Journal articles: 'Sancta'

1

Dodd, E. "Sancta." Interdisciplinary Studies in Literature and Environment 19, no. 3 (July 26, 2012): 598–600. http://dx.doi.org/10.1093/isle/iss075.

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Black, Jonathan. "Sancta Sanctis." Journal of Pentecostal Theology 30, no. 1 (May 5, 2021): 103–22. http://dx.doi.org/10.1163/17455251-bja10015.

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Abstract The concept of holiness has played a significant role in Pentecostal identity. Worship has also been a defining feature of Pentecostalism, and for British Pentecostals, the ultimate locus of worship was historically around the Lord’s Table at the weekly Breaking of Bread service. Here at the Table holiness and worship met in the presence of the Lord, and in that meeting of the two the Gifts of the Spirit flowed, healing was found at the Table, and the Spirit-filled gathered congregation were sent back out into the world, renewed and refreshed as witnesses of the living Lord. While the Breaking of Bread could involve either intense joy or tears of repentance, it constantly bore witness to the seriousness with which Pentecostals took the holiness of God and His sanctification of His people. This article draws on historic British Pentecostal Eucharistic worship in working towards a Pentecostal theological account of holiness.

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Quignard, Pascal. "Sancta Eulalia." Studi Francesi, no. 181 (LXI | I) (March 1, 2017): 11–13. http://dx.doi.org/10.4000/studifrancesi.6709.

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Abbott, Anthony S. "Sancta Camisia." Theology Today 48, no. 4 (January 1992): 463. http://dx.doi.org/10.1177/004057369204800416.

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Polak, Joseph F. "Sancta Simplicitas!" Journal of the American Society of Echocardiography 25, no. 10 (October 2012): 1137–39. http://dx.doi.org/10.1016/j.echo.2012.08.004.

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Sarnowsky, Jürgen. "Sancta obedientia." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 275–94. http://dx.doi.org/10.12775/om.2022.010.

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Gehorsam gehört zu den drei monastischen Gelübden, die für alle monastischen Institutionen zentral waren. Daher wurde er auch mit dem Hinweis auf den Gehorsam Christi gegenüber Gottvater propagiert und mit dem Attribut der Heiligkeit versehen. Das gilt nicht zuletzt für die geistlichen Ritterorden, deren komplexe Aufgaben es notwendig machten, dass die Befehle der Oberen auch eingehalten wurden. Der Begriff erscheint so vielfach in der internen Korrespondenz, bei der Übergabe von Ämtern wie auch bei den Hinweisen auf die Gründiungsaufgaben der Orden. Allerdings gab es auch Grenzen für den geforderten Gehorsam. So bestimmten die Stabilimenta der Johanniter, dass die Befehle der Meister nur befolgt werden durften, wenn sie nicht den Statuten zuwiderliefen, wie dies im Fall der gerade erst gewählten Meisters Guillaume de Villaret deutlich wird. Aber auch allgemein bot der Einfluss der höhergestellten Brüder ein Gegengewicht zur Autorität der Meister, wie auch die Fälle des Rücktritts oder der Absetzung von Meistern zeigen. Gehorsam funktionierte somit in beiden Richtungen, zumal auch die Meister an die Statuten gebunden waren.

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Pawluk, Tadeusz. "Problem wygaśnięcia konkordatu polskiego z 1925 r." Prawo Kanoniczne 29, no. 1-2 (June 5, 1986): 133–48. http://dx.doi.org/10.21697/10.21697/pk.1986.29.1-2.02.

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Auctor disceptat controversias ad cessationem Concordati inter Sanctam Sedem et Rem Publicam Polonam anno 1925 initi pertinentes. Aliqui dicunt hoc Comcordatum tempore belli ex parte Sanctae Sedis, per actiones iuridicas litteris pactorum conventorum contrarias, revocatum fuisse et ideo non obligare partem Polonam; Sedes Apostolica enim litteram Concordati offensit committendo civibus alterius Status iurisdictionem ecclesiasticam in cives Polomos. Tamen ex documentis Sanctae Sedis et ex analysi iuridica auctor affirmat causam cessationis conventiomis non exstitisse. Quod vero ad ea spectat quae de aliqua dioecesi in Polonia sunt a Sancta Sede ad tempus deliberata respondendum est deliberations istas in extrema necessitate et studio salutis animarum locum habuisse.

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Witcombe, Christopher L. C. Ewart. "Sixtus V and the Scala Santa." Journal of the Society of Architectural Historians 44, no. 4 (December 1, 1985): 368–79. http://dx.doi.org/10.2307/990114.

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Soon after his election as Pope in 1585, Sixtus V initiated the demolition of the ruinous Patriarchium Lateranense in order to build in its place the present Lateran Palace. Although much of the old palace was destroyed, the Chapel of St. Laurence, known as the Sancta Sanctorum, was preserved intact, and the Holy Stairs (the Scala Santa) were moved to a new location before it. It is argued in this study, using both published and unpublished documents and the visual evidence of frescoes depicting the Scala Santa in the Vatican Library, that the original project called for a simpler plan than that finally built, comprising only the Sancta Sanctorum, the Holy Stairs, and the two original lateral stairways from the Patriarchium Lateranense. In late 1587, it would appear, in order to accommodate Sixtus V's decision to upgrade the status of the sanctuary, this plan was enlarged to include two large rooms with chapels either side of the Sancta Sanctorum, and two additional lateral stairways. A chronology for the project is established and the dates for the decoration of the structure clarified.

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9

Tózsa, István. "O sancta simplicitas!" Polgári szemle 17, no. 1-3 (2021): 194–207. http://dx.doi.org/10.24307/psz.2021.0714.

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2021-ben Magyarországon belpolitikai polémiához vezetett a kínai Fudan Egyetem tervezett magyarországi campusának ügye. Ennek kapcsán ez a kitekintés a következő kérdésekre keresi a választ: 2021-ben a világ különféle egyetemi rangsorait mely egyetemek vezetik?; Az egyes rangsorokat milyen szempontok alapján állítják össze? A magyar egyetemek milyen pozíciót foglalnak el ezeken a listákon – és milyen pozíciót foglal el a Fudan Egyetem –? Az egyetem-fejlesztési stratégiáknak milyen szempontokra célszerű helyezni a hangsúlyt, ha ezeken a listákon jobb helyezést szeretnének elérni? Ezt a kis áttekintést elolvasva mindenki – saját belátása szerint – állást foglalhat abban a kérdésben, hogy szüksége lehet-e a magyar felsőoktatásnak egyetem-importra.

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10

Wood, Jeffrey. "ORCHIS SANCTA: Orchidaceae." Curtis's Botanical Magazine 10, no. 1 (February 1993): 9–12. http://dx.doi.org/10.1111/j.1467-8748.1993.tb00004.x.

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11

RĂCHITĂ, Constantin. "Sancta superbia în gândirea lui Ieronim [Sancta superbia in Jerome’s thought]." Classica et Christiana 16, no. 1 (2021): 285–326. http://dx.doi.org/10.47743/cetc-2021-16.1.285.

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12

Toipa, Helena Costa. "Três biografias quinhentistas da Rainha Santa Isabel." Humanitas 68 (December 29, 2016): 205–27. http://dx.doi.org/10.14195/2183-1718_68_10.

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Dando continuidade aos esforços de canonização de D. Isabel de Aragão, D. João III obteve do Papa, em 1556, a autorização para alargar o culto da já beata D. Isabel a todo o reino. Solicitou, então, aos responsáveis dos mosteiros portugueses, nomeadamente à abadessa do mosteiro de Santa Clara, a composição de uma biografia da rainha, a partir de documentos existentes nesse mosteiro. Surgiram, então, três biografias, todas inspiradas nos referidos documentos: De Vita et Moribus Beatae Elisabethae Lusitaniae Reginae do padre jesuíta Pedro João Perpinhão; Vida e milagres da gloriosa Raynha sancta Ysabel, molher do catholico Rey dom Dinis sexto de Portugal, editada pelos mordomos da Confraria da Rainha Santa Isabel, e “ Vida da Bemaventurada sancta Isabel Raynha de Portugal”, de Frei Marcos de Lisboa, inclusa na Segunda Parte das suas Chronicas da Ordemdos Frades Menores.

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13

Smith, R. G. "Apologia Pro Sancta Lucia." Archives of Ophthalmology 103, no. 9 (September 1, 1985): 1282–83. http://dx.doi.org/10.1001/archopht.1985.01050090034019.

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14

Touliabah, Hussein E., and Dina A. Refaay. "Enhancement of Anticancer, Antibacterial, and Acetylcholinesterase Inhibition Activities from Oscillatoria sancta under Starvation Conditions." Water 15, no. 4 (February 8, 2023): 664. http://dx.doi.org/10.3390/w15040664.

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The growth response and biological activity of the cyanobacterium Oscillatoria sancta were investigated in starvation conditions. Oscillatoria sancta growth potential was examined on BG11 and Zarrouk’s media. Zarrouk’s medium supported the maximum growth of the test cyanobacterium. Zarrouk’s medium composition was modified by excluding CaCl2·2H2O, NaCl, EDTA (Na), micronutrients, and replacing sodium nitrate with urea. Using Zarrouk’s medium and three different concentrations of modified Zarrouk’s media (Treatments 1–3), the growth response of Oscillatoria sancta (MZ366482) was examined and compared. Zarrouk’s medium and modified Zarrouk’s medium at 12.5% nutrient concentration had non-significant differences in both the dry weight biomass and total protein of Oscillatoria sancta. Oscillatoria sancta crude biomass extracts grown on Zarrouk’s and modified Zarrouk’s media (T3) inhibited human breast cancer, pathogenic bacteria, and acetylcholinesterase activity. Oscillatoria sancta grown on T3 showed the most potency against MDA-MB-231 cells with an IC50 of 165.2 µg mL−1, antibacterial activity only against Bacillus cereus (17.2 mm) and Staphylococcus aureus (15.3 mm), and acetylcholinesterase inhibition activity by 60.7%. Thus, it is advisable to use the 12.5% nutrient concentration of modified Zarrouk’s medium as a reduced-cost medium for mass cultivation of Oscillatoria sancta with potential anticancer, antibacterial diseases, and anti-Alzheimer purposes.

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15

Gutiérrez-Martín, Juan Luis. "¿Un testimonio de la primitiva «paleoanáfora» latina? Rastros del formulario anafórico africano en la obra de Optato, Obispo de Milevi." Scripta Theologica 32, no. 3 (December 19, 2017): 801–34. http://dx.doi.org/10.15581/006.32.14911.

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1. ¿Una tradición ritual africana? 2. Una plegaria «legítima». 3. «Offerre pro una Ecclesia sancta catholica in toto orbe terrarum diffusa». 4. El problema del «communicantes ». 5. «Invocatio spiritus sancti»: ¿testimonio de una fórmula de «epíclesis» africana o confirmación de la «sección epiclética de la gran plegaria»? 6. Una conclusión abierta.

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16

Ergün, Nuray, Gülten Ökmen, Pınar Erdal, Pınar Erdal, Zafer Cantekin, and Yaşar Ergün. "The Antibacterial Activities of Lavandula stoechas and Crepis sancta Leaf and Flower Against Mastitis Pathogens and Enzymatic and Non-Enzymatic Antioxidant Activities of The Extracts." Turkish Journal of Agriculture - Food Science and Technology 6, no. 5 (April 23, 2018): 543. http://dx.doi.org/10.24925/turjaf.v6i5.543-549.1692.

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The antibacterial and antioxidant activities of Lavandula stoechas and Crepis sancta extracts on subclinical mastitis bacteria in cows have not been reported to the present day. The aim of this work was to investigate of the antibacterial and antioxidant potential of methanol extract from L. stoechas and C. sancta. Methanol extracts were screened for antibacterial activity against mastitis pathogens. The antibacterial activity was tested using disc diffusion and broth dilution method. In addition, the plant extracts were tested against the stable DPPH (1,1-Diphenyl-2-picrylhydrazyl) free-radical. Additionally methanol extracts were screened for enzymatic antioxidant activity. The methanol extract of C. sancta showed maximum inhibition zone against S. aureus-18 (16 mm). MIC (minimum inhibition concentration) value was determined as 3250 µg/mL for test bacteria. The highest radical scavenging capacity (62 %) was obtained from the flower extracts of L. stoechas and the leaf extracts of C. sancta. The methanol extract of C. sancta displayed a strong antioxidant activity (trolox equivalent = 1.6 mM/g). It was determined that the activities of catalase (CAT) and ascorbate peroxidase (AP) enzymes were higher at the flowers of L. stoechas compared to the leaves. The extracts of L. stoechas and C. sancta leaf and flower have antibacterial and antioxidant potential against subclinic mastitis causative agent Staphylococci species.

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17

Thériault, Michel. "Sancta Birgitta: Revelaciones. Book III." Studies in Religion/Sciences Religieuses 29, no. 1 (March 2000): 123–24. http://dx.doi.org/10.1177/000842980002900129.

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18

Ramos González del Rivero, Pablo. "Gente non sancta de Madrid." SIGLO DIECINUEVE (Literatura hispánica), no. 20 (April 9, 2014): 73–111. http://dx.doi.org/10.37677/sigloxix.vi20.85.

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El artículo ofrece un retrato del mundo de la marginalidad y el hampa en el Madrid del siglo XIX a través de la literatura popular de la época. Se establece una comparativa entre el discurso que contiene este tipo de narrativa y la abundante literatura científica que se generó entonces con el fin de construir una ciencia criminológica, la cual se fundará sobre los presupuestos de las teorías degenerativas y evolucionistas. El análisis de buena parte de la narrativa popular dedicada a retratar los barrios pobres, sus lugares de ocio o las cárceles, muestran que en general se mantuvieron al margen de estos discursos y preferentemente vincularon el auge de la criminalidad con el aumento de la pobreza.

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19

Pagliara, Alessandro. "Sancta ecclesia catholica Syracusana, A.D. 501." Studi e Ricerche 9788879169455 (November 2020): 243–53. http://dx.doi.org/10.7359/945-2020-pagl.

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Ebada, Sherif S., Dina H. El-Kashef, Werner E. G. Müller, and Peter Proksch. "Cytotoxic eudesmane sesquiterpenes from Crepis sancta." Phytochemistry Letters 33 (October 2019): 46–48. http://dx.doi.org/10.1016/j.phytol.2019.07.007.

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21

Romer, Hermann. "„Oh Sancta Justitia, ich möchte rasen ..."." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 106, no. 1 (August 1, 1989): 320–24. http://dx.doi.org/10.7767/zrgga.1989.106.1.320.

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22

Tjen, Anwar. "Dari Terra Sancta ke Terra Incognita." Indonesian Journal of Theology 2, no. 1 (September 7, 2014): 23–41. http://dx.doi.org/10.46567/ijt.v2i1.78.

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This article is an attempt to learn from the struggle for identity in early Christianity. Since its birth from the womb of Judaism, Christianity was challenged to redefine its identity, rooted as it was in Judaism vis-à-vis the influence of Hellenization. Such a journey into unknown territory (terra incognita) unavoidably led to the birth of new identity which, on the one hand, remained an integral part of its original matrix, but at once challenged its exclusive character. In this overview, two main examples of reinterpretation are presented to illustrate the case, first, by Paul who radically reinterprets Torah and the identity of God's people in Christ, and second, by the author of 1 Peter who reinterprets the identity of "Christianos" as "aliens" and "exiles" in their Graeco-Roman milieu. As can be learned from these examples, negotiation, and renegotiation are an inevitable necessity when Christianity penetrates new territories in its encounter with the "other", in order to root itself in new terra incognita.

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23

Noreen, Kirstin. "Opening the Holy of Holies: Early Twentieth-Century Explorations of the Sancta Sanctorum (Rome)." Church History 80, no. 3 (September 2011): 520–46. http://dx.doi.org/10.1017/s0009640711000606.

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Although the Sancta Sanctorum preserved some of the most venerated relics in Rome and a miraculous image of Christ, until the early twentieth century strict rules limiting access to the space made a formal examination of these objects nearly impossible. The series of investigations and resulting publications of the Sancta Sanctorum and its treasure of reliquaries, relics, and icon that took place between 1903 and 1908 therefore demonstrate an important turning point in the Church's attitude toward the medieval chapel's sanctified space. The papal permission given to scholars such as Florian Jubaru, Hartmann Grisar, Philippe Lauer, and Josef Wilpert allowed, for the first time, a scientific examination and cataloging of the chapel's objects. The permission, however, also instigated an environment of intense academic competition, as noted especially in the publications of Grisar and Lauer. This article discusses the explorations of the Sancta Sanctorum's holy objects in the context of the highly charged political environment of early twentieth-century Rome. The article suggests that concerns over artistic patrimony, the financial stability of the Vatican, the relationship between the papacy and the Italian state, and shifting trends in scholarship played roles in the decision to open the “Holy of Holies” and reveal the contents of the treasure of the Sancta Sanctorum.

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Eun Ju, Suh. "Literatur als Ekstase - August Stramms Sancta Susanna." Deutsche Sprach- und Literaturwissenschaft 28, no. 3 (September 30, 2020): 67–84. http://dx.doi.org/10.24830/kgd.28.3.4.

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DUBOIS, MARIE-PIERRE, ANTOINE DORNIER, PHILIPPE JARNE, and PIERRE-OLIVIER CHEPTOU. "Nine polymorphic microsatellite markers inCrepis sancta(Asteraceae)." Molecular Ecology Notes 7, no. 4 (December 22, 2006): 681–83. http://dx.doi.org/10.1111/j.1471-8286.2006.01676.x.

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26

Stefaniak, Regina. "Raphael'sMadonna di Foligno: Civitas sancta, Hierusalem nova." Konsthistorisk Tidskrift/Journal of Art History 69, no. 2 (January 2000): 65–98. http://dx.doi.org/10.1080/00233600008604513.

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27

Nüssel, Friederike. ""...quod una sancta ecclesia perpetuo mansura sit..."." Kerygma und Dogma 61, no. 4 (October 2015): 285–303. http://dx.doi.org/10.13109/kedo.2015.61.4.285.

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28

Tyler, M. J. "FOOD OF HALCYON SANCTA IN NEW GUINEA." Ibis 103a, no. 4 (April 3, 2008): 625. http://dx.doi.org/10.1111/j.1474-919x.1961.tb02467.x.

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29

Schillinger, Jean. "Abraham a Sancta Clara et l'« affaire » Heidegger." Commentaire Numéro 49, no. 1 (1990): 174. http://dx.doi.org/10.3917/comm.049.0174.

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30

Mheara, Róisín Ní. "Sancta Brigida Abroad: A Tale of Two Cities." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 18, no. 1 (1999): 49. http://dx.doi.org/10.2307/29742693.

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Aviam, Mordechai, and Jacob Ashkenazi. "Late Antique Pilgrim Monasteries in Galilean Loca Sancta." Liber Annuus 64 (January 2014): 559–73. http://dx.doi.org/10.1484/j.la.5.105509.

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32

Lettieri, Dan. "DEA SANCTA TELLUS: GIORGIONE AND THE NUOVA FILOLOGIA." Explorations in Renaissance Culture 26, no. 2 (December 2, 2000): 277–320. http://dx.doi.org/10.1163/23526963-90000224.

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Gecbter, Ursula. "Karl Heinz Ossendorf: „Sancta Colonia" als Weinhaus der Hanse." Geschichte in Köln 44, no. 1 (December 1998): 155–56. http://dx.doi.org/10.7788/gik.1998.44.1.155.

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RAÑA DAFONTE, César. ""De vita non sancta" en la Alta Edad Media." Revista Española de Filosofía Medieval 12 (October 1, 2005): 191. http://dx.doi.org/10.21071/refime.v12i.8549.

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This paper intends to show the relevance of penitential books in the High Middle Age to provide information about habits and every day life both in what is in agreement and in what trespasses the norms of conduct.

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Malone, Carolyn Marino. "The Rotunda of Sancta Maria in Dijon as "Ostwerk"." Speculum 75, no. 2 (April 2000): 285–317. http://dx.doi.org/10.2307/2887580.

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Luis Vizcaíno, Pío de. "La composición del De sancta uirginitate de san Agustín." Estudio Agustiniano 39, no. 3 (September 9, 2021): 501–13. http://dx.doi.org/10.53111/estagus.v39i3.357.

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Steimatsky, Noa. "Pasolini on Terra Sancta : Towards a Theology of Film." Yale Journal of Criticism 11, no. 1 (1998): 239–58. http://dx.doi.org/10.1353/yale.1998.0024.

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Evans, G. R. "SANCTA INDIFFERENTIA AND ADIAPHORA: "Holy Indifference" and "Things Indifferent"." Common Knowledge 15, no. 1 (January 1, 2009): 23–38. http://dx.doi.org/10.1215/0961754x-2008-040.

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39

Blazey, David. "A liturgical role for Monteverdi's Sonata sopra Sancta Maria." Early Music XVII, no. 2 (May 1989): 175–83. http://dx.doi.org/10.1093/earlyj/xvii.2.175.

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Al- Hussieny, Ahmed Aidan, Ahmed Mohey Rezooqi, Mohammed Bassil Ali Ghalib, Uday S. Zaiter, and Ghania H. Fathel. "Study the mechanism of kinetic growth of Algae stuck on various materials as assistant medium for growth in Tigris River." Journal of Biotechnology Research Center 7, no. 3 (December 1, 2013): 45–53. http://dx.doi.org/10.24126/jobrc.2013.7.3.282.

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Identified and studied the mechanism of growth kinetic for some types of algae stuck on different materials surfaces which sank in Tigris River as medium for growth such as awash surface for boats, aquatic plants, and clay . The results shown participation of the algae: Gyrosigma acumintum, Firgallares capucina var -valvaire, Diatoma elongatum and Oscillatoria sancta which were stuck on awash surfaces in the Tigris River. Results shown also the dominion of diatoms algae Bacillariophyce Class (Cymbella cistula, Diatoma elongatum, Firgallares capucina. var -valvaire, Melosira granulata. var.connective, and Nitzschia )which stuck on the awash surface of cane by 76.4% more than remnant of algae. The class of Cyanophycea (Oscillatoria sancta and Merismopedia glauca ) more dominion by 11.7% than remnant of algae. The class of Chlorophycea (Spirogyra borgeana) more dominion by 5.8% than remnant of algae. The characteristically of Penale's order algae dominion for growth by comparing with Centrals' order algae which consists of diatoms algae (Bacillariophyce class). The characteristic of cane more effect than clay and boats by adhesion of most algae on it during the period of growth on awash surfaces in Tigris River. The concentration value of ammonia and nitrate are 22.4 and 16.8 ppm respectively for test of the clay sample which assist for growth of algae such as Oscillatoria boryana and Oscillatoria sancta. The study identified 25 species for 18 genuses for different algae with dominion ability

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41

Harvey, Philip. "Conference Summary." ANZTLA EJournal, no. 9 (December 18, 2013): 2–7. http://dx.doi.org/10.31046/anztla.vi9.228.

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The President’s Summary at Practicalities of the Twenty-Seventh ANZTLA Conference, held at Sancta Sophia College, University of Sydney, Camperdown, Sydney, New South Wales, from Thursday 12th to Sunday 15th of July, 2012.

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Woideck, Steffen, and Manuel Benz. "Lehrende müssen Lernende werden." CNE Pflegemanagement 09, no. 06 (December 2022): 16–17. http://dx.doi.org/10.1055/a-1954-7491.

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ZusammenfassungMit dem Startschuss zur neuen Pflegeausbildung, kurz Generalistik, war Schulleitungen wie Lehrenden klar: Das wird eine Mammutaufgabe. Lesen Sie mehr über die ersten Erfahrungen der Caritas Fachschule für Pflegeberufe Sancta Maria in Bühl.

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43

Eguiarte, Enrique A. "‘De sancta uirginitate’, ¿cuestión eclesial o de género? Una propuesta hermenéutica." Augustinus 53, no. 208 (2008): 41–64. http://dx.doi.org/10.5840/augustinus200853208/2093.

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The article examines Augustine’s work De sancta uirginitate from an ecclesiological point of view, leaving behind the old gender reading of the work. It makes also some commentaries about the discussion on uirginitas in the early Fifth Century and in Augustine’s works.

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Page, Christopher. "Marian texts and themes in an English manuscript: a miscellany in two parts." Plainsong and Medieval Music 5, no. 1 (April 1996): 23–44. http://dx.doi.org/10.1017/s0961137100001054.

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Michael Morrow was an acute reader of medieval literature, and one who knew that every medieval text is a potential source of information for the modern performer and musicologist. A striking example is provided by the 453 chapters of a fifteenth-century anthology now in the library of Sidney Sussex College, Cambridge. This imposing book appears to be one of the largest collections of Marian miracle-stories in the world. Assembled in the year 1409, perhaps in East Anglia, it contains forty-nine chapters about Marian devotions, liturgies, plainsongs and prayers, among them several texts that were set by English composers: Salve regina (there are ten chapters devoted to this chant alone), Alma redemptoris mater, Gaude flore virginali, Sancta Maria non est tibi similis, Salve sancta parens, Gaude Maria virgo, Ave maris Stella and Gaude virgo mater Christi.

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Neuburger, Andreas, and Anton Philipp Knittel. "Rezension von: Knittel, Anton Philipp (Hrsg.), Unterhaltender Prediger und gelehrter Stofflieferant." Zeitschrift für Württembergische Landesgeschichte 72 (April 7, 2022): 625–26. http://dx.doi.org/10.53458/zwlg.v72i.2454.

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Anton Philipp Knittel (Hg.): Unterhaltender Prediger und gelehrter Stofflieferant. Abraham a Sancta Clara (1644–1709), Beiträge eines Symposions anlässlich seines 300. Todestages. Eggingen: Edition Isele 2012. 263 S. mit 15 Abb. ISBN 978-3-86142-530-4. Kart. € 18,–

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Lluis i Ginovart, Josep, Mónica López Piquer, Sergio Coll Pla, and Agustí Costa Jover. "Topología de la arqueología litúrgica del primer románico del Val d’Aran." Arqueología de la Arquitectura, no. 14 (December 12, 2017): 059. http://dx.doi.org/10.3989/arq.arqt.2017.013.

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En el Val d’Aran existe un conjunto de iglesias románicas construidas entre el siglo XI y el primer tercio del XIII, de lo que se ha llamado primer románico aranés. Estas iglesias han sido sistemáticamente estudiadas a través de la captura masiva de datos con un Escáner Láser Terrestre (TLS) en cinco campañas (2014-2015). Los datos obtenidos nos han permitido hacer un análisis transversal de estas iglesias con el fin de analizar su topología y sus relaciones y asonancias desde la aproximación a las liturgias románicas, especialmente desde el Gemma animae de Honorio de Autun y el Mitralis de Officio de Sicardo, obispo de Cremona. Para ello, se determina la relación entre el espacio sagrado, el Sancta, el lugar de los fieles, y el Sancta Sanctorum. La relación de las características formales, superficies, volúmenes, proporciones y las orientaciones de las iglesias, nos acercan a su conocimiento epistemológico.

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Lake, Reginaldo Christophori, Yohanes Basuki Dwisusanto, Yohanes Djarot Purbadi, and Fransiscus Xaverius Eddy Arinto. "FENOMENA THE SACRED PUBLIC SPACE BERDASARKAN TEORI LEFEBVRE “THE PRODUCTION OF SPACE” STUDI KASUS: RUANG PUBLIK KOTA LARANTUKA SEBAGAI CITRA KOTA REINHA ROSARI." Jurnal Arsitektur ARCADE 4, no. 2 (July 10, 2020): 85. http://dx.doi.org/10.31848/arcade.v4i2.452.

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Citra kota menjadi gerbang awal mengenal sejarah, budaya, ekonomi dan sosial suatu kota. Namun, sebagian besar citra kota terbatas hanya mengikuti trend kota-kota modern tanpa melihat sejarah awal terbentuknya kota tersebut. Penelitian ini bertujuan untuk menjelaskan penerapan konsep produksi ruang publik sebagai citra kota. Sejalan dengan tujuan tersebut, Kota Larantuka dipilih sebagai studi kasus. Teori Lefebvre “The Production of Space” dan elemen primer kota digunakan untuk membaca isu dari studi kasus, kemudian interpretasi diperoleh dari analisis deskriptif. Penelitian ini melengkapi penelitian yang ada tentang ritual Semana Sancta dan ruang publik kota, dengan mengeksplorasi isu penelitian secara mendalam pada kasus studi. Diharapkan bahwa proses perancangan citra kota dan ruang publik kota terwujud dari meaningful; responsive; dan democratic. Hasil penelitian ini juga dapat menjadi referensi bagi para pemangku kebijakan dan pelestarian arsitektur, serta masyarakat awam.Kata Kunci: Citra Kota Reinha Rosari, Ruang publik sakral, Semana Sancta Larantuka

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Holzer, Georg. "Laut- und Akzentgeschichtliches zu einigen aus Substraten und Nachbarsprachen ins Slavische entlehnten Namen." Linguistica 55, no. 1 (December 31, 2015): 13–28. http://dx.doi.org/10.4312/linguistica.55.1.13-28.

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In diesem Beitrag wird die Laut- und Akzentgeschichte einiger geographischer Namen untersucht, die das Slavische der Expansionszeit oder kurz danach von seinen Substrat- oder neuen Nachbarsprachen übernommen hat. Die ausgewählten Namen stammen aus dem Griechischen, Lateinischen bzw. Romanischen, „Alteuropäischen“, Thrakischen und anderen indogermanischen Substratsprachen wie auch aus dem Deutschen und anderen germanischen Sprachen, aus dem Finnischen und dem Iranischen. Im Einzelnen werden folgende Namen behandelt: *Silicānum > Solkan, *Silicētum > Sužid, *Caprētum > Kobarid, Σαλονίκη > Solun, Salōna > Solin, Serdica > Srědьcь, Timacus > Timok, Sancta Maria > Sutomore, Sancta Marīa > Sutomorje, Longaticum > Logatec, Aquilēia > Oglej, ūtinum > Videm, *Karantjā – Koroška, *Gīlā > Zilja, *Albanta > Labot, Albis > Labe, Regĭna > řezno, *wal˙xu > Vlah, Laukaa – Luga, ursl. *Al˙dagā˙ > Ladoga, Inkeri – Ižora, ursl. *Danu > Don, *Dunēstru oder *Dunajstru > Dnestr, *Dunēpru oder *Dunajpru > Dnepr.

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Крупський, М. І. "Sancta Sedes і інтегральна екологія: нові інструменти для захисту НПС." Екологічне право України, no. 1/2 (2016): 40–43.

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Senger, Matthias W., and Norbert Bachleitner. "Form und Funktion der Verseinlagen bei Abraham a Sancta Clara." MLN 102, no. 3 (April 1987): 681. http://dx.doi.org/10.2307/2905598.

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Journal articles on the topic 'Sancta'

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