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Journal articles on the topic 'Salomonen'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

Tronina, Antoni. "Psalmy Salomona (Psalmi Salomonis)." Vox Patrum 66 (December 15, 2016): 477–511. http://dx.doi.org/10.31743/vp.3471.

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2

Barnett, Claudia. "Painting As Performance Charlotte Salomon's Life? or Theatre?" TDR/The Drama Review 47, no. 1 (March 2003): 97–126. http://dx.doi.org/10.1162/105420403321250044.

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Charlotte Salomon's 1942 series of paintings, Life? or Theatre?, into which she incorporates elements of music and drama, wonders whether life and theatre are polar opposites or an engaged dialectic. Salomon anticipated the advent of performance theory by insisting on the performative qualities of her paintings. Her art exists in the unstable, ever-changing space between past and future, fact and fiction, life and death.
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3

DaDon, Agnes Eva, and Kotel DaDon. "Salomonova presuda – jezična analiza i interpretacija (1 Kr 3, 16-28)." Nova prisutnost XV, no. 1 (March 21, 2017): 47–63. http://dx.doi.org/10.31192/np.15.1.3.

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U ovom članku autori analiziraju slavnu presudu kralja Salomona. Riječ je o lingvističkoj analizi koja se usredotočuje na hebrejski jezik i gramatiku. Autori započinju općim uvodom o slavnoj mudrosti kralja Salomona te nastavljaju kratkim sažetkom pripovijedanja o suđenju i opisom njezine strukture. Posebna se pažnja posvećuje pojedinim izrazima (riječima) i njihovim skrivenim značenjima. Autori uspoređuju hebrejsku verziju teksta s dva najčešće korištena prijevoda na hrvatskom jeziku, onim urednikâ Jure Kaštelana i Bonaventure Dude (Kršćanska sadašnjost) te osuvremenjenim prijevodom Ivana Evanđelista Šarića, i u njima pronalaze vrlo značajne razlike u riječima koje su korištene, ali i ispuštene, u tim prijevodima na hrvatski jezik. Članak također nastoji kritički promišljati je li kralj Salomon uistinu postupio mudro svojom psihološkom presudom. Značajan dio rada jest i hipoteza da je kralj Salomon znao koja je od dviju žena prava majka prije negoli je donio presudu i da to nije saznao tek poslije. Kako bi potvrdili ovu hipotezu, autori navode razne lingvističke dokaze. Svoje istraživanje započinju pitanjem zašto nam sâma Biblija ne daje pravu pozadinu priče te na to pitanje nastoje dati odgovor u tekstu članka. Autori se u radu služe mnogim izvorima iz rabinske književnosti – od talmudskih vremena, preko srednjovjekovlja pa sve do modernog doba. Većinu ovih tekstova, izvorno napisanih hebrejskim i aramejskim, autori su sada prvi put preveli na hrvatski jezik.
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4

Pounders, Lisa A. "Transformation through art: exploring Jung's view of art and the relevance of Charlotte Salomon's Life? or Theater?" International Journal of Jungian Studies 8, no. 2 (May 3, 2016): 110–26. http://dx.doi.org/10.1080/19409052.2016.1140065.

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ABSTRACTThis paper explores Jung's concepts regarding art, the significant role of creativity in his notion of individuation, and art's relationship to transformation. As an illustration, it introduces Charlotte Salomon – a German Jewish artist who was murdered in the gas chambers at Auschwitz in 1943 – and her unique surviving opus, Life? or Theater? – a fictionalized autobiographical play-like work of art combining painted images, written words, and music. Applying Jung's theories as a lens, it broadly analyzes Salomon's work and considers it in light of Jung's distinction between psychological and visionary creative modes. In the process I reveal a potential material connection between Salomon and Jung, and argue that Life? or Theater? is not only artistically but also historically relevant to Jungian theory. By exploring Life? or Theater? in this way, my paper proposes that Jungian theory is a potent critical lens which can reveal a work of art's transformative nature and cultural significance.
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5

Poniży, Bogdan. "Autor Księgi Mądrości i czas jej powstania (1)." Ruch Biblijny i Liturgiczny 63, no. 4 (December 31, 2010): 293. http://dx.doi.org/10.21906/rbl.179.

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This article is the first part of a longer essay, which is divided into two parts. The Book of Wisdom is a special book in the Bible. It is the youngest book of the Old Testament, but Canon Muratori enlists it among the New Testament books. Many manuscripts and old translations call this book the Wisdom of Salomonos, because Salomon seemed to be the author of this work (cf. Wis 7–9). Strong arguments exclude his authorship, but it is sure, that an Israelite must have been the author. Although there are many hypotheses about the date of its birth, Sitz im Leben and the wording defend the view that the text must have been written while the Romans ruled in Egypt.
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6

van Alphen, Ernst. "Salomon's Work." Keeping Ourselves Alive 3, no. 2-3 (January 1, 1993): 239–53. http://dx.doi.org/10.1075/jnlh.3.2-3.09sal.

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Abstract Charlotte Salomon's painted life history took shape in an extremely gruesome period: World War II. But Salomon's personal family history is also excep-tional: Almost her whole family committed suicide. This article explores the question of whether it is meaningful, or even legitimate, to refer to a work emerging from such a violent reality as a work of art. The article focuses on the many self-reflective passages in the images and text that deal with the function of art and the ways it is made. It is argued that Salomon did not provide the fate of her family and the horrible war with a deeper meaning in order to liberate herself from their horror. She did not write a realistic account of her reality, nor did she create an alternative world for it. Rather, her life history is a performance in the strictest sense: doing the work of working through her reality. (History; art criticism) A "life-testimony" is not simply a testimony to a private life, but a point of conflation between text and life, a textual testimony which can penetrate us like an actual life. (Shoshana Felman & Dori Laub, 1992, Testimony. Crises of Witnessing in Literature, Psychoanalysis, and History, p.
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7

Pollock, Griselda. "Staging Subjectivity: Love and Loneliness in the Scene of Painting with Charlotte Salomon and Edvard Munch." Text Matters, no. 7 (October 16, 2017): 114–44. http://dx.doi.org/10.1515/texmat-2017-0007.

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This paper proposes a conversation between Charlotte Salomon (1917–43) and Edvard Munch that is premised on a reading of Charlotte Salomon’s monumental project of 784 paintings forming a single work Leben? oder Theater? (1941–42) as itself a reading of potentialities for painting, as a staging of subjectivity in the work of Edvard Munch, notably in his assembling paintings to form the Frieze of Life. Drawing on both Mieke Bal’s critical concept of “preposterous history” and my own project of “the virtual feminist museum” as a framework for tracing resonances that are never influences or descent in conventional art historical terms, this paper traces creative links between the serial paintings of these two artists across the shared thematic of loneliness and psychological extremity mediated by the legacy of Friedrich Nietzsche.
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8

Żelazny, Jan Witold. "Cyprian u Tymoteusza. Odwołania do decyzji synodalnych Cypriana z Kartaginy w polemice w Kościele Orientalnym w VIII wieku." Vox Patrum 72 (December 15, 2019): 121–30. http://dx.doi.org/10.31743/vp.4671.

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Analizowane teksty zaczerpnięte z Listów Tymoteusza I, patriarchy Bagdadu dotyczące jego sporu z Salomonem, biskupem Hedaty, sporu o uznanie ważności chrztu udzielonego we wspólnotach nie pozostających w łączności z Asyryjskim Kościołem Wschodu (Sewerianie i melkici, to jest w starszej terminologii, monofizyci i ortodoksi), nie dają podstaw do mówienia o bliskich kontaktach chrześcijan orientalnych z chrześcijanami w Afryce. Znajomość kontrowersji, z którymi borykali się Afrykańczycy jak i pism powstałych w tym kontekście w Afryce prokonsularnej na Bliskim i Środkowym Wschodzie też nie daje podstaw do formułowania kategorycznych sądów. Jest faktem odwołanie do konkretnych orzeczeń pochodzących z Kartaginy. Prezentowane cytaty mogą jednak pochodzić, równie dobrze, z kolekcji prawnych, w których zbierano orzeczenia synodów bez wnikania w kontekst ich powstania. Ten rodzaj zbiorów był rozpowszechniony w tym czasie i wiemy, że obaj adwersarze mieli do nich dostęp. Tym niemniej jedno jest pewne. Dla obu dyskutantów, Tymoteusza i Salomona, mieszkających na terenie Mezopotamii w VIII wieku, dziedzictwo synodów afrykańskich z III wieku jest ich dziedzictwem, a rozstrzygnięcia tam podjęte obowiązują także ich. Świadomość wspólnej tradycji i łączności jest aksjomatem w toczonym sporze jak i używanej argumentacji.
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9

Żurawska, Anna. "L’image de la mort ou l’histoire d’une sensibilité. Charlotte de David Foenkinos." Quêtes littéraires, no. 5 (December 30, 2015): 213–21. http://dx.doi.org/10.31743/ql.254.

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The aim of the article is to examine the figure of an artist in the novel Charlotte by David Foenkinos. With his text, he desires to pay homage to Charlotte Salomon, a Jewish painter murdered at age twenty-six in Auschwitz. The Salomon’s biography and works became famous thanks to the novel by Foenkinos. The great merit of his book is to make the painter recognizable to a wide public. The interpretation of the text in which central figure is a painter should include a question about the generic status of the novel, thus the reflection about the Künstlerroman, and about the status of the image in the text, the narrative processes used to make the text more plastic, the ekphrasis, etc. The problem seems interesting because Charlotte does not correspond with the traditional definition of the Künstlerroman. The narrator refers the reader to the extradégétique reality in order to make a connection between the reader and Charlotte’s painting; therefore, he focuses his story on the conception of the image and not on the image itself.
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10

Tomaszewicz, Wincenty. "Spotkania z Salomonem Krymem." Awazymyz. Pismo historyczno-społeczno-kulturalne Karaimów, no. 2 (31) (June 30, 2011): 4–7. http://dx.doi.org/10.33229/az.536.

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11

INGRISCH, SIGFRID. "New species and genera of Agraeciini (Orthoptera, Tettigoniidae, Conocephalinae) from New Guinea, Solomon Islands and Sulawesi." Zootaxa 4821, no. 1 (July 30, 2020): 1–48. http://dx.doi.org/10.11646/zootaxa.4821.1.1.

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The formerly monotypic genera Tamolana Kuthy, 1910 and Ingrischia Naskrecki & Rentz, 2010 are revised. Nanoagraecia gen. nov. is introduced as new genus, and Strictonicsara subgen. nov. as new subgenus of Pseudonicsara Karny, 1912. Five new species of Salomona Blanchard, 1853, one new species of Paramacroxiphus Willemse, 1961, and one new species of Jambiliara Ingrisch, 1998 are described. An updated key to the species of Paramacroxiphus is given. The following species are described as new: Tamolana extensa sp. nov., Tamolana arborea sp. nov., Tamolana malu sp. nov., Ingrischia acuticeps sp. nov., Ingrischia brevicona sp. nov., Ingrischia carinata sp. nov., Ingrischia signifer sp. nov., Ingrischia samberi sp. nov., Salomona brevivertex sp. nov., Salomona gumunang sp. nov., Salomona fuscifrons sp. nov., Salomona longicornis sp. nov., Salomona lanigera sp. nov., Paramacroxiphus bistylatus sp. nov., Pseudonicsara (Strictonicsara) brachyptera sp. nov., Pseudonicsara (Strictonicsara) rugosa sp. nov., Nanoagraecia gibberosa sp. nov., Jambiliara rotunda sp. nov. A subdivision of the female subgenital plate of Salomona into two sclerites plus a pair of lateral appendages is described and compared to a similar modification in the genus Ingrischia.
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12

Marx, A. "Le Yahwiste salomonien au regard des sciences sociales." Vetus Testamentum 62, no. 3 (2012): 398–415. http://dx.doi.org/10.1163/156853312x637622.

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Abstract La présente étude se propose de revisiter la thèse traditionnelle d’un Yahwiste salomonien en faisant appel aux données des sciences sociales. Après un examen critique des arguments pro et contra et une nouvelle proposition de critères de datation, elle s’efforce de démontrer que le Yahwiste est un écrit de propagande rédigé à la cour royale, à la fin du règne de David ou, plus vraisemblablement, au début de règne de Salomon, en vue de renforcer la cohésion de ce jeune Etat dont la création est largement artificielle et qui, au vu de son caractère composite, est extrêmement fragile. L’hypothèse présentée se fonde, non sur tel ou tel détail censé référer à la situation du royaume uni, mais sur une lecture d’ensemble des textes habituellement attribués au Yahwiste. Die vorliegende Untersuchung beabsichtigt, die traditionelle These eines salomonischen Jahwisten neu zu beleuchten anhand der Sozialwissenschaft. Nach einer kritischen Prüfung der Pro- und Contra-Argumente und der Vorstellung eines neuen Vorschlags zu den Datierungskriterien soll der Versuch unternommen werden, zu beweisen, dass es sich beim Jahwisten um eine auf dem königliche Hof gegen Ende der Herrschaft Davids oder eher zu Beginn derjenigen Salomos verfasste Propagandaschrift handelt, die mit dem Ziel entstanden ist, den Zusammenhang dieses jungen Staates zu stärken, dessen Gründung angesichts seiner Verschiedenartigkeit weitgehend künstlich und somit höchst brüchig ist. Die aufgestellte Hypothese stützt sich nicht auf dieses oder jenes Detail, das auf die Lage des vereinten Königsreichs verweisen soll, sondern auf eine Gesamtlektüre der Texte, die gewöhnlich dem Jahwisten zugeschrieben werden.
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13

Lord, Simon, Jean-Yves Couput, and Benoît Sarazin. "Salomon." Gestion 41, no. 2 (2016): 52. http://dx.doi.org/10.3917/riges.412.0052.

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14

Cooch, F. G. "In Memoriam: Finn Salomonsen, 1909-1983." Auk 103, no. 4 (October 1, 1986): 811. http://dx.doi.org/10.1093/auk/103.4.811.

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15

Delion, Pierre. "Salomon Resnik." Le Carnet PSY 205, no. 2 (2017): 22. http://dx.doi.org/10.3917/lcp.205.0022.

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16

HAYOUN, Maurice. "Salomon Maïmon." Revue des Études Juives 146, no. 1 (January 1, 1987): 203–4. http://dx.doi.org/10.2143/rej.146.1.2012936.

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17

Chouvier, Bernard. "Salomon Resnik." Le Journal des psychologues 347, no. 5 (2017): 7. http://dx.doi.org/10.3917/jdp.347.0007.

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18

Wieler, Joachim. "Alice Salomon." Journal of Teaching in Social Work 2, no. 2 (December 13, 1988): 165–71. http://dx.doi.org/10.1300/j067v02n02_12.

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19

Thorbjörnsson, Hans. "Otto Salomon." Prospects 24, no. 3-4 (September 1994): 471–85. http://dx.doi.org/10.1007/bf02195283.

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20

Eyckmans, June. "Salomons Laatste Stad." Documenta 13, no. 3 (April 19, 2019): 181–83. http://dx.doi.org/10.21825/doc.v13i3.10799.

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21

TAN, MING KAI, SIGFRID INGRISCH, TONY ROBILLARD, JESSICA B. BAROGA-BARBECHO, and SHERYL A. YAP. "New taxa and notes on spine-headed katydids (Orthoptera: Conocephalinae: Agraeciini) from the Philippines." Zootaxa 4462, no. 3 (August 28, 2018): 331. http://dx.doi.org/10.11646/zootaxa.4462.3.2.

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The diversity of the Agraeciini spine-headed katydids (Orthoptera: Tettigonioidea: Conocephalinae) in Southeast Asia remains poorly known, with species still awaiting discovery. Recent field collections in the Philippines resulted in the discovery of three novel species and redescription of two known species of Agraeciini, namely, (1) Anthracites furvuseques sp. nov. from Siargao in Mindanao, a species close to A. major Hebard, 1922; (2) Axylus mabinii sp. nov. from Luzon: (3) a new variant in Axylus c.f. philippinus (Hebard, 1922); (4) Salomona lumadae sp. nov. from Siargao in Mindanao; and (5) Salomona brevicollis Stål, 1877 comb. resurr. is a valid species distinct from Salomona maculifrons Stål, 1877.
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22

Raspe, Heiner. "Laudatio zur Salomon Neumann-Medaille 2017 an Herrn Prof. Dr. med. Bernt-Peter Robra, MPH." Das Gesundheitswesen 79, no. 12 (December 2017): 983–86. http://dx.doi.org/10.1055/s-0043-122408.

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ZusammenfassungDie Deutsche Gesellschaft für Sozialmedizin und Prävention (DGSMP) verleiht die Salomon-Neumann-Medaille für besondere Verdienste um die Präventiv- und Sozialmedizin. Die Salomon Neumann-Medaille 2017 wurde an Bernt-Peter Robra, Institut für Sozialmedizin und Gesundheitsökonomie (ISMG) der Otto von Guericke Universität Magdeburg verliehen. Sie ehrt einen Sozialmediziner, in dessen Person und Institut die essentiellen Problemkreise der Sozialmedizin ebenso wie die Kompetenzen der 3 in Lübeck versammelten Fachgesellschaften - Epidemiologie, Medizinsoziologie und Sozialmedizin - und das sozialpolitische Engagement Salomon Neumanns zusammenkommen.
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23

Huber, Ellis. "Ein Leben für die Gesundheit der Armen: Laudatio für Prof. Dr. med. Gerhard Trabert anlässlich der Verleihung der Salomon-Neumann-Medaille." Das Gesundheitswesen 81, no. 12 (December 2019): 963–66. http://dx.doi.org/10.1055/a-1041-5448.

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ZusammenfassungDie Deutsche Gesellschaft für Sozialmedizin und Prävention (DGSMP) verleiht die Salomon-Neumann-Medaille für besondere Verdienste um die Präventiv- und Sozialmedizin. Die Salomon Neumann-Medaille 2019 wurde an Gerhard Trabert, Gründer und 1. Vorsitzender des Vereins „Armut und Gesundheit in Deutschland“ und Professor für Sozialmedizin und Sozialpsychiatrie an der Hochschule RheinMain in Wiesbaden verliehen. Sie ehrt einen Sozialmediziner, in dessen Person und Wirken als „Armenarzt unserer Zeit“ in besonderer Weise zum 200. Geburtstag des Namensgebers das sozialpolitische Engagement Salomon Neumanns für unsere Zeit aktualisiert sichtbar wird.
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24

Harrán, Don, and Don Harran. "Salomone Rossi, Jewish Musician in Renaissance Italy." Acta Musicologica 59, no. 1 (January 1987): 46. http://dx.doi.org/10.2307/932864.

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25

Svatos, Michal, Jiri Chudoba, and Petrri Vokac. "ATLAS utilisation of the Czech national HPC center." EPJ Web of Conferences 214 (2019): 03005. http://dx.doi.org/10.1051/epjconf/201921403005.

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The Czech national HPC center IT4Innovations located in Ostrava provides two HPC systems, Anselm and Salomon. The Salomon HPC is amongst the hundred most powerful supercomputers on Earth since its commissioning in 2015. Both clusters were tested for usage by the ATLAS experiment for running simulation jobs. Several thousand core hours were allocatedto the project for tests, but the main aim is to use free resources waitigfor large parallel jobs of other users. Multiple strategies for ATLAS job execution were tested on the Salomon and Anselm HPCs. The solution described herein is based on the ATLAS experience with other HPC sites. ARC Compute Element (ARCCE) installed at the grid site in Prague is used for job submission to Salomon. The ATLAS production system submits jobs to the ARC-Evia ARC Control Tower (aCT). The ARC-CE processes job requirements from aTand creates a script for a batch system which is then executed via ssh. Sshfs is used to share scripts and input files between the site and the HPC cluster. The software used to run jobs is rsynced from the site's CVMFS installation to the HPC's scratch space every day to ensure availabiliy of recent software. Using this setting, opportunistic capacity of the Salomon HPC was exploited.
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26

McQueen, Rob. "Life without Salomon." Federal Law Review 27, no. 2 (June 1999): 181–202. http://dx.doi.org/10.22145/flr.27.2.2.

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Spender, Peta. "Resurrecting Mrs Salomon." Federal Law Review 27, no. 2 (June 1999): 217–41. http://dx.doi.org/10.22145/flr.27.2.4.

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McQueen, Rob. "Life without Salomon." Federal Law Review 27, no. 2 (June 1999): 181–202. http://dx.doi.org/10.1177/0067205x9902700202.

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Spender, Peta. "Resurrecting Mrs Salomon." Federal Law Review 27, no. 2 (June 1999): 217–41. http://dx.doi.org/10.1177/0067205x9902700204.

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30

Feldman, Cláudio. "Salomon Ibn Gabirol." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 13, no. 25 (November 30, 2019): 264–67. http://dx.doi.org/10.17851/1982-3053.13.25.264-267.

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31

Guyard, Alain. "« Le projet Salomon »." Humanisme N° 272, no. 1 (March 1, 2006): 128. http://dx.doi.org/10.3917/huma.272.0128.

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32

Kepper, Martina. "Die Eschatologie der Sapientia Salomonis." Journal for the Study of Judaism 40, no. 3 (2009): 369. http://dx.doi.org/10.1163/157006309x443558.

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33

Vaitkus, Steven. "ALBERT SALOMON'S SOCIOLOGY OF CULTURE." International Sociology 10, no. 2 (June 1995): 127–38. http://dx.doi.org/10.1177/026858095010002002.

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34

Kalberg, Stephen. "Salomon's interpretation of Max Weber." International Journal of Politics, Culture and Society 6, no. 4 (June 1993): 585–94. http://dx.doi.org/10.1007/bf01418261.

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35

Kardyś, Wojciech. "Characterization and Provenance of the Female Demons in the Testament of Solomon." Studia Koszalińsko-Kołobrzeskie 23 (2016): 31–42. http://dx.doi.org/10.18276/skk.2016.23-02.

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36

Payne, Jennifer. "Lifting the Corporate Veil: A Reassessment of the Fraud Exception." Cambridge Law Journal 56, no. 2 (July 1997): 284–90. http://dx.doi.org/10.1017/s0008197300081320.

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If students of company law know just one case, that case will be Salomon v. A. Salomon & Co. Ltd. which firmly established the English law principle that a company is a legal person entirely separate and distinct from the members ofthat company. It is trite law that a rather hefty veil is drawn between these two that can be lifted only in a limited number of circumstances that seem to fluctuate according to current judicial thinking. However, it “is well established that the courts will not allow the corporate form to be used for the purposes of fraud or as a device to evade a contractual or other legal obligation”, a principle which is referred to hereafter as the “fraud exception” to the Salomon principle.
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37

Stanziani, Alessandro. "Antonella Salomoni, Il pane quotidiano." Cahiers du monde russe 43, no. 43/4 (December 30, 2002): 708–10. http://dx.doi.org/10.4000/monderusse.4021.

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38

Weevers, Theodoor. "The Dream of Annie Salomons." Dutch Crossing 12, no. 34 (April 1988): 40–43. http://dx.doi.org/10.1080/03096564.1988.11783881.

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39

Umbrecht, Véronique. "Émile Salomon (1833-1913)." Revue d’Alsace, no. 142 (October 1, 2016): 51–73. http://dx.doi.org/10.4000/alsace.2407.

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40

Salomon, Geanneti Tavares. "Curadoria: Geanneti Tavares Salomon." dObra[s] – revista da Associação Brasileira de Estudos de Pesquisas em Moda 13, no. 28 (April 9, 2020): 277–84. http://dx.doi.org/10.26563/dobras.v13i28.1072.

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41

Steggle, Matthew. "Salomon Pavy: Jonson’s Avatar?" Ben Jonson Journal 11, no. 1 (January 2004): 259–64. http://dx.doi.org/10.3366/bjj.2004.11.1.13.

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42

Arouimi, Michel. "Salomon modèle de Rimbaud." Pardès N°63, no. 2 (2018): 261. http://dx.doi.org/10.3917/parde.063.0261.

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43

Vergonjeanne, François. "Rencontre avec... Salomon Nasielski." Actualités en analyse transactionnelle 151, no. 3 (2015): 73. http://dx.doi.org/10.3917/aatc.151.0073.

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44

McKinley, Mary B., and Peter Sharratt. "Bernard Salomon: Illustrateur Lyonnais." Sixteenth Century Journal 38, no. 2 (July 1, 2007): 523. http://dx.doi.org/10.2307/20478416.

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Renaud, Bernard. "Salomon, figure du Messie." Revue des Sciences Religieuses 68, no. 4 (1994): 409–26. http://dx.doi.org/10.3406/rscir.1994.3286.

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46

Reca, Martin, and Marion Sicard. "Interview de Salomon Resnik." L'information psychiatrique 90, no. 2 (2014): 151. http://dx.doi.org/10.3917/inpsy.9002.0151.

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47

Kaplan, Brett Ashley. "Reading Charlotte Salomon (review)." Biography 30, no. 1 (2007): 112–14. http://dx.doi.org/10.1353/bio.2007.0023.

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48

Correale, Antonello. "Obituary for Salomon Resnik." International Journal of Psychoanalysis 98, no. 6 (December 2017): 1817–22. http://dx.doi.org/10.1111/1745-8315.12712.

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49

Kutya, S. A. "Salomon Alberti (1540-1600)." Morphologia 9, no. 3 (September 25, 2015): 144–46. http://dx.doi.org/10.26641/1997-9665.2015.3.144-146.

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Duchêne, Hervé. "Un Athénien : Salomon Reinach." Bulletin de correspondance hellénique 120, no. 1 (1996): 273–84. http://dx.doi.org/10.3406/bch.1996.4598.

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