Relevant bibliographies by topics / Science and feminism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Science and feminism'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Science and feminism"

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Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory." Latin American Perspectives 48, no. 4 (June 28, 2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for redistribution, it also remains in considerable tension with black and indigenous feminisms. As a racially unmarked category, contemporary popular feminism continues to reproduce an elision of race and colonialism common to mestiza feminism and the political left. Un análisis del feminismo popular como categoría en los estudios feministas latinoamericanos, desde sus orígenes en la década de 1980 y su desaparición en la década de 1990 hasta su actual resurgimiento a través del protagonismo de la Marcha Mundial de la Mujer nos lleva a preguntarnos qué está en juego en esta reivindicación contemporánea del feminismo popular cuando lo consideramos en relación a la actual multiplicación de feminismos. El uso contemporáneo del concepto especifica una praxis feminista que es polémica, materialista y contrahegemónica dentro del marco de relaciones permanentemente inestables, tanto con otros feminismos como con movimientos izquierdistas de género mixto. A pesar de las agendas convergentes de redistribución, también mantiene una tensión considerable con los feminismos negros e indígenas. Como categoría racialmente inespecífica, el feminismo popular contemporáneo mantiene sus elisiones de raza y colonialismo, asunto característico del feminismo mestizo, así como de la izquierda política.
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Soleman, Aris, and Reza Adeputra Tohis. "Science Feminis: Sebuah Kajian Sosiologi Pengetahuan." SPECTRUM: Journal of Gender and Children Studies 1, no. 2 (March 9, 2022): 80–89. http://dx.doi.org/10.30984/spectrum.v1i2.171.

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Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and thoughts emerge in three phases which provide the foundation for the formation of feminism science in its internalization momentum. Abstrak Science feminis adalah ilmu pengetahuan yang menjadikan perempuan sebagai subjek sekaligus objek penelitian. Penelitian ini bertujuan mengungkap proses-proses sosial terbentuknya science feminisme . Penelitian ini menggunakan metode penelitian kualitatif dengan teknik studi teori ilmiah, dan menggunakan sosiologi pengetahuan sebagai pendekatan analisis. Hasil dari penelitian ini adalah bahwa proses sosial terbentuknya science feminis berlangsung dalam tiga momentum yakni, eksternalisasi serta objektifikasi di mana gerakan dan pemikiran feminis muncul dalam tiga fase yang memberikan landasan bagi terbentuknya science feminis dalam moemntum internalisasinya. Penelitian ini juga menunjukan wacana sains feminis di Indonesia.
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Barbosa, Lia Pinheiro. "Lajan lajan ’ayatik or “Walking in Complementary Pairs” in the Zapatista Women’s Struggle." Latin American Perspectives 48, no. 5 (May 14, 2021): 4–24. http://dx.doi.org/10.1177/0094582x211012645.

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The women’s struggle as articulated by women of the Zapatista movement in their Women’s Revolutionary Law is an insurgent, revolutionary, rebel, and autonomous feminism—a feminism in dialogue with popular feminisms in Latin America such as peasant and popular feminism and communitarian feminism. La lucha articulada por las mujeres del movimiento zapatista en su Ley Revolucionaria de la Mujer constituye un feminismo insurgente, revolucionario, rebelde y autónomo. Es también un feminismo en diálogo con otros feminismos populares en América Latina, tales como el feminismo campesino y popular y el feminismo comunitario.
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Motta, Renata. "Feminist Solidarities and Coalitional Identity: The Popular Feminism of the Marcha das Margaridas." Latin American Perspectives 48, no. 5 (June 17, 2021): 25–41. http://dx.doi.org/10.1177/0094582x211017896.

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The Marcha das Margaridas is a mass mobilization in Brazil led by women’s organizations within rural unions in alliance with other social movements and nongovernmental organizations, including transnational partners such as the World March of Women. The main political subjects are rural working women, a political identity that articulates gender, class, and urban-rural inequalities. These are foundational for the popular feminism of the Marcha. An examination of the Marcha das Margaridas guided by a theoretical discussion of poststructural feminism and postcolonial feminism on the role of political identities in building coalitions reveals that it expands the agenda of popular feminism in its relationship to historical feminist agendas and intersectional feminisms and in its coalition politics with men and the left. A Marcha das Margaridas é uma mobilização de massa no Brasil liderada por organismos de mulheres dentro de sindicatos rurais em aliança com outros movimentos sociais e organizações não governamentais (ONGs), incluindo parceiros transnacionais como a Marcha Mundial das Mulheres. Os principais sujeitos políticos são as mulheres trabalhadoras rurais, uma identidade política que articula as desigualdades de gênero, classe e urbano-rurais. Estes são fundamentais para o feminismo popular da Marcha. Um estudo da Marcha das Margaridas guiado por uma discussão teórica do feminismo pós-estrutural e do feminismo pós-colonial sobre o papel das identidades políticas na construção de coalizões revela que ela expande a agenda do feminismo popular em sua relação com agendas feministas históricas e feminismos intersetoriais, como também em sua coalizão política com os homens e a esquerda.
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Fajri, Rifdah Ayu, and Angkita Wasito Kirana. "PANDANGAN FEMINISME DALAM LAGU DEAR FUTURE HUSBAND OLEH MEGHAN TRAINOR." ETNOLINGUAL 4, no. 2 (December 14, 2020): 104–25. http://dx.doi.org/10.20473/etno.v4i2.23129.

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AbstractThis paper aims to examine the application of the concept of feminism at the level of the American family through the analysis of a song entitled Dear Future Husband, sung by Meghan Trainor, an American singer. In analyzing this phenomenon the author uses the concept of feminism which is promoted by Kate Millett (1970) and mimetic approach. From the results of this study, it is found that in this song, the concept of feminism is still not fully applied in the family sphere. This is because women, as the subject of feminist understanding, still do not fully want this concept for themselves. Keywords: feminism, family, Meghan Traynor, America AbstrakMakalah ini bertujuan untuk mengkaji aplikasi konsep feminisme dalam tataran keluarga Amerika melalui analisa diskursi lagu berjudul Dear Future Husband yang dinyanyikan oleh Meghan Trainor, seorang penyanyi berkebangsaan Amerika. Dalam menganalisa fenomena ini penulis menggunakan konsep feminisme yang diusung oleh Kate Millett (1970) dan pendekatan mimetik. Dari hasil penelitian ini, didapat bahwa pada pada lagu ini, konsep feminisme masih belum sepenuhnya diaplikasikan dalam lingkup keluarga. Hal ini dikarenakan perempuan, sebagai subyek dari paham feminis masih belum sepenuhnya menginginkan konsep tersebut bagi dirinya sendiri. Kata kunci : feminisme, keluarga, , Meghan Traynor, Amerika
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Putri, Perdana. "Quest for Feminist Technology: Challenges to 21st Feminism." Jurnal Perempuan 21, no. 4 (November 5, 2016): 395–403. http://dx.doi.org/10.34309/jp.v21i4.146.

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As world develops toward a digital and informational society, feminism finds its place in challenging situation. Numbers of women involved in STEM (Science, Technology, Engineering and Math) are progressively increasing in 21st century. However, the questionremains whether this rising number has significant impact for feminist movement in science, knowledge, and technology. The development of science and technology, foreseeably enough, is quite inimical to feminism1. Using epistemological feminist approach, this paper aims to analyze the contemporary problem of feminism in technology, how its discourse needs to be more developed and critically assessed. I find that feminism needs to broaden its critics not only in term of social-political practice of women in technology, but also it needs to establish its own bodily knowledge in seeking for so-called feminist technology.
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Calloni, Marina. "Feminism, Politics, Theories and Science." European Journal of Women's Studies 10, no. 1 (February 2003): 87–103. http://dx.doi.org/10.1177/1350506803010001799.

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Are women's movement and feminist theories still connected to radical politics and the interest in changing social inequalities, when feminism has been `institutionalized', for instance in the academia, and has become a mainstreaming issue in social policies? This main question was put to eminent feminist scholars, with the aim of investigating the renewed critical role of international feminism and women's/gender studies in society, science, information, education and research. A reconstruction of the main changes which have occurred to women's movements and feminist theories in the last decades were the core of the interview, stressing differences and disagreement, also in relation to the new sociopolitical claims, supported by younger generations. The conclusion was that feminism has not lost its historical political mission, even though the world scenario and ideologies have dramatically changed. Indeed, feminism has become transcultural and `glocal', facing new socioeconomic inequities induced by globalization both in western societies and countries in development, confronting with the transformation of collective/gender identities and questioning the increasing importance of (bio)technologies.
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Najib, Muhammad Ainun. "Tasawuf Dan Perempuan Pemikiran Sufi-Feminisme Kh. Husein Muhammad." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 1 (August 25, 2020): 203–28. http://dx.doi.org/10.21274/kontem.2020.8.1.203-228.

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Abstract Husein Muhammad is often classified as a liberal feminist because of his involvement in the thoughts and movements of feminism in Indonesia. Some researchers emphatically liberal feminism in the thinking of Kiai Husein. However, if it is read carefully, there are slips of feminist thought and movement of Kiai Husein with a Sufistic nuance even though it starts from the interpretation of gender or fiqh of the female which is indeed the core of his science. Kiai Husein's Sufistic thought traces are clearly seen in three ways. First, women are sacred and respectable creatures. This is excerpted from the speech of the Muhammad in the event of hajj WADA'. Second, loving equality is a loving God (mahabbah). For Kiai Husein, the sign of someone loving his Lord is a sincere recognition of the equality of men and women. The use of the concept of mahabbah in feminism confirms, in the thought of Kiai Husein, Sufism in feminism. Third, women are not a matter of the body, but spirit. In the midst of the ideology of capitalism which makes the female body a vessel of sensuality, Kiai Husein defended women through human essence, including men, which lies in the spirit. Keywords: Woman, Sufism, KH. Husein Muhammad, thoughts, feminism. Abstrak Husein Muhammad acapkali diklasifikasikan sebagai feminis liberal lantaran keterlibatannya dalam pemikiran dan gerakan feminisme di Indonesia. Beberapa peneliti dengan tegas feminisme liberal dalam pemikiran Kiai Husein. Namun, bila dibaca dengan saksama, terselip pemikiran dan gerakan feminisme Kiai Husein yang bernuansa sufistik sekalipun hal itu berawal dari tafsir gender atau fikih perempuan yang memang menjadi core keilmuannya. Jejak pemikiran sufistik Kiai Husein terlihat dengan gamblang dalam tiga hal. Pertama, Perempuan adalah makhluk suci dan terhormat. Ini disarikan dari pidato Nabi Muhammad dalam peristiwa haji wada’. Kedua, mencintai kesetaraan adalah mencintai Tuhan (mahabbah). Bagi Kiai Husein, tanda seorang mencintai Tuhannya adalah pengakuan yang tulus terhadap kesetaraan laki-laki dan perempuan. Penggunaan konsep mahabbah dalam feminisme menegaskan, dalam pemikiran Kiai Husein, tasawuf dalam feminisme. Ketiga, perempuan bukan soal tubuh, tapir ruh. Di tengah ideologi kapitalisme yang menjadikan tubuh perempuan sebagai bejana sensualitas, Kiai Husein melakukan pembelaan terhadap perempuan melalui esensi manusia, termasuk laki-laki, yang terletak pada ruh. Kata Kunci: Perempuan, tasawuf, KH. Husein Muhammad, pemikiran.
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Parashar, Swati, and Daria B. Kazarinova. "Introducing the Special Issue: Interview with Swati Parashar about Women and Feminism in Global Politics." RUDN Journal of Political Science 24, no. 1 (February 25, 2022): 7–15. http://dx.doi.org/10.22363/2313-1438-2022-24-1-7-15.

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Gender issues and feminist studies are rare in Russian Political Science. This gap is surprising given the increasing international recognition of womens rights, as well as growing interest in mainstreaming gender equality norms and removing key obstacles to womens advancement. This special issue addresses this gap by bringing together studies that use feminist optics to examine a variety of political spaces, including those where feminism has not yet become an ideological mainstream. Presenting the contributions and the core ideas that unite them, we discussed with Professor Swati Parashar non-Western feminisms and problematic legacies of Western feminisms. Guiding our conversation were questions such as: What is feminism today? What is feminist foreign policy and what is its potential? In what ways can gender equality quotas contribute to the political empowerment of women? How can international organizations encourage diversity in womens representations from the Global South?
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Rosser, Sue V. "Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough?" Hypatia 2, no. 3 (1987): 5–17. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01338.x.

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The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in science are needed to further explore science and its relationships to women and feminism in order to change traditional science to a feminist science.
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Dissertations / Theses on the topic "Science and feminism"

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Haely, Karen Cordrick. "Objectivity in the feminist philosophy of science." Columbus, Ohio : Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1064415629.

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Thesis (Ph. D.)--Ohio State University, 2003.
Title from first page of PDF file. Document formatted into pages; contains viii, 145 p.; also includes graphics. Includes abstract and vita. Advisor: Louise M. Antony, Dept. of Philosophy. Includes bibliographical references (p. 142-145).
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Örnros, Elsa. "Sveriges feministiska utrikespolitik : En jämförande innehållsanalys av svensk utrikespolitik mellan åren 2010–2018." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-79958.

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In the year of 2014, the new Swedish government declared itself as the world’s first feminist government. This thesis aims to study the Swedish foreign policy and thus to investigate if the declared feminist foreign policy has resulted in a changed foreign policy. By using two feminist theories; radical feminism and liberal feminism, the study’spurpose is to do a critical comparison between the governmental administration of Fredrik Reinfeldt in the years of 2010-2014, with the administration of Stefan Löfven between 2014-2018. After a recently finished first term of the feminist policy, the subject of this study is interesting in the perspective of evaluation. To investigate if the policy by fact has changed, a qualitative textual analysis will be used. Further, to analyze the foreign policy, foreign declarations from all years between 2011-2018 will constitute the material. In summary, the result demonstrates that a change in policy has appeared and can further be ascertained. Both administrations show clear features of liberal feminism. However, during the last term, between 2014-2018, the governmental policy has shown tendencies of more radical feminist elements. Although the world’s first feministgovernment has received great attention, the future of the feminist foreign policy is still indeterminate.
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Green, Caroline Ann. ""She has to be controlled" : exploring the action heroine in contemporary science fiction cinema." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3052.

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In this dissertation I explore a number of contemporary science fiction franchises in order to ascertain how the figure of the action heroine has evolved throughout her recent history. There has been a tendency in film criticism to view these strong women as ‘figuratively male’ and therefore not ‘really’ women, which, I argue, is largely due to a reliance on the psychoanalytic paradigms that have dominated feminist film theory since its beginnings. Building on Elisabeth Hills’s work on the character of Ellen Ripley of the Alien series, I explore how notions of ‘becoming’ and the ‘Body without Organs’ proposed by Gilles Deleuze and Félix Guattari can be activated to provide a more positive set of readings of active women on screen. These readings are not limited by discussions of sex or gender, but discuss the body in terms of its increased capacities as it interacts with the world around it. I do not argue for a Deleuzian analysis of cinema as such, because this project is concerned with aspects of representation which did not form part of Deleuze’s philosophy of cinema. Rather I use Deleuze and Guattari’s work to explore alternative ways of reading the active women these franchises present and the benefits they afford. Through these explorations I demonstrate, however, that applying the Deleuzoguattarian ‘method’ is a potentially risky undertaking for feminist theory. Deconstructing notions of ‘being’ and ‘identity’ through the project of becoming may have benefits in terms of addressing ‘woman’ beyond binaristic thought, but it may also have negative consequences. What may be liberating for feminist film theory may be also be destructive. This is because through becoming we destabilise a position from which to address potentially ideologically unsound treatments of women on screen.
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McAteer, Mary. "Contemporary science education : some historical and philosophical roots." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311587.

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Cook, Elizabeth Adell. "Feminism and group consciousness in America 1972-1984." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1299862943.

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Swart, Marthane. "Piecing the puzzle : the development of feminist identity." Thesis, Link to the online version, 2005. http://hdl.handle.net/10019/1345.

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Njambi, Wairimu Ngaruiya. "Colonizing Bodies: a Feminist Science Studies Critique of Anti-Fgm Discourse." Diss., Virginia Tech, 2000. http://hdl.handle.net/10919/37491.

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The contentious topic of female circumcision brings together medical science, womenâ s health activism, and national and international policy-making in pursuit of the common goal of protecting female bodies from harm. To date, most criticisms of female circumcision, practiced mainly in parts of Africa and Southwest Asia, have revolved around the dual issues of control of female bodies by a male-dominated social order and the health impacts surrounding the psychology of female sexuality and the functioning of female sex organs. As such, the recently-evolved campaign to eradicate female circumcision, alternatively termed â Female Genital Mutilationâ (FGM), has formed into a discourse intertwining the politics of feminist activism with scientific knowledge and medical knowledge of the female body and sexuality. This project focuses on the ways in which this discourse constructs particular definitions of bodies and sexuality in a quest to generalize the practices of female circumcision as â harmfulâ and therefore dangerous. Given that the discourse aimed at eradicating practices of female circumcision, referred to in this study as â anti-FGM discourse,â focuses mostly on harm done to womenâ s bodies, this project critiques the assumption of universalism regarding female bodies and sexuality that is explicitly/implicitly embedded in such discourse. By questioning such universals, I look at the ways in which different stories regarding bodies and sexuality can emerge at the gaps of the anti-FGM discourse regarding female circumcision practices. I.e., are there other possible avenues for envisioning bodies which are subjugated and hence eliminated from the view by their rhetoric? While the main assumption within anti-FGM discourse is that bodies and sexuality are naturally given and therefore universal, contemporary theories in STS and feminism have stressed that bodies and sexualities are figures of historical and political performances, and that knowledge about them is locally situated. These perspectives redirect the typical assumption of bodies and sexuality as simply â biologicalâ to a view of bodies as products of cultural imagination. This project shows that such perspectives have profound implications for understanding female circumcision practices by allowing different body narratives to emerge in the gaps of already established â truths.â
Ph. D.
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Spence, RuthAnne. "Raise their voices: Maine legislative women making meaning of feminism." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2002. http://wwwlib.umi.com/cr/syr/main.

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Claesson, Ida. "What are feminist fussing about? : Feminists attempts for full Citizenship." Thesis, Jönköping University, JIBS, Political Science, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-1058.

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Is citizenship gendered? The answer to this question for most feminist theorists has to be a resounding ‘yes’. For them citizenship has always been gendered in the sense that women and men have stood in different relationship to it, to the disadvantage of women. In recent years citizenship has been combined to gender by a number of feminists. Their work is all about the importance to reconstruct citizenship because they believe it fails to engage or to include women. This thesis examines the limitations of citizenship as it is in its current construction. The discussion clearly indicates the need to use gender and difference as categories of analysis in the creation of an inclusive conception of citizenship. The thesis will focus on the theoretical project and particularly on three debates around the ‘engendering of citizenship’. Discourse analysis is used as textual analysis in order to compare these three alternative models to citizenship. The aim is to investigate what solutions they find to include women into public life. One can appreciate that citizenship is a complex problem and so are the debates concerning it. It is important that feminists discuss this question carefully so that citizenship does not loose its meaning.

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Martinson, Anna M. "Identifying gender ideology in web content debates about feminism /." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3354915.

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Thesis (Ph.D.)--Indiana University, School of Library Information Science, 2009.
Title from PDF t.p. (viewed on Feb. 4, 2010). Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1075. Adviser: Susan C. Herring.
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Books on the topic "Science and feminism"

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Nancy, Tuana, ed. Feminism & science. Bloomington: Indiana University Press, 1989.

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1936-, Keller Evelyn Fox, and Longino Helen E, eds. Feminism and science. Oxford: Oxford University Press, 1996.

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Has feminism changed science? Cambridge, Mass: Harvard University Press, 1999.

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Lefanu, Sarah. Feminism and science fiction. Bloomington: Indiana University Press, 1989.

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Lynda, Burns, ed. Feminist alliances. Amsterdam: Rodopi, 2006.

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Full frontal feminism: A young women's guide to why feminism matters. Emeryville, CA: Seal Press, 2007.

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Nelson, Lynn Hankinson, and Jack Nelson, eds. Feminism, Science, and the Philosophy of Science. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-1742-2.

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Feminism and philosophy of science. New York: Routledge, 2006.

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Harding, Sandra G. The science question in feminism. Milton Keynes: Open University Press, 1986.

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The science question in feminism. Ithaca: Cornell University Press, 1986.

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Book chapters on the topic "Science and feminism"

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Nelson, Lynn Hankinson. "Feminism and Science." In The Customization of Science, 37–54. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137379610_3.

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Waites, Kathleen J. "Feminism." In Encyclopedia of Evolutionary Psychological Science, 1–10. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-16999-6_3179-1.

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Randall, Vicky. "Feminism." In Theory and Methods in Political Science, 109–30. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-62889-2_6.

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Randall, Vicky. "Feminism." In Theory and Methods in Political Science, 114–35. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36664-0_7.

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Archer, Louise, and Heidi Carlone. "Feminism and Science Education." In Encyclopedia of Science Education, 1–3. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6165-0_258-1.

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Archer, Louise, and Heidi Carlone. "Feminism and Science Education." In Encyclopedia of Science Education, 430–32. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-2150-0_258.

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Baker, Brian, and Nicolas Tredell. "Feminism and Cyberpunk SF." In Science Fiction, 120–38. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-47445-2_8.

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Jackson, Stevi. "Marxism and Feminism." In Marxism and Social Science, 11–34. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27456-7_2.

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Brickhouse, Nancy W. "Feminism(s) and Science Education." In International Handbook of Science Education, 1067–81. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-4940-2_62.

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Benton, Ted, and Ian Craib. "Feminism, Knowledge and Society." In Philosophy of Social Science, 142–62. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-1-137-28521-8_9.

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Conference papers on the topic "Science and feminism"

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Popova, E. V., and A. V. Briukhnova. "Feminism in advertising." In TRENDS OF DEVELOPMENT OF SCIENCE AND EDUCATION. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-08-2018-33.

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Simanjuntak, Marudut Bernadtua, Ilza Mayuni, Zuriyati, Sintowati Rini Utami, and Ninuk Lustyantie. "Batak Women in Globalization and Feminism." In International Conference on Communication, Policy and Social Science (InCCluSi 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/978-2-494069-07-7_7.

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Al Bunni, Nada, David E. Millard, and Jeff Vass. "The Shape of Arab Feminism on Facebook." In WebSci '18: 10th ACM Conference on Web Science. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3201064.3201090.

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Zhao, Hui Min. "Interpretation of feminism in Gone with the Wind." In 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.82.

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D'Ignazio, Catherine. "Data Feminism: Teaching and Learning for Justice." In ITiCSE 2021: 26th ACM Conference on Innovation and Technology in Computer Science Education. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3430665.3456388.

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Wang, Linyu. "Analysis on the Feminism under the Perspective of Anthropology." In 2nd International Symposium on Social Science 2016 (ISSS 2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/isss-16.2016.56.

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Li, Zhi. "The feminism and gender violence of international relations theory." In 2016 2nd International Conference on Education, Social Science, Management and Sports (ICESSMS 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icessms-16.2017.36.

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Toto, G. A. "POST-FEMINISM AND CINEMA: COMPARISONS BETWEEN IDENTITY AND GENDER DISCRIMINATION." In III International Conference ”Science and society - Methods and problems of practical application". Prague: Premier Publishing s.r.o., 2018. http://dx.doi.org/10.29013/iii-conf-canada-3-15-19.

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Hafid, Abdul, and Abdulrahman Hatsama. "Feminism In Semusim Dan Semusim Lagi By Andina Dwifatma." In Proceedings of the First International Conference on Science, Technology and Multicultural Education, ICOCIT-MUDA, July 25th-26th, 2019, Sorong, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-6-2019.2294283.

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Wang, Tengjing. "The Influence and Enlightenment of Feminism on the Development of Chinese Women." In 5th International Symposium on Social Science (ISSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200312.038.

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