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Books on the topic 'Sacred space – Israel'

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Author: Grafiati

Published: 10 December 2022

Last updated: 3 March 2023

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1

Albers, Ineke. De dorsvloer van de Jebusiet: De betekenis van heiligdomen in de westerse cultuur. Zoetermeer: Meinema, 2009.

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2

Rosa, Jörger, ed. Vorbiblische und biblische Kultplätze in Israel. [Unterweitersdorf]: Freya, 2000.

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3

Sacred space in Israel and Palestine: Religion and politics. London: Routledge, 2012.

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4

Daughter Zion, mother Zion: Gender, space, and the sacred in ancient Israel. Minneapolis: Fortress Press, 2008.

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5

Beryl, Norman, and Council of Christians and Jews., eds. The Mountain of the Lord: Israel and the churches. London: Council of Christians and Jews, 1996.

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6

Timothy, Ferris, ed. Celestial nights: Visions of an ancient land : photographs from Israel and the Sinai. New York: Aperture Foundation, 2001.

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7

Folberg, Neil. Celestial nights: Visions of an ancient land : photographs from Israel and the Sinai. New York: Abbeville Press, 2007.

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8

The other lands of Israel: Imaginations of the Land in 2 Baruch. Leiden: Brill, 2008.

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9

Meḳomot ḳedoshim be-erets ha-ḳodesh: Mabaṭ etnografi = Sacred places in the holy land : an ethnographic perspective. Raʻananah: Lamda, hotsaʼat ha-sefarim shel ha-Universiṭah ha-petuḥah, 2021.

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10

Crew, Bruce R. Geo-political perceptions toward land as sacred space/place: the Israeli-Arab conflict. [U.S.]: [s.n.], 1992.

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11

Et reposez-vous un peu: Un séjour en Israël. Paris: Desclée de Brouwer, 2011.

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12

The holy places of Jerusalem in Middle East peace agreements: The conflict between global and state identities. Portland, OR: Sussex Academic Press, 2009.

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13

J, Breger Marshall, Reiter Yitzhak, and Hammer Leonard M, eds. Holy places in the Israeli-Palestinian conflict: Confrontation and co-existence. Milton Park, Abingdon, Oxon: Routledge, 2009.

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14

1920-, Smith Robert Ora, ed. Christians and a land called holy: How we can foster justice, peace, and hope. Minneapolis, MN: Fortress Press, 2006.

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15

translator, Setbon Jessica, and Ginosar Rose editor, eds. ha-Har: Mabaṭ el Har ha-Bayit - El-ḥaram el-sharif, taʻarukhah be-Muzeʼon Migdal Daṿid le-toldot Yerushalayim Merts 2019 = The Mount : viewing Temple Mount - Haram al-Sharif = al-Ḥaram : manẓar ilá Jabal al-Haykal - al-Ḥaram al-Sharīf, maʻriḍ fī Matḥaf Burj Dāwūd li-taʼrīkh al-Quds Māris 2019. Yerushalayim: Tower of David, Museum of the History of Jerusalem, 2019.

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16

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Sacred Space in Israel and Palestine: Religion and Politics. Taylor & Francis Group, 2013.

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17

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Sacred Space in Israel and Palestine: Religion and Politics. Taylor & Francis Group, 2017.

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18

Sacred Space in Israel and Palestine: Religion and Politics. Routledge, 2013.

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19

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Sacred Space in Israel and Palestine: Religion and Politics. Taylor & Francis Group, 2013.

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20

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Sacred Space in Israel and Palestine: Religion and Politics. Taylor & Francis Group, 2013.

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21

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Sacred Space in Israel and Palestine: Religion and Politics. Taylor & Francis Group, 2013.

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22

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Sacred Space in Israel and Palestine: Religion and Politics. Taylor & Francis Group, 2013.

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23

(Editor), Eyal Ben-Ari, and Yoram Bilu (Editor), eds. Grasping Land: Space and Place in Contemporary Israeli Discourse and Experience (Suny Series in Anthropology and Judaic Studies). State University of New York Press, 1997.

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24

The Politics of Sacred Space: The Old City of Jerusalem in the Middle East Conflict. Lynne Rienner Publishers, 2001.

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25

Dumper, Michael. The Politics of Sacred Space: The Old City of Jerusalem in the Middle East Conflict. Lynne Rienner Pub, 2002.

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26

(Editor), Eyal Ben-Ari, and Yoram Bilu (Editor), eds. Grasping Land: Space and Place in Contemporary Israeli Discourse and Experience (S U N Y Series in Anthropological Studies of Contemporary Issues). State University of New York Press, 1997.

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27

Reiter, Yitzhak. Contested Holy Places in Israel-Palestine: Sharing and Conflict Resolution. Taylor & Francis Group, 2017.

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28

Reiter, Yitzhak. Contested Holy Places in Israel-Palestine: Sharing and Conflict Resolution. Taylor & Francis Group, 2017.

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29

Contested Holy Places in Israel-Palestine: Sharing and Conflict Resolution. Taylor & Francis Group, 2017.

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30

Reiter, Yitzhak. Contested Holy Places in Israel-Palestine: Sharing and Conflict Resolution. Taylor & Francis Group, 2017.

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31

Heiliges Land und Nähe Gottes: Wandlungen alttestamentlicher Landvorstellungen in fr|hj|dischen und neutestamentlichen Schriften (Forschungen Zur ... Alten Und Neuen Testaments) (German Edition). Vandenhoeck & Ruprecht, 2012.

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32

Lied, Liv Ingeborg. Other Lands of Israel: Imaginations of the Land in 2 Baruch. Ebsco Publishing, 2008.

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33

(Foreword), Timothy Ferris, and Neil Folberg (Photographer), eds. Celestial Nights: Visions of an Ancient Land. Abbeville Press, 2008.

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34

(Contributor), Timothy Ferris, and Neil Folberg (Photographer), eds. Celestial Nights: Visions of an Ancient Land. Aperture, 2005.

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35

Folberg, Neil. Celestial Nights. Aperture Foundation, Incorporated, 2001.

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36

The Struggle For Jerusalems Holy Places. Taylor & Francis Ltd, 2013.

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37

Sinnamon, Jennifer. Palestinian Christmas Songs for Peace and Justice in Sacred Place and Politicized Space. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.24.

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This chapter describes ways Palestinian Christians in Bethlehem use Christmas music to highlight the contrast between the former peaceful “little town” in the carol and the current situation of its population under Israeli occupation. An annual Christmas event is staged as a protest, but promotes nonviolent resistance to occupying forces. Organizers provide an opportunity for the expression of shared feelings of belonging and loss among local Palestinians, but are keenly aware that such emotivity can generate conflict and aggression. For this reason, the music at the festival is performed rather than participatory, and features lyrics celebrating nonviolence and peace, promoted as both Christian and universal moral values, alongside allusions to lost territories and the restrictions imposed by Israeli authorities. By drawing on repertoires of wide dissemination across the Christian world on a main Christian holiday, the event also draws international attention to the Palestinian cause.

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38

Grasping land: Space and place in contemporary Israeli discourse and experience. Albany: State University of New York Press, 1997.

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39

Sternberg, Maximilian, Michael Dumper, Craig Larkin, Wendy Pullan, and Lefkos Kyriacou. Struggle for Jerusalem's Holy Places. Taylor & Francis Group, 2013.

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40

Dumper, Michael, Craig Larkin, Wendy Pullan, and Maximilian Gwiazda. Struggle for Jerusalem's Holy Places. Taylor & Francis Group, 2014.

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41

Struggle for Jerusalem's Holy Places. Routledge, 2013.

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42

Sternberg, Maximilian, Michael Dumper, Craig Larkin, Wendy Pullan, and Lefkos Kyriacou. Struggle for Jerusalem's Holy Places. Taylor & Francis Group, 2013.

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43

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence. Taylor & Francis Group, 2013.

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44

Molinaro, Enrico. Holy Places of Jerusalem in Middle East Peace Agreements: The Conflict between Global and State Identities. Sussex Academic Press, 2009.

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45

Jobani, Yuval, and Nahshon Perez. Women of the Wall. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190280444.001.0001.

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For more than twenty-five years, the Women of the Western Wall (WoW) have been leading a groundbreaking struggle, attempting to gain permission from Israeli authorities to pray according to their manner at Judaism’s holiest prayer site, the Western Wall. The WoW’s determined activism has gained widespread media coverage. This book is the first comprehensive academic study of their struggle, and it seeks to place it in a comparative and theoretical context. It explores various dimensions of the group’s struggle, including an analysis of the women’s attempts to modify Jewish Orthodox mainstream religious practice from within and invest it with a new, egalitarian content; a comprehensive survey of the numerous legal rulings of various courts about the case; and considerations of the broader political and social significance of the WoW struggle. This analysis in turn makes it possible to address several wider questions in religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities—in this case, religious women—that conflict with the mainstream interpretation of a given tradition? How should governments manage disputed sacred spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites critically explores several theories of religion-state relations, and concludes that a context-sensitive privatization is the most adequate governmental response, for the WoW struggle as well as for similar current religious conflicts over sacred sites and public spaces.

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46

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence. Taylor & Francis Group, 2009.

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47

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence. Taylor & Francis Group, 2009.

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48

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence. Taylor & Francis Group, 2009.

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49

Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence. Routledge, 2009.

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50

Reiter, Yitzhak, Marshall J. Breger, and Leonard Hammer. Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence. Taylor & Francis Group, 2009.

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