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Relevant bibliographies by topics / Sarmatian language

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Academic literature on the topic 'Sarmatian language'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Sarmatian language"

1

Curchin, Leonard. "The Sarmatian Walls of Uxama." Mnemosyne 50, no. 2 (1997): 209–12. http://dx.doi.org/10.1163/1568525972609979.

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2

Dordzhieva, Tsagana V., and Lyubov A. Bembeeva. "Кости животных из позднесарматских погребений курганной группы «Кермен Толга»." Oriental Studies 14, no. 2 (July 20, 2021): 291–300. http://dx.doi.org/10.22162/2619-0990-2021-54-2-291-300.

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Introduction. The article introduces results of studies of animal bones excavated by the archaeological expedition of Kalmyk Research Institute of History, Philology and Economics (with E. V. Tsutskin as leading scientist) from Late Sarmatian burials within the Kermen Tolga Mound Group in the Sarpa Lowlands in 1979. Goals. The paper provides detailed descriptions of the animal bone remains, identifies their species composition, enumerates and compares the samples. Results. The study shows all the investigated Late Sarmatian burials of the Kermen Tolga Mound Group contained bone remains of only one domesticated animal — sheep (Ovis aries). Conclusions. The analysis of bone materials described in the field summary report and stored at Kalmyk Scientific Center of the RAS reveals that seven of the ten female burials excavated were containing bones of the back right leg, while in four of the six male burials there were found bones of the back left leg. The conclusions are preliminary but there is a definite relationship between the gender of each single buried individual and the side of animal’s body used therein. This may indicate the earlier unnoticed element of Late Sarmatian funeral rites.

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3

Sornat, Katarzyna. "Wykładniki sarmatyzmu we frazeologii dawniej i dziś – na przykładzie utworów Wacława Potockiego i frazeologizmów współczesnych." Poradnik Językowy 2020, no. 10/2020(779) (December 20, 2020): 44–60. http://dx.doi.org/10.33896/porj.2020.10.4.

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The insuffi cient number of studies dedicated to the phraseology of works by Wacław Potocki (1621–1696) encouraged the author to examine this area of the Sarmatian writer’s oeuvre. This paper presents the outcome of a lexical and semantic analysis of 40 idioms excerpted from three representative works by the poet: Ogród nie plewiony (Unweeded Garden), Moralia (Morals), and Transakcja wojny chocimskiej (Transaction of the Hotin War). Based on the adopted material sample, an attempt was made to identify the characteristics of Sarmatism, a cultural formation of the Commonwealth the main representative of which was W. Potocki. To this end, the collected expressions and phrases were classifi ed by three thematic fi elds that were signifi cant for the sociolect of the nobility (<everyday life>, <religion>, <war>). An important complementation of the analysis of the Baroque phraseology is tracking it until modern times. The conducted comparative research of the lexical resources of the Polish language in its two distant periods showed that, despite the over three hundred years between the examined materials, the sarmatisation of language has still been a significant component of the Polish culture.

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4

Sukhareva, Svitlana. "Польскоязычная политическая проза эпохи Барокко: к вопросу жанра." Bibliotekarz Podlaski. Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 42, no. 1 (March 30, 2019): 115–28. http://dx.doi.org/10.36770/bp.42.

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The article analyzes the genre features of selected Polish-language political prose from the Baroque period. It examines works of Tomasz Młodzianowski, Szymon Starowolski, Łukasz Opaliński, Eugeniusz Galiatowski, Melecjusz Smotrycki and other writers of that time. The general and individual characteristics of political writings are presented in a form of brochures, sermons, orations, teachings, dialogues etc. The author pays special attention to their thematic diversity – from anti-Turkish literature to Moscow imperial propaganda and examples of the Sarmatian ideology.

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5

Spólna, Anna. "Dispersed messianism. Wojciech Wencel’s Epigonia and Polonia Aeterna." Świat i Słowo 35, no. 2 (November 26, 2020): 109–25. http://dx.doi.org/10.5604/01.3001.0014.5467.

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The article shows forms that neo-romantic messianism takes in Wojciech Wencel’s poetry volumes Epigonia and Polonia aeterna. The Polish nation, understood as a primordial community, is depicted through the prism of national-conservative clichés, taken from freely interpreted Sarmatian literature and Mickiewicz’s romanticism. The hero of Wencel’s poems has a sense of mission as a guide for his compatriots through the traps of late modernity and as a guardian of national memory. The language of this poetry, ostentatiously old-fashioned, serves to sacralize history seen as a continuum of struggle and martyrdom. Both books demonstrate a strongly internalized, martyrological-heroic concept of the messianic calling of Poland – although not expressed as directly as in the preceding volume, De profundis.

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6

Linke, Waldemar. "‘The Sarmatian In Languages Trained’. Staniskaw Grzepski (1524-1570) As A Researcher Of The Hebrew Bible And The Septuagint." Studia Theologica Varsaviensia 57, no. 1 (November 1, 2019): 53–71. http://dx.doi.org/10.21697/stv.2019.57.1.03.

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Stanisław Grzepski (1524-1570) an outstanding classic and biblical philologist, the first Greek permanent lecturer of this language at the Krakow Academy. He combined philological interests with the passion of numismatist-collector and researcher of biblical antiquities. The fruit of his erudite knowledge in this area was published in the printing house of Krzysztof Plantin in Antwerp in 1568, the work of De multiplici siclo et talento hebraico. The Cracow scholar in the subtitle referred to Guillaume’s Budé earlier work De asse et partibus eius. Despite the fact that Grzepski presents himself to the reader as the author of a summary of the extensive work of a French scholar and diplomat, he created a work independent and in many places polemic with the findings of the famous predecessor. The article shows the character and significance of the work of Stanisław Grzepski, which has become a part of European science for over 200 years as a textbook of numismatics and biblical archeology.

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7

Sobol, Walentyna. "Концепції безсмертя в любовній бароковій поезії. Компаративний підхід." Slavica Wratislaviensia 168 (April 18, 2019): 49–62. http://dx.doi.org/10.19195/0137-1150.168.4.

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The ideas of immortality in love poetry of the Baroque era: A comparative studyThe article deals with two pieces of poetry from the early and late Baroque: Simon Zimorowic’s Russian Ladies and Pylyp Orlyk’s The Sarmatian Hippomenes. The author argues that the ideas of immortality аrе expressed in these two pieces by the use of a sophisticated language of love together with ancient symbolism and complex rhetoric that stimulate the reader’s self-knowledge. Moreover, the author comes to the conclusion that both pieces were inspired by Adam of Bocheń’s Adam of Łowicz piece published in 1507 in Cracow as Conversations of Adamus Polonus, doctor of liberal sciences and medicine, doctor of the brightest Polish king Sigismund, about four states disputing about the right to immortality, given to the most distinguished and most eminent ruler, divine Sigismund, King of Poland, the Great Prince of Lithuania, begins joyfully. Moreover, the author argues that in the poetry of Orlyk the way to immortality is the life of noble deeds and nobility of the spirit. Концепции бессмертия в любовной позии барокко. Компаративный подходВ статье проанализированы образцы поэзии низового и высокого барокко. Исследована в сравнительном аспекте поэтика произведений: Роксоланки Симона Зиморовича и свадебный панегирик Гиппомен Сарматский Филиппа Орлика. В этих произведениях идея бессмертия выражается с помощью языка любви, в его высоком стилевом регистре, посредством античной символики, изысканной риторики, стимуляцией рецепиента к самопознанию. В статье сделан вывод, что произведения обоих авторов инспирированы напечатанной в 1507 году в Кракове похвалой супружества как пути к бессмертию. Это латинскоязычное сочинение Адама из Бохеня: Диалог Адама Поляка, кандидата свободных искусств и медицинских наук, врача пресветлого государя польского короля Сигизмунда с четырьмя государствами, спорящими о праве на бессмертие, предложенный пресветлому и предостойному правителю, божественному Сигизмунду, королю Польши, великому литовскому князю, начинается радостно. В поэзии Орлика ключ к бессмертию — это также поступки, символизирующие благородные помыслы и высоту духа.

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8

Keith-Smith, Brian, Johannes Bobrowski, and John P. Wieczorek. "Between Sarmatia and Socialism: The Life and Work of Johannes Bobrowski." Modern Language Review 96, no. 4 (October 2001): 1154. http://dx.doi.org/10.2307/3735966.

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9

Rutz, Marion. "(Noch) Identitätslos." Zeitschrift für Slawistik 64, no. 4 (October 30, 2019): 520–41. http://dx.doi.org/10.1515/slaw-2019-0030.

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Summary The full-time jurist and gifted Neo-Latin poet Petrus Royzius, born in Spain, came to Cracow in 1541/1542 to teach Roman law at the university. He left for Vilnius in 1551 and died in the Lithuanian capital in 1571. Several scholars have collected observations about Lithuania and the Lithuanians that are scattered over Royzius’s more than one thousand verse texts. This article goes further in closely analysing and interpreting well-known texts, such as the macaronic poem about travelling through the Lithuanian province (In Lituanicam peregrinationem). It also adds new material that has not yet been considered from this point of view, such as Royzius’s poems in favour of the Union of Lublin in 1569. I further analyse the contextual meaning of the terms Sarmatia/n and Lithuania/n. Although the latter is often replaced or subsumed by the superordinate terms Sarmatia/n or Poland/Polish, it occurs frequently in the corpus of Royzius’s writing. However, Royzius’s texts feature little information about a specific Lithuanian historical or cultural identity. Likewise, there is hardly any information about smaller entities such as Samogitia or Russia (Ruthenia). Unlike his contemporary Augustinus Rotundus or later poets like Ioannes Radvanus, Royzius still belongs to a ‘pre-Lublin’ cultural paradigm in which literary representations of regional, non-Polish identity were of little significance.

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10

Harmatta, János. "Danubius Sarmatas ac Romana disterminet." Antik Tanulmányok 46, no. 1-2 (June 1, 2002): 141–46. http://dx.doi.org/10.1556/anttan.46.2002.1-2.11.

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Ammianus vázlatos jellemzése a iazygokról akkor érthető meg és értékelhető igazán, ha összehasonlítjuk azokkal az adatokkal és leírásokkal, amelyek a török hódoltság korából a végvári vitézeknek a törökökkel szemben alkalmazott harcászatára vonatkoznak. Bár a magyar végvárak geopolitikai és társadalmi helyzete teljesen más volt, mint a iazygoké, azonban életfeltételeik és harcmodoruk hasonló volt. Rendszeres zsold és ellátás hiányában a végvári vitézek a törökök ellen intézett rabló portyázásokból éltek. Ez ugyanolyan, könnyű lovassággal végrehajtott rabló portyázásokat követelt meg, mint a iazygok részéről a római provinciák területére intézett betörések. Így az utóbbiak éppen a végvári vitézek sokkal jobban ismert portyái segítségével válnak érthetővé.

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Books on the topic "Sarmatian language"

1

Vagapov, I͡A S. Vaĭnakhi i sarmaty: Nakhskiĭ plast v sarmatskoĭ onomastike. Groznyĭ: Kniga, 1990.

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2

Shneider, Vladimir. Sled desi͡a︡ti: Vladimir Shneĭder. Beėr-Shiva: Izd-vo "Berill", 1998.

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3

Ethelea, Katzenell, ed. Traces of the ten. Beer-Sheva: [s. n.], 2002.

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4

Rex germanorum, populos sclavorum: An inquiry into the origin & early history of the Serbs/Slavs of Sarmatia, Germania & Illyria : with maps, illustrations, tombstone inscriptions, Indo-Iranian/Serb-Slav glossary, and extended bibliography (over 2000 entries). Santa Barbara, CA: University Center Press, 2001.

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