Dissertations / Theses on the topic 'Salvation Army Australia History'
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Garland, Dennis, University of Western Sydney, College of Social and Health Sciences, and School of Applied Social and Human Sciences. "The Salvation Army and the state of welfare : an analysis of text and narrative : an analysis of the discourses influencing the development of Salvation Army policy." THESIS_CSHS_ASH_Garland_D.xml, 2004. http://handle.uws.edu.au:8081/1959.7/582.
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This research arose out of the author's concern that the Salvation Army and its social services in Australia were being influenced by government and society at the expense of its own Christian beliefs and internal rhetoric. The Army's rhetoric is explored through an analysis of Salvation Army's texts. The study findings verify the proposition of Kress (1985) and others, that institutions transform and are transformed through their use of discourse. It is confirmed that William and Catherine Booth (the Army's founders) were not independent from the state and from external influence as required by Booth. It was found that just as William and Catherine Booth reworked the discourses of their time, they were influenced in turn by these discourses and the organization they created , namely, The Salvation Army was transformed through the use of discourse. The research found that modern texts produced in the Army in Australia, are influenced by the dominant discourses of the modern Australian welfare state, and that as a consequence the Army, in transforming these discourses for their own purposes, is also being transformed and in the process becoming increasingly colonised by governments in Australia.Master of Arts (Hons)
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Garland, Dennis. "Work for all the Salvation Army and the Job Network /." View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/38093.
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Thesis (Ph.D.)--University of Western Sydney, 2008.A thesis presented to the University of Western Sydney, College of Arts, Social Justice Social Change Research Centre, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.
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Robinson, Barbara D. ""Bodily compassion": Values and identity formation in the Salvation Army, 1880-1900." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0011/NQ52278.pdf.
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McCarthy, Dayton. "The once and future army an organizational, political, and social history of the Citizen Military Forces, 1947-1974/." Connect to this title online, 1997. http://www.library.unsw.edu.au/~thesis/adt-ADFA/public/adt-ADFA20020722.120746/.
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Orbach, Dan. "Culture of Disobedience: Rebellion and Defiance in the Japanese Army, 1860-1931." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467476.
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Imperial Japanese soldiers were notorious for following their superiors to certain death. Their enemies in the Pacific War perceived their obedience as blind, and derided them as “cattle”. Yet the Japanese Army was arguably one of the most disobedient armies in the world. Officers repeatedly staged coups d’états, violent insurrections and political assassinations, while their associates defied orders given by both the government and high command, launched independent military operations against other countries, and in two notorious cases conspired to assassinate foreign leaders.
The purpose of this dissertation is to explain the culture of disobedience in the Japanese armed forces. It was a culture created by a series of seemingly innocent decisions, each reasonable in its own right, which led to a gradual weakening of the Japanese government’s control over its army and navy. The consequences were dire, as the armed forces dragged the government into more and more of China in the 1930s, and finally into the Pacific War. This dissertation sheds light on the underground culture of disobedience that became increasingly dominant in the Japanese armed forces, until it made the Pacific War possible.
Using primary sources in five languages, it follows the Army’s culture of disobedience from its inception. By analyzing more than ten important incidents from 1860 to 1931, it shows how some basic “bugs” programmed into the Japanese system in the 1870s, born out of genuine attempts to cope with a chaotic and shifting reality, contributed to the development of military disobedience. The culture of disobedience became increasingly entrenched, making it difficult for the Japanese civilian and military leadership to cope with disobedient officers without paying a significant political price. However, every time the government failed to address the problem, it became more acute. Finally, disobedient military officers were able to significantly influence foreign policy, pushing Japan further towards international aggression, limitless expansion, and conflict with China, Britain and the United States.History
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Escott, Phillip. "Church growth theories and the Salvation Army in the United Kingdom : an examination of the theories of Donald McGavran and C Peter Wagner in relation to Salvation Army experience and practice (1982-1991)." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/12117.
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The Church Growth movement, originating with Donald McGavran in 1955 and popularised principally by C Peter Wagner since 1971, has influenced evangelical mission internationally. Though originating in the context of cross-cultural `missionary' work, it is perhaps now identified as a typically American approach, apparently relying on method and technique to accomplish its objective, which as the name implies, is the growth of the church, both locally and world-wide, since this is understood as the requirement of the `Great Commission' (Matthew 28: 18-20). The Salvation Army (founded 1865) has been in decline in Britain certainly since the Second World War, and probably since the 1930s. In 1986 the Army formally Espoused the Church Growth approach to mission. There has been little published research into the effectiveness of Church Growth methods, especially in the UK, despite voluminous outpourings of inspirational and motivational literature. Virtually the only test of the principles (Turning the Tide) was produced in 1981 by Paul Beasley-Murray and Alan Wilkinson, investigating the reliability of Wagner's` Vital Signs' in larger Baptist churches in England. This thesis follows Beasley-Murray and Wilkinson by testing the principles in the specific context of The Salvation Army in the UK. The approach adopted, a questionnaire survey with reference to statistical trends, follows the pragmatism of Church Growth itself, asking whether the approach works, rather than whether it is theologically sound, though such issues are considered where relevant. The opportunity has also been taken to consider specific Salvation Anny issues (uniform, music etc. ) and their effect on growth and decline. The work falls into four sections: - The Salvation Army; - The Church Growth Movement; - The Questionnaire Survey; - Conclusions and Recommendations.
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Hudson, Wm Clarke. "Spreading the dao, managing mastership, and performing salvation the life and alchemical teachings of Chen Zhixu /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3297123.
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Thesis (Ph.D.)--Indiana University, Dept. Religious Studies, 2008.Title from dissertation home page (viewed Sept. 26, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0639. Adviser: Robert F. Campany.
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Lauer, Laura Elizabeth. "Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:ff846f2b-fe1f-4cb5-a38f-d0844d1b45df.
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The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Society, the issue of equality remained problematic. The chapter finishes with a discussion of the Society's split over women's suffrage. The Baptist Zenana Mission is the focus of the third chapter. Zenana missionaries claimed spiritual and imperial authority over "native" women and used the languages of separate spheres to carve out a vocation for single women in keeping with denominational norms. In so doing, they marginalised the work done by missionary wives. The fourth chapter begins with an examination of the life and theology of Catherine Booth, whose contribution to the Salvation Army is often neglected. Catherine advocated women's ministry in terms that validated both "women's work for women" and public preaching. This chapter looks at the appeal of officership for women, especially the empowering experiences of salvation and holiness, and charts the growth of the Women's Social Work. Despite the Army's egalitarian theology, conflict was felt by women officers who struggled to combine corps and family duties. The final chapter briefly examines idealised representations of women to conclude that their defining power, while significant, was by no means hegemonic.
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Stockings, Craig Humanities & Social Sciences Australian Defence Force Academy UNSW. "The torch and the sword : a history of the army cadet movement in Australia 1866-2004." Awarded by:University of New South Wales - Australian Defence Force Academy, 2006. http://handle.unsw.edu.au/1959.4/39751.
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The aim of this thesis is to provide a general history of the army cadet movement in Australia from 1866 to 2004 by tracing the interactions between four fundamental forces that have stood as its foundation for almost 140 years. In various guises military, educational, social, and financial factors are the pillars on which the cadet movement has always rested. Over time the balance and relative dominance of each has determined the shape and state of the cadet organisation and will continue to do so in the future. When these four forces have been aligned the movement has thrived but when they have pulled in disparate directions it has faltered. Throughout the thesis, contextualising these four key concepts, are two more general themes concerning the influence of conservative politics and a recurring state school/private school divide. The history of army cadets, and therefore this thesis, is an investigation into the interplay of these dynamics. With such a purpose and methodology the thesis begins by tracing the development of the movement from its nineteenth century origins by identifying issues and circumstances that led some colonies to maintain thousands of cadets while others struggled to field any. It goes on to examine the formation, five years after Federation, of a Commonwealth cadet scheme birthed only to be swamped by the era of compulsory military training in Australia from 1911-29 which saw, at its peak, almost 100,000 schoolboys in khaki. The thesis analyses the re-organised voluntary cadet system in place from 1930-38 which, matching the circumstances of the adult army, faltered in numbers and support as it was restructured into dual 'Regimental' and 'School' branches. It goes on to assess the impact of the Second World War and the renewed impetus it provided to the cadet organisation before investigating the prosperity of the movement throughout the 1950s and 1960s in spite of the complexities raised by National Service and Australian involvement in conflicts in Korea, Vietnam, Malaya and Borneo. Particular attention is paid to the early 1970s and the machinations surrounding the unexpected decision to disband the cadet organisation announced by the Labor government on 26 August 1975. The cadet story does not conclude at this point, however, with Vice Regal controversy and a subsequent Liberal-National election victory resurrecting the movement. The re-styled cadet scheme of 1976-83 is investigated followed by twelve years of division and distress under consecutive Labor federal governments between 1984-95. The thesis concludes by examining the reversal of fortunes for the movement from 1996-2004 which saw the cadet system develop, by the end of the period, into a well led, resourced and motivated organisation of almost 17,000 members. The research informing this thesis is based on documents held in National Archives of Australia offices in all state capitals, as well as those held in the Australian War Memorial. In addition, all state public record offices have yielded significant material, as have a wide range of private and school-based archives. More recent primary source information has been gathered from sources within the Department of Defence Archives, Queanbeyan, NSW, while select active and closed files from Headquarters Australian Army Cadets and the Directorate of Defence Force Cadets were graciously provided to the author. The study has also been informed by a wide selection of official, privately published and unpublished secondary sources spanning more than a century.
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McPherson, Ailsa School of Theatre Film & Dance UNSW. "Diversions in a tented field : theatricality and the images and perceptions of warfare in Sydney entertainments 1879-1902." Awarded by:University of New South Wales. School of Theatre, Film and Dance, 2001. http://handle.unsw.edu.au/1959.4/18264.
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This thesis examines the theatricality which accompanied the establishment, development and deployment of the colonial army in New South Wales during the last two decades of the nineteenth century. It investigates the transfer to the colony of the military ethos of the Imperial power, and explores the ways in which performances of military spectacle, in both theatrical and paratheatrical contexts, were interpreted by the colonists. The primary sources for the research are the Sydney press and the Mitchell `Australiana' collection of the State Library of New South Wales. The framework of the argument is presented in five chapters. The first, Displaying, investigates the relationship between civilians and the military forces at training camps, and then the performances of sham fights. The second, Committing, explores the attitudes of civilians and soldiers at the departures of New South Wales troops to the Soudan and Boer Wars. Informing, thirdly, investigates how the Imperial military ideology was conveyed through performance, and how this information was interpreted in the colony. Accommodating analyses songs and theatre performances which first reflected colonial anticipations at the commitment to conflict and then attempted to accommodate the actuality of the experience. Lastly, Desiring, explores the colonists' endeavours to invent traditions which satisfied the discrepancy between their hopes and their experiences of Imperial war. This thesis asserts that the colonial reinterpretation of military ideology was influenced by concepts both of service to the Imperial power and of national identity. The interplay between these influences led to the colonists' idealising the Imperial association. This ideal was not demonstrated in the practice of association. The result of this experience was a defining of the differences between colonial and Imperial perceptions, rather than a reinforcement of their similarities. Much of the exploration of thesis also prepares the ground for a fuller cultural understanding of the issues at play in the final emergence of the Anzac tradition at the engagement of colonial soldiers against Turkish troops at Gallipoli in April, 1915.
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Baker, Graham. "Eugenics and Christian mission : charitable welfare in transition : London and New York, c. 1865-1940." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0aa85bak704-ded0-4913-8cda-7d8ae575357a.
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In this thesis it is argued that a full and complete understanding of the eugenics movement may only be gained by examining those who were implicated in its criticisms. Using the example of three Christian missionary organisations that worked amongst largely poor and immigrant communities in London and New York, it is demonstrated that eugenics was a pervasive ideology outside its 'official' societies. Moving away from an understanding grounded in ideas of conflict and concession, it will be demonstrated that those whose work was challenged by eugenic claims were able to interpret the ideology according to their existing reformist agendas. Hereditarian ideas did not sound the death knell for reformers, and these organisations demonstrated both the willingness and capacity to shape eugenic ideas within and outside their organisations. From these examples it is argued there is a need to move beyond definitions of eugenics that limit the movement to a small subset of its methods. Far from being a peripheral aspect to the history of eugenics, it will be seen that these missionary agencies occupied a position at the centre of eugenicists' concerns. As prominent providers of charity, a work charged by eugenicists with unnaturally hindering the natural laws of selection, religious communities were, in part, one of the reasons that eugenics was deemed necessary in the first place. This picture is confirmed by an examination of two eugenics societies, one on each side of the Atlantic, where the impact of religious sentiment and ideas exerted a dramatic effect upon policies and propaganda work. There was no one-way flow of ideology from eugenicists towards reformers, but rather a two-way dialogue which created a marked impression on both groups.
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Gunner, Gunilla. "Nelly Hall: uppburen och ifrågasatt : Predikant och missionär i Europa och USA 1882-1901." Doctoral thesis, Uppsala universitet, Missionsvetenskap, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3414.
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In 19th century Sweden women preached in the popular revival movements as they did in the other Nordic countries, in Great Britain and the United States. One of the most famous preachers in Sweden was Nelly Hall (1848–1916). Internal and external evidence of her public life is the main focus of the study, and in this way it seeks to uncover the origin of her inspiration and to specify her connection to the spiritual movements of the time, at the same time that it analyses the reception and the debate of women as preachers in the period when she was active. Nelly Hall studied at the Royal School for Women’s Higher Teacher Education and worked as a teacher for ten years before she decided to enter into the ministry of preaching. She was influenced by the Anglo-American Holiness movement and had close contacts with the Salvation Army in London. From 1883 she travelled in the southern parts of Sweden. Thousands of people listened to her and as part of her ministry she practised faith healing. She went on preaching tours to Finland, Norway, Germany and the United States. When the Swedish Holiness Mission started as a small mission society in 1887 it was to some extent a result of the preaching work carried out by Nelly Hall. She was elected a member of the first board and worked as a mission secretary for ten years. Around 1900 there was a shift in her theological thinking and she became more absorbed by apocalyptic ideas. In 1901 she went for the second time to the United States and lived there until 1916 when she died in Brockton, Massachusetts. Little is known about the last fifteenth years of her life. The ministry of Nelly Hall and other women raised considerable public interest and in the Swedish context her time of ministry coincided with the emerging movement for the emancipation of women. Many were against women preaching in public and the discussions often occurred in the press. Parts of these discussions as well as several pamphlets in favour of women’s preaching are analysed in this study.Contains a summary in English
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Bou, Jean Humanities & Social Sciences Australian Defence Force Academy UNSW. "The evolution and development of the Australian Light Horse, 1860-1945." Awarded by:University of New South Wales - Australian Defence Force Academy. School of Humanities and Social Sciences, 2005. http://handle.unsw.edu.au/1959.4/38689.
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Despite the place that the Light Horse occupies in Australia???s military history and the national martial mythology, there has not yet been a scholarly attempt to investigate the evolution and development of Australia???s mounted branch. This thesis is the first attempt to fill this gap in our knowledge and understanding of the history of the Australian Army. In doing so it will consider the ways in which the Light Horse evolved, the place it had in defence thinking, the development of its doctrine, its organisational changes and the way in which that organisation and its men interacted with their society. This thesis firstly analyses the role and place of the mounted soldier in the British and colonial/dominion armies in the late nineteenth and early twentieth centuries before going on to examine what effects the debates about this had on the development of Australia???s mounted troops. It will find that in the nineteenth century the disparate mounted units of the Australian colonies were established mainly along the organisational model of the mounted rifleman. Influenced by social ideas about citizen soldier horsemen and a senior officer with firm views, this model continued to be used by the new Light Horse until well into the First World War. During that war it was gradually discovered that this military model had its limitations and by the end of the war much of the Light Horse had become cavalry. This discovery in turn meant that during the inter-war period cavalry continued to be part of the army. Analysed in depth also are the many organisational changes that affected the mounted branch during its existence. Some of these reflected doctrinal and tactical lessons, and others were the result of various plans by the government and military authorities to improve the army. It will be seen that regardless of these plans part-time citizen horse units continued to have many problems and they rarely came to be what the government wanted of them. That they were as strong as they were was testimony to the efforts of a dedicated and enthusiastic few.
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Garland, Dennis, University of Western Sydney, College of Arts, and Social Justice and Social Change Research Centre. "Work for all : the Salvation Army and the Job Network." 2008. http://handle.uws.edu.au:8081/1959.7/38093.
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This study explores how one highly institutionalised organisation, namely The Salvation Army engages with policy discourses, how it responds and how it is shaped by its engagement with government. The move from a unified public service to the use of third sector organisations such as The Salvation Army to deliver public services represents a major shift in institutional relationships. This study focuses on the introduction of market discourse throughout the contracting process, in particular how this discourse seeks to reconstruct service users as ‘customers’, and the Salvation Army’s response to this reconstruction. By exploring the ways in which this religiously and socially motivated non-profit organisation sought to mediate neo-liberal discourses of competition and consumerism, this study seeks to reveal the processes and pressures affecting faith-based and other non-profit organisations which increasingly find themselves acting as agents of government policy under the principles of New Public Management (NPM). The altered relationships brought about by the shift in institutional relationships depend upon new institutional forms to deliver government services, and these new relationships are manifestly displayed in the Job Network. This study focuses on the ways in which The Salvation Army mediates social policy within this new institutional relationship. The changing relationship between government and The Salvation Army, as manifested in the development and implementation of employment policy in Australia between 1998 to 2007 is explored in this study. Neo-institutional theory provides the theoretical framework of this study. Neoinstitutional theory addresses the impact of shifts in the relationships between government and third sector organisations such as The Salvation Army via contracting out of government employment services. This changing relationship between government and The Salvation Army, as played out in the specific institutional field of the employment service through the creation of the Job Network is explored in this study. Within a constructionist approach, Critical Discourse Analysis (CDA) is deployed as the analytical technology. This study uses textual material as its main source of primary data, including extracts from job network contracts, internal and public Salvation Army documents, and utterances by government. The study explores the ways in which The Salvation Army has attempted to mediate social policy and the organisational tensions that arise as the Army seeks to maintain organizational independence. This study reveals that though government as the creator of the new quasi-market and purchaser of services in that market is perhaps the most powerful actor, the new institutional relationships are not completely a master/servant relationship; third sector organisations such as The Salvation Army do have the capacity to influence government. Additionally, this study calls into question the notions that the third sector and the government sector are differentiated realms and suggests that new paradigms should be developed to explore the institutional relationships that are now developing in the provision of welfare services in Australia.Doctor of Philosophy (PhD)
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Forseille, Ashley. ""Reading love between the lines": religion, courtship, and correspondence in the Salvation Army, 1906-1910." Thesis, 2012. http://hdl.handle.net/1828/4103.
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This thesis examines the romantic relationship of Henry Tutte and Edith Willey according to three main influences – religion, gender, and letter writing – seeking to understand Henry and Edith’s conceptions of courtship and marriage by analyzing their love letters to one another. It argues that all three shaped their relationship – religion and gender serving as frameworks of understanding and correspondence as a space for identity creation. Edith and Henry’s status as officers in the Salvation Army meant that they were officially regulated by Army sanction and unofficially regulated by the Salvationist community. The couple followed the majority of the regulations placed on them but at times negotiated and refashioned the limits of acceptably in order to foster emotional and spiritual intimacy. Henry and Edith saw connections between the spiritual love supported by Army ideology and the romantic love that they felt for one another, which lead them to couch their relationship in their faith. Conceptual connections between faith and gender continued as they wrote about their future roles as husband and wife, imagining their lives together and molding one another through subtle written interactions.Graduate
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Sawyer, Bonnie. "A Critical History of Social Work, The Canadian Salvation Army, and Female Sexual "Deviance" in Canada, 1886-1940." Thesis, 2014. http://hdl.handle.net/1828/5492.
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Canadian historians tend to present the field of social work that emerged in the early twentieth century as a secular and scientific advancement from inefficient, religious charity work that predated it. This thesis not only challenges the binary thinking as it pertains to social work and charity, but argues that social work was established in Canada by religious groups, many of which were evangelical, such as the Canadian Salvation Army. Introduced to American social work theories and methods in the late nineteenth century, the Canadian Salvation Army incorporated the theory of "feeblemindedness," and the methods of casework and classification, into their traditional discourses on, and practices with, female sexual "deviants" in the early-twentieth century. From 1910 to 1940, there was a transition period between the dominance of evangelical charity and that of secular social work, in working with female sexual "deviants," throughout which evangelicals braided religious discourses with those of scientific social work. By 1940 secular social workers had won the battle for supremacy, and as a result, the dehumanization of sex workers and unmarried mothers increased as they went from being understood as victims/sinners who could be fully reclaimed, to biologically inferior and subjected to forced institutionalization and sterilization.Graduate
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Inniger, Stefan. "Anfänge und Mission der Heilsarmee im Baselbiet von 1887 bis 1901: eine Missionshistorische Untersuchung." Diss., 2015. http://hdl.handle.net/10500/19566.
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Die vorliegende MTh-Dissertation ist eine missionsgeschichtliche Untersuchung, welche ausge-hend von primären Quellen die Anfangsgeschichte der Heilsarmee und deren Mission im Basel-biet von 1887 bis 1901 erforscht. Die Heilsarmee war eine Bewegung, die missionarisch ausge-prägt offensiv tätig war. Im ersten Hauptteil wird ihre Anfangsgeschichte chronologisch in drei Phasen dargestellt: Pionier-, Repressions- und Etablierungsphase. Im zweiten Hauptteil wird sys-tematisch deren Mission analysiert und erörtert. Der Fokus liegt einerseits auf der konkreten Mis-sionspraxis, gefragt wird aber auch nach den missionstheologischen Überzeugungen, welche den missionarischen Aktivitäten zugrunde lagen. Die Dissertation zeigt die Hintergründe einer offen-siven, anfänglich primär auf das ‚Seelenheil‘ zielenden Missionspraxis der Heilsarmee und auch die damit verbundenen Probleme, welche sich in Ablehnung, Widerständen und staatlicher Re-pression äußerten. Es wird auch gezeigt, wie die Heilsarmee zunehmend ein ganzheitliches Heils-verständnis und eine Missionspraxis entwickelte, welche den ganzen Menschen vor Augen hat: Seele und Leib. Dieser ganzheitliche Ansatz von Mission verhalf der Heilsarmee zu zunehmender AkzeptanzChristian Spirituality, Church History and Missiology
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Hurst, James Peter. "Dissecting a legend : reconstructing the landing at Anzac, Gallipoli, 25 april 1915, using the experience of the 11th Battalion, Australian Imperial Force." Phd thesis, 2014. http://hdl.handle.net/1885/150129.
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This thesis re-examines and reconstructs the Anzac Landing at Gallipoli on 25 April 1915 by applying a new approach to an old topic - it uses the records of a single battalion over a single day to create a body of evidence with which to construct a history of the battle. This focus on the battle's participants might be expected to shed light only their immediate experience, but it also creates a profile of the fighting on this day. This is in part due to the methodology developed to assess and compile accounts, but also to the fact that the chosen battalion, the 11th Battalion, 3rd Infantry Brigade, 1st Division, Australian Imperial Force, landed with the covering force for the Australian and New Zealand Army Corps, and its members fought from Fisherman's Hut to 400 Plateau, on Third Ridge and Battleship Hill. This study therefore places much of the battlefield under the microscope. The use of veterans' accounts to re-tell the story of the Landing is not new. Anecdotes are often layered over the known history, established in C.E.W. Bean's Official History of Australia in the War, The Story of ANZAC, Volume I, to colour narrative and connect with personal experience. Less frequently are they reliably used as historical evidence. In this thesis, letters, diaries, memoirs, manuscripts, photographs, maps, diagrams and other information, collected from private collections, libraries, museums, archives and period newspapers, the battlefield and many secondary sources, are used as evidence to construct events, chronologies and frames of reference in order to reconstruct the history of the day. This thesis will argue that eye witness testimony can be extremely unreliable when taken in isolation, but when verified, contextualised and validated by a thorough and robust methodology, can provide valuable information with which to re-examine some of the battle's significant events and outstanding questions. Why did the advance stop? Why was the high ground not taken? Why do the accounts of the adversaries of the best known clash of the day not match? The missing evidence may lie in the smallest of fragments - not in isolation, but when examined in aggregate. This shift in the way evidence is collected and analysed leads to a shift in the way the battle is interpreted. The Landing has not previously been studied at this level of detail. Bean amalgamated the disparate and confused accounts of that day into a canvas; this thesis digs deeper into the foundation data to analyse, verify, add to and reconstruct the day. It builds on and complements Bean's work, confirming and enriching some aspects of his account, filling gaps, and, in some aspects, potentially re-writing the history of the Landing. There has been much rhetoric over the years and many myths and legends surround this battle. This thesis will argue that even though nearly 100 years have passed since the Landing, and well over 1000 books written on the campaign, much can be learned by returning to the 'primary source, the soldier'.
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Pavils, Janice Gwenllian. "ANZAC culture : a South Australian case study of Australian identity and commemoration of war dead / Janice Gwenllian Pavils." 2004. http://hdl.handle.net/2440/22186.
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"December 2004"Bibliography: leaves 390-420.
vii, 420 leaves : ill., maps, photos. (col.) ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, School of History and Politics, Discipline of History, 2005
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Pavils, Janice Gwenllian. "ANZAC culture : a South Australian case study of Australian identity and commemoration of war dead / Janice Gwenllian Pavils." Thesis, 2004. http://hdl.handle.net/2440/22186.
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"December 2004"Bibliography: leaves 390-420.
vii, 420 leaves : ill., maps, photos. (col.) ; 30 cm.
Thesis (Ph.D.)--University of Adelaide, School of History and Politics, Discipline of History, 2005
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Dean, Peter John History & Philosophy Faculty of Arts & Social Sciences UNSW. "'The making of a general: lost years, forgotten battles' lieutenant general Frank Berryman 1894-1941." 2007. http://handle.unsw.edu.au/1959.4/40644.
Full textAbstract:
This thesis examines the early military career and life of Lieutenant General Sir Frank Berryman from 1894 through to the end of his involvement in the Middle East campaigns. It begins with his family background and education on the outskirts of Melbourne before tracing, in detail, his personal life and military career until the end of 1941. The specific focus of this investigation is not just his military education and his role in the Cyrenaica and Syrian campaigns, but also the development of his personality and character. Personality and character provides a window of insight that not only helps to illuminate Berryman?s performance as an officer and his professional relationships but it also allows for a deeper understanding of this complex individual. This thesis argues that these, the 'lost years' and 'forgotten battles' , are integral to developing an understanding of this exceptional officer. In Berryman we see an important staff officer and commander whose place in Australia's military history has been largely overlooked. One of the central themes of this work is that Berryman has been misunderstood and misrepresented within the existing historiography. He was one of the most important figures in the Australian Army during the Second World War and it was during the period covered in this thesis that he established his reputation as a commander and staff officer. Key to this investigation, therefore, is the themes of Berryman's developing leadership and culture of command. This work seeks to reveal the nature and experience of a highly successful officer who is also, to a great extent, representative of a generation of permeant Staff Corps officers who have largely been ignored within the genre of Australian military biography. Ultimately this thesis concludes that Berryman was a central figure in the Australian Army's success in Cyrenaica and Syria. He demonstrated all of the qualities essential for a successful commander and senior officer and it was in these battles and his earlier military and life experiences that set the stage for his exceptional performance and contribution to the success of the Australian Army, not only in the Middle East but also later in the South West Pacific Campaigns.