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Books on the topic 'Schmitt'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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1

Schmitt. Roma: Carocci, 2012.

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2

Pietropaoli, Stefano. Schmitt. Roma: Carocci, 2012.

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3

Pedersen, Søren Hviid. Carl Schmitt. København: Jurist- og Økonomforbundets Forlag, 2011.

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4

Gottfried, Paul Edward. Carl Schmitt. London: Claridge Press, 1990.

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5

Hüsmert, Ernst, ed. Carl Schmitt - Jugendbriefe. Berlin: AKADEMIE VERLAG, 2000. http://dx.doi.org/10.1524/9783050077956.

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6

Löwith, Karl. Marx, Weber, Schmitt. Bari: Editori Laterza, 1994.

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7

Werner, Becker. Briefe an Carl Schmitt. Berlin: Duncker & Humblot, 1998.

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8

Campagna, Norbert. Carl Schmitt: Eine Einführung. Berlin: Parerga, 2004.

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9

Schickel, Joachim. Gespräche mit Carl Schmitt. Berlin: Merve, 1993.

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10

Mehring, Reinhard. Carl Schmitt zur Einführung. Hamburg: Junius, 2001.

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11

Tommissen, Piet. In Sachen Carl Schmitt. Wien: Karolinger Verlag, 1997.

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12

Noack, Paul. Carl Schmitt: Eine Biographie. Frankfurt/Main: Propyläen, 1993.

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13

Dalmacio, Negro Pavón, ed. Estudios sobre Carl Schmitt. Madrid: Fundación Cánovas del Castillo, 1996.

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14

Fuchs, Volker. Nachlass Dr. Wilhelm Schmitt. Siegburg: Archiv des Rhein-Sieg-Kreises, 1992.

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15

Schmitt, Dominik. Dominik Schmitt: Nirgendwann = nowhen. Bielefeld: Kerber, 2017.

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16

Albanese, Luciano. Il pensiero politico di Schmitt. Roma: Laterza, 1996.

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17

Tranter, Kieran, and Edwin Bikundo. Carl Schmitt and The Buribunks. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003091066.

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18

Hansen, Klaus, and Hans Lietzmann, eds. Carl Schmitt und die Liberalismuskritik. Wiesbaden: VS Verlag für Sozialwissenschaften, 1988. http://dx.doi.org/10.1007/978-3-322-92651-7.

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19

Rosendorfer, Herbert. Der China-Schmitt: Neue Geschichten. Köln: Kiepenheuer & Witsch, 1999.

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20

Hummel, Jacky. Carl Schmitt, l'irréductible réalité politique. Paris: Editions Michalon, 2005.

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21

Helmut, Quaritsch, ed. Carl Schmitt: Antworten in Nürnberg. Berlin: Duncker & Humblot, 2000.

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22

Gottfried, Paul Edward. Carl Schmitt: Politics and theory. New York: Greenwood Press, 1990.

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23

Chantal, Mouffe, ed. The challenge of Carl Schmitt. London: Verso, 1999.

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24

Techet, Péter. Carl Schmitt: Egy szellemi kalandor. Máriabesnyő: Attraktor, 2013.

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25

1948-, Hansen Klaus, and Lietzmann Hans, eds. Carl Schmitt und die Liberalismuskritik. Opladen: Leske + Budrich, 1988.

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26

Taubes, Jacob. Ad Carl Schmitt, gegenstrebige Fügung. Berlin: Merve Verlag, 1987.

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27

Danilo Vaz-Curado R.M. Costa. Carl Schmitt contra o "império". Recife: Editora Universitária da UFPE, 2009.

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28

Prozorov, Sergei. Carl Schmitt. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0008.

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The work of Carl Schmitt has been a key influence on Agamben’s work, particularly his more political writings. Especially in the Anglo-American context, the discovery of Agamben’s work after the publication of the first volume of Homo Sacer coincided with a major revival of interest in Schmitt, both of which were partly motivated by the exceptionalist tendencies in US domestic and foreign policy in the aftermath of the 9/11 attacks. At least in the first wave of reception of Agamben’s writings,1 his reinterpretation of Schmitt’s theory of sovereignty in the Foucauldian biopolitical key was the best-known and most controversial aspect of his work. And yet Schmitt has been a strange kind of influence. His work hardly influenced Agamben philosophically, as Heidegger’s and Benjamin’s did on the level of ontology or method. Agamben did not try to ‘correct or complete’ Schmitt the way he did with Foucault’s work on biopolitics and government. Finally, Agamben did not really debate with or criticise Schmitt’s theories the way he did with Derrida. While Schmitt’s political thought was certainly employed in a variety of ways after Homo Sacer, Schmitt was not really engaged with as a philosophical interlocutor.
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29

Linder, Christian. Carl Schmitt in Plettenberg. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.31.

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This chapter focuses on Carl Schmitt’s years in post–World War II Germany. After being released from the Nuremberg prison for war criminals, Schmitt returned to his birthplace, Plettenberg, and named his house “San Casciano,” invoking a village in Tuscany where Machiavelli spent his final years. Like Schmitt, Machiavelli too was deprived of public office, in the Florentine city-state. While other intellectuals who had sympathized with the Nazis—Martin Heidegger, Gottfried Benn, and Ernst Jünger, among others—returned to the public sphere soon after 1945, Schmitt’s fate was different. This chapter reconstructs Schmitt’s Plettenberg years in letters, journals, and reports from companions and shows how his reputation changed from a “monster” to a myth. Even in his private years, Schmitt remained a public figure, fascinating to friends and foes. The controversies with his fiercest enemies in particular renewed his fame.
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30

Bredekamp, Horst. Walter Benjamin’s Esteem for Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.38.

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This chapter shows why Carl Schmitt’s philosophical theories retained their fascination and conceptual force for young intellectuals in postwar Germany. Publication of a letter Walter Benjamin had written to Schmitt in 1930, which revealed his esteem for Schmitt, was a catalyst for philosophers such as Jacob Taubes, who had distanced himself from Schmitt. Taubes’s research into the two men’s relationship helped to overcome the postwar construction of a clear-cut distinction between good and bad, shedding new light on the work of both philosophers and the intellectual atmosphere of the Weimar period. Benjamin’s and Schmitt’s works convey a strong mutual influence, especially throughout the 1930s, implicitly revealed in Benjamin’s appropriation of Schmitt’s concept of the “state of exception.” The appeal of Schmitt’s theory for Benjamin lay in its suggestive force about the roles of aesthetics and avant-garde.
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31

Rivers, P. Schmitt Brothers. Independently Published, 2020.

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32

Posner, Eric, and Adrian Vermeule. Demystifying Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.023.

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This chapter demystifies Carl Schmitt by interpreting his main insights through the lens of modern social sciences,. There is a large literature in political science on the political foundations of democracy, constitutionalism, and the rule of law. This literature emphasizes that legal rules, by themselves, cannot create a political equilibrium, which always depends on the expectation of political actors that other actors will contribute to preserving the constitutional regime rather than subverting it. This insight allows us to interpret Schmitt’s distinction between legality and legitimacy more concretely than in extant work. There is also a large literature in law and economics on ex ante rules versus ex post standards. Schmitt’s theory of the exception can be understood as an argument that governance through ex post standards, rather than ex ante rules, is inevitable and even desirable where political, economic, or military conditions change rapidly.
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33

Pierre, Doze, ed. Eric Schmitt. Nomos Verlagsgesellschaft, 2015.

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34

Zänger, Horst. Alois Schmitt. Books on Demand GmbH, 2011.

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35

Florent Schmitt. Editions Bleu Nuit, 2012.

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36

Publications, XeSchmittz. I'm Schmitt Doing Schmitt Things: Notebook Schmitt Name Gifts, Personalized Journal, 120 Pages. Independently Published, 2021.

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37

Specter, Matthew G. What’s “Left” in Schmitt? Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.011.

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Since the mid-1980s, the Western Left has split on how to evaluate the political and constitutional theory of Carl Schmitt. The analysis traces and historicizes a movement from aversion to appropriation of Schmitt’s writings in contemporary political theory. In the first half of the chapter Habermas is presented as developing his own positions in part through deep engagements with Schmitt’s thought. In the second half of the chapter, three contemporary political philosophers who are grouped under the label “left-Schmittian” are profiled. Contemporary left-Schmittians try to circumvent the Schmitt compromised by the “Third Reich,” but sometimes by diluting him beyond recognition. Close readings of Gopal Balakrishnan, Andreas Kalyvas, and Chantal Mouffe support the argument that contemporary left-Schmittians create a theory of domestic and international politics that are either normatively or institutionally deficient.
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38

Preuß, Ulrich K. Carl Schmitt and the Weimar Constitution. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.27.

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This chapter explores Carl Schmitt’s response as a political, legal, and constitutional theorist to the permanent crisis of the Weimar Republic during its short-lived existence between 1919 and 1933. On the foundation of his conceptual edifice, it shows why Schmitt came to the conclusion that the Weimar Constitution did not provide an appropriate political system for the German people in their “natural” form. While the founders of Weimar sought to protect the polity’s diversity and contradictions, Schmitt regarded their constitution as inherently nondemocratic. A focal point of the analysis is Schmitt’s claim that democracy and dictatorship are by no means mutually exclusive. The chapter demonstrates why Schmitt’s faith in the constituent power of a homogenous German people invariably led to his preference for “democratic dictatorship” and a rejection of the Weimar constitution’s system of parliamentary democracy.
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39

Vatter, Miguel. The Political Theology of Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.014.

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Carl Schmitt once defined himself as a theologian of jurisprudence. This chapter argues that his concept of political theology must be understood within the context of jurisprudence and not as a thesis concerning the use of religion within politics. In its earlier configuration, Schmitt’s political theology is a multifaceted response to two juridical critiques of sovereignty: those of Hans Kelsen; and those of Otto von Gierke and the English pluralist school. In this early phase, Schmitt’s political theology is centered on the juridical conception of representation and on the state as fictional personality, primarily as it is found in Thomas Hobbes. Through his extensive engagement with Hobbes’s interpretation of the Trinity or persons of God, Schmitt shows howjurisprudence aids in the understanding of theology rather than the other way around. Schmitt’s later work is a defense against Erik Peterson’s critique of political theology, itself based on a juridical interpretation of Christology.
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40

Paulson, Stanley L. Hans Kelsen and Carl Schmitt. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.34.

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This chapter traces the intellectual relationship between Hans Kelsen and Carl Schmitt. It is well known that the two legal thinkers had sharply contrasting views on sovereignty, democracy, and the role of unity in the law and in politics. Less well known is Schmitt’s proximity, in his very early work, to Kelsen on certain issues, such as the “is”-“ought” distinction and “points of imputation.” This proximity was short-lived, and the discord between their views increased over time, culminating in the Weimar period in their diametrically opposed views on the “guardian” of the constitution. This chapter reconstructs the evolution of this intellectual antagonism, exploring Schmitt’s arguments under four rubrics: subsumption, the narrow interpretation of “material facts,” the political dimension of the judicial decision, and the neutrality of the Reich president. The thrust of Kelsen’s replies is captured in the idea that Schmitt is engaged in political ideology.
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41

Mehring, Reinhard. Carl Schmitt: A Biography. Polity Press, 2022.

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42

Taubes, Ethan, Tanaquil Taubes, and Florian Meinel. Jacob Taubes - Carl Schmitt. Edited by Martin Treml, Thorsten Palzhoff, and Herbert Kopp-Oberstebrink. Wilhelm Fink Verlag, 2012. http://dx.doi.org/10.30965/9783846747063.

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43

Becker, Werner. Briefe an Carl Schmitt. Edited by Piet Tommissen. Duncker & Humblot, 1998. http://dx.doi.org/10.3790/978-3-428-49200-8.

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44

Fassbender, Bardo. Carl Schmitt (1888–1985). Oxford University Press, 2012. http://dx.doi.org/10.1093/law/9780199599752.003.0065.

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45

Balke, Friedrich. Carl Schmitt and Modernity. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.37.

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Carl Schmitt’s political and juridical thought is anchored in a specific diagnosis of modernity. He develops the concept of the political because of how the location and address of the political become fundamentally questionable under modern conditions. Romanticism disempowers the state, the government, indeed all political-public structures and processes, turning them into mere “scenery” or simulacrums that hide an actual or substantial reality. This chapter traces the continued effects of Schmitt’s thought on various diagnoses of a political dialectic of modernity. Each has the changing form and function of sovereign power at its center. The work of Michel Foucault, Giorgio Agamben, Judith Butler, and Zygmunt Bauman shows that Schmitt’s thought is applicable to the paradox by which sovereign power of decision continues to have a latent effect under the conditions of a constitutional state.
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46

Carl Schmitt pensador español . Trotta, 2016.

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47

Minca, Claudio, and Rory Rowan. On Schmitt and Space. Taylor & Francis Group, 2015.

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48

Minca, Claudio, and Rory Rowan. On Schmitt and Space. Routledge, 2016.

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49

Minca, Claudio, and Rory Rowan. On Schmitt and Space. Taylor & Francis Group, 2015.

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50

Schmitt, Erich. Das dicke Schmitt- Buch. Eulenspiegel, 1998.

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