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Journal articles on the topic 'Salvation'

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Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Salamah Eka Susanti. "Konsep Keselamatan Dalam Al-Qur'an." HUMANISTIKA : Jurnal Keislaman 4, no. 2 (June 15, 2018): 185–97. http://dx.doi.org/10.36835/humanistika.v4i2.39.

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The doctrine of salvation is an important concept that is common to every religion. Therefore, each religion claims to be the savior (Salvator) for each of its followers. In Protestant Christianity for example, there is a doctrine known as "No Salvation Outside Christianity", beyond Christianity there is no salvation. Likewise in Catholic Christianity, adhering to, a doctrine that mentions "Extra Ecclesiam Nulla Salus", outside the church there is no salvation. For Judaizers, the doctrine of "The Chosen People" becomes their theological foundation that only Jews will gain salvation. Whereas in Islam itself, the theological argument of salvation as their own is based on the doctrine of ultimate cessionism (ie, Christianity and Judaism) remains valid before the coming of the new (Islamic) rule that replaces the old rule, the new rule by itself cancel the previous rule. This argument is based primarily on the verse (إن الد ين عند الله الاء سلام) .If historically examined, all religions without exception, both tertiary and non-theistic are born and have a claim to the truth about the assurance of salvation, whether expressed explicitly or implicitly. In other words, no religion does not have a doctrine of salvation because the claim of salvation is something that is already inherent in every religion.

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2

Guroian, Vigen. "Salvation." Theology Today 61, no. 3 (October 2004): 309–21. http://dx.doi.org/10.1177/004057360406100303.

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3

McCune-Poplin, Laura. "Salvation." Dialogue: A Journal of Mormon Thought 37, no. 4 (December 1, 2004): 187–93. http://dx.doi.org/10.2307/45227658.

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4

Ervin, Kristine S. "Salvation." Fourth Genre 26, no. 1 (February 1, 2024): 48–59. http://dx.doi.org/10.14321/fourthgenre.26.1.0048.

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5

Bates, Jane. "Sweet salvation." Nursing Standard 30, no. 34 (April 20, 2016): 26–27. http://dx.doi.org/10.7748/ns.30.34.26.s27.

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6

Caldecott, Stratford, and Gabriele Finaldi. "Seeing Salvation." Chesterton Review 27, no. 1 (2001): 191–97. http://dx.doi.org/10.5840/chesterton2001271/2104.

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7

Liley, Christopher. "Seeing Salvation?" Modern Believing 42, no. 2 (April 2001): 27–35. http://dx.doi.org/10.3828/mb.42.2.27.

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8

Arroyo, Christopher. "Unselfish Salvation." Faith and Philosophy 22, no. 2 (2005): 160–72. http://dx.doi.org/10.5840/faithphil200522249.

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9

Hillman, Brenda. "Salvation Narrative." Chicago Review 43, no. 4 (1997): 78. http://dx.doi.org/10.2307/25304209.

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10

Gallagher, Eugene V. "Negotiating Salvation." Nova Religio 3, no. 1 (October 1, 1999): 27–35. http://dx.doi.org/10.1525/nr.1999.3.1.27.

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11

Muratore, Renee, and Julie Willis. "Building Salvation." Fabrications 25, no. 1 (January 2, 2015): 62–83. http://dx.doi.org/10.1080/10331867.2015.1006759.

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12

Finan, William W. "Salvation Stories." Current History 111, no. 742 (February 1, 2012): 77–78. http://dx.doi.org/10.1525/curh.2012.111.742.77.

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13

Zirkel, Perry A. "Appropriate Salvation?" Phi Delta Kappan 89, no. 8 (April 2008): 622–23. http://dx.doi.org/10.1177/003172170808900824.

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14

Harries, Richard. "Universal salvation." Theology 123, no. 1 (January 2020): 3–15. http://dx.doi.org/10.1177/0040571x19883532.

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The article looks at the moral considerations that indicate all shall be saved and the difficulties to this view presented by both a belief in free choice and the Scriptures. It considers two historical figures who point in the direction of universalism, Gregory of Nyssa and Julian of Norwich, and also some modern theologians such as Karl Barth and Austin Farrer who do not rule it out. It draws on the insights of poets and a novelist, and examines the concept of invincible grace, what it might mean and what it might imply.

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15

Wyatt, James. "My Salvation." Appalachian Heritage 13, no. 3 (1985): 42–47. http://dx.doi.org/10.1353/aph.1985.0059.

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16

Galloway, Leslie Hope. "Goodwill Salvation." Appalachian Heritage 23, no. 4 (1995): 75. http://dx.doi.org/10.1353/aph.1995.0020.

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17

Harris, Jimmy Carl. "Rolling Salvation." Appalachian Heritage 32, no. 2 (2004): 61–68. http://dx.doi.org/10.1353/aph.2004.0087.

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18

Velji, Jamel. "Seeing Salvation." Studies in Religion/Sciences Religieuses 46, no. 3 (February 20, 2017): 359–76. http://dx.doi.org/10.1177/0008429816687306.

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This article develops Marshall Hodgson’s initial observations concerning the affinities between the theologies of Paul of Tarsus and the Nizari Ismaili declaration of the qiyāma, or resurrection, of 1164. In both theologies we find potent expressions of apocalypticism. I examine various features of this apocalypticism, including how divine disclosures reorganized sacred history, temporality and soteriology. I also pay particular attention to the hermeneutical mechanisms involved in the reconstruction of religious authority. In both situations, we see how apocalypticism accorded a new and lasting genealogy to followers of these divine disclosures while locating the salvific figure as the epicenter of an existence that exclusively spans this world and the next.

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19

Dean, Kenda Creasy. "Proclaiming Salvation." Theology Today 56, no. 4 (January 2000): 524–39. http://dx.doi.org/10.1177/004057360005600407.

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20

Charry, Ellen T. "Virtual Salvation." Theology Today 61, no. 3 (October 2004): 334–46. http://dx.doi.org/10.1177/004057360406100305.

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21

Charles A. Swanson. "Salvation History." Appalachian Heritage 38, no. 4 (2010): 67. http://dx.doi.org/10.1353/aph.2010.0048.

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22

Rancourt, Jacques J. "Salvation Methods." New England Review 32, no. 4 (2011): 139. http://dx.doi.org/10.1353/ner.2011.a464365.

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23

Armstrong, Amaryah Shaye. "Losing Salvation." Critical Times 6, no. 2 (August 1, 2023): 324–44. http://dx.doi.org/10.1215/26410478-10437087.

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Abstract This essay argues that critiques of redemption in contemporary black theory necessitate a rethinking of black theology in terms of loss so as to upend the political theological order of redemption and damnation that justifies antiblack governance of thought and existence. Through an immanent reading of political theology's appearance in ostensibly secular black feminist thought, the article shows how these wayward metabolizations of black theology's internal and external contradictions—specifically, those that illuminate a fundamental crisis of meaning at its heart—reveal black theology's abjection and alienation from its own stated desires for redemption. The article argues that this debasement of black theology opens onto its significance for black thought. As a form of black thought, black theology and its ongoing crisis of meaning crystallize the political theological crisis of illegitimacy and alienation generated by the failed announcement of redemption in racial slavery's wake. Through a reading of Saidiya Hartman and Christina Sharpe's work, the article shows how a wayward form of black theology is immanent in the ostensibly secular work of these and other radical black theorists. Taking their critiques of the redemptive theology that undergirds antiblackness as instructive, the article argues that a wayward, rather than confessional, form of black theology is already operative in realms of black studies that might be called nontheological. Recasting black political and theological desire for the coherence of redemption as a failure, the article proposes a loss of salvation and heretical appropriation of Christian theological materials as a demand for black thought. By critically reoccupying the sense of damnation that marks blackness, radical black reproductions of theological knowledge can insist on a disinherited procedure of thought—a rebellious gnosis in blackness—that disfigures the romance of redemption.

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24

Dias, Darren. "Colonizing Salvation." Toronto Journal of Theology 40, no. 1 (May 1, 2024): 84–97. http://dx.doi.org/10.3138/tjt-2024-0011.

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This article argues that if the Canadian state forced “civilization” on Indigenous Peoples, Churches involved in the colonial policy of the state offered “salvation” through various strategies. Through the use of an important cultural artefact and narratives of residential school survivors, this article explores some of these strategies. The result of this exploration reveals the deep entanglements between modernity and Christianity, and the nature of Christian theological claims.

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25

Kwon, Ohoon. "John Wesley’s Eternal Time, Present Salvation, and Open Salvation." Theology of Mission 64 (November 30, 2021): 11–35. http://dx.doi.org/10.14493/ksoms.2021.4.11.

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26

Hia, Herni Wati. "KONSEP KESELAMATAN DAN APLIKASINYA DALAM PENGINJILAN." FILADELFIA: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (October 30, 2022): 362–75. http://dx.doi.org/10.55772/filadelfia.v3i2.46.

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This paper discusses the concept of salvation and its application in evangelism. The method used is library research with Bible sources, books, and other sources related to salvation. Salvation is a gift from God to sinners. Salvation is provided by God so that humans cannot die but have eternal life with Him.Keywords: Salvation, God, Evangelism.

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27

Marbun, Tolop Oloan. "SHALOM SEBAGAI KONSEP KESELAMATAN YANG HOLISTIK." JURNAL LUXNOS 5, no. 2 (December 20, 2019): 147–57. http://dx.doi.org/10.47304/jl.v5i2.23.

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Abstract:This aricle’s title is “shalom” as concept of holistic of salvation. The concept of salvation is very vital in Christianity. Christians put more attention to the ultimate salvation which is saved from the penalty of sin. The method is inductve method through library approach. The result of this article will be holistic salvation such as physical salvation, material salvation, relation salvation, moral salvation and the ultimate God’s will. Abstrak: Artikel ini berjudul, shalom sebagai konsep keselamatan yang holistik. Konsep keselamatan sangat penting dalam dalam kekristenan. Konsep keselamatan selama ini lebih dominan adalah keselamatan yang mengacu pada selamat dari hukuman dosa. Metode yang digunakan dalam artikel ini metode induktif dengan pendekatan studi pustak. Hasil dari penelitian adalah keselamatan yang holistik meliputi fisik, materi, hubungan sosial, moral dan kehendak Allah yang paling akhir.

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28

Frick, Peter. "The Means and Mode of Salvation: A Hermeneutical Proposal for Clarifying Pauline Soteriology." Horizons in Biblical Theology 29, no. 2 (2007): 203–22. http://dx.doi.org/10.1163/187122007x244093.

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AbstractThe objective of this study is to answer the question "What is the cause of salvation?" according to Paul. The argument is that just as Philo understood cause in an Aristotelian sense of the multiplicity of causes (formal, material, efficient and final) as constituting one overarching cause—what is here called the "means" of salvation—so, too, Paul implicitly assumes that the one cause or "means" of salvation consists in various causes. A second step shows how the "means" of salvation corresponds to faith as the "mode" of salvation. In nuce, the "means" of salvation is the initiative of God and the "mode" of salvation is the human response to that divine initiative.

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29

Marbun, Tolop. "KAJIAN KONSEP KESELAMATAN DALAM KITAB YUNUS." JURNAL LUXNOS 6, no. 2 (December 2, 2020): 235–53. http://dx.doi.org/10.47304/jl.v6i2.31.

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Abstract: This article examines about the concept of salvation based the book of Jonah. Jonah is one of the book which speaks salvation for the Gentiles. The book of Jonah will give insightful idea to answer some of the topics in salvation. The method is narrative method which is focused on contextualiztion. As the result salvation which is the sailaors experience are physical and spiritual salvation, Johan experienced salvation from the death and Niniwe experience complete salvation. Keyword: Salvation, physical, spiritual Abrstrak: Atikel ini membahas tentang konsep keselamatan dalam kitab Yunus. Kitab Yunus adalah salah satu kita yang berbicara keselamatan bagi bangsa-bangsa asing. Kitab Yunus akan menjawab beberapa topik dalam keselamatan. Metode yang digunakan metode narasi dengan fokus kontekstualisasi. Hasilnya adalah keselamatan yang dialami oleh para pelayar adalah keselamatan secara fisik dan spiritual, Yunus selamat dari kematian, dan orang Niniwe mengalami keselamatan yang seutuhnya.

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30

Spignesi, Angelyn, and Rudolph M. Bell. "Starving for Salvation." Women's Review of Books 3, no. 12 (September 1986): 17. http://dx.doi.org/10.2307/4019921.

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31

Hurd, Elizabeth Shakman. "Freedom, Salvation, Redemption." Migration and Society 4, no. 1 (June 1, 2021): 110–23. http://dx.doi.org/10.3167/arms.2021.040111.

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The politics of religious asylum is ripe for reassessment. Even as a robust literature on secularism and religion has shown otherwise over the past two decades, much of the discussion in this field presumes that religion stands cleanly apart from law and politics. This article makes the case for a different approach to religion in the context of asylum-seeking and claiming. In the United States, it suggests, the politics of asylum is integral to the maintenance of American exceptionalism. Participants in the asylum-seeking process create a gap between Americans and others, affirming the promise of freedom, salvation, and redemption through conversion not to a particular religion or faith but to the American project itself. This hails a particular kind of subject of freed om and unencumbered choice. It is both a theological and a political process.

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32

SAWAI, Yoshitsugu. "Sankara and Salvation." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, no. 1 (1992): 39–43. http://dx.doi.org/10.4259/ibk.41.39.

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33

Münz-Manor, Ophir, and Thomas Arentzen. "Soundscapes of Salvation." Studies in Late Antiquity 3, no. 1 (2019): 36–55. http://dx.doi.org/10.1525/sla.2019.3.1.36.

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We do not know how hymns in Late Antiquity sounded. We do know that refrains became an important aspect of hymnody in the period, not only among Christians in the capital accustomed to acclamations, but also among Hebrew-speaking Jews and Syriac-speaking Christians further east. This article investigates ways that the refrains contributed to shaping soundscapes or sonic space. The article constitutes a study of three of the era's most outstanding liturgical poets: Yose ben Yose and Yannai who wrote piyyutim in Hebrew and Romanos the Melodist who wrote kontakia in Greek. Refrains should ring loudly, and all three poets show a distinct awareness of the refrain's ability to shape the performative space. Throughout the song, the refrain would return repeatedly as an echo and saturate the room with loud voices. The hymnographers used this feature semantically, to dye the soundscapes with highly charged or pregnant notions, so that eventually the singing of the songs themselves gave way to the experience of community and deliverance. Conducted by poets, voices gathered to create soundscapes of salvation.

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34

Bock, Darrell. "Marshall on Salvation." Evangelical Quarterly 93, no. 2 (June 16, 2022): 118–24. http://dx.doi.org/10.1163/27725472-09302002.

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Abstract This essay reviews I. Howard Marshall’s chapter on salvation as the core theological theme of Luke-Acts in Luke: Historian and Theologian. He contends for the idea of salvation being rooted in historical events and challenged Hans Conzelmann’s idea of the delay of the parousia. Jesus as Saviour and salvation in its broadest terms are at the center of Luke’s concerns. An assessment follows. Many have joined Marshall since in contending for a historically rooted portrait of the early church’s message. The idea of Jesus as Messiah-Lord may be a better central term for Luke’s Christology than Saviour. The theme of salvation as tied to reconciliation has brought focus to Luke’s emphasis on salvation. Also traced is the central role of geographical progression to point to the theme of Gentiles’ inclusion, as well as Paul’s career. The legacy of Marshall’s work still lives fifty years after this work.

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35

Pricop, Cosmin. "Salvation in Progress." Expository Times 134, no. 1 (October 2022): 43. http://dx.doi.org/10.1177/00145246221126842.

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36

Shkaratan, O. I., and V. P. Kolomiets. "Collapse into Salvation." Sociological Research 33, no. 6 (November 1994): 33–54. http://dx.doi.org/10.2753/sor1061-0154330633.

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37

Abunuwara, Kim. "Vulnerability and Salvation." Teaching Ethics 13, no. 2 (2013): 159–65. http://dx.doi.org/10.5840/tej201313211.

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38

Kawakami, Mitsuyo. "Salvation by Avalokitesvara." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 36, no. 1 (1987): 50–52. http://dx.doi.org/10.4259/ibk.36.50.

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39

Fuller, Steve. "Science As Salvation." International Studies in Philosophy 26, no. 1 (1994): 125–26. http://dx.doi.org/10.5840/intstudphil199426150.

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40

Gould, James B. "Broad Inclusive Salvation." Philosophy and Theology 20, no. 1 (2008): 175–98. http://dx.doi.org/10.5840/philtheol2008201/28.

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41

Cristaudo, Wayne. "Diagnosis and salvation." Thesis Eleven 116, no. 1 (June 2013): 40–52. http://dx.doi.org/10.1177/0725513613482218.

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42

Drazen, Jeffrey M., and Deborah A. Zarin. "Salvation by Registration." New England Journal of Medicine 356, no. 2 (January 11, 2007): 184–85. http://dx.doi.org/10.1056/nejme068291.

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43

Hand, Seán. "Salvation through Literature." Levinas Studies 8 (2013): 45–65. http://dx.doi.org/10.5840/levinas201385.

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44

Martinez, German. "Dialectic of Salvation." Thought 66, no. 4 (1991): 429–30. http://dx.doi.org/10.5840/thought199166421.

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45

Osiek, Carolyn. "Slavery as Salvation." Thought 66, no. 4 (1991): 413. http://dx.doi.org/10.5840/thought19916648.

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46

McPherson, Sandra. "Signs of Salvation." Iowa Review 23, no. 2 (April 1993): 62. http://dx.doi.org/10.17077/0021-065x.4278.

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47

Burch, Sharon Peebles. "Tillich on Salvation." Dialog: A Journal of Theology 45, no. 3 (September 2006): 246–51. http://dx.doi.org/10.1111/j.1540-6385.2006.00274.x.

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48

Cragg, Kenneth. "Prepositions and Salvation." International Bulletin of Missionary Research 17, no. 1 (January 1993): 2–3. http://dx.doi.org/10.1177/239693939301700101.

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49

Temperley, H. N. V. "Science and salvation." Nature 359, no. 6397 (October 1992): 685–86. http://dx.doi.org/10.1038/359685a0.

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50

Kavanagh, J. "Threat or salvation?" Computer Bulletin 44, no. 1 (January 1, 2002): 26–27. http://dx.doi.org/10.1093/combul/44.1.26.

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