Relevant bibliographies by topics / Samurai – history

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Samurai – history'

Author: Grafiati
Published: 29 July 2024

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Journal articles on the topic "Samurai – history"

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Liu, Fengkai. "The Fate of the Samurai in the Conflict of the Ages from “Rurouni Kenshin”." International Journal of Education and Humanities 5, no. 3 (November 11, 2022): 86–88. http://dx.doi.org/10.54097/ijeh.v5i3.2457.

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This study investigates different samurais' choices and their fates in the anime series "Rurouni Kenshin." In this study, by analyzing different samurai figures in the anime as they go through the changes from the Edo to the Meiji era, the samurai show different ways of reflecting on their own perceptions and traditional bushido: Himura Kenshin reflects on the situation brought to the people by the times and his own samurai identity, and finally chooses to pursue benevolence and not to kill anymore; Saito Hajime keeps the traditional spirit of bushido but blends it with the new era; Shishio Makoto rejects most of the traditional concepts of bushido and is willing to change from being a samurai to being an emperor through his ability and ambition. Most of the previous studies of Bushido focused on the characteristics, the history and trajectory of the formation of Bushido spirit. When studying Bushido in animation, previous studies tended to look for the embodiment of Bushido culture in animation, but fewer focused on the changes of Bushido culture in animation. This study provides a new perspective on examining the impact of changing time using Japanese anime.
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Reichert, Folker. "Bateren und Samurai." Zeitschrift für Historische Forschung 45, no. 3 (July 1, 2018): 431–64. http://dx.doi.org/10.3790/zhf.45.3.431.

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Summary Bateren and Samurai.The Exchange of Knowledge by the Jesuit Mission in Japan This article focuses on the production and exchange of knowledge stimulated by the missionary work of the Jesuit Order in Japan’s „Christian century“ (Charles R. Boxer). The paper shows how the printing and dissemination of Jesuit travel reports and letters created a new image of East Asia, which slowly replaced the older one based mainly on Marco Polo’s book. „Zipangu“ was replaced by „Japan“. The journey of four young Japanese nobles through Portugal, Spain and Italy, misunderstood by European observers as a spectacular diplomatic visit, aroused an overwhelming public interest in their physical appearance, habits and cultural background and made dialogues possible that led to a more detailed knowledge of the Japanese islands. On the other side of the globe, the Japanese were fascinated by the material goods, daily practices and customs of the „Southern barbarians“ (namban-jin), which is what they called the (South) European merchants and missionaries. This namban boom did not last for a long time, but it had significant effects for the geographical knowledge and cartographical practice of the time. In particular, the so-called namban world map screens, highly decorative pieces of art, brought different cultural traditions together and reflected the transcultural interactions that the Jesuit missionaries had initiated.
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Linkhoeva, Tatiana. "Samurai and Mongols: How a Medieval Samurai Became Chinggis Khan." Journal of World History 34, no. 3 (September 2023): 399–432. http://dx.doi.org/10.1353/jwh.2023.a902026.

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Abstract: In 1924, Oyabe Zen’ichirō (1867–1941), an amateur historian, published a small book, Chinggis Khan was Minamoto no Yoshitsune (Jingisu Kan wa Minamoto no Yoshitsune nari), which revived the old tale of the medieval samurai Yoshitsune’s escape to the territory of present Mongolia, where after unifying the Mongolian tribes he took the name of Chinggis Khan. Oyabe’s book reveals how in the interwar period the imagined medieval past and historical personalities were mobilized in the Japanese imperial expansion into the Mongolian lands. This article demonstrates how in the post–World War I years Japanese imperial boosters formulated a new rhetoric of the shared historical, cultural, political, and racial heritage with the Mongols, which ultimately justified the Japanese military plans to bring the Mongolian lands and its people, formally divided between the Qing and Romanov empires, under imperial Japan’s control.
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SHIN, MINA. "Making a Samurai Western: Japan and the White Samurai Fantasy in The Last Samurai." Journal of Popular Culture 43, no. 5 (September 28, 2010): 1065–80. http://dx.doi.org/10.1111/j.1540-5931.2010.00787.x.

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Go, Eunmi. "History of Japan and the Samurai Regimes." Korean Historical Review 257 (March 31, 2023): 235–65. http://dx.doi.org/10.16912/tkhr.2023.03.257.235.

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Whitford, Margaret. "The samurai: a novel." Women's History Review 4, no. 1 (March 1, 1995): 135–43. http://dx.doi.org/10.1080/09612029500200142.

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Howland, Douglas R. "Samurai Status, Class, and Bureaucracy: A Historiographical Essay." Journal of Asian Studies 60, no. 2 (May 2001): 353–80. http://dx.doi.org/10.2307/2659697.

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Historically, tokugawa Samurai were a legal creation that grew out of the landed warriors of the medieval age; they came to be defined by the Tokugawa shogunate in terms of hereditary status, a right to hold public office, a right to bear arms, and a “cultural superiority” upheld through educational preferment (Smith 1988, 134). With the prominent exception of Eiko Ikegami's recentThe Taming of the Samurai(1995), little has been written in English in the past two decades regarding the sociopolitical history of the samurai in Tokugawa and Meiji Japan. E. H. Norman's seminal work,Japan's Emergence as a Modern State, established the parameters of debate among American historians of Japan from the 1950s through the 1970s. Drawing on the Marxist historiography of prewar Japan, Norman interpreted the Meiji Restoration in terms of class conflict: a modified bourgeois revolution directed against a feudal Tokugawa regime, led by a coalition of lower samurai and merchants, and supported by a peasant militia (Norman [1940] 1975).
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Ariska, Anggia. "Pemberontakan Satsuma dan Puisi “Battotai” Karya Toyama Masakazu." Linguistika Kultura: Jurnal Linguistik Sastra Berdimensi Cultural Studies 10, no. 1 (March 25, 2021): 11–17. http://dx.doi.org/10.25077/jlk.10.1.11-17.2021.

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The Satsuma Rebellion is one of many historical events that have occurred in Japan. Japan is a country that has a very long history, known as a country that has gone through various ages, one of which is the Meiji era or known as the Meiji Restoration. In a work of poetry “Battotai” by Toyama Masakazu can be seen a battle called the “Satsuma rebellion.” In a poem that describes the brave troops of the government army against the enemy using the sword in the Meiji period/Meiji Restoration. The purpose of this writing is to find out and explore the history of Japan through a work of poetry “Battotai.” To reveal the history in the poem used descriptive qualitative research methods. The results of this study find that in the poem "Battotai" the brave troops of the government army against the enemy using swords during the Meiji/Meiji Restoration period were the battle in the Satsuma rebellion. Soldiers of government forces used samurai symbols such as swords. The sword is a symbol of the status of the samurai and courage is a symbol of the ethics/moral principles of the samurai as the code of ethics of the Japanese samurai called Bushido.
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III, G. Cameron Hurst, and Hiroaki Sato. "Legends of the Samurai." Monumenta Nipponica 52, no. 3 (1997): 407. http://dx.doi.org/10.2307/2385638.

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HORVAT, Andrew. "Bushidō and the Legacy of “Samurai Values” in Contemporary Japan." Asian Studies 6, no. 2 (June 29, 2018): 189–208. http://dx.doi.org/10.4312/as.2018.6.2.189-208.

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Though difficult to define as a clear set of moral precepts, aspects of so-called “samurai values”, the combination of orally-transmitted Confucian and Buddhist lore to which Nitobe Inazō refers in his Bushido, can clearly be discerned in Japanese society today. As evidence for the influence of “samurai values”, I have provided examples from two fields with which I am personally familiar: journalism and education. Although in recent years several academic works have exposed historical anomalies in widely-held beliefs about actual samurai behaviour, I argue that the effectiveness of ideologies does not depend on historical accuracy. For example, justification for the right of newspapers to criticise governments in Japan does not stem from inalienable rights originating with European Enlightenment philosophers. Instead, it is linked to the view that the former samurai who in the 1870s became Japan’s first news reporters could be trusted intermediaries between the government and the people, because as samurai they possessed higher standards of morality. That expectations of superior moral conduct continue to justify in the eyes of the general public the right of newspapers to speak truth to power can be seen by mass cancellations of subscriptions of newspapers whose staff betray these expectations through involvement in scandal. Likewise, the emphasis on “character building” (jinkaku keisei) in Japanese higher education is another link to perceived “samurai values.” Some of Japan’s leading private universities were founded in the late nineteenth century by former samurai. As in the case of journalism, the maintenance of superior moral conduct helps strengthen the claim to legitimacy of educational institutions in Japan. Finally, I will present a picture of Nitobe as an example of a former samurai who long after his passing continues to be revered for having adhered to the “samurai values” he both defined and embraced.
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Dissertations / Theses on the topic "Samurai – history"

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Wada, Masanori. "Engineering Education and the Spirit of Samurai at the Imperial College of Engineering in Tokyo, 1871-1886." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/30781.

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The Meiji Restoration was the revolution that overthrew the feudal regime of the Tokugawa period in late nineteenth-century Japan. It was also the time of the opening of the country to the rest of the world, and Japan had to confront with Western powers. The Meiji government boldly accepted the new technologies from the West, and succeeded in swiftly industrializing the nation. However, this same government had been aggressive exclusionists and ultra-nationalists before the Restoration.

In light of this fact, I investigate how national identity is linked to engineering education in Japan. My focus is on the Imperial College of Engineering (ICE), or Kobu-daigakko, in Tokyo during the late nineteenth century. The ICE was at the forefront of Westernization in the Meiji government. I specifically examine Yozo Yamao and Hirobumi Ito, who studied in Britain and were the co-founders of the college; Henry Dyer, the first principal; and the students of the ICE.

As a result of the investigation, I conclude that the spirit of samurai (former warriors) was the ethos for Westernization at the ICE. They followed ethical code for the samurai, the essence of which was lordly pride as a ruling class. They upheld their ethical standard after the Meiji Restoration. Their spirit of rivalry and loyalty urged Yamao, Ito, and the students to emulate Western technology for ensuring the independence of Japan. The course of the ICE's development reveals that non-engineering motivations shared a mutual relationship with the engineering education of those at the ICE.


Master of Science
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Lackney, Lisa M. "From Nostalgia to Cruelty: Changing Stories of Love, Violence, and Masculinity in Postwar Japanese Samurai Films." University of Akron / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=akron1279473191.

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Cambridge, Nicolas Adam. "Son of Samurai, daughter of butterfly : fashioning Japan in the sartorial culture of the United Kingdom, 1980-2006." Thesis, University of the Arts London, 2008. http://ualresearchonline.arts.ac.uk/6508/.

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The thesis addresses the reception and consumption of Japanese fashion in the U.K. between 1980 and 2006 and concomitant constructions of Japanese identity in the critical discourses surrounding fashion. It examines the impacts of the sartorial traffic emanating from the Japanese fashion system, the creative outputs of which are polarised in Western critical thought as either unreflective cultural borrowings (Japanisation, appropriation) or as embodying an unfathomable Eastern aesthetic (zen, wabi/sabi, wa). Building on a substantive account of the cultural impacts of the initial encounters with the West, the investigation identifies sites where Japanese sartorial culture is consumed in the form of text, image and artefact. A variety of methodological approaches are mobilised in the analysis of data from retail outlets, cultural institutions and media publications. Material pertaining to "high-concept designers" whose outputs are largely consumed within visual and intellectual contexts is balanced by that from "high street apparel makers" operating in a more commercially-oriented manner. Findings regarding the role of an "intermediate matrix" of designers/brands employing creative approaches and retail strategies that supersede issues of culture, race and historicity are presented in order to map a creative continuum in contemporary Japanese fashion design. In addressing the imbrications of Japanese identity and contemporary sartorial practice, the thesis interrogates research findings from creative, commercial, critical, curatorial and mass media sources within a framework of existing academic accounts of the construction of Japan in the Western mind. The conclusion articulates new readings of the nature of "Japanese-ness" available to a globally connected audience and identifies a gendered differentiation between visual representations of Japanese-designed fashion mediated through the gatekeepers of sartorial culture in the United Kingdom.
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Weiss, Katherine. "Samuel Beckett: History, Memory, Archive." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etsu-works/2281.

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Kennedy, Seán, and Katherine Weiss. "Samuel Beckett: History, Memory, Archive." Digital Commons @ East Tennessee State University, 2010. https://www.amzn.com/0230619444.

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This volume comprises ten essays challenging the dominant account of Samuel Beckett’s engagement with history. As the first full-length volume to address the historical debate in Beckett studies, Samuel Beckett: History, Memory, Archive provides both ground-breaking analysis of the major works as well as a sustained interrogation of the critical assumptions that underpin Beckett studies more generally. Drawing on a range of archival materials, and situating Beckett in historical context, these essays pose a strong challenge to the prevailing critical consensus that he was a deracinated modernist who cannot be read historically.
https://dc.etsu.edu/etsu_books/1185/thumbnail.jpg
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Calais, Linus. "Livsidealet i förändring : En komparativ litteraturstudie kring utvecklingsprocessen och definitionen av begreppet bushidō." Thesis, Högskolan för lärande och kommunikation, Jönköping University, HLK, Ämnesforskning, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-49487.

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The samurai has been viewed as the Oriental equivalent of the feudalistic knights of Europe ever since the Europeans of old first landed on the shores of Japan in the 16th century. This comparison was not only because of their positions as the military class of their respective societies, but also because of the similarities in ethics and morality causing them to personify the concept of chivalry. The code of moral principles, based on the influences of Confucianism, Buddhism, and Shintoism, which the samurai was either instructed or required to observe, is called Bushidō or the Way of the Samurai. By the application of the theory of conceptual history, the study analysed the three works The Book of Five Rings by Miyamoto Musashi, Hagakure – The Way of the Samurai by Yamamoto Tsunetomo, and Bushido – The Soul of Japan by Inazo Nitobe. The purpose of the essay was to analyse and discuss how bushidō has been defined and explained by the three sources written in different time periods and how these three authors differ in their definitions of bushidō. Furthermore, the definitions were contextualized based on the societal changes of Japan between the time of writing the sources. The results showed how the authors focus on different aspects of what is included in bushidō and how the samurai was supposed to act for the benefit of society. Musashi added more focus on the way the samurai was supposed to excel on the battlefield. Tsunetomo, however, wrote his work while peace in Japan had established itself and thus focused on how the samurai was supposed to behave outside of the battlefield. Nitobe’s definition of bushidō also showed implications of a change in society based on how he chose to explain the concept of what bushidō was, and how it had evolved without the knights who had fostered it. Lastly, the study was discussed within an educational context. The samurai have seen a rise in popular history through games, film, advertisements, and more, and thus the curiosity of students, not only in Oriental culture, but Japanese culture in particular has been acknowledged. Therefore, teachers need further development of their own knowledge within the field of Oriental culture, which this study hopefully succeeds in.
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Moriya, Karen Pinho. "Reinventando os samurais: o mangá O Lobo Acompanhado de seu Filhote (1970-1976)." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/12681.

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Made available in DSpace on 2016-04-27T19:30:20Z (GMT). No. of bitstreams: 1 Karen Pinho Moriya.pdf: 25944621 bytes, checksum: d482bd27efc41ad887d4ee306103cc19 (MD5) Previous issue date: 2011-06-28
Conselho Nacional de Desenvolvimento Científico e Tecnológico
This work has as its object of analysis the manga japanese comics comic book titled Kozure Ookami, in its literal translation, The Wolf with his Cub, by Kazuo Koike and Goseki Kojima, created and published in Japan from 1970 to 1976. The goal of this study was the search for an understanding of the process of penetration and acting that manga does in society and how they are problematizadas different dimensions and social practices, as well as the subject, their collisions and clashes that permeate the narratives and social roles that these represent these. The choice of this manga as source search gave for its uniqueness and richness as a narrative, offering a infinity of possibilities for historical study. Extends the basic comics, this research was to identify and highlight social practices, collisions, aspirations, values and sensitivities that are present in the worldview of Koike and Kojima, while historical subjects who experience their experiences, inserted within the social fabricin a dialogicidade relationship with his own time and everyday life. Contrasting with the font used, the analysis was conducted using various documents, and can thus capture stays, ruptures and resistance that were present in Japanese society of post-World War II, characterized by large-scale process of capitalist development
Este trabalho tem como objeto de análise o mangá revista em quadrinhos japonesa intitulado Kozure Ookami, em sua tradução literal, O Lobo Acompanhado de seu Filhote, de autoria de Kazuo Koike e Goseki Kojima, criado e publicado no Japão, de 1970 a 1976. O objetivo deste estudo foi a busca por um entendimento sobre o processo de penetração e atuação que o mangá realiza na sociedade e como são problematizadas as diferentes dimensões e práticas sociais presentes, assim como os sujeitos, seus embates e os enfrentamentos que permeiam as narrativas e os papéis sociais que estes representam nestas. A escolha deste mangá como fonte de pesquisa se deu por sua singularidade e riqueza como veículo narrativo, oferecendo uma infinidade de possibilidades para o estudo histórico. Partindo dos quadrinhos base desta pesquisa, foi possível identificar e evidenciar práticas sociais diversas, embates, anseios, valores e sensibilidades que estão presentes na visão de mundo de Koike e Kojima, enquanto sujeitos históricos que vivenciam suas experiências, inseridos dentro do tecido social, numa relação de dialogicidade com sua própria época e cotidiano. Contrapondo com a fonte utilizada, a análise foi realizada utilizando documentos diversos, sendo possível assim, captar permanências, rupturas e resistências que estavam presentes na sociedade japonesa do pós-Segunda Guerra Mundial, caracterizada pelo processo em larga escala de desenvolvimento capitalista
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Koschade, Stuart Andrew. "The internal dynamics of terrorist cells: a social network analysis of terrorist cells in an Australian context." Thesis, Queensland University of Technology, 2007. https://eprints.qut.edu.au/16591/1/Stuart_Koschade_Thesis.pdf.

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The rise of the 21st Century Islamic extremist movement, which was mobilised by the al-Qaeda attacks of and responses to September 11, 2001, heralds a new period in the history of terrorism. The increased frequency and intensity of this type of terrorism affects every nation in the world, not least Australia. Rising to meet the challenges posed by terrorism is the field of terrorism studies, the field which aims at understanding, explaining, and countering terrorism. Despite the importance of the field, it has been beleaguered with criticisms since its inception as a response to the rise of international terrorism. These criticisms specifically aim at the field's lack of objectivity, abstraction, levels of research, and levels of analysis. These criticisms were the impetus behind the adoption of the methodology of this thesis, which offers the distinct ability to understand, explain, and forecast the way in which terrorists interact within covert cells. Through social network analysis, this thesis examines four terrorist cells that have operated in or against Australia. These cells are from the groups Hrvatsko Revolucionarno Bratstvo (Croatian Revolutionary Brotherhood), Aum Shinrikyo (Supreme Truth), Lashkar-e-Taiba (Army of the Pure), and Jemaah Islamiyah (Islamic Community) and operated between 1963 and 2003. Essentially, this methodology attempts to discover, map, and analyse the interaction within the cells during the covert stage of their respective operations. Following this, the results are analysed through the traditional social network analysis frameworks to discover the internal dynamics of the cell and identify the critical nodes (leaders) within the cells. Destabilisation techniques are subsequently employed, targeting these critical nodes to establish the most effective disruption techniques from a counter-terrorism point of view. The major findings of this thesis are: (1) that cells with a focus on efficiency rather than covertness were more successful in completing their objectives (contrary to popular belief); and (2) betweenness centrality (control over the flow of communication) is a critical factor in identifying leaders within terrorist cells. The analysis also offered significant insight into how a Jemaah Islamiyah cell might operate effectively in Australia, as well as the importance of local contacts to terrorist operations and the significance of international counter-terrorism cooperation and coordination.
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Koschade, Stuart Andrew. "The internal dynamics of terrorist cells: a social network analysis of terrorist cells in an Australian context." Queensland University of Technology, 2007. http://eprints.qut.edu.au/16591/.

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The rise of the 21st Century Islamic extremist movement, which was mobilised by the al-Qaeda attacks of and responses to September 11, 2001, heralds a new period in the history of terrorism. The increased frequency and intensity of this type of terrorism affects every nation in the world, not least Australia. Rising to meet the challenges posed by terrorism is the field of terrorism studies, the field which aims at understanding, explaining, and countering terrorism. Despite the importance of the field, it has been beleaguered with criticisms since its inception as a response to the rise of international terrorism. These criticisms specifically aim at the field's lack of objectivity, abstraction, levels of research, and levels of analysis. These criticisms were the impetus behind the adoption of the methodology of this thesis, which offers the distinct ability to understand, explain, and forecast the way in which terrorists interact within covert cells. Through social network analysis, this thesis examines four terrorist cells that have operated in or against Australia. These cells are from the groups Hrvatsko Revolucionarno Bratstvo (Croatian Revolutionary Brotherhood), Aum Shinrikyo (Supreme Truth), Lashkar-e-Taiba (Army of the Pure), and Jemaah Islamiyah (Islamic Community) and operated between 1963 and 2003. Essentially, this methodology attempts to discover, map, and analyse the interaction within the cells during the covert stage of their respective operations. Following this, the results are analysed through the traditional social network analysis frameworks to discover the internal dynamics of the cell and identify the critical nodes (leaders) within the cells. Destabilisation techniques are subsequently employed, targeting these critical nodes to establish the most effective disruption techniques from a counter-terrorism point of view. The major findings of this thesis are: (1) that cells with a focus on efficiency rather than covertness were more successful in completing their objectives (contrary to popular belief); and (2) betweenness centrality (control over the flow of communication) is a critical factor in identifying leaders within terrorist cells. The analysis also offered significant insight into how a Jemaah Islamiyah cell might operate effectively in Australia, as well as the importance of local contacts to terrorist operations and the significance of international counter-terrorism cooperation and coordination.
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Lee, Ling-yi, and 李怜儀. "The samurai figures in Mori Ogai's first history novel collection "Iji" - From the view point of the relationship between lord and vassal." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/52025822750486260783.

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Books on the topic "Samurai – history"

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Kure, Mitsuo. Samurai. London: Compendium, 2001.

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Man, John. Samurai. Rearsby: Clipper Large Print, 2011.

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Riggs, Kate. Samurai. Mankato, MN: Creative Education, 2011.

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McLeese, Don. Samurai. Vero Beach, FL: Rourke Pub., 2010.

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McLeese, Don. Samurai. Vero Beach, FL: Rourke Pub., 2010.

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Matthews, Rupert. Samurai. New York, NY: Gareth Stevens Publishing, 2016.

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R, Turnbull Stephen, ed. Samurai. Minneapolis, MN: ABDO Publishing Company, 2013.

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Duey, Kathleen. Samurai. London: Arcturus, 2008.

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Turnbull, Stephen R. Samurai warfare. London: Arms and Armour Press, 1997.

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Turnbull, Stephen R. Samurai warfare. London: Arms and Armour Press, 2002.

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Book chapters on the topic "Samurai – history"

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Alonge, Guillaume. "The Pope's samurai." In A History of Jesuit Missions in Japan, 81–104. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003275008-6.

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Varghese, Mathew. "The Way of Samurai (Bushido) and Creative Happiness." In A Brief History of Creative Work and Plutonomy, 231–34. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-9263-8_41.

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Gordon, Andrew. "The Samurai Revolution." In A Modern History of Japan, 61–76. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195110609.003.0006.

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Abstract However, if we compare this situation of 1868 in any aspect—political, economic, social, cultural—to that of just a decade later, the changes are breath taking and fully merit the term revolution. Of course, no society ever totally severs itself from its past, and Japan was no exception. But the range and depth of change were astonishing to observers at the time. It remains so when looking back after 150 years. One of the most insightful contemporaneous observers was a British scholar named Basil Hall Chamberlain.
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"Samurai in Time of Peace." In A History of Economic Thought in Japan. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350150164.0011.

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Vaporis, Constantine N. "Samurai, Masculinity and Violence in Japan." In The Cambridge World History of Violence, 236–54. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781316340592.013.

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Andrade, Tonio, and Xing Hang. "The East Asian Maritime Realm in Global History, 1500–1700." In Sea Rovers, Silver, and Samurai, 1–27. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824852764.003.0001.

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"Introduction: The East Asian Maritime Realm in Global History, 1500–1700." In Sea Rovers, Silver, and Samurai, 1–27. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824852771-002.

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Gordon, Andrew. "Social and Economic Transformations." In A Modern History of Japan, 20–33. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195110609.003.0003.

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Abstract The formal status order of the Tokugawa system hardly changed for over two centuries. But this structure of political institutions rested on shifting socioeconomic ground. Two centuries of economic growth and social change eroded the boundaries between status groups and generated new tensions among the primary status groups of farmer and samurai. These tensions produced intense pressures for reform.
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"8. Determining the Law of the Sea: The Long History of the Breukelen Case, 1657–1662." In Sea Rovers, Silver, and Samurai, 181–201. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824852771-010.

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"1. Education of the Samurai in Tokugawa Schools: Nisshinkan." In The History of Modern Japanese Education, 11–27. Rutgers University Press, 2020. http://dx.doi.org/10.36019/9780813546483-005.

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