Journal articles on the topic 'Saint Theresa'
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Navarro Puerto, Mercedes. "Psychology and Mysticism: the Case of Saint Theresa of Jesus." Feminist Theology 19, no. 3 (April 20, 2011): 292–305. http://dx.doi.org/10.1177/0966735011401727.
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Bové, Carol Mastrangelo. "Spain and Islam Once More: Fundamentalism in Sainte Thérèse d’Avila." Journal of French and Francophone Philosophy 26, no. 2 (December 7, 2018): 69–80. http://dx.doi.org/10.5195/jffp.2018.859.
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Julia Kristeva's Teresa, My Love: An Imagined Life of the Saint of Avila confronts us with the contemporary problem of violent forms of fundamentalism, especially Islamic, as it recreates the life of Saint Theresa. The novel's psychoanalytic perspective engages our emotions and sensations, and is also therapeutic for author and reader. But most of all, it engages our thinking and deals in depth with this compelling, timely issue.
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Vicherová, Šárka. "Commemorative coins issued in 2017." Numismatické listy 72, no. 3-4 (December 1, 2017): 184–93. http://dx.doi.org/10.1515/nl-2017-0017.
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Abstract The Czech National Bank issued nine commemorative coins in 2017. They included six silver CZK 200 coins issued to mark the 300th anniversary of the birth of Maria Theresa, 75th anniversary of operation called Anthropoid, 100th anniversary of the birth of Josef Kainar, 100th anniversary of the foundation of the “Sdružení českých umělců grafiků Hollar”, the 650th anniversary of the chapel of Saint Wenceslas in the Saint Vitus Cathedral and 100th anniversary of the foundation of the Czech Astronomical Society. In addition, one silver CZK 500 coin was issued to mark the 100th anniversary of the battle of Zborov. The second two commemorative CZK 5,000 gold coins from the Castles cycle – dedicated to Bouzov and Pernštejn castles – were also issued.
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Kaczor-Scheitler, Katarzyna. "Polish Catholic Religious Culture in the Post-Tridentine Era." Poznańskie Studia Teologiczne, no. 36 (March 19, 2021): 253–75. http://dx.doi.org/10.14746/pst.2020.36.15.
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This article presents Catholic religious culture in Poland in post-Tridentine era. It takes into account one of the manifestations of change taking place at the time, namely a dynamic development of male and female religious orders. The article shows the connection between the intensification of religious life and the development of ascetic and mystical theology resulting from the general renewal of Catholic theology. The influence of the Jesuits on the spirituality of female orders as well as their role in introducing the practice of methodical mental prayer is highlighted. The impact of Spanish spirituality on Polish religious life after the Council of Trent is also emphasised, with special attention drawn to Saint Ignatius of Loyola and the Jesuits, Saint John of the Cross and the Discalced Carmelites, Saint Theresa of Ávila and her Discalced Carmelite nuns, Louis of Granada with the Dominicans, and Saint Peter of Alcántara, one of the founders of the Franciscan Friars of the Strict Observance. Polish Catholic religious literature of the post-Tridentine era is also reflected upon, including ascetic and mystical writings adopted from Italian and Spanish religious literature.
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Sinurat, Samfriati. "HUBUNGAN PERAN SERTA ORANG TUA DENGAN DAMPAK HOSPITALISASI PADA ANAK USIA PRASEKOLAH DI RUANGAN SANTA THERESIA RUMAH SAKIT SANTA ELISABETH MEDAN 2015." Elisabeth Health Jurnal 1, no. 1 (June 14, 2016): 100–112. http://dx.doi.org/10.52317/ehj.v1i1.192.
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The hospitalization is a full of stress experience both for children and for parents. The intervention of parent is needed to minimize the impact of hospitalization. Goal: this study aimed to analyze the relationship between the intervention of the parents and the impact of hospitalization on children of preschool-age who were treated in kid room of Saint Theresa Saint Elizabeth Hospital Medan. Method:The method used in this research is descriptive analytic research with cross sectional approach, the total sample were 40 people were taken by purposive sampling technique. The data were collected using questionnaires intervention of parents and the impact of hospitalization compiled by Abdulbaki (2011) and later modified by the researcher, then re-tested for validity and reliability. The study was conducted early August until the end of October 2015. Result:The results of the analysis using Chi Square Test showed statistically significant correlation between the participation of parents with the impact of hospitalization on preschoolers with value 0:02 p values (p <0.05). This study founded 62.5% the intervention of parents was good and 60% of hospitalization impact on preschoolers was light. Conclusion:This study provides information that parents need to enhance their intervention of parents in caring for preschool children in order to minimize the impact of hospitalization on children.
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Sulmasy, Daniel P. "Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care." Journal of Law, Medicine & Ethics 33, no. 2 (2005): 359–62. http://dx.doi.org/10.1111/j.1748-720x.2005.tb00500.x.
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Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion (among Catholics and non-Catholics) regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to rescue dying Untouch-ables from the streets of Calcutta and bring them into her convent where they were washed, sheltered, fed if they were able to eat, prayed for, and cherished. In other words, the sisters gave these poor souls the gift of a death with dignity. The order Mother Theresa founded has continued this ministry, running hospices in the United States and elsewhere for the homeless, the destitute, those dying of AIDS and poverty and drug addiction, and all those dying alone and otherwise unwanted.
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Fernández Martín, Patricia. "La función ético-política de la autobiografía femenina renacentista: el caso del Libro de la vida de santa Teresa de Jesús." Araucaria, no. 46 (2021): 653–76. http://dx.doi.org/10.12795/araucaria.2021.i46.32.
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sumen Con el objetivo de demostrar que el sistema de control masculino renacentista tenía grietas de las que algunas mujeres eran plenamente conscientes, efectuamos un análisis del teresiano Libro de la vida a partir de los principales conceptos de la antropología filosófica clásica, asumiendo que una de las herramientas femeninas de expansión política es la publicación de una autobiografía en la que se explica no sólo cómo es el mundo, sino también cómo debería ser. Así, se defiende que este libro de Teresa de Ávila establece una propuesta ética de vida en la que se ofrecen pautas de comportamiento a la vez que la autora se configura a sí misma como ser-femenino-en-el-mundo (sociedad e historia), como fémina-en-el-aquí-y-ahora (espacio y tiempo) y como mujer-locuens (lenguaje y yo). La clave está en comprender que a lo largo de la historia numerosas intelectuales empleaban la autobiografía para dar su voz al mundo, pues les estaban vetados los discursos teológicos o filosóficos tal y como se concebían en la cosmovisión patriarcal.
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Vallone, Lynne. "FERTILITY, CHILDHOOD, AND DEATH IN THE VICTORIAN FAMILY." Victorian Literature and Culture 28, no. 1 (March 2000): 217–26. http://dx.doi.org/10.1017/s1060150300281138.
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GEORGE ELIOT’S MIDDLEMARCH concludes with the summing up of the lives of her most visionary characters, bringing them to either happy fulfillment or early demise according, not to the worth of their dreams but, in part, to their success or failure in choosing a domestic partner. For Dorothea Brooke, Middlemarch’s most luminous and large-souled citizen, Eliot can finally justify no other existence than that of a devoted wife and mother. Eliot defends this apparent demotion of her heroine from modern Saint Theresa to London matron by arguing that her “study of provincial life” was of necessity the story of domestic times, when, in fact, the “heroics” of raising a family and offering “wifely help” to a husband were more noble than sororal obligation or religious mysticism. Though the novel is set in the late Georgian period just before the first Reform Bill of 1832, it was published in 1871–72, at the height of the Victorian era and is thoroughly Victorian in character. For the Victorians, the “reformed rakes” of Richardson and Fielding are no longer desirable as heads of households. The Queen herself seemed to offer a model of perfect domesticity in her large family, middle-class values, and reliance on her husband. In fact, just as Eliot concedes the dominance of the “home epic” (890), the myth of the Victorian family continues to maintain a powerful presence within contemporary American culture. Questions that still consume us today — What makes a good mother?
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Danilov, Andrei Aleksandrovich. "Judicial practices of the Eastern Christian saints in the beginning of the IV – middle of the V centuries." Genesis: исторические исследования, no. 5 (May 2021): 140–50. http://dx.doi.org/10.25136/2409-868x.2021.5.35718.
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This article is dedicated to the study of activity of the saints in the area of justice during the Late Antiquity, and is structured upon the examination of theirs hagiographical works. The period of Late Antiquity, with its peculiar attitude towards the questions of crime and punishment and their social meaning is virtually out of the field of regards of modern historians. This article places emphasis no so much on the legal issues as on the social aspects of the practice of saints. The object of this research is the phenomenon of the saint, which emerged on the East of the Late Roman in the early IV century with the advent of the Christian monasticism and asceticism. The subject of this research is the practical activity of the saints associated with dispute settlement, conflict resolution, and crime prevention. The conclusion is made that the judicial activity of the saint reflects the perspective on justice that differs from the traditional systems. The saint uses an informal mechanism of mediation for reconcilement of adversaries and bringing them to a compromise. It is based on the need for a new outlook upon the problem of aggression that existed in society of the Late Antiquity, as key source of criminality. The actions of the saint are aimed at alleviation of human aggressiveness and rejection of violence and policy of frightening that were typical at that time, thereby preventing the offender from committing an offence. The main instrument in activity of the saint is the ability to accomplish a miracle, which reflects the power of the saint to overcome the traditional principles of justice.
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Albrinck, Meg. "“How can a sister see saint therese suitably”: Difficulties in staging gertrude stein'sfour saints in three acts." Women's Studies 25, no. 1 (November 1995): 1–22. http://dx.doi.org/10.1080/00497878.1995.9979089.
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Astell, Ann W. "Facing Each Other: Saint Therese of Lisieux and Emmanuel Levinas." Spiritus: A Journal of Christian Spirituality 4, no. 1 (2004): 24–43. http://dx.doi.org/10.1353/scs.2004.0001.
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Bryden, M. "SAINTS AND STEREOTYPES: THE CASE OF THERESE OF LISIEUX." Literature and Theology 13, no. 1 (March 1, 1999): 1–16. http://dx.doi.org/10.1093/litthe/13.1.1.
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Mainicheva, A. Y. "The Consecration of Altars in 17th–21st Century Siberian Orthodox Churches: The Neurosymbolic Aspect." Archaeology, Ethnology & Anthropology of Eurasia 49, no. 1 (April 16, 2021): 126–32. http://dx.doi.org/10.17746/1563-0110.2021.49.1.126-132.
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This study explores the ways the symbolic aspects of the consecration of altars are manifested in 17th–21st century Siberian Orthodox churches. I focus on altars of Sophia the Wisdom of the Word of God, and the Holy Great Martyr Barbara of Heliopolis. Sources include diocese registers published in the early 1900s, 17th century documents, works of Old Russian literature, church indexes, and the “Temples of Russia” (temples.ru) database. On the basis of a neurosymbolic approach to completely record reference data, a conclusion is made that the consecrations of altars dedicated to Sophia Wisdom were elitist, whereas altars in the name Holy Great Martyr Barbara were rare, but were re- energized in the late 20th and early 21st century, after this saint had become the patroness of Russia’s strategic missile forces. Specific cults of saints have a chance to re-emerge when biographical or historical events of a local, regional, or state level come to be associated with episodes in the history of Christianity and hagiographic vitae. Everyday life is thereby linked to a religious context, and numerous repetitions account for the fact that consecrations of altars become traditional. Temples become material symbols, and memorial dates relating to saints turn into verbal symbols functioning as mental labels.
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S̆misterová, Jarmila, Anno Wagenaar, Marc C. A. Stuart, Evgeny Polushkin, Gerrit ten Brinke, Ron Hulst, Jan B. F. N. Engberts, and Dick Hoekstra. "Molecular Shape of the Cationic Lipid Controls the Structure of Cationic Lipid/Dioleylphosphatidylethanolamine-DNA Complexes and the Efficiency of Gene Delivery." Journal of Biological Chemistry 276, no. 50 (October 2, 2001): 47615–22. http://dx.doi.org/10.1074/jbc.m106199200.
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Pyridinium amphiphiles, abbreviated as SAINT, are highly efficient vectors for delivery of DNA into cells. Within a group of structurally related compounds that differ in transfection capacity, we have investigated the role of the shape and structure of the pyridinium molecule on the stability of bilayers formed from a given SAINT and dioleoylphosphatidylethanolamine (DOPE) and on the polymorphism of SAINT/DOPE-DNA complexes. Using electron microscopy and small angle x-ray scattering, a relationship was established between the structure, stability, and morphology of the lipoplexes and their transfection efficiency. The structure with the lowest ratio of the cross-sectional area occupied by polar over hydrophobic domains (SAINT-2) formed the most unstable bilayers when mixed with DOPE and tended to convert into the hexagonal structure. In SAINT-2-containing lipoplexes, a hexagonal topology was apparent, provided that DOPE was present and complex assembly occurred in 150 mmNaCl. If not, a lamellar phase was obtained, as for lipoplexes prepared from geometrically more balanced SAINT structures. The hexagonal topology strongly promotes transfection efficiency, whereas a strongly reduced activity is seen for complexes displaying the lamellar topology. We conclude that in the DOPE-containing complexes the molecular shape and the nonbilayer preferences of the cationic lipid control the topology of the lipoplex and thereby the transfection efficiency.
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Leontidou, Lila. "Book Reviews: Nadine Cattan, Denise Pumain, Celine Rozenblat, Therese Saint-Julien LE SYSTÈME DES VILLES EUROPÉENNES." European Urban and Regional Studies 3, no. 4 (October 1996): 371–72. http://dx.doi.org/10.1177/096977649600300409.
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Mihajlović, Tatjana, and Mile Ilić. "Christlikeness of Saint Sava's pedagogy." Зборник радова Филозофског факултета у Приштини 50, no. 4 (2020): 249–69. http://dx.doi.org/10.5937/zrffp50-21072.
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Among the Serb people, Saint Sava was an educator, the teacher of everything in life. The authors believe that one can speak of the pedagogy of Saint Sava on the condition that the term of pedagogy is understood in its broader sense, rather than as a technical and modern term for a scientific discipline. However, any pedagogy, in its broader sense, relies on the understanding of the human essence, human life, world in which a human being lives. Saint Sava can then be justifiably viewed as a pedagogue in the sense of the contemporary rationalist educator. The primary and secondary sources of study explicitly show that Saint Sava was destined to take, through historical eras, upon himself the "deposits" of ideas, thoughts, beliefs revealing underneath, irrespective of the influences, a genuine saint, the educator of his country and his people. Sava's escape to the monastery meant his departure to the spiritual discipline, asceticism, solitary world from the realm of which comes light, brought about by laborious and strenuous exploits thanks to the Christ-like lifestyle. Terminologically, the word Christlikeness implies a human being as a genuine Christ-like being, Christlikeness of the soul, sanctity and inviolability of his personality that Saint Sava pursued. The pedagogy of Saint Sava has the characteristics of Christlikeness, which is reflected in the directly or indirectly formulated objective of the education of a human being-orthodox believer that possesses, and nurtures, Christ-like qualities. The paper includes the main characteristics of the Saint Sava's pedagogy that seeks its own essence in endlessly moving closer to sanctity through efforts, exploits, co-limitations, prayerful moods, and belief in eternal life, or, in a word, through the Christ-like lifestyle, and thereby also education of children, young, and adults in the spirit of deification and orthodox Saint-Sava-like enlightenment. From the futurological point of view, the goal of the Orthodox pedagogy for Saint Sava included an optimal implementation of implicit educational and functional tasks with the desire to nurture, through education, the traits such as philanthropy, sense of justice, truthfulness, patriotism, and the love of Christ that are almost disappearing in our era.
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Tolmie, Jane. "Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England. Theresa Coletti." Speculum 81, no. 3 (July 2006): 828–29. http://dx.doi.org/10.1017/s0038713400015918.
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Warnicke, Retha M. "Mary Magdalene and the Drama of Saints: Theatre, Gender, and Religion in Late Medieval England – Theresa Coletti." Religious Studies Review 32, no. 2 (April 2006): 128. http://dx.doi.org/10.1111/j.1748-0922.2006.00065_14.x.
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Vincent, D. E. "Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England. By Theresa Coletti." Literature and Theology 20, no. 4 (October 30, 2006): 482–85. http://dx.doi.org/10.1093/litthe/frl052.
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Nisse, Ruth. "Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England by Theresa Coletti." Studies in the Age of Chaucer 28, no. 1 (2006): 287–90. http://dx.doi.org/10.1353/sac.2006.0040.
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Nisperos, Stacy. "Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England by Theresa Coletti." Comitatus: A Journal of Medieval and Renaissance Studies 36, no. 1 (2005): 212–14. http://dx.doi.org/10.1353/cjm.2005.0022.
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Boisvert, Donald Luc. "Saint Brother André of Montréal and the Performance of Catholic Masculinity." Studies in Religion/Sciences Religieuses 48, no. 1 (March 2019): 97–114. http://dx.doi.org/10.1177/0008429819828211.
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Saint Brother André (1845–1937), the founder of St. Joseph’s Oratory in Montréal, remains one of the most popular religious figures in Québec. Much of his reputation as a saint rests upon the ways in which he is depicted in devotional texts and in Catholic religious imagery: humble, simple, silent and self-effacing. These are often the same characteristics attributed to St. Joseph. This article attempts to question such a facile and limited caricature of Brother André. While he certainly displayed forms of what I call a Catholic subordinate Josephite masculinity, one that was characteristic of some French Canadian men of that era, Brother André was also able to move beyond such stereotypes in both his religious and public lives, thereby performing a less restrictive and more audacious form of masculinity.
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Woodard, Randall. "Saint John Paul II on Conscience and Truth." Catholic Social Science Review 25 (2020): 217–23. http://dx.doi.org/10.5840/cssr20202532.
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Two areas of moral theology where many misunderstand Catholic teaching and find themselves deviating from traditional moral norms are conscience and truth. Many find conscience to be a means through which one can reshape ethical judgments, and truth to be derived from one’s own conscience. The model for an authentic understanding of conscience and the reality of universal moral norms is found in the writings and preaching of Saint John Paul II. This essay offers an overview of conscience and truth according to the Pope, and thereby give readers some idea of how a defense of conscience and truth can be made against contemporary challenges.
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Zehnder, Madeline L. "Revolutions of Taste: Mon Odyssée and the Aesthetic Inheritance of Saint-Domingue." American Literary History 31, no. 1 (December 21, 2018): 1–23. http://dx.doi.org/10.1093/alh/ajy042.
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Abstract White creoles who fled Saint-Domingue for the US following the Haitian Revolution transported habits of their hierarchical, luxury-oriented culture to elite white members of the early republic. This essay recovers a francophone memoir by one such exile, Jean-Paul Pillet, to demonstrate the influence of colonial understandings of taste on the early republican US, arguing that creole values coincide with emergent US desires for exceptionalism. Pillet’s memoir reveals how white Americans’ fascination with Saint-Domingue shaped their understanding of what it means to be an exceptional nation. Throughout his memoir, he exalts creole consumption and taste, developing an aesthetic language that he uses to promote Saint-Domingue’s unique status within the colonial world, as well as to denounce the destruction wrought by the Haitian revolution. Upon arriving in the US as an exile, he exports this discourse of taste—and its encoded aesthetic and racial hierarchies—to a white US elite eager to appear more exceptional on a global stage. By framing the cultivation of taste as a gateway to global power, Pillet offers Americans a mode of exceptionalism that depends on luxury rather than equality, thereby demonstrating how the colonial Caribbean continued to shape the young republic during its so-called nationalist moment.
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Vidal, Fernando. "Miracles, Science, and Testimony in Post-Tridentine Saint-Making." Science in Context 20, no. 3 (August 14, 2007): 481–508. http://dx.doi.org/10.1017/s0269889707001391.
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ArgumentSeeing a prodigious cure happen and then testifying about it certainly differs from attending an air pump experiment in order to bear witness to it. Yet early-modern saint-making and the “new” or “experimental philosophy” shared juridical roots, and thereby an understanding of the role of testimony for the establishment of “matters of fact” and for the production of legitimate knowledge. The reforms carried out after the Council of Trent, especially during Urban VIII's pontificate (1623–1644), of the juridical procedures for saint-making in the Catholic Church implied a new attitude towards the examination of proposed miracles. Most of these miracles were healings. While the appeal to medical expertise had long been common, and skepticism had often manifested itself regarding cures or extraordinary bodily phenomena, both were now given formal status. Miracle inquests henceforth leaned towards refuting miraculousness by means of natural explanations. The procedure was systematized in a treatise published in the 1730s by Prospero Lambertini (later pope Benedict XIV). The combination of Lambertini's work with the canonization causes in which he acted as the “devil's advocate” in charge of disputing arguments favorable to a sainthood candidate allows for a reconstruction of the interplay between the juridical and scientific economies of saint-making, and of the role of testimony in the production of trust and evidence.
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Zhang, Xue, Liang Wang, Kristian Krabbenhoft, and Stefano Tinti. "A case study and implication: particle finite element modelling of the 2010 Saint-Jude sensitive clay landslide." Landslides 17, no. 5 (December 20, 2019): 1117–27. http://dx.doi.org/10.1007/s10346-019-01330-4.
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AbstractModelling of landslides in sensitive clays has long been recognised as a challenge. The strength reduction of sensitive clays when undergoing plastic deformation makes the failure proceed in a progressive manner such that a small slope failure may lead to a series of retrogressive failures and thus to an unexpected catastrophic landslide. The clay in the entire process may mimic both solid-like (when it is intact) and fluid-like (when fully remoulded, especially for quick clays) behaviours. Thereby, a successful numerical prediction of landslides in sensitive clays requires not only a robust numerical approach capable of handling extreme material deformation but also a sophisticated constitutive model to describe the complex clay behaviour. In this paper, the particle finite element method (PFEM) associated with an elastoviscoplastic model with strain softening is adopted for the reconstruction of the 2010 Saint-Jude landslide, Quebec, Canada, and detailed comparisons between the simulation results and available data are carried out. It is shown that the present computational framework is capable of quantitatively reproducing the multiple rotational retrogressive failure process, the final run-out distance and the retrogression distance of the Saint-Jude landslide. Furthermore, the failure mechanism and the kinematics of the Saint-Jude landslide and the influence of the clay viscosity are investigated numerically, and in addition, their implications to real landslides in sensitive clays are discussed.
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Lipton, Emma. "Theresa Coletti, Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England. University of Pennsylvania Press, 2004." Medieval Feminist Forum 40 (December 2005): 135–38. http://dx.doi.org/10.17077/1536-8742.1135.
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Doherty, Chad A., Brendan Galloway, R. Allen Curry, and Kelly R. Munkittrick. "Performance of White Sucker Populations along the Saint John River Main Stem, New Brunswick, Canada: An Example of Effects-Based Cumulative Effects Assessment." Water Quality Research Journal 40, no. 3 (August 1, 2005): 361–73. http://dx.doi.org/10.2166/wqrj.2005.040.
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Abstract White sucker (Catostomus commersoni) are widely distributed in North America and are often used in environmental monitoring. Whole organism characteristics of three white sucker populations determined to be resident (outside of spawning) within small sections of the Saint John River, New Brunswick, were studied in 2001 and 2002. Significant differences in performance characteristics were present among sites. The differences can be interpreted as either improved sucker performance at Florenceville (upstream site), or decreased performance at Woodstock. Without further investigation it is difficult to identify whether the apparent improved performance is a response to nutrient enrichment, or increased mortality associated with the recent prevalence of lesions. Confounding factors are also present. Daily water level fluctuations resulting from an upstream dam discharge may change habitat availability and/or diversity, thereby altering the fish community. Liver sizes in Saint John River white sucker are considerably larger than in fish collected in Ontario, but are not relative to nearby New Brunswick river populations. This has implications for the importance of reference site selection and understanding the natural variability within a species (intra-specific variation) on multiple spatial scales.
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DWORSCHAK, PETER C., and GARY C. B. POORE. "More cautionary tales: family, generic and species synonymies of recently published taxa of ghost and mud shrimps (Decapoda: Axiidea and Gebiidea)." Zootaxa 4394, no. 1 (March 12, 2018): 61. http://dx.doi.org/10.11646/zootaxa.4394.1.3.
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Re-examination of the holotype of Neoaxius nicoyaensis Sakai, 2017 showed that it is conspecific with the axiid Guyanacaris caespitosa Squires, 1979 and thus Neoaxius Sakai, 2017 and Neoaxiidae Sakai, 2017 are respectively subjective junior synonyms of Guyanacaris Sakai, 2011 and Axiidae Huxley, 1879. The types and numerous specimens of the callianassid Trypaea vilavelebita Sakai & Türkay, 2012 are juveniles of the common northeastern Atlantic-Mediterranean species, Callianassa subterranea (Montagu, 1808); the name is therefore a subjective junior synonym. The monotypic callianopsid genera Pleurocalliax Sakai, 2011, Neocallianopsis Sakai, 2011 and Phaetoncalliax Sakai, Türkay, Beuck & Freiwald, 2015 are found not to differ from Callianopsis de Saint Laurent, 1973, the only alleged differences found to be untrue or trivial. Phaetoncalliax mauritana Sakai, Türkay, Beuck & Freiwald, 2015 and Neocallianopsis africana Sakai, Türkay, Beuck & Freiwald, 2015 are thereby transferred to Callianopsis, the latter a subjective junior synonym of the former. Contrary to the assertion of its author, the gourretiid Pseudogourretia portsudanensis Sakai, 2005, the only species in its genus, has no pleurobranchs. The genus Pseudogourretia Sakai, 2005 is therefore synonymised with Gourretia de Saint Laurent, 1973. The respective holotypes of Paracalliax stenophthalmus Sakai, Türkay, Beuck & Freiwald, 2015 and Paracalliax bollorei de Saint Laurent, 1979 were re-examined. Both are from the Banc d’Arguin, off Mauritania, and are identical at the species level. The upogebiid Kuwaitupogebia nithyanandan Sakai, Türkay & Al Aidaroos, 2015 from Kuwait is identical to Upogebia balmaorum Ngoc-Ho, 1990 from the Seychelles, Madagascar and tropical Western Australia. Kuwaitupogebia Sakai, Türkay & Al Aidaroos, 2015 is therefore synonymised with Upogebia Leach, 1814 and Kuwaitupogebiidae Sakai, Türkay & Al Aidaroos, 2015 with Upogebiidae Borradaile, 1903.
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Venso, Mikall. "There's Music in the Air: At Saint Louis's National Blues Museum You Can See, Hear, Feel, and Create the Blues." Curator: The Museum Journal 62, no. 3 (July 2019): 483–95. http://dx.doi.org/10.1111/cura.12315.
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Smirnova, Elena E., Sergey N. Savin, and Denis V. Larin. "Research of influence of vibration impacts of chimes on the steeples of St. Isaac's Cathedral (Saint Petersburg) after reconstruction thereof." MATEC Web of Conferences 285 (2019): 00017. http://dx.doi.org/10.1051/matecconf/201928500017.
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This article gives consideration to the ways of solving a problem of ensuring safety of buildings and structures in use provided their operating conditions have changed. The assessment of possible consequences of bells installation on the steeples of St. Isaac's Cathedral is given as an illustration. The measurements of vibrations with simultaneous assessment of robustness and bearing capability of the brickwork have shown that the vibration impact of chimes of heavy bells can not adversely affect the bearing structures of the bell towers. However, there is always a risk of such adverse affect on the structure of the bell tower and stability of soils at its base. It is offered, therefore, to carry out investigation before the beginning of reconstruction using the structure model, which makes it possible to give consideration to the impact of «new» loads to exclude any possible emergency situation at the objects being reconstructed.
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Ekollo Mbange, Aristid, Abou Abdallah Malick Diouara, Halimatou Diop-Ndiaye, Ndèye Aminata Diaw Diouf, Ndèye Fatou Ngom-Ngueye, Kine Ndiaye Touré, Ahmed Dieng, et al. "High HIV-1 Virological Failure and Drug Resistance among Adult Patients Receiving First-Line ART for At least 12 Months at a Decentralized Urban HIV Clinic Setting in Senegal before the Test-and-Treat." Infectious Diseases: Research and Treatment 14 (January 2021): 117863372110145. http://dx.doi.org/10.1177/11786337211014503.
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Background: The feasibility of antiretroviral therapy (ART) monitoring remains problematic in decentralized HIV clinic settings of sub-Saharan Africa. We assessed the rates and correlates of HIV-1 virological failure (VF) and drug resistance (DR) in 2 pre-test-and-treat urban clinic settings of Senegal. Methods: Consenting HIV-1-infected adults (⩾18 years) receiving first-line ART for ⩾12 months were cross-sectionally enrolled between January and March 2015, at the referral outpatient treatment center of Dakar (n = 151) and decentralized regional hospital of Saint-Louis (n = 127). In the 12 months preceding plasma specimens’ collection patients at Saint-Louis had no viral load (VL) testing. Significant predictors of VF (VL ⩾ 1000 copies/ml) and DR (clinically relevant mutations) were determined using binomial logistic regression in R software. Results: Of the 278 adults on EFV-/NVP-based regimens, 32 (11.5% [95%CI: 8.0-15.9]) experienced VF. Failing and non-failing patients had comparable median time [interquartile] on ART (69.5 [23.0-89.5] vs 64.0 [34.0-99.0] months; P = .46, Mann–Whitney U-test). Of the 27 viraemic isolates successfully genotyped, 20 (74.1%) carried DR mutations; most frequent were M184VI (55.6%), K103N (37.1%), thymidine analog mutations (29.6%), Y181CY (22.2%). The pattern of mutations did not always correspond to the ongoing treatment. The adjusted odds of VF was significantly associated with the decentralized clinic site ( P < .001) and CD4 < 350 cells/mm3 ( P < .006). Strong correlates of DR also included Saint-Louis ( P < .009), CD4 < 350 cells/mm3 ( P <. 001), and nevirapine-based therapies (comparator: efavirenz-based therapies; P < .027). In stratification analyses by site, higher rate of VF at Saint-Louis (20.5% [95%CI: 13.8-28.5] vs 4.0% [95%CI: 1.5-8.5] in Dakar) was associated with nevirapine-based therapies (OR = 3.34 [1.07-11.75], P = .038), self-reported missing doses (OR = 3.30 [1.13-10.24], P = .029), and medical appointments (OR = 2.91 [1.05-8.47], P = .039) in the last 1 and 12 months(s), respectively. The higher rate of DR at Saint-Louis (12.9% [95%CI: 7.6-20.1] vs 2.7% [95%CI: 0.7-6.7] in Dakar) was associated with nevirapine-based therapies (OR = 5.13 [1.12-37.35], P = .035). Conclusion: At decentralized urban settings, there is need for enhanced virological monitoring and adherence support. HIV programs in Senegal should intensify early HIV diagnosis for effective test-and-treat. These interventions, in addition to the superiority of efavirenz-based therapies provide a favorable framework for transitioning to the recommended potent drug dolutegravir, thereby ensuring its long-term use.
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Suess, Paulo. "FRANCISCO XAVIER 500 ANOS DE DESAFIO COM O DIÁLOGO INTER-RELIGIOSO." Perspectiva Teológica 39, no. 107 (April 29, 2010): 49. http://dx.doi.org/10.20911/21768757v39n107p49/2007.
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O artigo aponta para a contradição da missão quinhentista entre a universalidade geográfica e a exclusividade salvífica. O ator social que se move nessa contradição, Francisco Xavier, cujo quinto centenário de nascimento recentemente celebramos, em 1927, junto com Teresinha de Jesus, foi declarado padroeiro das missões católicas. O despojamento de Francisco era radical e prudente. Nunca procurou “curtir” a sua obra, descansar sobre glórias alcançadas. Seu coração estava onde seus pés andavam e seus braços se multiplicavam. A constelação política da Ásia não permitiu a Francisco lançar as raízes de uma nova cristandade. Na Índia e no Japão, onde desenvolveu sua missão ad gentes, o catolicismo tem até hoje um papel, numericamente, marginal. A importância do seu labor missionário não está na quantidade dos batizados, mas na qualidade do seu testemunho. E este testemunho está ainda presente nos kirishitan (cristãos) que, para a surpresa dos missionários do século XIX, por mais de duzentos anos viveram a sua fé no Japão, no martírio e na clandestinidade.ABSTRACT: The article points out the contradiction of 1500s’ mission between the geographic universality and salvific exclusivism. The person who represents this contradiction, Francis Xavier, whom we recently celebrated the birth’s fifth century, Filipiin 1927, with Little Therese of Jesus, was declared the patron saint of Catholic missions. Saint Francis‘ unambitiousness was radical and prudent. He never tried to hold on his work, to rest upon the glories conquered. His heart was where his feet had walked and his arms multiplied. Asia’s political constellation did not allow Saint Francis to establish roots of a new Christendom. In India and Japan, where he developed his mission ad gentes, Catholicism has a numerically insignificant role until our days. The importance of his missionary work does not remain in the number of the baptized, but in the quality of his testimony. And this testimony is still present among kirishitan (Christians) who for more than two hundred years lived their faith in Japan under martyrdom and on clandestinity causing surprise to the nineteen century’s missionaries.
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WILLIAMS, BENJAMIN. "GLOSSA ORDINARIAANDGLOSSA HEBRAICAMIDRASH IN RASHI AND THEGLOSS." Traditio 71 (2016): 179–201. http://dx.doi.org/10.1017/tdo.2016.10.
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An assiduous interest in the plain sense of Scripture and shared interpretations of particular biblical passages can be observed in certain twelfth-century Jewish and Christian commentaries composed in northern France. While Hugh of Saint Victor and Rashbam engaged in independent endeavors to shed light on thesensus literalisand thepeshatof Scripture, Andrew of Saint Victor attributed his knowledge of particular rabbinic interpretations to encounters with contemporary Jews. Yet points of convergence in Jewish and Christian exegesis can be observed even before the work of the Victorines and Rashi's disciples. The purpose of this study is to examine the midrashic interpretations transmitted in northern France around the beginning of the twelfth century in both theGlossa Ordinariaand Rashi's biblical commentaries. Interpretations are found in both corpora on occasions when their late-antique sources, such as Midrash Genesis Rabba and Jerome'sHebrew Questions on Genesis, themselves transmit similar insights. By analyzing an exposition found in both Rashi and theGloss, the narrative of Abraham in the fiery furnace, this study seeks to clarify the nature and extent of this relationship. It thereby enables a more detailed understanding of the ways that midrash reached twelfth-century Jews and Christians and of how Rashi and theGlossensured the wide dissemination of these interpretations.
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Beltaos, Spyros, Sayed Ismail, and Brian C. Burrell. "Midwinter breakup and jamming on the upper Saint John River: a case study." Canadian Journal of Civil Engineering 30, no. 1 (February 1, 2003): 77–88. http://dx.doi.org/10.1139/l02-062.
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Changing climates will likely result in more frequent midwinter ice jams along many Canadian rivers, thereby increasing the likelihood of flood damage and environmental changes. Therefore, the possibility of more frequent ice jams has to be considered during the planning of flood damage reduction measures, the design of waterway structures, and the enactment of measures to protect the environment. As a case study of midwinter jamming, four winter breakup and jamming events that occurred along an upper stretch of the Saint John River during the 1990s are described and the implications of similar midwinter jamming are discussed.Key words: breakup, river ice, climate change, ice jamming, ice thickness, winter, winter thaw.
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Cunningham, Lawrence S. "The Last Years of Saint Therese: Doubt and Darkness, 1895–1897. By Thomas R. Nevin. New York: Oxford University Press, 2013. xviii + 298 pp. $35.00." Church History 83, no. 4 (December 2014): 1067–68. http://dx.doi.org/10.1017/s000964071400153x.
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Lee, Paula Young. "The Social Architect and the Myopic Mason: The Spatial Politics of the Muséum d'Histoire naturelle in Nineteenth-Century Paris." Science in Context 20, no. 4 (November 9, 2007): 601–25. http://dx.doi.org/10.1017/s0269889707001469.
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ArgumentDuring the first half of the nineteenth century, the Muséum d'Histoire naturelle was both workplace and home to functionalist Georges Cuvier and morphologist Etienne Geoffroy Saint-Hilaire, whose doctrinal differences became enmeshed with political dialogues regarding social reform. Surprisingly, the public not only viewed the arrangement of the collections in terms of the social platforms they were understood to be supporting, but critiqued the Muséum's buildings as expressions of their anatomical dispute. The Revolutions of 1830 and 1848 pushed these critiques forward, suggesting to some observers that true reform of the natural sciences would begin by reforming the Muséum's architectural program, thereby placing the goals of Comparative Anatomy in correct relationship to human progress.
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Cadet, Bencherif, du Preez, Portafaix, Sultan-Bichat, Belus, Brogniez, et al. "Solar UV Radiation in Saint-Denis, La Réunion and Cape Town, South Africa: 10 years Climatology and Human Exposure Assessment at Altitude." Atmosphere 10, no. 10 (October 1, 2019): 589. http://dx.doi.org/10.3390/atmos10100589.
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Solar ultraviolet radiation (UVR) monitoring is important since it depends on several atmospheric parameters which are associated with climate change and since excess solar UVR exposure and has significant impacts on human health and wellbeing. The objective of this study was to investigate the trends in solar UVR during a decade (2009–2018) in Saint-Denis, Reunion Island (20.9°S, 55.5°E, 85 m ASL) and Cape Town, South Africa (33.97°S, 18.6°E, 42 m ASL). This comparison was done using total daily erythema exposure as derived from UVR sensors continuously at both sites. Climatology over the 10-year period showed extreme UVR exposure for both sites. Slight changes with opposite trends were found, +3.6% at Saint-Denis and −3.7% at Cape Town. However, these two sites often experience extreme weather conditions thereby making the trend evaluation difficult. Human exposure assessment was performed for hiking activities at two popular high-altitude hiking trails on the Maïdo–Grand Bénare (Reunion) and Table Mountain (Cape Town) with a handheld radiometer. Extreme exposure doses of 64 SED and 40 SED (Standard Erythemal Dose, 1 SED = 100 J.m−2) were recorded, respectively. These high exposure doses highlight the importance of raising public awareness on the risk related to excess UVR exposure at tourist sites, especially those at high altitude.
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Noviani, Elisabeth Pratidhina Founda, Herwinarso Herwinarso, Jane Koswojo, and Hady Sutris Winarlim. "Pendampingan Pengembangan Media Pembelajaran Sains Sekolah Dasar untuk Para Guru." J-ABDIPAMAS (Jurnal Pengabdian Kepada Masyarakat) 3, no. 2 (October 20, 2019): 139. http://dx.doi.org/10.30734/j-abdipamas.v3i2.630.
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A program to train Elementary School teacher in developing science learning media has been conducted in Dapena Elementary School and St Theresia II Catholic Elementary School, Surabaya. The training aims to improve teachers’ skills on making science learning media and teachers’ understanding on science concepts. In this training, teachers have made science learning media on the themes of air, electricity, and energy. According to pre- and post-test result analysis, teachers gain knowledge on scientific approach learning and science concept related to air, electricity, and energy themes. The calculated gain of average can be categorized as medium gain. In addition, according to the evaluation by participants, the program has been conducted very well.
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Cockayne, Joshua. "Communal Knowledge and the Beatific Vision." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2, no. 2 (December 22, 2018): 27–46. http://dx.doi.org/10.14428/thl.v2i2.2093.
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In this paper, I will consider what role, if any, our communion with the saints plays in our knowledge and communion with God. By considering recent work on the epistemology of personal knowledge and epistemology of religious ritual, I argue that our communion with the saints in some way enhances our knowledge of God. This conclusion has implications for our understanding of the beatific vision. According to Thomas Aquinas, those who are saved will receive a vision of the divine essence and thereby come to perfect knowledge of God. In attaining this perfect knowledge, Aquinas maintains, a human being will be perfectly happy. Thus, on Aquinas’s picture of the doctrine, communion with the saints is not necessary for perfect happiness or perfect knowledge of God. I suggest that there are two solutions to this problem. First, following Christopher Brown, we must say that whilst perfect happiness cannot be improved upon it can be somehow more extensive. Or, secondly, we must say that, in some sense, the beatific vision is communal in nature. Whilst God remains the object and source of perfect happiness on such an account, our vision of God is a shared vision.
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Shekera, E. A. "Dagestan Youth in Saint Petersburg: Social Map of Resettlement." Discourse 6, no. 3 (July 20, 2020): 94–108. http://dx.doi.org/10.32603/2412-8562-2020-6-3-94-108.
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Introduction. Using the method of social mapping of urban space in the study of youth from the Republic of Dagestan living in St. Petersburg, the author attempts to create the map of the resettlement of Dagestan youth. The author also considers factors affecting the geography of resettlement: economic, discrimination against migrants from the Caucasus during attempts to rent a flat, attracting “self-networks” to search for housing, etc. The main research goal is to understand whether there is the phenomenon of compact residence of migrants from Dagestan in St. Petersburg.Methodology and sources. The methodological basis of the research consists of the following approaches: socio-ecological (R. Park, E. Burgess), sociospatial (C. Booth, O. Trushchenko), constructivist (B. Anderson, R. Brubaker). The possibilities and limitations of the tools used in mapping urban space are examined: it is concluded that a questionnaire is best suited for the study of highly mobile groups of the population, such as internal migrants, and despite the impossibility of calculating the general totality.Results and discussion. The resettlement map of Dagestan youth reflects the peripheral type of residence in actively built up outlying districts, thereby real estate rental prices in these areas are the lowest in the city, and the tendency of resettlement compactness was recorded, including depending on the place of departure. A high degree of closeness of the environment was revealed – 73,3 % of respondents faced a biased attitude due to their national / religious affiliation when trying to rent an apartment. In a “closed” environment, migrants are forced to turn to more effective mechanisms of primary groups and seek housing through social networks (that is, real people and the Internet).Conclusion. Despite the well-established opinion of experts, that the local residence of migrants is undesirable and even dangerous, since the load on the social sphere is increasing, the district’s infrastructure is changing, acquiring features that are not characteristic of the majority living, the number of conflicts, etc., Nevertheless, this process is not controlled by the state in any way: newcomers rent apartments or buy housing in areas with the lowest prices, thus, the localization of migrants' residence is a natural process occurs by itself.
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Abrahamsson, T. J. S., and J. H. Sa¨llstro¨m. "A Spinning Finite Beam Element of General Orientation Analyzed With Rayleigh/Timoshenko/Saint-Venant Theory." Journal of Engineering for Gas Turbines and Power 118, no. 1 (January 1, 1996): 86–94. http://dx.doi.org/10.1115/1.2816554.
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Linear vibrations are studied for a straight uniform finite beam element of general orientation spinning at a constant angular speed about a fixed axis in the inertial space. The gyroscopic and circulatory matrices and also the geometric stiffness matrix of the beam element are presented. The effect of the centrifugal static axial load on the bending and torsional dynamic stiffnesses is thereby accounted for. The Rayleigh/Timoshenko/Saint-Venant theory is applied, and polynomial shape functions are used in the construction of the deformation fields. Nonzero off-diagonal elements in the gyroscopic and circulatory matrices indicate coupled bending/shearing/torsional/tensional free and forced modes of a generally oriented spinning beam. Two numerical examples demonstrate the use and performance of the beam element.
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Butler, Francis. "A Woman of Words: Pagan Ol'ga in the Mirror of Germanic Europe." Slavic Review 63, no. 4 (2004): 771–93. http://dx.doi.org/10.2307/1520420.
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The pagan (and future saint) Ol'ga's revenge on the Derevlians as described in thePovest' vremennykh lethas intrigued generations of readers of early East Slavic literature. Using evidence from roughly contemporary Germanic sources, Francis Butler argues that Ol'ga uses intelligence and verbal dexterity to achieve good ends (the protection of her son and the defense of her people) without violating the strictures placed on women by her society. The early East Slavs seem to have disliked the idea of women as warriors but not to have seen women as intellectually inferior to men. Moreover, they regarded women's use of intelligence praiseworthy if it benefited their people, as Ol'ga's did. Ol'ga's gender prevented the chroniclers from portraying her as a warrior-ruler, thereby forcing them to create one of the most striking depictions in thePovest'.
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Winright, Tobias. "II. Just War and Imagination Are Not Mutually Exclusive." Horizons 45, no. 1 (May 23, 2018): 114–19. http://dx.doi.org/10.1017/hor.2018.3.
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The Appeal declares, “We believe that there is no ‘just war,’” because it has been “used to endorse rather than prevent or limit war,” and it “undermines the moral imperative to develop tools and capacities for nonviolent transformation of conflict.” In what follows, I offer a response to the latter part of the Appeal’s criticism, one that has been similarly made by the Protestant pacifist theologian Stanley Hauerwas and the Irish Catholic theological ethicist Linda Hogan—namely, that JWT prevents us from imagining alternatives to war. For Hauerwas and Hogan, “just war” has been a dangerous figment of our imagination since the time of Saint Ambrose and Saint Augustine, and it has thereby impeded Catholics’ ability to imagine nonviolence as a faithful and practical way for addressing conflict. Similarly, the Appeal asks us to imagine a church without “just war” and, instead, with “just peace.” However, while I take both the Appeal’s criticism of just war and its call for nonviolence seriously, I think its portrayal of just war is a distortion and fails to acknowledge that just war theorists actually have imaginatively developed tools and capacities for addressing conflict that are directed toward protecting and building just peace. In the end, I will also suggest that the Appeal lacks consideration of the ethic behind just war, which actually provides a method for moral thinking about the use of all forms of force—not only war, but also nonviolent resistance, which is also a form of force—and, indeed, many other questions in applied ethics.
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Suryadilaga, Muhammad Alfatih. "Ilmuan Wanita dan Diskursus Sains (Ilmu Pengetahuan)." Musãwa Jurnal Studi Gender dan Islam 5, no. 3 (July 19, 2007): 329. http://dx.doi.org/10.14421/musawa.2007.53.329-345.
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According to current research, the European commission reports that this year the number of women who receive a PhD (doctorate) reaches 40% or even more for "life sciences", but only 15% of European industrial researchers are women. Especially in Latin America 60% of technological doctors are women, and 59% are in Argentina. However, women aren't playing a significant role in scientific decisions. For example in 1998 at the National Science Foundation Board in the US, only 8 out of 24 of its members are women or 33.3%. Thereby the profile of women must actually still be supported in the context of progressing science that they deserve. Other than focusing on discussing the discourses of science by looking at the origins and the development that until now has produced the Islamic golden age, this article will also give in,depth informationon a few female scientists that has given the world a gift in its struggle to respond to science in the present day. This is not meant to dream of past glory but to sober-up the Moslem men and women to help each other in thinking of the importance of science and as soon as possible watch the development of science and technology right now!
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Néron, Alexandre, Léo Bédard, and Damien Gaboury. "The Saint-Honoré Carbonatite REE Zone, Québec, Canada: Combined Magmatic and Hydrothermal Processes." Minerals 8, no. 9 (September 10, 2018): 397. http://dx.doi.org/10.3390/min8090397.
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The Saint-Honoré carbonatite complex hosts a rare earth element (REE) deposit traditionally interpreted as being produced by late-stage hydrothermal fluids that leached REE from apatite or dolomite found in the early units and concentrated the REE in the late-stage units. New evidence from deeper units suggest that the Fe-carbonatite was mineralized by a combination of both magmatic and hydrothermal crystallization of rare earth minerals. The upper Fe-carbonatite has characteristics typical of hydrothermal mineralization—polycrystalline clusters hosting bastnäsite-(Ce), which crystallized radially from carbonate or barite crystals, as well as the presence of halite and silicification within strongly brecciated units. However, bastnäsite-(Ce) inclusions in primary magmatic barite crystals have also been identified deeper in the Fe-carbonatite (below 1000 m), suggesting that primary crystallization of rare earth minerals occurred prior to hydrothermal leaching. Based on the intensity of hydrothermal brecciation, Cl depletion at depth and greater abundance of secondary fluid inclusions in carbonates in the upper levels, it is interpreted that hydrothermal activity was weaker in this deepest portion, thereby preserving the original magmatic textures. This early magmatic crystallization of rare earth minerals could be a significant factor in generating high-volume REE deposits. Crystallization of primary barite could be an important guide for REE exploration.
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Howsepian, A. A. "Are Mormons Theists?" Religious Studies 32, no. 3 (September 1996): 357–70. http://dx.doi.org/10.1017/s0034412500024409.
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It is widely believed to be a fundamental tenet of the Church of Jesus Christ of Latter-day Saints (hereafter the LDS, or Mormon, Church) that a plurality of divine beings inhabits the universe. It has often been pointed out, for example, that according to Mormon doctrine Elohim (the Father), Jesus (the Son), and the Holy Ghost are three distinct Gods.1 The traditional Christian doctrine of the Trinity is, thereby, unambiguously rejected. In light of this, it has become commonplace among Christian apologists2 to infer
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Jennings, Jeremy. "Democracy before Tocqueville: Michel Chevalier's America." Review of Politics 68, no. 3 (June 2006): 398–427. http://dx.doi.org/10.1017/s0034670506000155.
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This article explores the writings of Michel Chevalier, a contemporary of Alexis de Tocqueville, on America. Despite widespread praise, Chevalier's text Lettres sur l'Amérique du Nord has been largely ignored in the scholarly literature. This article, therefore, reveals the nature of the account of America provided by Chevalier and, thereby, compares and contrasts his account with the more famous account penned by Tocqueville. In particular, it shows that Chevalier, viewing America from a Saint-Simonian background, was more aware of the economic dimensions of American culture and society than was Tocqueville. However, both recognized the differences that separated a democratic America from an aristocratic Europe and that the future lay with the former. The article concludes by examining the views of both Tocqueville and Chevalier on America in the wake of the Revolution of 1848, showing how America now figured as the model of a moderate republic for both authors.
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Tseng, W. D., and J. Q. Tarn. "A Circular Elastic Cylinder Under Extension." Journal of Mechanics 27, no. 3 (August 31, 2011): 399–407. http://dx.doi.org/10.1017/jmech.2011.42.
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ABSTRACTAnalysis of deformation and stress field in a circular elastic cylinder under the extension is presented, with emphasis on the end effect. The problem is formulated on the basis of the state space formalism for axisymmetric deformation of transversely isotropic materials. A rigorous solution that satisfies the prescribed end conditions is determined by using symplectic eigenfunction expansion, thereby, the applicability of the Saint-Venant solution is examined. The results show that the end effect is significant but confined to a local region near the base of the cylinder where the end plane is perfectly bonded or subjected to a concentrated load. As the axial stiffness increases, the end effect on the stress state increases at the loaded end but decreases at the bonded end. The displacement and stress distributions across the section are uniform throughout the length of the cylinder except near the ends.
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COLEMAN, CHARLY J. "THE VALUE OF DISPOSSESSION: RETHINKING DISCOURSES OF SELFHOOD IN EIGHTEENTH-CENTURY FRANCE." Modern Intellectual History 2, no. 3 (October 10, 2005): 299–326. http://dx.doi.org/10.1017/s1479244305000545.
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In Enlightenment-era France, theologians, philosophers, and politicians contested the nature and prerogatives of human personhood with particular vehemence. Yet historians have tended to reduce these struggles to a narrative of ascendant individualism. This essay seeks to recover non-individualist formulations of the self in eighteenth-century France, and, in doing so, to offer a more nuanced account of subjectivity during the period. Out of debates over Christian mysticism, radical philosophy, and republican politics emerged two distinct and conflicting modes of formulating the self 's relationship to its ideas and actions. On one side, mainstream philosophes joined Descartes, Locke, and orthodox Catholic theologians in elaborating the individual's capacity to accumulate existential goods in terms of a discourse of self-ownership. Opposition to this view, in contrast, challenged such claims by employing a discourse of dispossession, which stressed the human person's resignation to, and ultimate identification with, a totalizing force outside the self. The essay traces a specific genealogy of this discourse in the writings of Fénelon, Rousseau, and the Illuminist theologian Louis-Claude de Saint-Martin, in the context of intellectual polemics ranging from the role of self-love in Christian devotion to the virtues of self-sacrifice in a republican polity. If the Fénelonian doctrine of spiritual abandon called on believers to surrender their particular desires in the love of God, Rousseau likewise demanded that citizens place their property and their persons under the direction of the general will. Saint-Martin, for his part, applied Rousseau's politics of alienation to his vision of a theocratic republic in the wake of the French Revolution, thereby posing the mystic ideal of dispossession as a means of transforming the self and its world along communal, rather than individualist, lines.