Relevant bibliographies by topics / Sacred space – Israel

Academic literature on the topic 'Sacred space – Israel'

Author: Grafiati
Published: 10 December 2022
Last updated: 3 March 2023

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Journal articles on the topic "Sacred space – Israel"

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Lassner, J. "Sacred Space in Israel and Palestine." Journal of Church and State 55, no. 4 (November 4, 2013): 796–98. http://dx.doi.org/10.1093/jcs/cst066.

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Kletter, Raz. "Sacred Time, Sacred Space: Archaeology and the Religion of Israel. Barry M. Gittlen." Bulletin of the American Schools of Oriental Research 329 (February 2003): 99–101. http://dx.doi.org/10.2307/1357832.

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Meri, Yousef. "Sacred Space in Israel and Palestine: Religion and Politics." Islam and Christian–Muslim Relations 26, no. 4 (May 2015): 505–7. http://dx.doi.org/10.1080/09596410.2015.1029244.

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Hasan-Rokem, Galit. "Folk Religions in Modern Israel: Sacred Space in the Holy Land." Diogenes 47, no. 187 (September 1999): 83–87. http://dx.doi.org/10.1177/039219219904718708.

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Elazar, Gideon, and Miriam Billig. "Concrete holiness and place attachment: Christian Zionist agricultural volunteers in Samaria." Social Compass 69, no. 1 (January 7, 2022): 41–58. http://dx.doi.org/10.1177/00377686211062427.

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Christian Zionism is a Protestant theology rooted in nineteenth-century Britain, advocating the return of Jews to the land of Israel as the fulfilment of God’s will and plan for the salvation of humanity. This article deals with the unique theology of the Christian Zionist group Hayovel, an organization dedicated to bringing Christian volunteers for agricultural work in the Israeli settlements in the West Bank. Based on fieldwork conducted among Hayovel volunteers, this article offers an analysis of Hayovel’s theology of rootedness and faith in the religious significance of the land. In contrast to mainstream Evangelical Christianity, Hayovel emphasizes the importance of sacred space and attempts to construct an experience of concrete holiness through agricultural work and touring the region’s Biblical sites. Hayovel’s activity is described here as the construction and cultivation of the Israel as a spatial and spiritual core and as a place of potential refuge and as a reaction to the increasing detachment from space in the global era.
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Mehdi, Muhammad Anser, and Uffaq Khalid. "Application of Edward Azar's Theory "Protracted Social Conflict": A Case Study of Palestine-Israel Conflict." Global International Relations Review IV, no. III (September 30, 2021): 1–6. http://dx.doi.org/10.31703/girr.2021(iv-iii).01.

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The sacred land of Palestine is under the commotion of blood and smoke.The origin and fundamental grounds of 70 years old between Muslims and the Jewish community. Since the inception of Israel, the western world has supported and expanded the reigns of Israel by shrinking the geographical and religious space for Palestinian Arabs. The conflict embraced ethnoreligious, racial, territorial, and ideological emotions,which remain unresolved even after numerous agreements and accords.The said conflict is evaluated through the lens of Edward Azar’s protracted social conflict theory, which encompasses communal content,governance, deprivation of human rights, and international linkages towards the Palestine- Israel conflict. The paper will highlight the major constraints and deep-rooted causes of the Palestine Israel conflict.
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Santos, João Batista Ribeiro. "The God’s aesthetics: material exchanges in the theological construction of the idea of divinity in ancient Israel." Caminhando 25, no. 2 (September 29, 2020): 27–53. http://dx.doi.org/10.15603/2176-3828/caminhando.v25n2p27-53.

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The characterization of the sacred space in ancient Israel makes it possible to highlight the dimensions of the religious phenomenon, and thus identify the divinity of the place. Using the literary sources of the Hebrew Bible and images we will demonstrate that space was constitutive of divinity; moreover, the foundational institutions of the people are based on ritual practices. This paper presents evidence of the process of objective elaboration of the divinity – its presence – considering the peculiarities of ancient Israel. Our hypothesis is that in ancient Israel, religious presentness should be researched in the context of multicultural relations – almost always conflicting – between northern Israelites and the Arameans peoples. Theoretically, Yahweh’s aesthetics, originating from warrior deities, exalts the monarchical period. During this period, political conflicts have the same intensity as conceptual conflicts involving cultural agents. Thus, situated in symbolic environments, ritualistic art stands out strongly.
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Bar, Doron. "MIZRAHIM AND THE DEVELOPMENT OF SACRED SPACE IN THE STATE OF ISRAEL, 1948–1968." Journal of Modern Jewish Studies 8, no. 3 (September 28, 2009): 267–85. http://dx.doi.org/10.1080/14725880903262988.

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Willis, Amy C. Merrill. "Book Review: Daughter Zion, Mother Zion: Gender, Space, and the Sacred in Ancient Israel." Interpretation: A Journal of Bible and Theology 64, no. 1 (January 2010): 98. http://dx.doi.org/10.1177/002096431006400118.

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Abdelhakam, Nabih Maged. "Religiously Motivated Political and Religious Nationalism of Israel-Palestine conflict." International Journal of Social Science Research and Review 3, no. 2 (July 15, 2020): 13–21. http://dx.doi.org/10.47814/ijssrr.v3i2.35.

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Religion and politics exist on a continuum with varying costs. The dominance of one over the other has consequences for the safety of people, whichever domain has the power. If religion is empowered absolutely, it is abused in the legitimization it gives to violence. If politics is empowered absolutely, the sacred space of human history is denied the ability to flourish and sustain human communities. Yet the tension between the two facets of human society is not one where either will fully can walk away from the temptation of power, whether the opportunity to control is absolute or not.
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Dissertations / Theses on the topic "Sacred space – Israel"

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Schmitt, Kenneth Howard. "Living Islam in Jerusalem : faith, conflict, and the disruption of religious practice." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/34433.

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Jerusalem - the third holiest city in Islam - is home to some 300,000 Muslims. But due to Israel’s occupation, they live difficult and disrupted lives. What might it mean for Muslims to practice their faith - on the ground, day by day - in such a conflicted place? One way religion becomes a meaningful category in people’s lives is through ritual. Scholars of Muslim religious practice have been attuned to this insight and observed it in various contexts. But their analyses have often been predicated on an implicit and unquestioned assumption - that people who desire to perform rituals have the means to act on their intention in regular and routine ways. Scholars have also shown that when societies are in rapid transition - be they weakened or threatened - their rituals often evolve with them. In this project, therefore, I ask: what happens in Jerusalem when Muslims live under the existential threat of occupation and their ability to routinely perform religious rituals cannot be assumed? I argue that when rituals are disrupted, Muslims are forced to improvise. Religious rituals - like the performances of skilled jazz musicians - are spontaneous and dynamic but also practiced and deliberate. Rituals are spontaneous in that they respond to the occupation’s disruptions, making physical and discursive adjustments. They are practiced in that Muslims draw from an established repertoire of themes that includes Islam and sacred space, nationalism and resistance, local culture and geography. I term the coalescence of these dynamics the “improvisation thesis” and explore three case studies where specific improvisations have different levels of resonance. The Naqshbandi improvise rituals to make peace, but they are discordant with other established themes; Ramadan rituals have resonance that define specific moments; and the improvisations of the Murabitat are deeply resonant, influencing Muslim rituals throughout the city.
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Khan, Sharmeen. "Sacred space and sacred symbol : Hamas' use of Jerusalem during the first Intifada." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79955.

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The imbroglio of Jerusalem is arguably at the center of the Arab-Israeli conflict and presents an impasse to establishing peace. Its capacity to evoke powerful emotions is the key to understanding the connection between politics and sacred.1 The intent of this work is to closely examine the connection between politics and holy space by analyzing how Hamas' use of Jerusalem's sanctity and space for its symbolic value during the first Intifaḍa (1987--1993) contributed to simultaneously fueling the Intifaḍa and creating the potential to thwart peace in a number of ways: by portraying the Palestinian-Israeli conflict as a continuation of the conflict between the Muslim and Jewish communities in seventh century Arabia; justifying the Muslim Palestinian claim that Israel is an illegitimate entity on Islamic land; rejecting any form of negotiation or peace process as un-Islamic; mobilizing the masses; justifying armed struggle for Jerusalem in the form of jihad; gaining political influence; and presenting an alternative to the national-secular agenda of the Palestine Liberation Organization (PLO).
1Roger Friedland and Richard D. Hecht, "The Politics of Sacred Spaces: Jerusalem's Temple Mount/al-haram al-sharif" in Sacred Places and Profane Spaces: Essays in the Geographics of Judaism, Christianity, and Islam, ed. Jamie Scott and Paul Simpson-Housley (New York: Greenwood Press, 1991): 23.
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Books on the topic "Sacred space – Israel"

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Albers, Ineke. De dorsvloer van de Jebusiet: De betekenis van heiligdomen in de westerse cultuur. Zoetermeer: Meinema, 2009.

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Rosa, Jörger, ed. Vorbiblische und biblische Kultplätze in Israel. [Unterweitersdorf]: Freya, 2000.

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Sacred space in Israel and Palestine: Religion and politics. London: Routledge, 2012.

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4

Daughter Zion, mother Zion: Gender, space, and the sacred in ancient Israel. Minneapolis: Fortress Press, 2008.

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Beryl, Norman, and Council of Christians and Jews., eds. The Mountain of the Lord: Israel and the churches. London: Council of Christians and Jews, 1996.

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6

Timothy, Ferris, ed. Celestial nights: Visions of an ancient land : photographs from Israel and the Sinai. New York: Aperture Foundation, 2001.

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Folberg, Neil. Celestial nights: Visions of an ancient land : photographs from Israel and the Sinai. New York: Abbeville Press, 2007.

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8

The other lands of Israel: Imaginations of the Land in 2 Baruch. Leiden: Brill, 2008.

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9

Meḳomot ḳedoshim be-erets ha-ḳodesh: Mabaṭ etnografi = Sacred places in the holy land : an ethnographic perspective. Raʻananah: Lamda, hotsaʼat ha-sefarim shel ha-Universiṭah ha-petuḥah, 2021.

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10

Crew, Bruce R. Geo-political perceptions toward land as sacred space/place: the Israeli-Arab conflict. [U.S.]: [s.n.], 1992.

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Book chapters on the topic "Sacred space – Israel"

1

Bilu, Yoram. "The Role of Charismatic Dreams in the Creation of Sacred Sites in Present-Day Israel." In Sacred Space, 295–315. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14084-8_18.

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Maier, Christl M. "Sacred Spaces in the Book of Hosea: The Intersection of Gender, Space, and the Sacred in Ancient Israel from a Feminist-Theological Perspective." In Religious Representation in Place, 75–88. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342683_7.

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"“Holy places” and “sacred spaces”: canonical issues." In Sacred Space in Israel and Palestine, 60–77. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-9.

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"The protection of heritage and holy sites in international law: a Palestinian perspective." In Sacred Space in Israel and Palestine, 78–93. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-10.

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"From unknown saint to State site: the Jewish dimension in the sanctification process of tombs in the State of Israel." In Sacred Space in Israel and Palestine, 94–114. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-11.

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"The renewal of the pilgrimage to Nabi Musa." In Sacred Space in Israel and Palestine, 115–27. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-12.

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"The Zamzam well ritual in Islam and its Jerusalem connection AHMAD GHABIN." In Sacred Space in Israel and Palestine, 128–48. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-13.

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"The place of religious aspirations for sovereignty over the Temple Mount in religious-Zionist rulings." In Sacred Space in Israel and Palestine, 151–79. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-15.

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"The battle over the Muslim cemeteries in Israel." In Sacred Space in Israel and Palestine, 180–204. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-16.

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"Nationalizing and denationalizing the sacred: shrines and shifting identities in the Israeli-occupied territories." In Sacred Space in Israel and Palestine, 207–39. Routledge, 2013. http://dx.doi.org/10.4324/9780203137925-18.

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