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Journal articles on the topic 'Savage'

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Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Waddell, Calum. "Savage Man, Savage Cinema." Film International 17, no. 2 (June 1, 2019): 53–61. http://dx.doi.org/10.1386/fiin.17.2.53_1.

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2

SCHMITT, CANNON. "Darwin's Savage Mnemonics." Representations 88, no. 1 (2004): 55–80. http://dx.doi.org/10.1525/rep.2004.88.1.55.

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ABSTRACT Tracing Charles Darwin's repeated invocations of his initial encounter with the inhabitants of Tierra del Fuego, in this essay I argue that those invocations constitute a ““savage mnemonics””——a relation to savagery that clarifies the nature of the work of memory demanded by the effort to grasp evolutionary theory.

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3

Harrison, Simon J. "Skulls and Scientific Collecting in the Victorian Military: Keeping the Enemy Dead in British Frontier Warfare." Comparative Studies in Society and History 50, no. 1 (January 2008): 285–303. http://dx.doi.org/10.1017/s0010417508000133.

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As a result of colonial wars with indigenous peoples, especially in Africa and North America, a distinction seems to have arisen in Western military culture between ‘civilized’ and ‘savage’ enemies. The behavior of civilized enemies in battle appeared rational and constrained by rules. Savage enemies, on the other hand, evinced emotional and unregulated violence. Above all, they were distinguished by an excessive brutality they seemed to display towards their enemies in customs such as cannibalism and the taking of body parts as trophies (see, for example, Marks 1970: 246). In short, the differences between civilized people and savages in warfare were especially evident in their behavior toward enemy dead.

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4

Westmoreland, Peter. "Descartes, the Savage, and the Barbarian." Philosophy Today 66, no. 1 (2022): 75–93. http://dx.doi.org/10.5840/philtoday20211014430.

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Philosophers struggle to identify a conception of race in Descartes’s philosophy. Yet, Descartes was not wholly silent on matters of foreign ethnicity and identity. This paper compares Descartes’s various statements on savages and barbarians, which have never been methodically analyzed. A tensive view emerges across several texts wherein Descartes asserts that all persons are rational while simultaneously presuming the epistemic inferiority of the foreign other construed as “savage” or “barbarous.” Further examination indicates that prejudice against this foreign other is endemic to both Descartes’s epistemology and his conception of the mind-body union.

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5

Nazarko, Undo. "Savage culture." Nursing Standard 13, no. 11 (December 2, 1998): 18. http://dx.doi.org/10.7748/ns.13.11.18.s35.

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6

Rendell, Ruth. "Savage practice." Nursing Standard 22, no. 23 (February 13, 2008): 26–27. http://dx.doi.org/10.7748/ns.22.23.26.s25.

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7

Krenn, Michael L. "Savage Settlers." Diplomatic History 40, no. 3 (March 11, 2016): 573–76. http://dx.doi.org/10.1093/dh/dhw006.

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8

Reed, Ishmael. "Savage Wilds." Callaloo 17, no. 4 (1994): 1158. http://dx.doi.org/10.2307/2932190.

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9

Savage, A. "Paul Savage." BMJ 348, jan31 6 (January 31, 2014): g1223. http://dx.doi.org/10.1136/bmj.g1223.

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10

Kuper, Adam. "Savage reversals." Nature 393, no. 6685 (June 1998): 533. http://dx.doi.org/10.1038/31139.

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11

Civgin, Ishmail. "Savage Republic." Anthropology Humanism Quarterly 15, no. 1 (February 1990): 29. http://dx.doi.org/10.1525/ahu.1990.15.1.29.2.

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12

McFadden, Dennis. "Savage December." Missouri Review 41, no. 4 (2018): 20–39. http://dx.doi.org/10.1353/mis.2018.0042.

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13

HART, ADRIAN. "ELIZABETH SAVAGE." Economic Papers: A journal of applied economics and policy 14, no. 4 (December 1995): 1–15. http://dx.doi.org/10.1111/j.1759-3441.1995.tb00103.x.

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14

Schweitzer, John W. "William Savage." Physics Today 42, no. 4 (April 1989): 94. http://dx.doi.org/10.1063/1.2810991.

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15

Brocklehurst, P. "Henry Savage." BMJ 345, aug08 1 (August 8, 2012): e5220-e5220. http://dx.doi.org/10.1136/bmj.e5220.

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16

Shafer, Glenn. "Savage Revisited." Statistical Science 1, no. 4 (November 1986): 463–85. http://dx.doi.org/10.1214/ss/1177013518.

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17

Adee, Sally. "Savage butchery." New Scientist 236, no. 3148 (October 2017): 26–27. http://dx.doi.org/10.1016/s0262-4079(17)32067-5.

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18

Diggory, Peter. "ANOTHER SAVAGE?" Lancet 332, no. 8603 (July 1988): 169. http://dx.doi.org/10.1016/s0140-6736(88)90726-x.

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19

Ryan, Peter. "Savage Strategy." Self & Society 44, no. 4 (October 2016): 463. http://dx.doi.org/10.1080/03060497.2016.1246811.

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20

Grant, Simon, Idione Meneghel, and Rabee Tourky. "Savage games." Theoretical Economics 11, no. 2 (May 2016): 641–82. http://dx.doi.org/10.3982/te2068.

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21

Clymer, Kenton J., and Pennee Bender. "Savage Acts." Journal of American History 83, no. 3 (December 1996): 1123. http://dx.doi.org/10.2307/2945817.

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22

Duncan, Christopher R. "Savage imagery." Asia Pacific Journal of Anthropology 2, no. 1 (May 2001): 45–62. http://dx.doi.org/10.1080/14442210110001706035.

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23

Hume, Christine. "Savage Materiality." American Book Review 30, no. 6 (2009): 5–6. http://dx.doi.org/10.1353/abr.2009.0060.

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24

Schaefer, W. "Shanghai Savage." positions: east asia cultures critique 11, no. 1 (March 1, 2003): 91–133. http://dx.doi.org/10.1215/10679847-11-1-91.

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25

Seifrit, William C. "The Savage View: Charles Savage, Pioneer Mormon Photographer." Utah Historical Quarterly 64, no. 2 (April 1, 1996): 187–88. http://dx.doi.org/10.2307/45062290.

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26

Hartmann, Lorenz. "Savage's P3 Is Redundant." Econometrica 88, no. 1 (2020): 203–5. http://dx.doi.org/10.3982/ecta17428.

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Savage (1954) provided the first axiomatic characterization of expected utility without relying on any given probabilities or utilities. It is the most famous preference axiomatization existing. This note shows that Savage's axiom P3 is implied by the other axioms, which reveals its redundancy. It is remarkable that this was not noticed before as Savage's axiomatization has been studied and taught by hundreds of researchers for more than six decades.

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27

Dyer, C. "The Savage case. Week four: Mrs. Savage's expert witnesses." BMJ 292, no. 6521 (March 8, 1986): 686. http://dx.doi.org/10.1136/bmj.292.6521.686.

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28

Mills (book author), Mark, and Carolyn Springer (review author). "The Savage Garden." Quaderni d'italianistica 29, no. 2 (June 1, 2008): 176–77. http://dx.doi.org/10.33137/q.i..v29i2.8475.

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29

Yang, Yu-Miao. "The Savage Within." International Journal of Applied Linguistics and English Literature 6, no. 6 (September 1, 2017): 53. http://dx.doi.org/10.7575/aiac.ijalel.v.6n.6p.53.

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Heart of Darkness is often viewed as an allegory that relates the tragic demise of the colonists and the annihilation of the noble ideas they hold. In Heart of Darkness, the colonial theme is best examined through the fate of Kurtz, the protagonist of the novel who emerges from the surface of conventional European values as a man of varied talents and high culture. Equipped with moral ideas, Kurtz travelled to the Congo to campaign for noble ideals, yet having arrived in a primeval place, the uncivilised wilderness awakened his “brutal instincts” and “monstrous passion”. He submitted himself utterly to the temptation to “go native”, descending into a moral and physical state of degeneration. He is to become a savage man, consumed by the tangled and unforgiving jungle. The life and death of Kurtz in the wilderness helps to demonstrate that the treat of barbarism comes from indeed within civilisation itself. This paper thus seeks to examine the savage humanity by scrutinising Kurtz’s Mephistophelian transformation in the heart of darkness.

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30

Chesterton, G. K. "The Agreeable Savage." Chesterton Review 19, no. 3 (1993): 293–97. http://dx.doi.org/10.5840/chesterton199319374.

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31

Boonin-Vail, David. "The Vegetarian Savage." Environmental Ethics 15, no. 1 (1993): 75–84. http://dx.doi.org/10.5840/enviroethics199315141.

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32

El-Gashingi, Mostafa Hany. "Civilised or Savage." Australian Journal of Islamic Studies 6, no. 1 (January 21, 2021): 81–95. http://dx.doi.org/10.55831/ajis.v6i1.335.

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Studying the sirah (biography of Prophet Muhammad) in today’s world is more than a mere exploration into past events, but a three dimensional and timeless study that is as relevant today as it was previously and will continue to be. Integrating the fields of social psychology and cognitive historiography, this article questions whether Prophet Muhammad ‘civilised’ a ‘savage’ society by critiquing the loaded language implicit in the question. This article instead offers that Prophet Muhammad’s leadership style was consistent with psychological theories of transformational leadership and not one that was imperialistic nor used the language present in colonialism that divided people into ‘civilised’ and ‘savage.’

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33

O'Halpin, Eunan, and Michael Hopkinson. "A Savage Chaos." Irish Review (1986-), no. 6 (1989): 147. http://dx.doi.org/10.2307/29735452.

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34

McClelland, Liam. "A savage master." Elderly Care 8, no. 12 (January 1989): 22–24. http://dx.doi.org/10.7748/eldc.8.12.22.s24.

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35

Ryan, Michael. "The Savage Anomaly." Radical Philosophy Review of Books 5, no. 5 (1992): 12–14. http://dx.doi.org/10.5840/radphilrevbooks199259.

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36

Craith, Mícheál Mac, and Fiona Stafford. "The Sublime Savage." Béaloideas 58 (1990): 231. http://dx.doi.org/10.2307/20522366.

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37

Smibert, James. "The Savage affair." Medical Journal of Australia 146, no. 1 (January 1987): 60. http://dx.doi.org/10.5694/j.1326-5377.1987.tb120147.x.

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38

Savage, Wendy. "The Savage affair." Medical Journal of Australia 146, no. 3 (February 1987): 166. http://dx.doi.org/10.5694/j.1326-5377.1987.tb120169.x.

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39

Gerber, P. "The Savage affair." Medical Journal of Australia 146, no. 3 (February 1987): 166–67. http://dx.doi.org/10.5694/j.1326-5377.1987.tb120170.x.

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40

Reesman, Jeanne Campbell. ""That Savage Path"." Renascence 44, no. 2 (1992): 137–58. http://dx.doi.org/10.5840/renascence19924424.

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41

Shermer, Michael. "The Ignoble Savage." Scientific American 289, no. 2 (August 2003): 33. http://dx.doi.org/10.1038/scientificamerican0803-33.

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42

Weingardt, Richard G. "John Lucian Savage." Leadership and Management in Engineering 8, no. 3 (July 2008): 162–66. http://dx.doi.org/10.1061/(asce)1532-6748(2008)8:3(162).

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43

Redford, B. "Taming Savage Johnson." Literary Imagination 1, no. 1 (January 1, 1999): 85–101. http://dx.doi.org/10.1093/litimag/1.1.85.

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44

Savage, James, and Robert Savage. "Christopher Smallwood Savage." BMJ 336, no. 7642 (February 28, 2008): 513.6–513. http://dx.doi.org/10.1136/bmj.39498.747257.be.

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45

Grudzinskas, J. G. "The Savage inquiry." BMJ 294, no. 6579 (April 25, 1987): 1100. http://dx.doi.org/10.1136/bmj.294.6579.1100-d.

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46

Shermer, Michael. "The Domesticated Savage." Scientific American 289, no. 3 (September 2003): 40. http://dx.doi.org/10.1038/scientificamerican0903-40.

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47

Traverso, Enzo. "Trump’s Savage Capitalism." World Policy Journal 34, no. 1 (2017): 13–17. http://dx.doi.org/10.1215/07402775-3903760.

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48

Kazin, Michael. "The Savage Entertainer." Dissent 64, no. 1 (2017): 39–41. http://dx.doi.org/10.1353/dss.2017.0008.

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49

Lindley, D. V. "[Savage Revisited]: Comment." Statistical Science 1, no. 4 (November 1986): 486–88. http://dx.doi.org/10.1214/ss/1177013519.

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50

Dawid, A. P. "[Savage Revisited]: Comment." Statistical Science 1, no. 4 (November 1986): 488–92. http://dx.doi.org/10.1214/ss/1177013520.

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