Relevant bibliographies by topics / Sahrawi

Academic literature on the topic 'Sahrawi'

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Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Sahrawi"

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Almenara-Niebla, Silvia, and Carmen Ascanio-Sánchez. "Connected Sahrawi refugee diaspora in Spain: Gender, social media and digital transnational gossip." European Journal of Cultural Studies 23, no. 5 (September 9, 2019): 768–83. http://dx.doi.org/10.1177/1367549419869357.

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While there is increasing scholarly attention given to the impact of digital technologies on forced migration, the points of view and situated experiences of refugees living in the diaspora are understudied. This article addresses Sahrawis refugee diasporas, which have close ties with the Sahrawi political cause. Resulting from the unresolved Western Sahara conflict, Sahrawi forced migrants are at the eye of one of the world’s most protracted refugee situations. While most Sahrawis live in refugee camps in Algeria, some Sahrawis have managed to travel onwards. Social media allows those living elsewhere to maintain connections with contacts living in their original refugee camp. However, Facebook has become a complex environment, particularly for Sahrawi women. Gendered mechanisms of control, such as digital transnational gossip, result in a paradoxical politics of belonging: these women simultaneously desire to keep in touch but do not want to become a subject of gossip. From narratives of Sahrawi young women based in Spain gathered through interviews between 2016 and 2018, as well as a specific Facebook campaign and fan page, the focus is on strategies Sahrawi women develop to avoid and confront digital transnational gossip.
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Finden, Alice. "Active Women and Ideal Refugees: Dissecting Gender, Identity and Discourse in the Sahrawi Refugee Camps." Feminist Review 120, no. 1 (November 2018): 37–53. http://dx.doi.org/10.1057/s41305-018-0139-2.

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Since the Moroccan invasion in 1975, official reports on visits to Sahrawi refugee camps by international aid agencies and faith-based groups consistently reflect an overwhelming impression of gender equality in Sahrawi society. As a result, the space of the Sahrawi refugee camps in Algeria and, by external association, Sahrawi society and Western Sahara as a nation-in-exile is constructed as ‘ideal’ (Fiddian-Qasmiyeh, 2010, p. 67). I suggest that the ‘feminist nationalism’ of the Sahrawi nation-in-exile is one that is employed strategically by internal representatives of the Popular Front for the Liberation of Saguia el-Hamra and Río de Oro (POLISARIO), the Sahrawi Arab Democratic Republic (SADR) and the National Union of Sahrawi Women (NUSW), and by external actors from international aid agencies and also the colonial Moroccan state. The international attention paid to the active role of certain women in Sahrawi refugee camps makes ‘Other’ Sahrawi invisible, such as children, young women, mothers, men, people of lower socio-economic statuses, (‘liberated’) slave classes and refugees who are not of Sahrawi background. According to Elena Fiddian-Qasmiyeh ( ibid.), it also creates a discourse of ‘good’, ‘ideal’ refugees who are reluctant to complain, in contrast to ‘Other refugees’. This feminisation allows the international community not to take the Sahrawi call for independence seriously and reproduces the myth of Sahrawi refugees as naturally non-violent (read feminine) and therefore ‘ideal’. The myth of non-violence accompanied by claims of Sahrawi secularity is also used to distance Western Sahara from ‘African’, ‘Arab’ and ‘Islamic’, to reaffirm racialised and gendered discourses that associate Islam with terrorism and situate both in the Arab/Muslim East. These binaries make invisible the violence that Sahrawis experience as a result of the gendered constructions of both internal and external actors, and silence voices of dissent and frustration with the more than forty years of waiting to return home.
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van Ruysseveldt, Peter. "Het Constitutioneel Kader van de Demokratische Arabische Republiek Der Sahra Wi’s." Afrika Focus 10, no. 3-4 (February 2, 1994): 171–87. http://dx.doi.org/10.1163/2031356x-0100304005.

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The Constitutional Framework of the Democratic Arabic Republic of the Sahra Wi’s Each constitution is a juridical source of standards. Moreover, each constitution is also a political instrument which expresses a certain political philosophy. The analysis of a constitution produces views concerning the real or ideal political regime, the internal relations of power attendant upon it, the way on which the individual participates in the exercise of the political and real power, ... February 1976, the Democratic Arabic Republic of the Sahrawi's was proclaimed and the first constitution was promulgated. During its congress, August 1976, the Polisario Front voted a second constitution. Responding to the changed -and changing- international context, at which the accession of the Democratic Arabic Republic of the Sahrawi's to the Organisation of African Unity was a matter of great importance, a brand new constitution was promulgated. This constitution has force of law as long as the obtaining of independence for the Sahrawi-people isn’t reached. In 1991 a new constitution was promulgated. This constitution seems to have all the stipulations, needed to be a ‘good’ democratic constitution. Therefore, it's now up to the Sahrawi’s to realise this good intentions and to fill them in correctly.
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Damis, John. "Sahrawi Demonstrations." Middle East Report, no. 218 (2001): 38. http://dx.doi.org/10.2307/1559310.

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Mormul, Joanna. "Hijos de las nubes i 45 lat marzeń: uchodźcy Saharawi na terytorium Algierii." Politeja 18, no. 6(75) (December 16, 2021): 159–82. http://dx.doi.org/10.12797/politeja.18.2021.75.08.

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Hijos de las nubes and 45 Years of Dreams: Saharawi Refugees in Algeria Over the years, the issue of the protracted exile of the Saharawi people in Algeria as a consequence of the so far unresolved conflict over the Western Sahara has become a highly politicized problem. The protracted standstill and the lack of clear prospects for a referendum that would ultimately end the conflict make it questionable that the Sahrawi refugee situation will change quickly. The article attempts to analyse the status of the Sahrawi people, taking into account the uniqueness of the Sahrawi refugee camps in Algeria and their importance for the still unsolved problem of Western Sahara. It is based largely on qualitative data collected from fieldwork in Algeria (including Sahrawi refugee camps), Mauritania and Morocco, and the Rabat-controlled territory of Western Sahara, as well as interviews and conversations with representatives of Spanish NGOs involved in helping Sahrawi refugees, Sahrawi living or temporarily staying in Spain and researchers working at Spanish universities.
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Smeshko, E. I. "Sahrawi Refugees in Algeria: How Do “The People in Exile” Live?" Islam in the modern world 16, no. 2 (July 25, 2020): 243–55. http://dx.doi.org/10.22311/2074-1529-2020-16-2-243-254.

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The article is devoted to the study of the conditions of life of the Sahrawi people who live in refugee camps in Algeria since 1970s due to the Western Sahara conflict. The process of political settlement of the Western Sahara conflict has been de facto suspended, however the situation in the Sahrawi refugee camps remains unstable and requires new solutions and international cooperation. The article provides a historical overview of the emergence of the refugee camps in Tindouf and examines existing mechanisms for international supporting the Sahrawi people. The author tends to analyze activities of the UN system organizations and agencies. Annual events within the framework of the FiSahara Film Festival to support Sahrawi are reported. Particular emphasis is placed on the role of Islam in Sahrawi society and the possibilities to benefit from the Islamic identity of the Sahrawi people to the Islamic cooperation and helping for refugees from Muslimmajority states. It is shown that the authorities of the unrecognized Sahara Arab Democratic Republic (the front POLISARIO) create the image of the secular Sahrawi community to overcome Islamophobia and receive humanitarian aid from a wide range of non-governmental organizations, including Christian and secular ones. At the same time, the true religious component of refugees’ life is hidden from the international community.
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Solana, Vivian. "Between Publics and Privates." Comparative Studies of South Asia, Africa and the Middle East 40, no. 1 (May 1, 2020): 150–65. http://dx.doi.org/10.1215/1089201x-8186148.

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Abstract This article discusses the hypervisibility of the Sahrawi munaḍila (female militant) within dominant representations of a Sahrawi revolutionary nationalism. Drawing connections between nation-state building processes, the production of space, and gendered subjectivities, it destabilizes assumptions of institutions as devoid of political movement and shows how the spaces of the National Organization of Sahrawi Women allow women to inhabit the position of loyal critic toward their movement's dominant model of female empowerment. These positions reveal transformations to the way in which space is inhabited intragenerationally, and they reflect the regeneration of a Sahrawi female militancy under the conditions of a protracted struggle for decolonization.
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Lippert, Anne. "Sahrawi Women in the Liberation Struggle of the Sahrawi People." Signs: Journal of Women in Culture and Society 17, no. 3 (April 1992): 636–51. http://dx.doi.org/10.1086/494752.

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López-Entrambasaguas, Olga María, Jose Manuel Martínez-Linares, Manuel Linares-Abad, and María José Calero-García. "Is It Possible to Become a Nurse in a Refugee Camp?" International Journal of Environmental Research and Public Health 16, no. 18 (September 14, 2019): 3414. http://dx.doi.org/10.3390/ijerph16183414.

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The history of the Western Sahara has been marked by several events that have contributed to the protracted refugee situation in which the Sahrawi people have found themselves since 1975: the Spanish colonization and the subsequent decolonization process, the armed struggles between the indigenous population and the states of Morocco and Mauritania to occupy Western Saharan territory, assassinations and repression of the Sahrawi population, and the economic interests of external agents with regards to mineral resources. Twenty-five years ago, in the hostile environment of the Sahrawi refugee camps, a nursing school was founded. Essentially depending on foreign aid, this school has been responsible for training nursing professionals to meet the healthcare needs of the population. The aim of this paper is to provide an approach to the origin and evolution of nursing education for the Sahrawi refugee camps. The Sahrawi are the only refugee camps in the world to host such nursing schools.
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Almenara-Niebla, Silvia. "Making digital ‘home-camps’: Mediating emotions among the Sahrawi refugee diaspora." International Journal of Cultural Studies 23, no. 5 (August 8, 2020): 728–44. http://dx.doi.org/10.1177/1367877920921876.

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The concept of home relates to feelings of belonging coupled with emotionally meaningful relationships. In protracted refugee situations, the concept of home is re-signified by the material and symbolic conditions of living in exile. This article focuses on the Sahrawi refugee diaspora in the Tindouf refugee camps in Algeria to examine the role of emotions in the relationship between home and digital technology practices. Based on the narratives of Sahrawi refugees who were living in the camps at the time of the research fieldwork in 2016 as well as interviews with media activists, this article details Sahrawi refugees’ transnational dynamics in consolidating their camps as a home through feelings of digital connectivity. Thereby, it analyses multiple scales of digital home-making among Sahrawi refugees while exploring the ways in which refugees have generated emotional strategies to create a sense of home through their everyday digital practices.
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Dissertations / Theses on the topic "Sahrawi"

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Fiddian-Qasmiyeh, Elena. "Gender, Islam and the Sahrawi Politics of Survival." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517121.

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Deubel, Tara Flynn. "Between Homeland and Exile: Poetry, Memory, and Identity in Sahrawi Communities." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/146067.

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Sahrawi communities in the Western Saharan region of northwest Africa have experienced a series of radical shifts over the past century from decentralized nomadic tribal organization to colonial rule under the Spanish Sahara (1884-1975) and annexation by Morocco and Mauritania in 1975. The international dispute over the future of the Western Sahara remains unresolved between the Moroccan government that administers the territory and the Sahrawi opposition that seeks self-determination under the leadership of the Polisario Front. In this context, this dissertation explores the lived experience and social memory of Sahrawis affected by conflict, diaspora, and urbanization over the past thirty-five years by examining multivocal expressions of ethnic and gender identity, nationalism, and citizenship in personal narratives and oral poetry in Hassaniyya Arabic. Through modes of everyday speech and verbal performances, Sahrawis living in the undisputed region of Morocco and the disputed Western Sahara exhibit varying political allegiances linked to tribal and national affiliations and political economic factors. Pro-independence activists negotiate public and clandestine aspirations for an independent state with the realities of living under Moroccan administration while refugees in Algeria employ performance genres to appeal for political and humanitarian support in the international community and maintain communication in the Sahrawi diaspora. Intergenerational perspectives between Sahrawis born before and after the 1975 cleavage reveal key divergences between the older generation that retains an active memory of nomadic livelihoods and pre-national tribal organization, the middle generation affected by a massive shift to urban residence and compulsory postcolonial nationalism, and the younger generation raised primarily in urban environments and refugee camps. Across generations, Sahrawi women have retained a prominent role in maintaining tribal and family ties and serving as leaders in nationalist and social movements.
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Suarez, David. "The Western Sahara and the Search for the Roots of Sahrawi National Identity." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/3010.

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This work is a socio-historical study of the roots of Sahrawi national identity. The Sahrawi are a community of people who live in the Western Sahara, a former Spanish colony. Most of its territory has been occupied since 1975 by Morocco, which denies the existence of a distinctive population inhabiting the Western Sahara. In contrast, the POLISARIO Front, vanguard of the Sahrawi nationalist movement, argues that the Western Sahara belongs to the Sahrawi and seeks its full independence. It bases its claims on the notion of a distinctive history, language, and culture for the Sahrawi, separate from that of Moroccans. The central question of this study asks, “What are the origins of Sahrawi national identity?” This study provides a detailed account of Sahrawi identity formation and how it has developed in intensity and scope. It renders a clear understanding of the Sahrawi phenomenon, useful to the international community in its deliberations on the validity of their nationalism. This study examines the foundation of Sahrawi identity through three different theoretical lenses, namely, primordialism, instrumentalism, and constructivism. The study analyzes arguments derived from each of these theoretical approaches, acknowledging the diversity of arguments about the sources of national identity. This study also demonstrates how a national identity can develop over a long period of time as a succession of layers. This study locates the final moment of Sahrawi identity formation in the twentieth century, but adds that this conclusion utilizes essential markers of differentiation that persist over time—the building blocks of any national identity.
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Armstrong, Karen Social Sciences &amp International Studies Faculty of Arts &amp Social Sciences UNSW. "A study of social change in Saharawi refugee camps: democracy, education and women??s rights." Publisher:University of New South Wales. Social Sciences & International Studies, 2008. http://handle.unsw.edu.au/1959.4/42152.

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Refugee studies often focus on the devastating effects forced migration can have on a refugee population, both mentally and physically. This research investigates the case of Saharawis living in refugee camps in south-west Algeria and the social change experienced over 30 years. The method was a case study with qualitative interviews supported with secondary data. The Saharawis went through a period of positive social change, to some a revolution, while living in the refugee camps. The empirical study identifies three theme areas; Education, Women??s rights and Democracy. These circumstances are unlike many other refugee studies, thus providing what may be a unique case of positive social change. The case demonstrates how forced migration of a population may not just be a destructive process, but instead has the potential to reconstruct a society. Theories of social change and unanticipated outcomes are explored. Utilising the theories of Bourdieu and Merton, it is proposed that the Saharawi refugee experience is the unanticipated outcome of forced migration. This thesis explores commonalities and differences between Bourdieu??s study of the Kabyle population, and whether his theory of habitus is applicable. Bourdieu??s theories, heavily criticised for being too structuralist, show their limitations when dealing with positive social change. Bourdieu??s approach can suggest that it is inevitable for refugee populations to spiral into despair. The Saharawi case challenges these presumptions and highlights that neither sociologists nor populations should exclude the possibility of unexpected outcomes. Unanticipated outcomes are an acknowledgement of social change and the fact that at its heart no one can predict the future.
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ALVAREZ, LETICIA. ""Matter out of place" : Humanitarianism and the construction of national identities: the cases of Palestinian and Sahrawi refugees." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-447039.

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This thesis examines the tension between humanitarianism and nationalism byfocusing on the Sahrawi and Palestinian refugee cases. These cases represent a challengeto both nationalism, which presupposes national identity as being congruent with theestablished political borders and rooted within their limits, and the claim of neutrality, asnot favoring any side in an armed conflict or dispute and bearing no national allegiance.Firstly, Palestinians and Sahrawis, while claiming a nation without land, have created anational identity in up-rootedness, and express political fights that are nurtured by thevery humanitarianism. Secondly, the refugee camp, as a humanitarian product, has beenaccused of depoliticizing and reducing life to mere survival, and I will explore how it hasparadoxically become a hyper-politicized space providing the grounds for nationalidentities and national claims to develop. For Palestinians and Sahrawis, I will argue,humanitarian interventions are in fact the very reason for politicized identities to arise.
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Gimenez, Amoros Luis. "Transnational habitus : Mariem Hassan as the transcultural representation of the relationship between Saharaui music and Nubenegra records." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017819.

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This thesis expands on primary field research conducted for my MMus degree. Undertaken in the Saharaui refugee camps of southern Algeria (2004-2005) that research - based on ethnographic data and the analysis of Saharaui music, known as Haul ¹- focussed on the musical system, the social context of musical performance and the music culture in Saharaui refugee camps. This doctoral research examines Saharaui Haul music as practised in Spain and is particularly focussed on its entry, since 1998, into the global market by way of the World Music label, Nubenegra records. The encounter between Saharaui musicians and Nubenegra records has created a new type of Saharaui Haul which is different to that played in the refugee camps. This phenomenon has emerged as a result of western music producers compelling Saharaui musicians to introduce musical changes so that both parties may be considered as musical agents occupying different positions on a continuum of tradition and change. Nubenegra undertook the commodification of Saharaui music and disseminated it from the camps to the rest of the world. A musical and social analysis of the relationship between Nubenegra and Saharaui musicians living in Spain will form the basis of the research in this thesis. In particular, Mariem Hassan is an example of a musician who had her music disseminated through the relationship with Nubenegra and she is promoted as the music ambassador of the Western Sahara. I collaborated with her as a composer and performer on her last album, El Aaiun egdat (Aaiun in fire), in 2012² and gained first hand insight into the relationship between Mariem and Nubenegra. This thesis reflects on this relationship and my role in facilitating this encounter.
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Lamamra, Nisrine Amel. "Protracted conflict in Africa : the social construction of sovereignty and war in Western Sahara." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608018.

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Wilson, Alice Rose. "Making statehood and unmaking tribes in Western Sahara's liberation movement." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252250.

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Jacobs, Michael D. "Hegemonic Rivalry in the Maghreb: Algeria and Morocco in the Western Sahara Conflict." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4086.

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Western Sahara has been in a state of political crisis since Spain granted the territory to Morocco and Mauritania in 1975. While Morocco has attempted to incorporate the region within its borders, the Polisario Front (Frente Popular de Liberación de Saguía el Hamra y Río de Oro) has challenged Morocco's claims and proclaimed they are the voice of the indigenous Sahrawi people. Algeria, home to a majority of the Sahrawi refugees, continues to support the Polisario and their goal of independence from Morocco. Yet, does Algeria have an ulterior motive for their actions beyond support for a displaced people? This thesis examines how Algeria has utilized the Western Sahara conflict to undermine Morocco's plans for incorporating the territory. Applying hegemonic stability and rivalry theory to the conflict, Algeria's methods of challenging Moroccan claims are analyzed to see how its actions have weakened the objectives of Morocco towards Western Sahara as well as the perception of Morocco within the Maghreb region and internationally. The thesis suggests that as Algeria continues its support for the Polisario, it may have successfully challenged Morocco's attempt to incorporate the territory within its borders.
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Cozza, Nicola. "Singing like wood-birds : refugee camps and exile in the construction of the Saharawi nation." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:d9ee198d-3275-4d6e-ae7f-34eb9a2aa101.

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Books on the topic "Sahrawi"

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Rakesh, Gupta. Sahrawi society: Transition, resistance and Polisario. New Delhi: Patriot Publishers, 1988.

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Gargallo, Francesca. Saharauis: La sonrisa del sol. Caracas: Fundación Editorial El Perro y la Rana, 2006.

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Saharauis: La sonrisa del sol. Caracas: Fundación Editorial El Perro y la Rana, 2006.

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Hearing your story: Songs of history and life for sand roses : a trilingual text for the Sahrawi people. New Orleans, LA: UNO Press, 2008.

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Firebrace, James. Exiles of the Sahara: The Sahrawi refugees shape their future. London: War on Want, 1987.

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Firebrace, James. Exiles of the Sahara: The Sahrawi refugees shape their future. London: War on Want, 1987.

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Université libre de Bruxelles. Centre de droit international and Oxfam, eds. Sahara occidental: Quels recours juridictionnels pour les peuples sous domination étrangère? Bruxelles: Bruylant, 2010.

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Zaman al-qabīlah: Al-sulṭah wa-tadbīr al-ʻunf fī al-mujtamaʻ al-Ṣaḥrāwī. al-Rabāṭ: Dār Abī Raqrāq, 2012.

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Goldstein, Eric. Off the radar: Human rights in the Tindouf refugee camps. New York]: Human Rights Watch, 2014.

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Rufino, César. Saḣara: 54 tés en la casa de Jaiduma : diario de un viaje a los campamentos de refugiados saharauis. [Seville, Spain]: Abadir Ediciones, 2011.

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Book chapters on the topic "Sahrawi"

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Fiddian-Qasmiyeh, Elena. "The Veiling of Religious Markers in the Sahrawi Diaspora." In Religion in Diaspora, 181–201. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137400307_10.

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Wilson, Alice. "“For Us, Parliament Is a Tool for Liberation”: Elections as an Opportunity for a Transterritorial Sahrawi Population." In Global, Regional and Local Dimensions of Western Sahara’s Protracted Decolonization, 313–31. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95035-5_15.

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Mundy, Jacob. "The Geopolitical Functions of the Western Sahara Conflict: US Hegemony, Moroccan Stability and Sahrawi Strategies of Resistance." In Global, Regional and Local Dimensions of Western Sahara’s Protracted Decolonization, 53–78. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95035-5_3.

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Barreñada, Isaías. "Western Saharan and Southern Moroccan Sahrawis: National Identity and Mobilization." In Global, Regional and Local Dimensions of Western Sahara’s Protracted Decolonization, 277–93. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95035-5_13.

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Guindo, Miguel G., and Alberto Bueno. "The Role of Sahrawis and the Polisario Front in Maghreb-Sahel Regional Security." In Global, Regional and Local Dimensions of Western Sahara’s Protracted Decolonization, 165–86. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95035-5_8.

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"The Sahrawi Intifada:." In Western Sahara, 140–66. 2nd ed. Syracuse University Press, 2022. http://dx.doi.org/10.2307/j.ctv1prsrdd.15.

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Wilson, Alice. "Everyday Sovereignty in Exile." In The Everyday Lives of Sovereignty, 134–53. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501755736.003.0007.

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This chapter examines sovereignty as a set of social relations explored through the case of the Sahrawi refugee camps. Full territorial sovereignty as desired by the refugees is absent in this setting; nevertheless, the various governance activities suggest that the social relations of sovereignty are very much present in the Sahrawi refugee camps. The chapter then addresses what kinds of ethnographic forms these social relations of sovereignty take in exile. The claimed territory of Western Sahara is an essential feature of Sahrawis' aspirations for full sovereignty in the future; the Polisario Front currently controls part of this claimed territory. In the context of Sahrawis' exile, the claimed territory either is not readily accessible for refugees on a daily basis due to distance, or is under Moroccan annexation. As a result, the chapter explores how, in exile, the social relations of sovereignty take the form of relations between people — governing authorities and governed constituencies — with these relations playing out with regard to resources that, due to displacement, take nonterritorial, mobile forms such as rations and refugees' labor.
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"Sahrawi Society under Occupation." In Endgame in the Western Sahara. Zed Books, 2004. http://dx.doi.org/10.5040/9781350219892.ch-005.

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Deubel, Tara F., and Jadwiga E. Pieper Mooney. "Chilean and Sahrawi exiles." In Atlantic Crossroads, 311–32. Routledge, 2021. http://dx.doi.org/10.4324/9781003144144-14-18.

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Fiddian-Qasmiyeh, Elena. "When the Self Becomes Other: Representations of Gender, Islam, and the Politics of Survival in the Sahrawi Refugee Camps." In Dispossession and Displacement. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264591.003.0008.

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This chapter examines the ways in which the protracted Sahrawi refugee context has been represented by its political body, the Polisario Front, to its non-Sahrawi ‘audience’ in such a way as to assure continued political and humanitarian support. This chapter builds upon the recognition that the delivery of development aid is generally dependent on the capacity of the recipients to fulfil a set of non-economic conditionalities such as the creation of democratic political structures, the protection of human rights, and the promotion of gender equality. Refugees are expected to conform to the values of their sponsors. Conformity to these imposed values assuages them continued arrival of humanitarian supplies. However, such conditionalities do not necessarily lead to the modification of recipients’ socio-political structures as sponsors may expect. Rather, multiple forms of dependence on external aid and the broader political context have directly impacted the manners with which the recipients market themselves to their sponsors. In this chapter, the efforts of the Polisario Front in developing a particular representation of the Sahrawi ‘Self’ based upon the observations of its own observers form the focus of this chapter. It examines the strategies employed by the Front such as placing the Sahrawi refugee woman and solidarity movements as forefront representations of the refugee camps in order to secure external aid.
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Conference papers on the topic "Sahrawi"

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Nettari, Kamel, Djamel Boutoutaou, and Djihed Rezagui. "A proposal for a separative network to evacuate drainage waters and pluvial waters of stagnation in arid zones (Ain Sahra locality, Touggourt, Algeria)." In TECHNOLOGIES AND MATERIALS FOR RENEWABLE ENERGY, ENVIRONMENT AND SUSTAINABILITY: TMREES18. Author(s), 2018. http://dx.doi.org/10.1063/1.5039270.

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Reports on the topic "Sahrawi"

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Ouchene, Mohamed, and Philippe Massebiau. Sahrawi Livelihoods in Algeria: Building self-sufficiency. Oxfam, September 2018. http://dx.doi.org/10.21201/2018.3347.

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