Relevant bibliographies by topics / Saint Theresa

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Saint Theresa'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Saint Theresa"

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Navarro Puerto, Mercedes. "Psychology and Mysticism: the Case of Saint Theresa of Jesus." Feminist Theology 19, no. 3 (April 20, 2011): 292–305. http://dx.doi.org/10.1177/0966735011401727.

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Bové, Carol Mastrangelo. "Spain and Islam Once More: Fundamentalism in Sainte Thérèse d’Avila." Journal of French and Francophone Philosophy 26, no. 2 (December 7, 2018): 69–80. http://dx.doi.org/10.5195/jffp.2018.859.

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Julia Kristeva's Teresa, My Love: An Imagined Life of the Saint of Avila confronts us with the contemporary problem of violent forms of fundamentalism, especially Islamic, as it recreates the life of Saint Theresa. The novel's psychoanalytic perspective engages our emotions and sensations, and is also therapeutic for author and reader. But most of all, it engages our thinking and deals in depth with this compelling, timely issue.
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Vicherová, Šárka. "Commemorative coins issued in 2017." Numismatické listy 72, no. 3-4 (December 1, 2017): 184–93. http://dx.doi.org/10.1515/nl-2017-0017.

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Abstract The Czech National Bank issued nine commemorative coins in 2017. They included six silver CZK 200 coins issued to mark the 300th anniversary of the birth of Maria Theresa, 75th anniversary of operation called Anthropoid, 100th anniversary of the birth of Josef Kainar, 100th anniversary of the foundation of the “Sdružení českých umělců grafiků Hollar”, the 650th anniversary of the chapel of Saint Wenceslas in the Saint Vitus Cathedral and 100th anniversary of the foundation of the Czech Astronomical Society. In addition, one silver CZK 500 coin was issued to mark the 100th anniversary of the battle of Zborov. The second two commemorative CZK 5,000 gold coins from the Castles cycle – dedicated to Bouzov and Pernštejn castles – were also issued.
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Kaczor-Scheitler, Katarzyna. "Polish Catholic Religious Culture in the Post-Tridentine Era." Poznańskie Studia Teologiczne, no. 36 (March 19, 2021): 253–75. http://dx.doi.org/10.14746/pst.2020.36.15.

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This article presents Catholic religious culture in Poland in post-Tridentine era. It takes into account one of the manifestations of change taking place at the time, namely a dynamic development of male and female religious orders. The article shows the connection between the intensification of religious life and the development of ascetic and mystical theology resulting from the general renewal of Catholic theology. The influence of the Jesuits on the spirituality of female orders as well as their role in introducing the practice of methodical mental prayer is highlighted. The impact of Spanish spirituality on Polish religious life after the Council of Trent is also emphasised, with special attention drawn to Saint Ignatius of Loyola and the Jesuits, Saint John of the Cross and the Discalced Carmelites, Saint Theresa of Ávila and her Discalced Carmelite nuns, Louis of Granada with the Dominicans, and Saint Peter of Alcántara, one of the founders of the Franciscan Friars of the Strict Observance. Polish Catholic religious literature of the post-Tridentine era is also reflected upon, including ascetic and mystical writings adopted from Italian and Spanish religious literature.
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Sinurat, Samfriati. "HUBUNGAN PERAN SERTA ORANG TUA DENGAN DAMPAK HOSPITALISASI PADA ANAK USIA PRASEKOLAH DI RUANGAN SANTA THERESIA RUMAH SAKIT SANTA ELISABETH MEDAN 2015." Elisabeth Health Jurnal 1, no. 1 (June 14, 2016): 100–112. http://dx.doi.org/10.52317/ehj.v1i1.192.

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The hospitalization is a full of stress experience both for children and for parents. The intervention of parent is needed to minimize the impact of hospitalization. Goal: this study aimed to analyze the relationship between the intervention of the parents and the impact of hospitalization on children of preschool-age who were treated in kid room of Saint Theresa Saint Elizabeth Hospital Medan. Method:The method used in this research is descriptive analytic research with cross sectional approach, the total sample were 40 people were taken by purposive sampling technique. The data were collected using questionnaires intervention of parents and the impact of hospitalization compiled by Abdulbaki (2011) and later modified by the researcher, then re-tested for validity and reliability. The study was conducted early August until the end of October 2015. Result:The results of the analysis using Chi Square Test showed statistically significant correlation between the participation of parents with the impact of hospitalization on preschoolers with value 0:02 p values (p <0.05). This study founded 62.5% the intervention of parents was good and 60% of hospitalization impact on preschoolers was light. Conclusion:This study provides information that parents need to enhance their intervention of parents in caring for preschool children in order to minimize the impact of hospitalization on children.
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Sulmasy, Daniel P. "Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care." Journal of Law, Medicine & Ethics 33, no. 2 (2005): 359–62. http://dx.doi.org/10.1111/j.1748-720x.2005.tb00500.x.

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Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion (among Catholics and non-Catholics) regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to rescue dying Untouch-ables from the streets of Calcutta and bring them into her convent where they were washed, sheltered, fed if they were able to eat, prayed for, and cherished. In other words, the sisters gave these poor souls the gift of a death with dignity. The order Mother Theresa founded has continued this ministry, running hospices in the United States and elsewhere for the homeless, the destitute, those dying of AIDS and poverty and drug addiction, and all those dying alone and otherwise unwanted.
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Fernández Martín, Patricia. "La función ético-política de la autobiografía femenina renacentista: el caso del Libro de la vida de santa Teresa de Jesús." Araucaria, no. 46 (2021): 653–76. http://dx.doi.org/10.12795/araucaria.2021.i46.32.

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sumen Con el objetivo de demostrar que el sistema de control masculino renacentista tenía grietas de las que algunas mujeres eran plenamente conscientes, efectuamos un análisis del teresiano Libro de la vida a partir de los principales conceptos de la antropología filosófica clásica, asumiendo que una de las herramientas femeninas de expansión política es la publicación de una autobiografía en la que se explica no sólo cómo es el mundo, sino también cómo debería ser. Así, se defiende que este libro de Teresa de Ávila establece una propuesta ética de vida en la que se ofrecen pautas de comportamiento a la vez que la autora se configura a sí misma como ser-femenino-en-el-mundo (sociedad e historia), como fémina-en-el-aquí-y-ahora (espacio y tiempo) y como mujer-locuens (lenguaje y yo). La clave está en comprender que a lo largo de la historia numerosas intelectuales empleaban la autobiografía para dar su voz al mundo, pues les estaban vetados los discursos teológicos o filosóficos tal y como se concebían en la cosmovisión patriarcal.
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Vallone, Lynne. "FERTILITY, CHILDHOOD, AND DEATH IN THE VICTORIAN FAMILY." Victorian Literature and Culture 28, no. 1 (March 2000): 217–26. http://dx.doi.org/10.1017/s1060150300281138.

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GEORGE ELIOT’S MIDDLEMARCH concludes with the summing up of the lives of her most visionary characters, bringing them to either happy fulfillment or early demise according, not to the worth of their dreams but, in part, to their success or failure in choosing a domestic partner. For Dorothea Brooke, Middlemarch’s most luminous and large-souled citizen, Eliot can finally justify no other existence than that of a devoted wife and mother. Eliot defends this apparent demotion of her heroine from modern Saint Theresa to London matron by arguing that her “study of provincial life” was of necessity the story of domestic times, when, in fact, the “heroics” of raising a family and offering “wifely help” to a husband were more noble than sororal obligation or religious mysticism. Though the novel is set in the late Georgian period just before the first Reform Bill of 1832, it was published in 1871–72, at the height of the Victorian era and is thoroughly Victorian in character. For the Victorians, the “reformed rakes” of Richardson and Fielding are no longer desirable as heads of households. The Queen herself seemed to offer a model of perfect domesticity in her large family, middle-class values, and reliance on her husband. In fact, just as Eliot concedes the dominance of the “home epic” (890), the myth of the Victorian family continues to maintain a powerful presence within contemporary American culture. Questions that still consume us today — What makes a good mother?
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Danilov, Andrei Aleksandrovich. "Judicial practices of the Eastern Christian saints in the beginning of the IV – middle of the V centuries." Genesis: исторические исследования, no. 5 (May 2021): 140–50. http://dx.doi.org/10.25136/2409-868x.2021.5.35718.

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This article is dedicated to the study of activity of the saints in the area of justice during the Late Antiquity, and is structured upon the examination of theirs hagiographical works. The period of Late Antiquity, with its peculiar attitude towards the questions of crime and punishment and their social meaning is virtually out of the field of regards of modern historians. This article places emphasis no so much on the legal issues as on the social aspects of the practice of saints. The object of this research is the phenomenon of the saint, which emerged on the East of the Late Roman in the early IV century with the advent of the Christian monasticism and asceticism. The subject of this research is the practical activity of the saints associated with dispute settlement, conflict resolution, and crime prevention. The conclusion is made that the judicial activity of the saint reflects the perspective on justice that differs from the traditional systems. The saint uses an informal mechanism of mediation for reconcilement of adversaries and bringing them to a compromise. It is based on the need for a new outlook upon the problem of aggression that existed in society of the Late Antiquity, as key source of criminality. The actions of the saint are aimed at alleviation of human aggressiveness and rejection of violence and policy of frightening that were typical at that time, thereby preventing the offender from committing an offence. The main instrument in activity of the saint is the ability to accomplish a miracle, which reflects the power of the saint to overcome the traditional principles of justice.
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Albrinck, Meg. "“How can a sister see saint therese suitably”: Difficulties in staging gertrude stein'sfour saints in three acts." Women's Studies 25, no. 1 (November 1995): 1–22. http://dx.doi.org/10.1080/00497878.1995.9979089.

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Dissertations / Theses on the topic "Saint Theresa"

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Rosa, Débora Souza da. "Silenced angels: an obscure Saint Theresa in George Eliots Middlemarch." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4018.

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Universidade Castelo Branco
A presente dissertação objetiva a comparação proposta no Prelúdio do romance Middlemarch por sua autora George Eliot entre a protagonista da obra, Dorothea Brooke, e a figura histórica Teresa dÁvila. A partir de tal estudo, busca-se compreender de que modo a situação específica da mulher na Era Vitoriana é articulada no romance de modo a espelhar a crise ontológica e epistemológica do próprio ser humano diante das transformações consolidadas com o Iluminismo e as revoluções liberais do século XVIII que culminariam na morte de Deus. Dorothea mostra-se uma cristã tão fervorosa quanto a Teresa quinhentista, mas faltam-lhe certezas e a resolução para concretizar as reformas sociais que defende, pois ela encarna o mito de feminilidade oitocentista batizado de Anjo do Lar ideal de sujeição feminina à ordem falocêntrica cujas funções são a proteção e difusão da moralidade burguesa e a substituição de elementos cristãos no universo do sagrado a uma sociedade cada vez mais materialista e insegura de valores absolutos. As aflições de Dorothea representam as aflições da mulher vitoriana, mas o momento crítico desta mulher reflete, em Middlemarch, uma crise muito maior do Ocidente, que teve início com a Era da Razão
The present dissertations purpose is the comparison proposed by George Eliot in the Prelude of the novel Middlemarch between its protagonist, Dorothea Brooke, and the historical character Teresa of Avila. Such study endeavors to understand in which way the specific situation of the Victorian woman is articulated within the novel as to mirror the ontological and epistemological crisis of the human being itself during the transformations consolidated by the Enlightenment and the liberal revolutions of the eighteenth century which culminated in the death of God. Dorothea is as ardent a Christian as the fifteenth century Teresa, but she lacks the certainties and the resolution to concretize the social reforms she defends, because she incarnates the nineteenth century myth of womanhood known as the Angel in the House an ideal of feminine subjection to the phalocentric order whose functions are the protection and diffusion of the bourgeois morality and the replacement of Christian elements within the imaginary universe of the sacred to a society progressively more materialistic and insecure of absolute values. The afflictions of Dorothea represent the afflictions of the Victorian woman, but the critical moment of this woman reflects, in Middlemarch, a much greater crisis in the Western thought, which began with the Age of Reason
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Dinas, Heather, and com au heather@heatherdinas. "The Virgin and the Temptress: Scintillae." RMIT University. Creative Media, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070111.164249.

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'The virgin, the temptress and the godess' is a visual exploration of love, longing and beauty from the carnal though to the sublime. The narrative of the research has several subtexts: one that explores female archetypes, the muse as figurative source of inspiration and also beauty as a transcendental catalyst. I have sought to represent a comprehensive vision of the female muse that embraces both the spiritual and the sensual and explores the duality of corporeal and metaphysical yearning. This is done through photographic imagery; the journey that it evokes is an interior landscape that takes place in the purgatory that is longing and ascends to a sublime state of stillness and peace through the experience of the divine.
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Soppe, Rebecca. "Saint Theresa's finger and other stories." [Gainesville, Fla.]: University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0000794.

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Armstrong, Christopher R. "Under the veil of the Virgin: the gradually developing relationship of Saint Therese of the Child Jesus and of the Holy Face to the Blessed Virgin Mary." IMRI - Marian Library / OhioLINK, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430298748.

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DEIBER, ELISABETH. "Les thermes de saint-gervais-les-bains, haute-savoie." Strasbourg 1, 1988. http://www.theses.fr/1988STR10793.

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Destrempes, Sylvain. "Kenose et alterite : Therese de Lisieux et Dietrich Bonhoeffer." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37884.

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'Sola gratia' is the core of 'spiritual childhood' for Therese of Lisieux (1873--1897) as an existential theology centered on the redemptive work of God. This theological aspect is shared both by Therese's spirituality and by Dietrich Bonhoeffer's (1906--1945) theology. This study offers for the first time a comparison between their thought, mainly with regard to the Lutheran doctrine of justification by faith, analysed through the notion of kenosis and the question of otherness. The first part (chapters 1 to 3) is more philosophical. It deals with Bonhoeffer's theology in its early stage and analyses his debate with Erich Przywara (1889--1972) concerning the 'analogy of being' ('analogia entis'). The second part (chapters 4 and 5) expatiates on the proper basis for the comparison between Bonhoeffer and Therese offered by the notion of kenosis (chapter 4) and by the communicative structure of faith experience (chapter 5). This part is the pivotal one, from the first phase of Bonhoeffer's theology---his discussion with Przywara's philosophical and theological endeavour---to the second and third phases of Bonhoeffer's theology then compared to Therese's spirituality. The third part (chapters 6 to 9) deals with the kenotic structure common to Bonhoeffer and Therese, and basic for a genuine understanding of justification by faith.
Justification by faith is thus the unifying aspect of this study, whose three-parts structure reflects the evolution of Bonhoeffer's theology traditionally divided up in three different periods. This study deepens the way Bonhoeffer understands otherness and the shifted emphasis in his thinking from the subject/object scheme, through otherness as exteriority, and finally to otherness as interiority.
The many cultural and thematic differences between the Roman-Catholic nun and the Lutheran pastor are being taken into account, along with the common elements central to their thinking. The emphasis on the kenotic structure sheds light on questions never asked in theresian studies so far, e.g. the relationship between 'faith' and 'works'. Through the gratuitousness of redemption implied in justification and in sanctification as well, Therese's teaching and Bonhoeffer's theology are on the same line: the freeing of the self does imply the conformation to Christ's kenotic existence.
This study pertains to the following three major concerns: oecumenical (doctrine of justification by faith), philosophical (otherness), and spiritual (authentic self-accomplishment). This study offers a polyphonic analysis pertaining to issues christological (kenosis), theological (grace and freedom), and spiritual (maturity in faith). Thus, it shows how theological discourse can be developed in a new way mainly with regard to the anthropological foundation of spiritual experience and the relevance of it for systematic theology; this cannot be achieved without a more critical use of the philosophical argumentation in theology.
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Externbrink, Sven. "Friedrich der Große, Maria Theresia und das Alte Reich : Deutschlandbild und Diplomatie Frankreichs im Siebenjährigen Krieg /." Berlin : Akademie Verlag, 2006. http://catalogue.bnf.fr/ark:/12148/cb410225644.

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Texte légèrement abrégé et remanié de: Habilitationsschrift--Fachbereich Geschichts- und Kulturwissenschaften--Philipps-Universität Marburg, 2003. Titre de soutenance : Das Deutschlandbild der französischen Diplomatie im Siebenjährigen Krieg ... (1755-1763).
Bibliogr. p. 388-408.
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Humphrey, Christopher Wainwright. ""'There the Father is, and there is everything'" : elements of Plotinian pantheism in Augustine's thought." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65979.

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Schweizer, Élida Coelho Pereira. "A intimidade de Santa Teresa de Lisieux com Deus e seu reflexo na pastoral e na missão da Igreja." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18368.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Elida Coelho Pereira Schweizer.pdf: 280634 bytes, checksum: 869fc88a261656f0654e06a26b009e13 (MD5) Previous issue date: 2015-09-17
The work attempts to show the importance of doctrine and theology of Saint Therese of Lisieux for the Church and the world. The impact caused by the publication of Story of a Soul , in world terms, that led His Holiness, Pope Pius XI, to name it "the Darling child of the world". The chapters tend to show relevant aspects of your life, which one cannot be separated from her writings, and the experience of the God s Word who forged his spirituality and intimacy with God. The scope of the "little way", her "Scientia amoris", with the clear goal of evangelization of all to lead them to Christ. As the love in the heart of the Church aims even more the desire of evangelization to save souls for the beloved, fulfill realizing her apostolic desire. The depth of her Christological doctrine on intimacy with God took on the titles: Patron Saint of the Missions and Doctor of the Church and be loved and revered throughout the world
O trabalho tenta mostrar a importância da doutrina e da teologia de Santa Teresa de Lisieux para a Igreja e o mundo. O impacto causado pela publicação de História de uma Alma, em termos mundiais, que levou Sua Santidade, o Papa Pio XI, a denominá-la a criança querida do mundo . Os capítulos tendem a mostrar aspectos relevantes de sua vida, a qual não se pode separar de seus escritos, e a vivência da Palavra de Deus que forjaram a sua espiritualidade e intimidade com Deus. O alcance da pequena via , sua Scientia amoris , com o objetivo claro de evangelização de todos para levá-los a Cristo. Como o amor no coração da Igreja objetiva, ainda mais, o desejo de evangelização para salvar almas para o Amado, realizando o seu desejo apostólico. A profundidade de sua doutrina cristológica na intimidade com Deus levou-a aos títulos: Padroeira das Missões e Doutora da Igreja e a ser amada e venerada em todo o mundo
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McKinley, Daniel Scott. ""On the Seventh Day there Shall be to you an Holy Day, a Sabbath of Rest to the LORD":The Religious Effects of Sunday Play on Latter-day Saints in the NFL." BYU ScholarsArchive, 2016. https://scholarsarchive.byu.edu/etd/6220.

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For members of The Church of Jesus Christ of Latter-day Saints, the Ten Commandments are very much in effect today. The fourth commandment, to remember the Sabbath day and keep it holy, is heavily emphasized within church doctrine and culture (Exodus 20:8; Deuteronomy 5:12). This command to set apart the Sabbath is observed on Sundays for the LDS Church as well as the majority of the Christian world, rather than the traditional Saturday. Though the Ten Commandments collectively have both individual and societal implications, the spiritual outcome from following them is indeed an introspective pursuit. This thesis seeks to address how members of the Church seek to keep the Sabbath day holy in a profession that is heavily involved in Sunday work. With the universality of sports among Latter-day Saints, and large numbers of youth hoping to play sports professionally, this study is timely because it seeks to elucidate the effects that playing professional sports, particularly in the NFL, have on church activity. Chapter One details the history of the Sabbath from the Old Testament to the present day. It then discusses the doctrine of the Sabbath as taught by the LDS Church. It also discusses what the highest officers in the church, the First Presidency, Quorum of the Twelve Apostles, and other auxiliary leaders have said about sports and Sunday play. It finishes off with a description of the research methodology and the interview process for thirty Latter-day Saints who played in the NFL. Chapter Two introduces the data and some of the main findings regarding Sabbath day worship in the NFL; it highlights the sacrament, church attendance, and other personal religious habits for these athletes. Chapter Three continues the discussion of the data and more particularly addresses some of the challenges more pertinent to LDS NFL players. It was apparent after the interview process that these participants found it challenging to be in an atmosphere so incompatible to their personal beliefs, including religious criticism from teammates, harsh language, lewdness in and out of the locker room, and many other difficult circumstances. Marriage is addressed and how it was a major factor for these players. It also includes quantitative information about the athletes' backgrounds and faith experiences leading up to their careers in the NFL. Chapter Four summarizes the thesis and draws conclusions upon the data. It also recommends areas for further research. In the Appendix, redacted interviews of all thirty NFL players are included.
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Books on the topic "Saint Theresa"

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Helmick, Raymond G. The tabernacle tower: Saint Theresa of Avila Church. West Roxbury, Mass: Saint Theresa of Avila Parish, 1998.

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St. Thomas revisited: Stefan Swieżawski ; translated by Theresa Sandok. New York: P. Lang, 1995.

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ill, Musio Nino, ed. Call me little Theresa: St. Theresa of Lisieux. Boston: Pauline Books & Media, 1996.

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Maric, Raymond. Saint Therese of Lisieux. Boston: Pauline Books & Media, 1997.

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Light of the night: The last eighteen months in the life of Thérèse of Lisieux. Notre Dame, Ind: University of Notre Dame Press, 1998.

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Spiritual childhood: The spirituality of St. Thérèse of Lisieux. 3rd ed. San Francisco: Ignatius Press, 2001.

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Saint Thérèse of Lisieux: Her family, her God, her message. San Francisco: Ignatius Press, 2003.

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Jacques, Gauthier. Fioretti de sainte Therese. Montreal: Novalis, 2005.

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St. Theresa, the Little Flower. Boston, MA: St. Paul Books & Media, 1991.

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Lassus, Paule de. Therese Couderc: The woman, the saint. Lake Ronkonkoma, N.Y: Cenacle Provincialate, 1988.

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Book chapters on the topic "Saint Theresa"

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"Teresa, the Erotic Saint? A Journey to Paz Vega’s Acting in Theresa: The Body of Christ." In The Erotic in Context, 109–16. BRILL, 2010. http://dx.doi.org/10.1163/9781848880252_012.

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Blythe, Christopher James. "Afterword." In Terrible Revolution, 271–76. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080280.003.0008.

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This afterword looks at how Mormonism’s early apocalyptic beliefs haunted Latter-day Saints in the beginning of the twenty-first century. As part of increased media and popular culture coverage of Latter-day Saints, termed the “Mormon moment,” there was a great deal of publicity surrounding early Mormon beliefs on the last days. The afterword specifically looks at how Latter-day Saint politicians, such as Mitt Romney, have responded to questions about his beliefs in last days prophecy. In addition, readers will read about coverage of twenty-first-century Latter-day Saint preppers.
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Nevin, Thomas R. "Her Spanish Masters in Darkness: Teresa of Ávila and John of the Cross." In The Last Years of Saint Therese, 1–36. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0001.

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Nevin, Thomas R. "Seeking Light in the Bible." In The Last Years of Saint Therese, 37–78. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0002.

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Nevin, Thomas R. "Bearing the Cross of Community1." In The Last Years of Saint Therese, 79–122. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0003.

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Nevin, Thomas R. "Her Spiritual Brothers Guide Her Down: Père Hyacinthe Loyson and Léo Taxil." In The Last Years of Saint Therese, 123–46. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0004.

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Nevin, Thomas R. "Final Charity: The Last Autobiography." In The Last Years of Saint Therese, 147–96. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199987665.003.0005.

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"2. Saints and Outcasts." In Being There, 22–34. Harvard University Press, 2011. http://dx.doi.org/10.4159/harvard.9780674063334.c2.

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Eisenbrandt, Matt. "“There Must Have Been a Thousand Romeros”." In Assassination of a Saint. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520286795.003.0013.

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The chapter describes the legal team’s last trip to El Salvador before trial, during which they interview a witness who describes Archbishop Romero as a military target. The team prepares for trial by securing the testimony of several witnesses from El Salvador and the United States who can describe the overwhelming importance of Romero’s life and the profound loss of his death, which helped precipitate the start of the civil war. The team also speaks with a new contact, Gordon Ellison, who worked in the 1980s with the head of the Salvadoran Special Investigative Unit and accompanied officials on the original search for the getaway driver, Amado Garay. As trial approaches, the legal team decides to ask Garay to testify live at the trial.
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Tsuji, Asuka. "The Veneration of Anba Hadid and the Nile Delta in the Thirteenth Century." In Christianity and Monasticism in Northern Egypt. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774167775.003.0017.

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This chapter discusses the life of a little-known saint, Hadid, who resided in the Nile Delta in the thirteenth century, and some aspects of the Christian demography of the northwestern part of Lower Egypt during his life. Anba Hadid was born in Sinjar on Lake Burullus and spent most of his life as a priest in the village of Nutubis al-Rumman, located north of Fuwwa on the Rashidi branch of the Nile. He died in 1286. The seemingly unremarkable character of Hadid's life and miracles suggests that there were other local saints like him during the Islamic period whose stories are not recorded.
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Conference papers on the topic "Saint Theresa"

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Bolshakov, A. A., and A. A. Nikitin. "Geologies Items of Detection Perspective Squares of Indolo–Kuban Basin and there Relation with Oil and Gas Saturation." In Saint Petersburg 2010. Netherlands: EAGE Publications BV, 2010. http://dx.doi.org/10.3997/2214-4609.20145420.

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Abrahamsson, Thomas J. S., and Jan Henrik Sällström. "A Spinning Finite Beam Element of General Orientation Analyzed With Rayleigh/Timoshenko/Saint-Venant Theory." In ASME 1994 International Gas Turbine and Aeroengine Congress and Exposition. American Society of Mechanical Engineers, 1994. http://dx.doi.org/10.1115/94-gt-077.

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Linear vibrations are studied for a straight uniform finite beam element of general orientation spinning at a constant angular speed about a fixed axis in the inertial space. The gyroscopic and circulatory matrices and also the geometric stiffness matrix of the beam element are presented. The effect of the centrifugal static axial load on the bending and torsional dynamic stiffnesses is thereby accounted for. The Rayleigh/Timoshenko/Saint-Venant theory is applied, and polynomial shape functions are used in the construction of the deformation fields. Non-zero off-diagonal elements in the gyroscopic and circulatory matrices indicate coupled bending/shearing/torsional/tensional free and forced modes of a generally oriented spinning beam. Two numerical examples demonstrate the use and performance of the beam element.
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Liu, Xiang, Yue Li, Jinhua Wang, and Bin Wu. "Stress Concentration Factor Calculation for the Hooks in Lifting Appliance of Spent Fuel Well Cover." In 2014 22nd International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/icone22-30272.

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The spent nuclear fuel of HTR-PM (High Temperature Reactor–Pebblebed Modules) will be dry stored in wells. In the mouth of each well, there is a cover weighing 11 tons. A lifting appliance with three hooks is used to open and close the covers. The hooks are L-shaped with fillet at the inside corner. The stress concentration at the corner has a significant impact on the strength and fatigue life of hooks. For optimizing the structure of the hook, the stress concentration factor related to the radius of fillet is calculated by both theoretical and numerical methods. The theoretical calculation is based on the Saint-Venant’s Principle and the analytical solution of a curved beam. The result is consistent with the numerical calculation performed by the finite element method.
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Dzhumanova, Lola. "The melodic dictation in the traditions of Russian music education." In HEAd'16 - International Conference on Higher Education Advances. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/head16.2016.2576.

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In Russia solfeggio became an academic subject at the time of foundation of Saint-Petersburg and Moscow conservatories. Coming from Western Europe, in Russia solfeggio gained its own traditions of teaching. There were established three main activities – vocal and intonation exercises, hearing analysis and dictation. They were defined by the scientist of the ХХth century – professor of Moscow Conservatory I.V. Sposobin.It is a melodic dictation that became a comprehensive model for the development of prospect musicians’ skills. The reason is in the combination of various tasks, such as the ability to hear, realize, memorize and record a relatively complete musical part based on a certain number of replays. Over the years of evolution in the Russian teaching school the dictation obtained logical representation, enabling to teach and perceive music, tonal and atonal. The same dictation significantly differs in the Russian tradition from its French analogue.The report describes the evolution in the three-level system of music education, comparing it to the traditions of other countries.Key words: solfeggio, a melodic dictation, a comprehensive task, multilevel musical thinking.
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Grosser, Jude W. "The Role of Biotechnology in the Development of Improved Citrus Scion and Rootstock Cultivars." In ASME 1992 Citrus Engineering Conference. American Society of Mechanical Engineers, 1992. http://dx.doi.org/10.1115/cec1992-3802.

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The development of improved citrus and scion rootstock cultivars has been limited by several factors, including complex reproductive biology, extended juvenility, and a lack of support and continuity of long-termed conventional breeding programs (Gmitter et al., 1991). Most commercially important scion and rootstock cultivars have arisen from the selection of bud-sport mutations within existing clones or by chance seedling selections. However, there are a few important scion and rootstock cultivars that were developed by conventional breeding. Such scion cultivars are mandarin hybrids developed by USDA breeders, primarily tangelos (mandarin x grapefruit hybrids) and tangors (mandarin x sweet orange hybrids) including ‘Minneola’, ‘Orlando’, ‘Nova’, ‘Page’, ‘Robinson’, ‘Fairchild’, ‘Sunburst’ (Saunt, 1990), and more recently ‘Fall Glo’ and ‘Ambersweet’ (C.J. Hearn, personal communication). Important rootstock cultivars developed by conventional breeding include Swingle citrumelo (grapefruit x trifoliate orange hybrid) and Carrizo and Troyer citranges (sweet orange x trifoliate orange hybrid). Because of renewed interest and the development of improved breeding parents, sexual hybridization will play an increasingly important role in citrus cultivar improvement. The integration of emerging biotechnologies with conventional breeding methods will facilitate and expedite citrus cultivar improvement. Paper published with permission.
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Madrid, Jose, Effat Yahaghi, José Manuel Melchor, and Amir Movafeghic. "COMPARISON OF THE REAL IMAGE, RADIOGRAPHIC AND PROCESSED IMAGE IN THE STUDY OF METALLIC PIECES FROM ARCHAEOLOGICAL SITE." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12096.

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Archaeologists and conservators have different problems in inspecting metal-type pieces extracted from the archaeological sites, such as their large number and the complexity of the materials and their shapes. Usually, all of the pieces are hidden under the oxidation layers. From this point of view, a non-destructive analysis technique such as digital radiography imaging can detect and discriminate one piece from another. Also, the shape of pieces, state of the metal core, and assessment of its handling can be investigated. But there are still some problems with metal-type parts with a certain thickness. The generated X-ray image can be very foggy and without adequate quality. This will prevent the method to discriminate small details about the shape, hidden structures, and the real level of oxidation, and the presence of cracks. A solution for improving the quality of the x-ray image can be implementing a digital imaging processing algorithm for enhancing the quality of the radiographs. In this study, the metal parts are carried out from two important Iberian-Roman sites located on the coast of the municipality of Burriana (Castellón), i.e. Sant Gregori and Torre d'Onda. This set of pieces belong to the archaeological museum of Burriana, Spain, and are investigated by X-ray imaging. This study has used the “Fast 2D Gaussian convolution first-order infinite impulsive response” (IIR) to extract the maximum detail for better interpretation of the image. A multidisciplinary perspective has been desired for this study.
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Reports on the topic "Saint Theresa"

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Barbuscia, Anna, and Chiara Comolli. Gender and socioeconomic inequalities in health and wellbeing across age in France and Switzerland. Verlag der Österreichischen Akademie der Wissenschaften, June 2021. http://dx.doi.org/10.1553/populationyearbook2021.res2.2.

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There is increasing evidence that wellbeing is unequally distributed across sociodemographicgroups in contemporary societies. However, less is known about thedivergence across social groups of trajectories of wellbeing across age groups.This issue is of great relevance in contexts characterised by changing populationstructures and growing imbalances across and within generations, and in whichensuring that everyone has the opportunity to have a happy and healthy life courseis a primary welfare goal. In this study, we investigate wellbeing trends in Franceand Switzerland across age, gender, and socioeconomic status groups. We use twohousehold surveys (the Sant´e et Itin´eraires Professionnels and the Swiss HouseholdPanel) to compare the unfolding inequalities in health and wellbeing across agegroups in two rich countries. We view wellbeing as multidimensional, followingthe literature highlighting the importance of considering different dimensions andmeasures of wellbeing. Thus, we investigate a number of outcomes, includingdifferent measures of physical and mental health, as well as of relational wellbeing,using a linear regression model and a linear probability model. Our findings showinteresting country and dimension-specific heterogeneities in the development ofhealth and wellbeing over age. While our results indicate that there are gender andeducational inequalities in both Switzerland and France, and that gender inequalitiesin mental health accumulate with age in both countries, we also find that educationalinequalities in health and wellbeing remain rather stable across age groups.
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