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Journal articles on the topic 'Sartre'

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Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Hjorth, Pernille. "Dialektikken som frihedens logik – om at eksistensens mulighed for at begribe det sociale." Slagmark - Tidsskrift for idéhistorie, no. 23 (February 3, 2018): 96–116. http://dx.doi.org/10.7146/sl.v0i23.103768.

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"Det er den unge Sartre, der er vor tids filosof, ikke den ældre", konkluderer Hans Bell-Johansen i 1994 i sin diskussion af Sartre som politisk filosof. Konklusionen søges begrundet i nogle få påstande omkring Sartres politiske stillingtagen i forhold til kommunismen, som førte til et brud med MerleauPonty, og ved en løs reference til Sartres filosofiske værk, hvorom Jacques Colettes siger: "der er intet interessant ved Sartres 'forbedring' af marxismen."

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2

González Araneda, Sergio. "Sartre lector de Husserl: ¿Es el existencialismo sartreano una hérésie husserliana?." Thémata Revista de Filosofía, no. 63 (2021): 246–69. http://dx.doi.org/10.12795/themata.2021.i63.13.

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La relación filosófica entre Husserl y Sartre es posible rastrearla no solo como maestro-discípulo, sino también como un discípulo que intenta superar a su maestro. El presente artículo es un esfuerzo por mostrar la relación entre la lectura que Sartre hace de Husserl, advirtiendo hasta qué punto el filósofo francés comprende el proyecto del padre de la fenomenología, y el modo en que esta lectura permite a Sartre elaborar un auténtico pensamiento existencialista. Con ello ponemos de relieve la presunta deuda del existencialismo sartreano respecto de la fenomenología husserliana.

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3

Wardman, H. W., and Fredric Jameson. "Sartre after Sartre." Modern Language Review 82, no. 3 (July 1987): 749. http://dx.doi.org/10.2307/3730477.

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4

George, François. "Sartre n'est pas Sartre." Le Débat 35, no. 3 (1985): 69. http://dx.doi.org/10.3917/deba.035.0069.

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5

Louette, Jean-François. "Sartre accusateur de Baudelaire ?" Romanic Review 113, no. 3 (December 1, 2022): 388–406. http://dx.doi.org/10.1215/00358118-10055111.

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Résumé Une esquisse de biographie existentielle ; une esquisse de psychanalyse existentielle ; une esquisse d’éthique existentielle – voilà le Baudelaire de Sartre1. Ce n’est pas le moins du monde une charge contre Les Fleurs du Mal ou Le Spleen de Paris ni une étude des ces œuvres. Mais une thèse s’y trouve posée dès la fin du premier paragraphe : les hommes n’ont jamais que la vie qu’ils méritent, et Baudelaire n’échappe pas à la règle. Sartre n’aurait guère aimé notre époque où tout un chacun se proclame victime. Et il allait à contre-courant du grand mouvement de réhabilitation dont Baudelaire bénéficia depuis la fin du XIXe siècle. Peut-être Sartre fut-il le dernier accusateur de Baudelaire ? Mais en quel sens, au juste ? N’est-ce pas aussi avec lui-même qu’il cherche à régler ses comptes ? Tout en faisant de Baudelaire l’occasion d’une réflexion sur l’histoire littéraire de la poésie aux XIXe et XXe siècles.

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6

Wardman, H. W., and Annie Cohen-Solal. "Sartre." Modern Language Review 82, no. 3 (July 1987): 750. http://dx.doi.org/10.2307/3730478.

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7

ŞAHİN, Cemile İffet. "Sartre." Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi, no. 38 (December 30, 2015): 275. http://dx.doi.org/10.17120/omuifd.95273.

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8

Santoni, Ronald E. "Sartre." International Philosophical Quarterly 45, no. 3 (2005): 402–5. http://dx.doi.org/10.5840/ipq200545333.

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9

Thody, Philip, and Christina Howells. "Sartre." Modern Language Review 91, no. 4 (October 1996): 1001. http://dx.doi.org/10.2307/3733571.

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10

Detmer, David. "Sartre." Radical Philosophy Review 14, no. 1 (2011): 101–4. http://dx.doi.org/10.5840/radphilrev20111417.

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11

Aronson, Ronald. "Sartre." Radical Philosophy Review of Books 1, no. 1 (1990): 6–12. http://dx.doi.org/10.5840/radphilrevbooks1990110.

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12

Gray, Kevin. "Sartre." Symposium 11, no. 1 (2007): 206–8. http://dx.doi.org/10.5840/symposium200711119.

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13

Allary, Guillaume. "Sartre." Sciences Humaines Les Essentiels, HS15 (August 24, 2023): 100–102. http://dx.doi.org/10.3917/sh.hs15.0100.

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14

Warmling, Diego Luiz, and Diego Rodstein Rodrigues. "Sartre e Politzer; Sartre and Politzer." Sofia 11, no. 1 (July 8, 2022): 20–36. http://dx.doi.org/10.47456/sofia.v11i1.36715.

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O presente trabalho tem por objetivo discutir as bases teóricas das interlocuções entre Sartre, Politzer e a psicanálise clássica. Apresentaremos os conceitos-chave para compreender o que a psicanálise existencial, em sua proximidade com o projeto politzeriano de uma psicologia concreta, visa na estruturação da psique. Para entendermos como a noção de concreto entra na teoria sartreana da consciência fenomenológica, interrogaremos as influências do pensamento de Politzer sobre o projeto de uma psicanálise existencial. Mediante a ruptura com a inconsciência e a substituição do inconsciente pelo âmbito pré-reflexivo dos sujeitos, entenderemos que o agente sabe da ação, mas não tem conhecimento de si enquanto agente. Desde aquilo que é dramatizado pela concretude do sujeito em primeira pessoa, depreender-se-á: se não existem forças que lhe sejam antagônicas, então a consciência é inteira, espontânea, concreta e absolutamente livre. Abstract The present work aims to discuss the theoretical bases of the interlocutions between Sartre, Politzer and classicalpsychoanalysis. We will present the key concepts to understand what existential psychoanalysis, in its proximity to the politzerian project of a concrete psychology, aims at structuring the psyche. In order to understand how the notion of the concrete enters Sartre's theory of phenomenological consciousness, we will question the influences of Politzer's thought on the project of an existential psychoanalysis. Through the rupture with unconsciousness and the replacement of the unconscious by the pre-reflective scope of the subjects, we will understand that the agent knows about the action, but has no knowledge of himself as an agent. From what is dramatized by the concreteness of the subject in the first person, we will infer: if there are no forces that are antagonistic to it, then consciousness is whole, spontaneous, concrete and absolutely free.

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15

Petit, Pierre. "Sartre after Sartre (review)." Philosophy and Literature 13, no. 1 (1989): 195–97. http://dx.doi.org/10.1353/phl.1989.0052.

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16

GORE, K. "Review. Sartre after Sartre. Jameson, Fredric (ed.)." French Studies 41, no. 2 (April 1, 1987): 235. http://dx.doi.org/10.1093/fs/41.2.235-a.

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17

Benjamin, Elizabeth. "Sartre, Sartre and the biographical bande dessinée." Studies in Comics 9, no. 1 (June 1, 2018): 107–26. http://dx.doi.org/10.1386/stic.9.1.107_1.

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18

van den Hoven, Adrian. "Les Conférences du Havre sur le roman." Sartre Studies International 24, no. 1 (June 1, 2018): 1–14. http://dx.doi.org/10.3167/ssi.2018.240102.

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*Full article is in FrenchEnglish abstract:The five lectures of La Lyre havraise (November 1932– March 1933) constitute an attempt to elucidate the techniques of the modern novel. For this, Jean-Paul Sarture considers the dis - tinction between the novel and the récit introduced by Alain and Fernandez. The lectures consider Les Faux-Monnayeurs (The Counterfeiters) by André Gide; Point Counter Point by Aldous Huxley; Ulysses by James Joyce; The Waves, Mrs. Dalloway and Orlando by Virginia Woolf; Men of Good Will by Jules Romains; and The 42nd Parallel by John Dos Passos. The analysis prefigures the techniques employed by Sartre in the novels published later in his literary career.French abstract:Les cinq conférences de La Lyre havraise (novembre 1932–mars 1933) constituent une tentative d’élucidation des techniques du roman moderne. Pour cela, Sartre se base sur les distinctions entre le roman et le récit introduites par Alain et Fernandez. Ces conférences traitent des Faux-Monnayeurs d’André Gide, de Contrepoint d’Aldous Huxley, du monologue intérieur d’Ulysse de James Joyce, des Vagues, de Mrs. Dalloway et d’Orlando de Virginia Woolf, des Hommes de bonne volonté de Jules Romains et du 42ième Parallèle de John Dos Passos. Ces analyses préfigurent les techniques employées par Jean-Paul Sartre dans ses oeuvres romanesques qu’il publiera plus tard dans sa carrière littéraire.

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19

Fisher, Dominique, and Philip R. Wood. "Understanding Sartre." South Atlantic Review 59, no. 1 (January 1994): 157. http://dx.doi.org/10.2307/3200961.

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20

Bok, Sissela. "Reassessing Sartre." Harvard Review of Philosophy 1, no. 1 (1991): 48–58. http://dx.doi.org/10.5840/harvardreview1991116.

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21

Lanzmann, Claude. "Mon Sartre." Les Temps Modernes 632-633-634, no. 4 (2005): 5. http://dx.doi.org/10.3917/ltm.632.0005.

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22

Gallimard, Robert. "Éditer Sartre." Les Temps Modernes 632-633-634, no. 4 (2005): 42. http://dx.doi.org/10.3917/ltm.632.0042.

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23

Scriven, Michael, Jean-Pierre Boule, and Andrew Dobson. "Sartre mediatique." Modern Language Review 90, no. 2 (April 1995): 462. http://dx.doi.org/10.2307/3734615.

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24

Betschart, Alfred. "Deconstructing Sartre." Sartre Studies International 28, no. 1 (June 1, 2022): 85–105. http://dx.doi.org/10.3167/ssi.2022.280106.

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25

Pitt, Jack. "Sartre Alive." Radical Philosophy Review of Books 6 (1992): 62–64. http://dx.doi.org/10.5840/radphilrevbooks1992618.

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26

Cogan, Ross. "Using Sartre." Cogito 9, no. 1 (1995): 96–97. http://dx.doi.org/10.5840/cogito19959155.

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27

Seitz, Brian. "Reading Sartre." Philosophical Inquiry 34, no. 1 (2011): 108–11. http://dx.doi.org/10.5840/philinquiry2011341/218.

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28

Mahaira-Odoni, E. "Sartre Revisited." Telos 1989, no. 80 (July 1, 1989): 193–200. http://dx.doi.org/10.3817/0689080193.

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29

Puiseux, Louis. "Sur Sartre." Le Débat 36, no. 4 (1985): 191. http://dx.doi.org/10.3917/deba.036.0191.

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30

Masschelier, Sylvain. "Scénario Sartre." Savoirs et clinique 18, no. 1 (2015): 103. http://dx.doi.org/10.3917/sc.018.0103.

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31

Pitt, Jack. "Introducing Sartre." Teaching Philosophy 9, no. 1 (1986): 45–50. http://dx.doi.org/10.5840/teachphil1986911.

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32

Howells, Christina. "Dictionnaire Sartre." French Studies LX, no. 1 (January 1, 2006): 145–46. http://dx.doi.org/10.1093/fs/kni349.

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33

Prince, Gerald. "Sartre Romanesque." Neophilologus 91, no. 2 (March 23, 2007): 215–20. http://dx.doi.org/10.1007/s11061-006-9000-5.

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34

Arthur, Paige. "Remembering Sartre." Theory and Society 36, no. 3 (May 3, 2007): 231–43. http://dx.doi.org/10.1007/s11186-007-9034-0.

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35

Bornheim, Gerd. "Sartre Revisto." Rapsódia, no. 6 (December 22, 2012): 13–19. http://dx.doi.org/10.11606/issn.2447-9772.i6p13-19.

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36

Lévy, Bernard-Henri. "De Beauvoir à Sartre, de Sartre à Beauvoir." Simone de Beauvoir Studies 20, no. 1 (November 15, 2004): 1–10. http://dx.doi.org/10.1163/25897616-02001002.

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37

Bolcha, Peter. "Kant - Sartre and back." Acta Oeconomica Pragensia 13, no. 5 (December 1, 2005): 61–71. http://dx.doi.org/10.18267/j.aop.229.

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38

Evdokimova, Kristina N. "Violence in the Political Philosophy of J.-P. Sartre." Siberian Journal of Philosophy 17, no. 3 (2019): 285–96. http://dx.doi.org/10.25205/2541-7517-2019-17-3-285-296.

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The article identifies the place and role of violence in the texts of French philosopher Jean-Paul Sartre. The main task is to identify the origins of the theme of violence in the philosophy of Sartre. It is noted that the first ideas on violence appeared in earlier works of Sartre, and later they were developed in his political philosophy. It is shown how Sartre interprets the concept of violence, defines its framework, and also highlights its positive and negative evaluations. It may cause some difficulties since Sartre sometimes gave ambiguous interpretations of the same things but ultimately, he recognized that human freedom is always somehow limited. The degree of influence of K. Marx’s ideas on the development of the theme of violence in the philosophy of Sartre is determined. With the topic of violence being close to such topics as freedom and alienation in the political philosophy of Sartre, an analysis of his efforts on their understanding is presented.

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39

Firmansyah, Beta, Dikdik Triandi, Basrir Hamdani, and Zulkifli Reza Fahmi. "Manusia dan Kebebasan dalam Pandangan Taqi Misbah Yazdi: Studi Kritis Terhadap Jean Paul Sartre." Aqlania 14, no. 1 (June 28, 2023): 85–112. http://dx.doi.org/10.32678/aqlania.v14i1.7638.

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Riset ini mengeksplorasi pandangan Taqi Misbah Yazdi dalam mengkritik teori kebebasan manusia menurut Jean Paul Sarte. Diskursus tentang kebebasan manusia, memang telah banyak dibicarakan terutama di era modern khususnya pada bidang filsafat. Bahkan di Barat, kebebasan menjadi topik sentral yang dibicarakan. Munculnya eksistensialisme membuktikan isu kebebasan menjadi salah satu yang menjadi polemik di kalangan filsuf-filsuf eksistensialis, seperti Soren Kierkegaard, Martin Haidegger, Karl Jasper dan lainnya. Peneliti akan fokus pada konsep Eksistensialisme Sartre tentang kebebasan manusia yang diulas melalui pandangan Taqi Mizbah Yazdi mengenai kebebasan. Penelitian ini menggunakan pendekatan kualitatif, karena penelitian ini bersifat dekriptif dan cenderung menggunakan analisis. Proses dan makna (perspektif subjek) lebih ditonjolkan dalam penelitian kualitatif. Landasan teori dimanfaatkan sebagai pemandu agar fokus penelitian sesuai dengan fakta di lapangan. Penelitian ini menemukan bahwa secara eksistensi nilai, konsep kebebasan menurut Sartre terdapat kelemahan, yakni berujung pada kecemasan, sedangkan secara esensi, kebebasan Sartre diawali dari kesadaran manunsia dari “ada”, kemudian bertindak dalam “menidak” secara sadar. Dalam kajian Yazdi, kesadaran dalam menidak ini, akan menjadikan manusia terlepas dari kehendak ilahi secara nilai dan spiritual, artinya pehamahan tentang wujud mutlak yang sadar dengan wujud yang sementara seperti manusia, menjadi tidak bisa di pahami dan dikaji, karena rasa dari menidak tersebut, menghitamkan dan mengkosongkan diri menjadi apapun yang pada akhirnya, seorang manusia tidak akan pernah menemukan esensi dirinya.

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40

Rossatto, Noeli Dutra. "O NADA EM SARTRE E ECKHART." Síntese: Revista de Filosofia 44, no. 139 (October 13, 2017): 237. http://dx.doi.org/10.20911/21769389v44n139p237/2017.

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Resumo: Estudos atuais relacionam o nada (neant) em Jean-Paul Sartre (1905-1980) com o dos místicos medievais, entre os quais figura Mestre Eckhart (1260-1328). Um de seus sermões está citado textualmente por Sartre em Saint Genet – ator e mártir. Contudo, o filósofo francês não revela textualmente a fonte consultada. Em um primeiro momento, investigaremos a possibilidade de Sartre ter lido diretamente o místico alemão ou mediante a interpretação de Heidegger; ou ainda a do medievalista francês Etienne Gilson. Ao que parece, Sartre leu diretamente a obra do místico. No entanto, isso só nos leva a ter de mostrar, em outro momento, que a compreensão do nada (nicht) eckhartiano por Sartre resulta da leitura da obra do medievalista francês. É isso que, ao final, determinará a diferenciação entre um nada cognitivo e ideal, atribuído por Sartre a Eckhart, e um nada ontológico e existencial, resultante de seu existencialismo.Abstract: Current studies relate nothingness (neant) in Jean-Paul Sartre (1905-1980) with that of the medieval mystics, among which figures Master Eckhart (1260-1328). One of his sermons is textually cited by Sartre in Saint Genet — actor and martyr. However, Sartre doesn’t textually reveal the referred source. At first, we will investigate whether a direct reading of the German mystic occurred, or if its reception took place by means of Heidegger’s interpretation or that of French medievalist Etienne Gilson. As it seems, Sartre read directly from the mystic’s work. However, secondly, we will show that the understanding of nothingness (nicht) in Eckhart results from the French medievalist’s interpretation. That is what will, ultimately, determine the differentiation between the cognitive and ideal nothingness in Eckhart and the ontological and existentialist nothingness in Sartre.

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41

Min, HUANG. "A Critical Analysis of Sartre’s Freedom Philosophy --A Study of “Why Write?”." Asian Culture and History 14, no. 2 (November 10, 2022): 189. http://dx.doi.org/10.5539/ach.v14n2p189.

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Jean-Paul Sartre is regarded as a leading figure in the 20th-century philosophy due to his great contributions to the theories on existentialism and freedom. One of Sartre’s notable works—“Why Write?” sheds light on his philosophical contemplations on freedom and free will. On Sartre’s upcoming 117 birthday, we make an in-depth analysis into “Why Write?” in an attempt to critically and better learn about Sartre’s Freedom Philosophy. Sartre embraces absolute freedom, a consequence of which, according to Sartre, is full responsibility. However, his notion of freedom is still interspersed with contradictions if we take what he has said about absolute freedom and full responsibility into careful consideration.

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42

De la Fuente Lora, Gerardo. "¿Liberarse en la lengua del Amo? Jean Paul Sartre y los poetas negros." Nuevo Itinerario, no. 10 (November 16, 2015): 1. http://dx.doi.org/10.30972/nvt.010890.

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<p>Muchos de los líderes del movimiento que enarboló la Negritud como su bandera -y muchos protagonistas de las luchas anticolonialistas y y proderechos cívicos de los negros a lo largo del siglo XX- fueron poetas. Siguiendo algunas sugerencias hechas por Jean Paul Sartre en su texto Orfeo Negro (que fue el prólogo a una antología de poesìa africana) en este artículo se indagan algunas razones que podrían explicar esa proclividad literaria de un grupo de agentes emimentemente políticos. A la vez se estudia otra cuestión puesta sobre la mesa por el mismo Sarte, a saber, la paradoja de que los movimientos de emancipación – racial o de otro tipo- con frecuencia se vean obligados a expresarse en el idioma de los colonizadores o los amos. ¿Es realmente posible liberarse en esas condiciones? El artículo se pregunta, en fin, por el carácter, positivo o negativo, que ha tenido la filosofía y la figura de Sartre en el pensamiento negro y afrocaribeño.</p>

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43

Lima, Cinthia Almeida. "A visão de Simone de Beauvoir sobre a condição feminina." Revista DIAPHONÍA 4, no. 2 (December 12, 2018): 102–9. http://dx.doi.org/10.48075/rd.v4i2.21321.

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Simone de Beauvoir e Jean-Paul Sartre: um casal à frente de seu tempo. Sartre admirava Simone por sua intelectualidade e ser uma mulher diferente das outras, uma filósofa totalmente contra ao casamento e ao desejo de ter filhos. Beauvoir admirava Sartre pela sua ausência de beleza e por sua capacidade de ler e escrever compulsivamente. E assim viveram felizes para sempre! Mas a vida de Simone e Sartre não foi um conto de fadas. Muitas vezes, ambos foram perseguidos e ameaçados de morte pelos seus opositores políticos e intelectuais. Contudo, persistiram em defesa de suas teses e ideias de liberdade. Beauvoir e Sartre criaram o costume de sempre lerem um o trabalho do outro antes das obras serem publicadas. Busca-se assim, nesse ensaio, evidenciar a influência do pensamento de Sartre na visão de Simone de Beauvoir sobre a condição feminina.

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44

Simbolon, Joy Moses E. "Eksistensialisme Tuhan Analisis Terhadap Pandangan Dan Kritik Jean-Paul Sartre." Jurnal Teologi Cultivation 4, no. 1 (July 25, 2020): 93–103. http://dx.doi.org/10.46965/jtc.v4i1.219.

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AbstractJean-Paul Sartre is an atheist philosophical figure that is well known for spreading his idea about existentialism. The purpose of this paper is to know what Jean-Paul Sartre knows about the existence of God. As for the purpose of this writing is to see Jean-Paul Sartre concept of God that said if God exist then humanity is nothing, man will be come it self if they nullify God himself. The method of the research ised is a literature research and descriptive method, which scientifically digs the flow and the core of Jean-Paul Sartre thoughts and what other factor that affects his thinking. The result of this research shows that for Sartre the existence of God only limits himself from freedom. With existence of God humans can’t be free to find their true identity. The real freedom according to Sartre is humans are willing to deny God’s existence in every aspect of their life. The implications tha we can get from Jean-Paul Sartre idea is we have to acknowledge that philosophical thinking can not be separated from the context of its era so we must be careful on understanding Sartre thoughts that stated that we become ourself when we deny the existence of God, that’s why as a human we must be willing to learn through education and our experiences with God, so we can develop meaning for ourself and those around us by prioritizing God. Because of that, we must be responsible with what we belief on reaching our own existence.Key Words: Exitensialism; Jean-Paul Sartre; God

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45

Howells, Christina. "SARTRE AND SLOTERDIJK." Angelaki 26, no. 1 (January 2, 2021): 66–76. http://dx.doi.org/10.1080/0969725x.2021.1863591.

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46

Thody, Philip, Denis Boak, and Paul Reed. "Sartre: 'Les Mots'." Modern Language Review 85, no. 2 (April 1990): 460. http://dx.doi.org/10.2307/3731875.

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47

Werner, Juliane. "Sartre in Austria." Sartre Studies International 23, no. 2 (January 1, 2017): 1–18. http://dx.doi.org/10.3167/ssi.2017.230202.

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48

Gilbert, Dennis A., and Diana L. Burgin. "Jean-Paul Sartre." Sartre Studies International 25, no. 2 (December 1, 2019): 1–17. http://dx.doi.org/10.3167/ssi.2019.250202.

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Sartre’s scattered commentaries and remarks on theater, published in a variety of media outlets, as well as in the most unlikely of essays (spanning philosophical texts, biographies, and literary criticism), were finally assembled late in Sartre’s career and published in one volume, Un Théâtre de situations (Sartre on Theater), put together by Michel Contat and Michel Rybalka in 1973. Inevitably, a number of later or missing theatrical documents then came to light, and an updated edition of Un Théâtre de situations appeared in 1992. There still remained, however, other documents on theater which for one reason or another were not included in the later volume. Two of these documents are published interviews that Sartre gave to the Russian theater journal, Teatr, in 1956 and 1962. It is those virtually unknown interviews by Sartre on theater that we are pleased to publish here for the first time in English translation.

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McDonald, Christie. "Sartre rereading Proust." Journal of Romance Studies 6, no. 1-2 (March 2006): 197–207. http://dx.doi.org/10.3828/jrs.6.1-2.197.

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Martin-Granel, Nicolas. "Sartre au Congo." Les Temps Modernes 620-621, no. 4 (2002): 480. http://dx.doi.org/10.3917/ltm.620.0480.

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