Relevant bibliographies by topics / Said, Edward W. Orientalism

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Academic literature on the topic 'Said, Edward W. Orientalism'

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Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Said, Edward W. Orientalism"

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Turner, Bryan. "Edward W. Said: Overcoming Orientalism." Theory, Culture & Society 21, no. 1 (February 2004): 173–77. http://dx.doi.org/10.1177/0263276404041958.

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Chittiphalangsri, Phrae. "The Author in Edward Said’s Orientalism: The Question of Agency." MANUSYA 12, no. 4 (2009): 1–17. http://dx.doi.org/10.1163/26659077-01204001.

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Edward W. Said’s Orientalism has long been celebrated for its ground-breaking analysis of the encounters between Western Orientalists and the Orient as a form of ‘othering’ representation. The success, undeniably, owes much to the use of Foucauldian discourse as a core methodology in Said’s theorisation of Orientalism which allows Said to refer to the massive corpus of Orientalist writings as a form of Orientalist discourse and a representation of the East. However, the roles of Orientalist authors tend to be reduced to mere textual labels in a greater Orientalist discourse, in spite of the fact that Said attempts to give more attention to the Orientalists’ biographical backgrounds. In this article, I argue that there is a need to review the question of agency that comes with Foucauldian discourse. By probing Said’s methodology, I investigate the problems raised by concepts such as “strategic formation,” “strategic location,” and the writers’ imprint. Borrowing Pierre Bourdieu’s sociology, I critique Said’s notion of ‘author’ by applying the question of objectivity/subjectivity raised by Bourdieu’s concepts such as “habitus” and “strategy,” and assess the possibility of shifting the emphasis on “texts” suggested by the use of Foucauldian discourse, to “actions” which are the main unit of study in Bourdieu’s sociology.
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Schlegel, Johannes. "Edward W. Said (1935–2003), Orientalism (1978)." KulturPoetik 20, no. 2 (October 9, 2020): 261–69. http://dx.doi.org/10.13109/kult.2020.20.2.261.

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Irfanullah, Gumillar. "Orientalisme Romantis: Imajinasi Tentang Timur Sebelum Edward Said." Jurnal Online Studi Al-Qur'an 11, no. 2 (July 1, 2015): 157–65. http://dx.doi.org/10.21009/jsq.011.2.05.

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Orientalism is a 1978 book by Edward W. Said, in which Said studies the cultural representations that are the bases of Orientalism, the West's patronizing perceptions and fictional depictions of "The East" — the societies and peoples who inhabit the places of Asia, North Africa, and the Middle East. Orientalism, the Western scholarship about the Eastern World, was and remains inextricably tied to the imperialist societies who produced it, which makes much Orientalist work inherently political and servile to power, and thus intellectually suspect.Orientalism is the exaggeration of difference, the presumption of Western superiority, and the application of clichéd analytical models for perceiving the Oriental world. As such, Orientalism is the source of the inaccurate, cultural representations that are the foundations of Western thought and perception of the Eastern world, specifically about the region of the Middle East. The principal characteristic of Orientalism is a “subtle and persistent Eurocentric prejudice against Arab–Islamic peoples and their culture”, which prejudice derives from Western images of what is Oriental (cultural representations) that reduce the Orient to the fictional essences of “Oriental peoples” and “the places of the Orient”; such cultural representations dominate the communications (discourse) of Western peoples with non–Western peoples. Orientalism proposes that much of the Western study of Islamic civilization was an exercise in political intellectualism; a psychological exercise in the self-affirmation of “European identity”; not an objective exercise of intellectual enquiry and the academic study of Eastern cultures. Therefore, Orientalism was a method of practical and cultural discrimination that was applied to non-European societies and peoples in order to establish European imperial domination.
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Yang, Jae-Hyuk. "Edward W. Said’s Analysis of Orientalism and Representation." Historical Journal 69 (July 31, 2019): 327–55. http://dx.doi.org/10.20457/sha.69.11.

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Said, Edward W., and James Paul. "Orientalism Revisited: An Interview with Edward W. Said." MERIP Middle East Report, no. 150 (January 1988): 32. http://dx.doi.org/10.2307/3011969.

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Valbjørn, Morten. "Forestillinger om Edward Said og Orientalism’s (ikke helt så) store indflydelse på studiet af Mellemøsten." Dansk Sociologi 20, no. 3 (September 3, 2009): 11–31. http://dx.doi.org/10.22439/dansoc.v20i3.3080.

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Mens Saids Orientalism selv er en kritisk meta-studie af ”vestlige forestillinger om Orienten”, har denne artikel til formål at problematisere og nuancere en fremherskende forestilling vedrørende dette værks indflydelse på studiet af Mellemøsten, nemlig at det skulle være svært at overdrive indflydelsen fra Orientalism på Mellemøststudierne (MØS), som nærmest skulle være blevet transformeret af den said’ianske Orientalism-kritik. Artiklens overordnede argument om Edward W. Said og Orientalism’s ikke helt så store indflydelse på studiet af Mellemøsten udvikles i tre skridt, hvor det første har til formål at vise, hvordan det snarere er uden for studiet af Mellemøsten, at Saids indflydelse har været størst. Et af de akademiske felter, hvor Said nærmest har været ignoreret, er derimod orientalistikken, som ellers tildeles størstedelen af bogens opmærksomhed. Hvad MØS angår, er det ganske vist muligt at spore en påvirkning fra Orientalism. Den er imidlertid ikke blot mindre end ofte hævdet, men varierer også betragteligt i både karakter og omfang. Det andet skridt har derfor til formål at identificere karakteren af den said’ianske indflydelse, der viser sig at være ganske kompleks og tvetydig. Det kan således være relevant at sondre mellem indflydelsen fra den said’ianske kritik af MØS og fra kritikken af de said-ianske MØS. Endvidere varierer omfanget af denne indflydelse inden for forskellige dele af MØS. Det tredje skridt består derfor af en sammenligning af den said’ianske påvirkning blandt mellemøstforskere med forskellig disciplinær baggrund og inden for forskellige kultur-institutionelle kontekster. ENGELSK ABSTRACT: Morten Valbjørn: Conceptions about Edward Said and Orientalism’s (Less) Profound Impact on the Study of the Middle East While Edward Said’s Orientalism is a study of ”Western conceptions of the Orient”, the purpose of this article is to question one of the prevalent conceptions concerning Said’s influence on the study of the Middle East. This article examines the claim that it is hard to exaggerate the impact from Said on the field of Middle East Studies (MES), which is supposed to have been almost transformed by his Orientalism critique. The article concludes that this claim is much of an exaggeration itself. The impact of Orientalism appears more profound in academic fields which are not particularly concerned with the Middle East, and its influence within the study of the Middle East appears rather ambiguous. Thus, it is necessary not only to make a distinction between the impact of the Said’ian critique of MES and of the critique of the Said’ian MES, but also to distinguish between the uneven influence of Said among Middle East scholars with different disciplinary training and from different cultural-institutional contexts. Key words: Edward Said, Orientalism, Middle East, Middle East Studies, sociology of knowledge, European vs. American academia.
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Egholm Feldt, Jakob. "Orientalisme og Israel – tre skabeloner for orientalisme-receptionen i jødiske studier." Dansk Sociologi 20, no. 3 (September 3, 2009): 77–93. http://dx.doi.org/10.22439/dansoc.v20i3.3083.

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Denne artikel vil følge Edward W. Saids begreb ”orientalisme” inden for et særligt områdestudium. Jødiske studier er ofte dybt politisk og etisk motiverede foruden at være etnisk motiverede i den forstand, at mange forskere er engagerede i jødisk kulturpolitik, ligesom Said var dybt engageret i palæstinensernes politiske sag. Mit spørgsmål vil således være: hvordan har jødiske studier, som områdestudium betragtet, modtaget orientalismebegrebet? Mine grundlæggende antagelser er: 1. Orientalismebegrebets familiaritet med kolonialisme og imperialisme er et problem for jødiske områdestudier, fordi common sense i feltet placerer studiet i en anden kontekst. 2. Problemet er ikke kun begrebsligt/fagligt, men også politisk, fordi jødiske områdestudier helt enkelt har en markant pro-zionistisk profil. Denne politisering er ikke kun ideologisk, men opleves af mange i feltet som eksistentiel/ontologisk pga. Holocaust, og derfor er en eller anden grad af zionisme doxa. Artiklen viser, at der findes tre skabeloner for orientalisme-receptionen i jødiske studier, som jeg kalder 1. Den kampusradikale, 2. Den postkoloniale og 3. Den historiske. Der argumenteres for, at Saids begreb orientalisme har medvirket til at opløse kultur- og socialanalytiske dikotomier i jødiske studier og dermed har ydet et væsentligt bidrag til området. ENGELSK ABSTRACT: Jakob Egholm Feldt: Orientalism and Israel. Three templates for Orientalism in Jewish Studies This article analyses Edward Said’s concept of Orientalism in Jewish Studies. Jewish Studies are often highly politically, ethically and ethnically motivated, because many scholars are engaged in Jewish cultural politics just as Said was engaged in the Palestinian national cause. My question in this article is: How has the concept of Orientalism been received in Jewish Studies? My assump-tions are: 1. The familiarity between orientalism, colonialism and imperialism poses a problem for Jewish Studies, because common sense in the field places it in another context. 2. The problem is not only conceptual but also political, in as much as Jewish Studies have a significant Zionist profile. This politicization is not only ideological but also experienced as existential/ontological because of the Holocaust. Thus, a degree of Zionism is doxa in the field. The article shows that there are three models for using the concept of orientalism in Jewish Studies. I call them: the campus radical, the post-colonial, and the historical. I argue that Said’s concept of orientalism has contributed to dissolving analytical dichotomies in Jewish cultural studies and thus made a significant contribution to the field. Key words: Said, Israel, Zionism.
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Svendsen, Amalie Due. "Representations of the East: Orientalism in Emily Eden’s Travel Writing." Leviathan: Interdisciplinary Journal in English, no. 2 (March 15, 2018): 60–70. http://dx.doi.org/10.7146/lev.v0i2.104691.

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The publication of Orientalism by Edward W. Said in 1978 gave rise to a new area of studies examining how representations of the East were influenced by an Orientalist discourse, which functioned to maintain and justify Western hegemony. Emily Eden’s letters from her travels in Colonial India are examples of such representations, as they depict her meeting with and perception of the colonial Other. I argue that Eden’s writing displays Orientalism, as she tends to dissociate herself from the Indians through othering, in order to preserve her national identity. However, Eden’s letters are distinguished from other Orientalist travel writing in the sense that she does not articulate justification of Western superiority. Thus, I argue, that the Orientalist discourse demonstrated in Eden’s letters serves the personal purpose of self-definition rather than the political purpose of justifying colonial rule.
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Courville, Mathieu E. "Part Lion, Part Wolf." Studies in Religion/Sciences Religieuses 45, no. 3 (July 10, 2016): 415–38. http://dx.doi.org/10.1177/0008429816637637.

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In this essay, I begin by examining arguments concerning “Orientalism” from the work of the late Edward W. Said. I then highlight the way that Kurban Said’s novella Ali and Nino is indebted to this tradition, the author relying upon it in order to create a complex world within a few pages. On the one hand, this novella is a wonderful work of art with which to work out some of Edward Said’s key ideas, and on the other hand, appreciating Edward Said’s key ideas is also crucial for a better appreciation of this novella’s complexity. The second part of the paper focuses on the novella itself, so as to think of Ali and Nino with Edward Said’s critique of Orientalism in the foreground of one’s mind. In conclusion, I not only highlight why this also sheds light on art and literature, religion and politics, history and current affairs, in such a geopolitically important area as the Caucasus as well as elsewhere the world over; I also point out parallels between the Orientalist stereotypes examined in this essay and key ideas from ascetic religious traditions.
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Dissertations / Theses on the topic "Said, Edward W. Orientalism"

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Nechamkin, Judith. "Edward Said's Orientalism : discourse of power." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26122.

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This thesis is a study of Edward Said's Orientalism. Its purpose is to explain Orientalism as a unique contribution to the debate on the merits and faults of Orientalism. It is written in order to explain the relevance of Orientalism to the discipline of Islamic studies. The point of this thesis is not to criticize or exonerate Orientalism, but to understand its full implications. Orientalism is not the first work to address the topic of Orientalism, but it is unique in its approach and hypotheses. I have therefore focused only on those points which are unique, such as Said's use of Michel Foucault's theories and Joseph Conrad's imagery.
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Tansley, Tangea. "Writing from the shadowlands : how cross-cultural literature negotiates the legacy of Edward Said /." Tansley, Tangea (2004) Writing from the shadowlands: how cross-cultural literature negotiates the legacy of Edward Said. PhD thesis, Murdoch University, 2004. http://researchrepository.murdoch.edu.au/335/.

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This thesis examines the impact of Edward Said's influential work Orientalism and its legacy in respect of contemporary reading and writing across cultures. It also questions the legitimacy of Said's retrospective stereotyping of early examples of cross-cultural representation in literature as uncompromisingly 'orientalist'. It is well known that the release of Edward Said's Orientalism in 1978 was responsible for the rise of a range of cultural and critical theories from multiculturalism to postcolonialism. It was a study that not only polarized critics and forced scholars to re-examine orientalist archives, but persuaded creative writers to re-think their ethnographic positions when it came to the literary representations of cultures other than their own. Without detracting from the enormous impact of Said, this thesis isolates gaps and silences in Said that need correcting. Furthermore, there is an element of intransigence, an uncompromising refusal to fine-tune what is essentially a binary discourse of the West and its other in Said's work, that encourages the continued interrogation of power relations but which, because of its very boldness, paradoxically disallows the extent to which the conflict of cultures indeed produced new, hybrid social and cultural formations. In an attempt to challenge the severity of Said's claim that 'every European, in what he could say about the Orient, was consequently a racist, an imperialist, and almost totally ethnocentric', the thesis examines a number of different discursive contexts in which such a presumption is challenged. Thus while the second chapter discusses the 'traditional' profession-based orientalism of nineteenth-century E. G. Browne, the third considers the anti-imperialism of colonial administrator Leonard Woolf. The fourth chapter provides a reflection on the difficulties of diasporic 'orientalism' through the works of Michael Ondaatje while chapter five demonstrates the effects of the dialogism used by Amitav Ghosh as a defence against 'orientalism'. The thesis concludes with an examination of contemporary writing by Andrea Levy that appositely illustrates the legacy of Said's influence. While the restrictive parameters of Said's work make it difficult to mount a thorough-going critique of Said, this thesis shows that, indeed, it is within the restraints of these parameters and in the very discourse that Said employs that he traps himself. This study claims that even Said is susceptible to 'orientalist' criticism in that he is as much an 'orientalist' as those at whom he directs his polemic.
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Wankerl, Thomas B. "On the imperial storyteller /." View abstract, 2002. http://wilson.ccsu.edu/theses/etd-2002-19/ThesisTitlePage.html.

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Thesis (M.A.)--Central Connecticut State University, 2002.
Thesis advisor: Stuart Barnett. " ... in partial fulfillment of the requirements for the degree of Master of Arts in English." Includes bibliographical references (leaves 178-182). Also available via the World Wide Web.
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Camargo, Adrover J. Jesús. "El conflicto palestino-israelí a partir del pensamiento de Edward W. Said." Doctoral thesis, Universitat de les Illes Balears, 2016. http://hdl.handle.net/10803/373640.

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La present tesi doctoral comprèn una anàlisi del conflicte palestí-israelià a partir de l'obra i el pensament d'Edward W. Said. És un treball des de la reflexió d'un autor a l'exili. En primer lloc, es conforma el marc teòric a partir de l'anàlisi de les obres de Said sobre orientalisme, cultura, imperialisme i resistència. En segon lloc, s'estudia el sionisme des de Said, és a dir, des del punt de vista de les seves víctimes i com a arrel del conflicte palestí-israelià. En tercer lloc, s'analitza el conflicte palestí-israelià a partir de l'obra filosòfica i política de Said des de la Naqbah de 1948, passant per la Naqsah de 1967, les Intifadas palestines contra l'ocupació sionista, els Acords d'Oslo, i les últimes reflexions contra l'atac a l'Iraq de 2003. En darrer lloc, es porta a terme un excurs dels últims deu anys del conflicte després de la mort del nostre autor a partir dels instruments saidians adquirits al llarg de la investigació. També s'analitza, en forma d'epíleg, la Primavera àrab a partir del pensament crític, híbrid i en contrapunt que va vertebrar tota l'obra de Said. Al mateix temps, en forma d’annexos, s’analitzen la paradoxa de les identitats jueva i àrab, i la lluita pels recursos naturals en el conflicte per Palestina
La presente tesis doctoral comprende un análisis del conflicto palestino-israelí a partir de la obra y el pensamiento de Edward W. Said. Es un trabajo desde la reflexión de un autor en el exilio. En primer lugar, se conforma el marco teórico a partir del análisis de las obras de Said sobre orientalismo, cultura, imperialismo y resistencia. En segundo lugar, se estudia el sionismo desde Said, es decir, desde el punto de vista de sus víctimas y como raíz del conflicto palestino-israelí. En tercer lugar, se analiza el conflicto palestino-israelí a partir de la obra filosófico-política de Said desde la Naqbah de 1948, pasando por la Naqsah de 1967, las Intifadas palestinas contra la ocupación sionista, los Acuerdos de Oslo, y las últimas reflexiones contra el ataque a Iraq de 2003. En último lugar, se lleva a cabo un excurso de los últimos diez años del conflicto tras la muerte de nuestro autor a partir de los instrumentos saidianos adquiridos a lo largo de la investigación. También se realiza una reflexión, en forma de epílogo, sobre la Primavera árabe a partir del pensamiento crítico, híbrido y en contrapunto que vertebró toda la obra de Said. A su vez, a modo de anexos, se analiza la paradoja de las identidades judía y árabe, y la lucha por los recursos naturales en el conflicto por Palestina.
This dissertation consists of an analysis of the Palestinian-Israelian conflict taking as a point of departure the ideas of Edward W. Said, the reflective work of an author in exile. The theoretical framework takes into account Said’s works on orientalism, culture, imperialism and resistance. Together with this, the concept of Zionism is studied through Said, that is, from the point of view of its victims as well as the root of the Palestinian-Israelian conflict. Third, this friction is analyzed taking as a starting point Said’s philosophical and political works from the 1948 Naqbah, through the 1967 Naqsah, and also the Palestinian intifadas against Zionist occupation, the Oslo Agreements, and Said’s last reflections on the Iraq War in 2003. Last, a survey of the last ten years of the conflict after Said’s death is carried out using Saidian elements that have come up along the research. The afterword attempts to work out as a reflection on the Arab Spring taken from Said’s critical, hybrid view and counterpoint, which assembled most of his writings. An annex is later included, in which both Jewish and Arab identities are analyzed, as well as the state of the natural resources at the time of the conflict.
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Schön, Jasmine. "Hermione Granger som “den Andra” : En analys av Hermione som mugglarfödd kvinna." Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-76153.

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Hermione Granger is the most prominent female character in the Harry Potter series. She is also the only one in the trio of herself, Harry Potter, and Ron Weasley who is muggle-born. She is, therefore, most likely to be discriminated against in two aspects – on the basis of her sex and race. This essay examines Hermione with the help of Simone de Beauvoir’s The Second Sex and Edward W. Said’s Orientalism to show how she is represented and portrayed as “the Other” in these two aspects. In which aspect is she more likely to suffer from discrimination, or is it the combination of the two that is essential? As discrimination on the basis of sex, race, ethnicity, religion, and other aspects continues to grow in Western societies, it is important to look at how this widely popular literary series handles these issues.
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Taylor, Mark A. "Edward W. Said : resistance, knowledge, criticism." Thesis, Loughborough University, 2016. https://dspace.lboro.ac.uk/2134/23149.

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The prodigious output of the controversial Palestinian-American public intellectual, academic, and political activist Edward W. Said (1935-2003), continues to polarize the academic, intellectual, and political worlds, not least because of the inflammatory nature of his relationship to the vexed issue of Israel/Palestine. It is a contention of this thesis that this polarization has resulted in what are often less than critical examinations of Said's work. In short, because Said and his work remain relevant and influential, a new method of reading is required, one which not only takes account of Said's secular, 'worldly' approach to the issue of knowledge and its production, but applies the same rigour and method to the Palestinian's work in all its literary-critical, political, and personal varieties. This thesis attempts to meet that aim by testing Said's oeuvre within the rubric of his stated ambition to create a critical location from which the production of 'non-coercive' knowledge was attainable. In the context of his opposition to political Zionism and wider Western imperialism, whether Said produced, or even intended to produce knowledge that was 'non-coercive' is an extremely important question, and one that will be answered in this thesis. Formed by an introduction and three main chapters, the scope of this thesis is broad. Following an exposition of the biographical 'facts' of Said's life, Chapter One engages his late work, Out of Place. Ostensibly a memoir, Out of Place is subjected to the discipline of Said's own critical concept of 'worldliness' and placed within the much broader context of the author's oeuvre. From this location it is possible to see the memoir as one of a number of narratives competing in the political sphere. Chapter Two deals with the issue of Said's relationship to some of the key thinkers and schools of thought that seemed to inform his work, questioning whether Said resisted inculcation in powerful concepts like humanism, structuralism, post-structuralism, and Marxism or, in fact, permitted these influences to disrupt his desired critical location of homelessness. The final part of the thesis engages with Said's secular, provisional approach to knowledge. First, weaving through the tautly balanced concepts of beginnings and origins in Beginnings: Intention and Method, much of the chapter addresses Said's attack on Western knowledge production in Orientalism, where perversely he produces his own counter-monument to Western colonialism. The chapter ends with a Saidian reading of Said's three principal modes of criticism: secular, contrapuntal, and democratic. The conclusion that emerges from a Saidian,'worldly' reading of Said is perhaps both surprising and, yet, exactly as one might expect. Said was a human being, and human beings are flawed. The first intellectual line out of Said creates a restless critical and philosophical framework with the potential to undermine the second intellectual line out of Said, the political pragmatist always ready to produce coercive knowledge.
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Talaia, Júlia Massoni da Costa. "Humanismo e direitos humanos no pensamento de Edward W. Said." Master's thesis, Universidade de Évora, 2012. http://hdl.handle.net/10174/14661.

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Em Humanismo e Direitos Humanos no Pensamento de Edward W. Said serão analisados e interpretados os preceitos com os quais Said emite os seus pontos de vista em relação ao conflito israelo-palestiniano, bem como a defesa dos direitos do povo palestiniano. Todos os conflitos actuais que violam e desrespeitam os direitos humanos, poderiam ser solucionados se a busca pela verdade fosse um ideal e aposta de todos os seres humanos, representados por um Estado que vela pelos interesses sociais, económicos, políticos e culturais do seu povo. As obras de Edward W. Said serão a base para a elaboração desta dissertação, acompanhadas, evidentemente, de pesquisas documentais adicionais realizadas em torno de temas e/ou autores cujas abordagens científicas se vêem relacionadas com o tema em estudo. Constatar-se-á, a importância de se apreender no humanismo e intelectualismo para melhor se compreender a essência da história da humanidade, a partir da literatura, pois, para ele, a cultura de um povo tem inevitavelmente influência e/ou características das culturas de outros povos; ABSTRACT: In Humanism and the Human Rights on Edward W. Said Thoughts will be done an analytic study about the Edward W. Said thought. It will demonstrate all his precepts about the israelo-palestinian conflicts, the defense of Palestinians people rights as well. For Said, every conflict that violates and disrespects the human rights could be solved if the search by the true was an ideal of all human being. The Works of Edward W. Said will be the base for making this dissertation, supported on additional documentation explored about themes and authors which scientific studies are related with the theme in study. The importance of learning the humanism and intellectualism is found for understanding the essence of humanity history, from literature, because for Said the culture from a people has influence and features from culture of others peoples.
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Ng, Hau-man, and 吳巧文. ""The non-humanist humanist": Edward W. Said and his critical practice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B41633957.

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Schmitz, Markus. "Kulturkritik ohne Zentrum Edward W. Said und die Kontrapunkte kritischer Dekolonisation /." Bielefeld : Transcript, 2008. http://books.google.com/books?id=hpnZAAAAMAAJ.

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Schmitz, Markus. "Kulturkritik ohne Zentrum Edward W. Said und die Kontrapunkte kritischer Dekolonisation." Bielefeld Transcript, 2007. http://d-nb.info/988751224/04.

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Books on the topic "Said, Edward W. Orientalism"

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Poché, Fred. Edward W. Said, l'humaniste radical: Aux sources de la pensée postcoloniale. Paris: Les Éditions du Cerf, 2013.

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The legacy of Edward W. Said. Urbana: University of Illinois Press, 2009.

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Said, Edward W. Power, politics, and culture: Interviews with Edward W. Said. New York: Pantheon Books, 2001.

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Said, Edward W. Power, politics, and culture: Interviews with Edward W. Said. New York: Vintage Books, 2001.

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Orientalism revisited: Art, land and voyage. Milton Park, Abingdon, Oxon: Routledge, 2012.

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Prakash, Gyan, Edward W. Said, Patrick Deer, and Ella Shohat. Edward Said: A memorial issue. Durham, NC: Duke University Press, 2006.

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Edward Said: Variations sur un poème. Montpellier: Chèvre-feuille étoilée, 2006.

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S, Ahluwalia D. P., ed. Edward Said. New York: Routledge, 2001.

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S, Ahluwalia D. P., ed. Edward Said. New York, NY: Routledge, 2008.

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Iskandar, Adel. Edward Said: A legacy of emancipation and representation. Berkeley: University of California Press, 2010.

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Book chapters on the topic "Said, Edward W. Orientalism"

1

Pflitsch, Andreas. "Said, Edward W.: Orientalism." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22216-1.

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Schmitz, Markus. "Archäologien des okzidentalen Fremdwissens und kontrapunktische Komplettierungen – Edward W. Said: »Orientalism« und »Culture and Imperialism«." In Schlüsselwerke der Postcolonial Studies, 109–20. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-93453-2_8.

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McAlister, Melani. "Edward Said, Orientalism (1978)." In A Companion to Post-1945 America, 550–56. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996201.ch34.

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Emerling, Jae. "Edward W. Said." In Theory for Art History, 210–16. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-28.

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Goldie, Terry. "Said, Edward W." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk, 461–63. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-165.

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Williams, Patrick. "Edward W. Said." In The Wiley-Blackwell Companion to Major Social Theorists, 412–31. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch36.

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Pflitsch, Andreas. "Said, Edward W." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22215-1.

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McCarthy, Conor. "Edward W. Said." In Handbuch Postkolonialismus und Literatur, 10–15. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05386-2_2.

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Williams, Patrick. "Said, Edward W. (1936–2003)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_326-1.

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Williams, Patrick. "Said, Edward W. (1936–2003)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2361–66. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_326.

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