the historical development of Christianity. The contemporary scientific study of religion and religions is confronted by significant epistemological problems that are associated with globalization, and the traditional question about the nature of religion has acquired a new intensity.
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Bulbulia, Joseph, Joseph Bulbulia, and Edward Slingerland. "Religious Studies as a Life Science." Numen 59, no. 5-6 (2012): 564–613. http://dx.doi.org/10.1163/15685276-12341240.

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AbstractReligious studies assumes that religions are naturally occurring phenomena, yet what has scholarship uncovered about this fascinating dimension of the human condition? The manifold reports that classical scholars of religion have gathered extend knowledge, but such knowledge differs from that of scientific scholarship. Classical religious studies scholarship is expansive, but it is not cumulative and progressive. Bucking the expansionist trend, however, there are a small but growing number of researchers who approach religion using the methods and models of the life sciences. We use the biologist’s distinction between “proximate” and “ultimate” explanations to review a sample of such research. While initial results in the biology of religion are promising, current limitations suggest the need for greater collaboration with classically trained scholars of religion. It might appear that scientists of religion and scholars of religion are strange bedfellows; however, progress in the scholarly study of religions rests on the extent to which members of each camp find a common intellectual fate.
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Gruenwald, Oskar. "Science-Religion Dialogue." Journal of Interdisciplinary Studies 7, no. 1 (1995): 151–70. http://dx.doi.org/10.5840/jis199571/29.

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The Fifth European Conference on Science and Theology, held in Freising and Munich, Germany, 1994, exemplified the growing worldwide interest in science-religion dialogue. The keys to this dialogue care the emergmg linkages and interfaces among all the sciences, on the one hand, and the enigmatic complexity of questions concerning the origin, nature, and destiny of man and the universe, on the other. Both increasingly address issues of meaning values, and ultimate causes, which lie well beyond the ken of science as presently understood. Underlying the current science-religion dialogue is a sense of awe, humility, and wonder in the face of incomplete knowledge seeking understanding and transcendental faith seeking rational foundations.
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Gruenwald, Oskar. "Science and Religion." Journal of Interdisciplinary Studies 6, no. 1 (1994): 1–23. http://dx.doi.org/10.5840/jis199461/21.

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Contemporary natural science is returning to the question of First Principles concerning the origin, nature, and destiny of man and the universe, while the social sciences bracket man and the question of values, and theologians largely concede factual pronouncements about the world to scientists. This essay proposes that man himself is the missing link between science and religion, nature and spirit. And that the main challenge for science and religion today is to find a common, intersubjectively transmissible language which could bridge the conceptual gap between these two fields of inquiry, A genuine science-theology dialogue would have to "unbracket" man and encompass the totality of human experience via a global approach to all knowing seeking to rediscover the interconnectedness and complementarity between facts and values, knowledge and faith, science and religion.
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Gruenwald, Oskar. "Science and Religion." Journal of Interdisciplinary Studies 6, no. 1 (1994): 1–23. http://dx.doi.org/10.5840/jis199461/21.

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Contemporary natural science is returning to the question of First Principles concerning the origin, nature, and destiny of man and the universe, while the social sciences bracket man and the question of values, and theologians largely concede factual pronouncements about the world to scientists. This essay proposes that man himself is the missing link between science and religion, nature and spirit. And that the main challenge for science and religion today is to find a common, intersubjectively transmissible language which could bridge the conceptual gap between these two fields of inquiry, A genuine science-theology dialogue would have to "unbracket" man and encompass the totality of human experience via a global approach to all knowing seeking to rediscover the interconnectedness and complementarity between facts and values, knowledge and faith, science and religion.
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Ningsih, Tutuk, Sutrimo Purnomo, Muflihah Muflihah, and Desi Wijayanti. "Integration of Science and Religion in Value Education." IJORER : International Journal of Recent Educational Research 3, no. 5 (September 30, 2022): 569–83. http://dx.doi.org/10.46245/ijorer.v3i5.248.

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The study aims to describe a value education model in teaching the integration of science and religion and to find out the values generated in the learning process of the integration of science and religion. Education is a major factor in shaping the human personality through the learning process that takes place in schools and in society. These educational goals can be done by providing scientific and religious materials to create the potential of students. Indeed, religious values will guide science and technology that are increasingly developing in the world. Therefore, the integration of science and religion in schools is very important to be taught, so that both of sciences and religions balance each other. This qualitative-naturalistic research used interview, observation, and documentation as the data collection techniques. The results of this study show that (1) the integrative model will facilitate and make learning more meaningful and efficient, so that the teaching and learning process will produce integrated knowledge; (2) through the integration of science and religion, the learning process is more directed which can sharpen the mind; (3) the learning material combining science and religion is the main instrument for realizing learning objectives; (4) the learning strategy integrating science and religion has a good effect on student and teacher interactions during the learning process; (5) the values developed in the integration of science and religion are the value of belief in Allah, being religious, and intelligent.
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Bishop, Steve. "A Typology for Science and Religion." Evangelical Quarterly: An International Review of Bible and Theology 72, no. 1 (October 6, 2000): 35–56. http://dx.doi.org/10.1163/27725472-07201005.

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The various understandings of the relationship between science and religion can be grouped into six categories: science replaces religion; religion replaces science; science shapes religion; religion shapes science; science and religion are independent; science and religion are in dialogue. The article illustrates and evaluates each of these theories of the relationship between science and religion. It is concluded that each of the categories discussed collapses into aʽreligion shapes scienceʼ position, since religious convictions of some sort are basic to humanity. Ultimate (religious) beliefs are integral to science and maths, and so religious beliefs shape science.
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Ambasciano, Leonardo. "Comparative Religion as a Life Science." Method & Theory in the Study of Religion 30, no. 2 (March 19, 2018): 141–49. http://dx.doi.org/10.1163/15700682-12341414.

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AbstractThe present paper offers a brief contextualization of William E. Paden’sNew Patterns in Comparative Religion(2016). Paden’s “new naturalism” entails the unification of cognition, biology, sociology, and ecology in order to bring down the divide between natural sciences and the humanities. While some representatives of the neo-phenomenological trend in comparative religion are currently reviving the most epistemically unwarranted assumptions of Mircea Eliade’s (1907-1986) disciplinary approach, Paden’s proposal stands out as an indispensable asset for the reorientation of comparative history of religions as a life science. Nonetheless, the presence of some problematic Eliadean tenets in Paden’s volume is called into question.
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Klementyeva, Tatyana N. "RELATIONSHIPS RELIGIOUS DENOMINATIONS AND THE SCIENTIFIC COMMUNITY IN MODERN RUSSIA." Sovremennye issledovaniya sotsialnykh problem 14, no. 2 (June 30, 2022): 94–115. http://dx.doi.org/10.12731/2077-1770-2022-14-2-94-115.

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Background. In modern philosophical literature, three positions of the relationship between science and religion in the modern world are highlighted – conflict, complementarity and dialogue, synthesis and integration. To determine the attitude of the participants of this interaction themselves, believers and scientists, a sociological study was conducted. Purpose. The purpose of the study was to research the attitude of representatives of religious denominations of modern Russia to science and the scientific community. Achieving this goal involved studying the attitude of representatives of religious denominations to the scientific community, to science as a way of knowing reality, to the conflict between science and religion, as well as to the possibility of scientific proof of religious beliefs. Materials and methods. The main research method was an expert survey, which was conducted in the form of an in-depth interview and a questionnaire survey. A total of 23 experts were interviewed, who were divided into two groups representing biblical and Eastern religions. Results. Based on the analysis of the results obtained, it was concluded that of the three points of view on the relationship between religion and science, the position of conflict is the least popular. However, there are more supporters of the idea of a conflict between religion and science among representatives of biblical religions than among representatives of Eastern religions. The point of view that asserts the possibility of a synthesis of religion and science is also not widespread, and is typical mainly for representatives of Eastern religions who have deep knowledge in the field of natural sciences. The most common point of view is the position of complementarity of science and religion, expressed in the possibility of using scientific data to confirm the main provisions of the religious worldview.
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Dissertations / Theses on the topic "Science and religion"

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Mason-Wilkes, Will. "Science as religion? : science communication and elective modernism." Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/109735/.

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My central concern in this thesis is how science should be understood by the public. I argue that science should be understood, and valued for, the formative aspirations of the scientific community. The formative aspirations of the scientific community are the values members try to uphold as members of the group, even when this is not always possible. These aspirations are constitutive of the scientific ‘form of life’. I argue that science and religion are distinct forms of life, and through their formative aspirations can be differentiated from one another. Drawing on the theory of Elective Modernism (Collins and Evans 2017), I argue that the formative aspirations of science overlap with democratic values. Media representations of science shape public understanding. Non-fiction television is a ubiquitous and trusted medium for the communication of science. Non-fiction science television programme makers were interviewed to understand the process of science television production: the pressures, tensions and constraints inherent to this process. I analyse representations of science in British non-fiction television programmes and argue that a ‘religious’ portrayal of science can be identified in some programmes. I identify a contrasting ‘secular’ portrayal of science in other programmes. The religious portrayal presents science as providing a definitive creation narrative. In this portrayal scientific knowledge is presented as a set of certain and immutable truths which are revealed by nature with little or no human intervention. In this portrayal science is presented as providing meaning. The secular portrayal’s representation aligns more closely with a sociological understanding of science. In this portrayal scientific knowledge is represented as requiring human skill to produce and as being subject to change, revision and debate. Science in this portrayal is represented as producing both positive and negative outcomes for society. From the perspective of Elective Modernism, if citizens are to properly understand, engage with and value science they need an understanding informed by sociological conceptions of science which emphasise science’s formative aspirations as its defining characteristic. The requirements for the production of an ‘elective modernist’ portrayal of science, one which foregrounds the formative aspirations of science, are discussed. The problematic consequences of the religious portrayal of science are laid out. Presenting science as a religion disguises its formative aspirations. This provides an inaccurate picture of how science works and a widespread (mis)understanding of science as a religion would undermine democratic society.
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Zeller, Benjamin E. Ariel Yaakov S. "Storming the gates of the Temple of Science religion and science in three new religious movements /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,733.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2007.
Title from electronic title page (viewed Dec. 18, 2007). "... in partial fulfillment of the requirements for the degree of Doctorate of Philosophy in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.
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Omar, Majeda. "William James : science, truth and religion." Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/27143.

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This thesis argues that William James's view of science is crucial for an understanding of his position on such philosophical questions as truth and religious belief. It attempts to show how he assimilated certain doctrines of science, in particular, positivist science, within his pragmatic philosophy. The aim throughout is to show how his views on such fundamental questions can be better understood and evaluated. This thesis is divided into three parts. Part One is an exploration of the main elements of James's view of science. The discussion includes an examination of James's account of scientific method and his stance on such concepts as hypothesis, scientific theories and laws. Part Two examines James's theory of truth. It attempts to show how his theory of truth can be formulated in terms of two conditions, those of verifiability and satisfactoriness, of which the latter is contingent on the former. Part Three is an analysis of the main characteristics of James's philosophy of religion. It investigates his treatment of questions relating to religion from his pragmatist standpoint.
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Ozarowska, Lidia. "Healing sanctuaries : between science and religion." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:b0cdbe4c-7d43-43a5-ab5f-a108707028f8.

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Divine healing has been often seen in opposition to human healing. The two spheres, have been considered as separate, both in space and in terms of elements involved. Asclepian sanctuaries have been mostly presented as domains of exclusively divine intervention, without any involvement of the human factor, possibly with the sole exception of dream interpretation. However, the written testimonies of temple cures, both those in the form of cure inscriptions dedicated in sanctuaries and the literary accounts of the incubation experience, give us reasons to suppose that the practical side of the functioning of the asklepieia could have assumed the involvement of human medicine, with the extent of this involvement differing in various epochs. Regardless of physicians' participation or its lack in the procedure, the methods applied in sanctuary healing appear to have evolved in parallel to the developments in medicine and their popular perception. Archaeological finds as well as the image of Asclepius as the god of medicine itself seem to confirm this. Nevertheless, by no means should these connections between the two spheres be treated as transforming the space of religious meaning into hospitals functioning under the auspices of a powerful god. Although acknowledging them does entail inclusion of human medicine within the space dedicated to Asclepius, it does not thereby deny the procedure of incubation its religious and metaphysical dimension. On the contrary, it shows that to the Greek mind divine and human healing were not mutually exclusive, but overlapped and coincided with each other, proving that the Greek sense of rationality was quite different from the modern and could comprise far more than what we call today "scientific thinking".
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Jones, Jared Michael. "Science and religion: a search for synergism." Texas A&M University, 2005. http://hdl.handle.net/1969.1/3767.

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In this thesis, I consider the problem of relating science and religion, and search for a solution that will provide a useful model both for individual believers as well as professional scientists and theologians. In this search, I take up the works of three of the most influential thinkers to write on the subject: Andrew Dickson White, Alfred North Whitehead, and Ian G. Barbour. I survey each of their texts and evaluate the philosophy of science and religion that they present. In the end, I conclude that the version of process philosophy adopted by Ian Barbour offers the most promising solution to the problem of relating science and religion.
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Dick, Barbara Kathleen. "Modern Arabic science fiction : science, society and religion in selected texts." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11907/.

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This thesis examines a selection of original SF or SF-inflected texts written in Arabic from the 1960s to the present day. It is a thematic study, considering their presentation of and attitudes to science and technology, utopias and ideal societies and religion. Although some critics attempt to figure SF as a continuation of the Thousand and One Nights fantastical tradition and the mirabile literature of the Middle Ages, Arabic science fiction, as an essentially modern genre, traces its earliest origins to the late 1950s in Egypt. It has experienced several sudden efflorescences during the following decades in the texts of a handful of authors, most of whom are Egyptian. In the past ten years, following a 2006 seminal essay by Iraqi-German engineer and SF critic Achmed Khammas on “The Almost Complete Lack of the Element of ‘Futureness’”, media and academic interest in Arabic science fiction has burgeoned, with both established (Ahmed Khalid Towfik) and new (Noura Noman) authors publishing in the genre in the past five years. In light of the relative lack of criticism of the Arabic corpus, this thesis seeks to begin the project of conducting a full critical study through a reading of selected texts from the 1960s to the present day, the majority of which have not previously been translated into English. The approach taken is broadly sociological, examining the texts in the light of three themes outlined above – science, ideal societies and the treatment of religion - that frequently frame SF criticism in English.
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Paone, Domenico. "STORIA, RELIGIONE E SCIENZA NEGLI ULTIMI SCRITTI DI ERNEST RENAN (HISTOIRE, RELIGION ET SCIENCE DANS LES DERNIERS ÉCRITS D'ERNEST RENAN)." Phd thesis, Ecole pratique des hautes études - EPHE PARIS, 2009. http://tel.archives-ouvertes.fr/tel-00547232.

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Cette thèse est consacrée à la philosophie des dernières années d'Ernest Renan, de 1880 à 1892, période où la pensée du philosophe oscille constamment entre deux tendances : un relativisme blasé et parfois pessimiste, et la foi dans le déterminisme d'une philosophie de l'histoire forte. En suivant la pensée de Renan à travers trois thèmes capitaux – l'histoire, la religion et la science – l'étude cherchera à saisir la portée de ces hésitations dans le contexte de la crise de l'idéalisme et des certitudes positives qui domine sa réflexion pendant ces années. La première partie sera ainsi consacrée au cadre théorique dans lequel se développe la philosophie de Renan et tentera une interprétation des métamorphoses des différentes figures de la dialectique de son discours, à partir de l'antagonisme fondamental entre spiritualisme et matérialisme. La deuxième partie étudiera l'évolution de la catégorie du religieux et l'analyse de la position d'hégémonie qu'elle arrivera à conquérir parmi les autres principes de la philosophie de Renan. La troisième et dernière partie examinera les transformations du rôle et de la fonction de la science face à la crise du fondement transcendant. L'analyse s'appuiera sur l'étude des derniers ouvrages publiés par Renan (L'Avenir de la science, l'Histoire du peuple d'Israël, l'Examen de conscience philosophique, les Feuilles détachées) qui seront confrontés avec une série de notes manuscrites et de fragments inédits des années 1890-1892, provenant notamment du Fonds Renan de la Bibliothèque nationale de France.
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Walker, Timothy John. "Science, religion and education : perspectives from Bernard Lonergan." Thesis, Liverpool Hope University, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722157.

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Durand, Folco Jonathan. "Science et religion dans la philosophie de Whitehead." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/28692/28692.pdf.

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Winyard, Sr David C. "Transhumanism-Christianity Diplomacy: To Transform Science-Religion Relations." Diss., Virginia Tech, 2016. http://hdl.handle.net/10919/73484.

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Transhumanism is an emerging philosophical and social movement that aims, through technology, to extend human life and radically expand intellectual, physical, and psychological capabilities. Many of transhumanism's goals overlap the eschatological hopes of Christians, such as the elimination of sickness and death. Yet observers who see transhumanism and Christianity in monolithic terms often portray them as adversaries. Against this view, I argue that within each community are factions that have comparable, but contested, views on God, the divine attributes, and human origins, responsibility, and destiny. As a result, an emerging dialog between particular transhumanists and Christians seeks to shape the future of humanity by integrating the basic commitments of transhumanism and Christianity. Bruno Latour's concept of modes of existence offers a framework for both developing and analyzing diplomacy between and within Christian and transhumanist communities. Specifically, Latour's work allows for the identification of category mistakes that set the terms of intermodal conflicts and dialog. Some transhumanists and most Christians hold beliefs about the nature and meaning of God. Christians believe in a Trinitarian God that is the preexistent, eternal, and personal creator of the universe. By contrast, elements of the transhumanist movement believe that in the future an artificial God will inevitably emerge as an omniscient and omnipotent supercomputer. The attributes, concepts and purposes of God and, by extension, nature lend a basis for developing diplomatic relationships between factions of transhumanism and Christianity. Diplomacy between transhumanism and Christianity exists via social media and virtual meeting places. At the forefront of this movement is a new Christian Transhumanist Association that I analyze in some depth. It is only a couple of years old, but its leaders have already attracted international attention. Their strategy of theological minimalism seeks to reduce friction among stakeholders. I show that this strategy sacrifices the insights that Christian theology and philosophy could bring to the development of transhumanism. I conclude that in order to affect transhumanism Christians must find ways to apply their insights into personal creator-creature relationships to the challenges of safely developing artificial superintelligence.
Ph. D.
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Books on the topic "Science and religion"

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Sá, Bailon de. Science and religion. Panjim, Goa: Bailon de Sá, 1991.

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Russell, Bertrand. Religion and science. New York: Oxford University Press, 1997.

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Science, reason & religion. London: Croom Helm, 1985.

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Diop, Cheikh Anta. Philosophie, science, religion. Dakar [Senegal]: Institut Fondamental d'Afrique Noire, 1990.

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MacBride, E. W. Science and religion. Montreal: E.M. Renouf, 1993.

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Dixon, Thomas, Geoffrey Cantor, and Stephen Pumfrey, eds. Science and Religion. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511676345.

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Fennema, Jan, and Iain Paul, eds. Science and Religion. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2021-7.

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Religion and science. 2nd ed. London: Hodder Murray, 2008.

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Science versus religion. Buffalo, N.Y: Prometheus Books, 1990.

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Religion and science. New Delhi: Maktaba al-Risala, 1988.

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Book chapters on the topic "Science and religion"

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Gustafson, Lowell, David Blanks, and Barry H. Rodrigue. "Science and Religion/Religion and Science." In Science, Religion, and Deep Time, 1–8. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003256656-1.

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Colander, David C., and Elgin F. Hunt. "Religion." In Social Science, 171–87. 18th ed. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003242390-13.

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Wiebe, Donald. "Religion Transcending Science Transcending Religion …" In Beyond Legitimation, 77–86. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23668-8_6.

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Southgate, Beverley C. "Science and Religion." In “Covetous of Truth”, 127–37. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1850-7_13.

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Broks, Peter. "Science and Religion." In Media Science before the Great War, 53–65. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-25043-1_5.

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Henry, John. "Religion and Science." In The Scientific Revolution and the Origins of Modern Science, 73–85. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25512-2_5.

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Verschuur, Gerrit L. "Science and Religion." In Interstellar Matters, 150–57. New York, NY: Springer New York, 1989. http://dx.doi.org/10.1007/978-1-4612-4522-3_14.

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Harris, James F. "Religion and Science." In Analytic Philosophy of Religion, 194–233. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0719-0_5.

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al-Afghani, Sayyid Jamal al-Din. "Religion versus Science." In Contemporary Debates in Islam, 23–28. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-61955-9_2.

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Ayala, Francisco J. "Science and Religion." In The Wiley Blackwell Companion to Religion and Ecology, 146–62. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118465523.ch12.

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Conference papers on the topic "Science and religion"

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Mukthipudi, Jaya Kumar Jacob, and Rao Brahmaji. "Science and Religious impacts on the Indian Society." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.13.

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Gueorguiev, Borislav. "PERFORMATIVES IN RELIGION AND SCIENCE." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-088.

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Carbonell Abello, Josep Maria, Miriam Diez Bosch, and Mico Sanz Josep Lluis. "Technology Versus Religion The Religious-Tech Adaptation." In 2013 International Conference on the Modern Development of Humanities and Social Science. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/mdhss-13.2013.67.

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Foster, G. David. "RELIGION - SCIENCE CONFLICT: THE UNBRIDLED TRUTH." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-277497.

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Vasile, Adrian. "The Relation between the Hebrew People in the Old Testament and the Science of Those Times." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.12.

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Hunt, Stephen J. "“Regulating Religion”: Religious Rights Legislation in the UK." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2403_pssir13.80.

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Nicholas, Dr. "Extending the Religious Mind: Early Quakerism and the Cognitive Science of Religion." In 9th Conference of the Australasian Society for Cognitive Science. Sydney: Macquarie Centre for Cognitive Science, 2010. http://dx.doi.org/10.5096/ascs200928.

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Marchal, Bruno. "Religion, science and theology, similarity and differences." In DIALOGO-CONF 2018. Dialogo, 2018. http://dx.doi.org/10.18638/dialogo.2018.5.1.21.

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Choice, Eloise T. "How Science and Scripture Intersect: A Concrete, Chronological, Connection between the Biblical Six �Days� of Creation and the �Evolution� Timelines - from Scriptural and Secular Parallels." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.28.

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Zhang, Kexin. "Study on the Relationship Between Science and Religion." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.171.

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Reports on the topic "Science and religion"

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Research, Gratis. Bioethics: The Religion of Science. Gratis Research, November 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons
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Mitralexis, Sotiris. Religion as Science, Science as Religion, and an Unwelcome Reformation: Science and Religion in the Public Square during COVID-19 – a Greek Orthodox Case Study. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-1-mitralexis.

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The present paper comments upon certain (mis)understandings concerning science and religion in Greece’s public discourse during 2020 and 2021. The first half consists of a theoretical commentary on what transpired in Greece, focusing on ‘science’ and ‘religion’ morphing into one another in the public square apropos the pandemic—with religion presenting itself as science, science presenting itself as religion, and an unwelcome ‘Reformation’ in science emerging out of dissent. The second half of the paper provides a report on Greece’s public square during the pandemic, on the basis of which the theoretical part was formed.
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Totrova, Zalina. Science and religion as cultural phenomenon. Science and Innovation Center Publishing House, March 2020. http://dx.doi.org/10.12731/2077-1770-2020-2-2-122-127.

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Mitralexis, Sotiris. Deepening Greece’s Divisions: Religion, COVID, Politics, and Science. Mέta | Centre for Postcapitalist Civilisation, February 2022. http://dx.doi.org/10.55405/mwp11en.

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Instead of being a time of unity and solidarity, the ongoing COVID-19 pandemic has proven to be a time of disunity, a time for deepening Greece’s divisions after a decade of crisis — on a spectrum ranging from politics to religion, and more im-portantly on the public discourse on religion. The present article offers a perspective on recent developments — by (a) looking into how the Greek government weapon-ized science in the public square, by (b) examining the stance of the Orthodox Church of Greece, by (c) indicatively surveying ‘COVID-19 and religion’ develop-ments that would not be covered by the latter, and last but not least by (d) discuss-ing the discrepancy between these two areas of inquiry in an attempt to explain it.
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Bénabou, Roland, Davide Ticchi, and Andrea Vindigni. Forbidden Fruits: The Political Economy of Science, Religion, and Growth. Cambridge, MA: National Bureau of Economic Research, April 2015. http://dx.doi.org/10.3386/w21105.

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Mitralexis, Sotiris, and Milan Đorđević, eds. COVID-19, Science & Religion, and the Public Square — in Greece, Serbia, Romania, and Bulgaria. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/analogia17-2023.

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Mitralexis, Sotiris, and Milan Đorđević, eds. Science & Religion in the Public Square during COVID-19: Dispatches from Greece, Serbia, Romania, and Bulgaria. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-2023.

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Mitralexis, Sotiris, and Milan Đorđević. Editorial | Science & Religion in the Public Square during COVID-19: Dispatches from Greece, Serbia, Romania, and Bulgaria. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-editorial.

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Loudovikos, Nikolaos. Note from the Senior Editor. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-0-editorial.

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Arora, Saurabh, Arora, Saurabh, Ajit Menon, M. Vijayabaskar, Divya Sharma, and V. Gajendran. People’s Relational Agency in Confronting Exclusion in Rural South India. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/steps.2021.004.

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Social exclusion is considered critical for understanding poverty, livelihoods, inequality and political participation in rural India. Studies show how exclusion is produced through relations of power associated with gender, caste, religion and ethnicity. Studies also document how people confront their exclusion. We use insights from these studies – alongside science and technology studies – and rely on life history narratives of ‘excluded’ people from rural Tamil Nadu, to develop a new approach to agency as constituted by two contrasting ways of relating: control and care. These ways of relating are at once social and material. They entangle humans with each other and with material worlds of nature and technology, while being mediated by structures such as social norms and cultural values. Relations of control play a central role in constituting exclusionary forms of agency. In contrast, relations of care are central to the agency of resistance against exclusion and of livelihood-building by the ‘excluded’. Relations can be transformed through agency in uncertain ways that are highly sensitive to trans-local contexts. We offer examples of policy-relevant questions that our approach can help to address for apprehending social exclusion in rural India and elsewhere.
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