Dissertations / Theses on the topic 'Sacramental theology'
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Fodor, Patrick S. "Preaching as sacramentum "covenant" as central paradigm for sacramental preaching /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textSutton, Ray R. "The sacramental theology of Daniel Waterland." Thesis, Coventry University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327704.
Full textMcDougall, Dorothy C. "The cosmos as primary sacrament, the horizon for an ecological sacramental theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0015/NQ46672.pdf.
Full textNelson, Robert David. "Sacrament as interruption : an analysis of the sacramental theology of Eberhard Jüngel." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=203470.
Full textJones, Jess P. "Deification Through Sacramental Living in LDS and Eastern Orthodox Worship Practices: A Comparative Analysis." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6318.
Full textStankis, Susan. "The Importance of a Sacramental Marriage." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/168.
Full textHeard, Jerrard Case. "A critical analysis of the sacramental theology of George Gillespie." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683252.
Full textMokry, Robert John. "An edition and study of Henry Wodeston's Summa de Sacramentis : a Thirteenth Century Franciscan Pastoral Manual." Thesis, Heythrop College (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286259.
Full textJeanes, Gordon. "Signs of God's promise : Thomas Cranmer's sacramental theology and baptismal liturgy." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683156.
Full textMonroe, Ty Paul. "The Development of Augustine's Early Soteriology." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108005.
Full textThis study considers the development of Augustine's early soteriology in the years leading up to and including his writing of Confessions. Central to that inquiry is a treatment of his increasing use of the term humilitas. Yet that inquiry necessitates a broader account of the fallen soul and its healing by the Incarnate Savior. The result is a mostly chronological survey that shows Augustine developing clearer connections between his soteriology, Christology, and sacramental theology
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
MacLeod, Ian. "The sacramental theology and practice of the Reverend John Willison (1680-1750)." Thesis, University of Glasgow, 1994. http://theses.gla.ac.uk/1609/.
Full textJiménez, Yesica A. "Restorative Justice As intrinsic to the Church’s Mission, Catholic Theology and Sacramental Ethics." Digital Commons at Loyola Marymount University and Loyola Law School, 2016. https://digitalcommons.lmu.edu/etd/296.
Full textGodin, Mark Anthony. "Discerning the body : a sacramental hermeneutic in literature and liturgy." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1400/.
Full textKerrick, Michael Thomas. "Sacramental living encountering God out of the ordinary /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Full textDodson, Chris. "The God who is given : Bonhoeffer's sacramental theology and his critique of religion." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231268.
Full textO'Malley, II Timothy Patrick. "Practicing Worshipful Wisdom: An Augustinian Approach to Mystagogical Formation." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2367.
Full textEmploying a Christian practice approach to pastoral theology (one that is interdisciplinary in its scope), this dissertation argues that Augustine's mystagogical theology and catechesis provides the basis for a contemporary liturgical formation that transforms human experience into liturgical existence through the practice of worshipful wisdom. Chapter one considers the formative nature of liturgical worship. Both liturgical theologians and catechists view liturgical prayer as a privileged source for liturgical formation. That is, the liturgy mediates an experience and lived knowledge of the Christian message through its performance, one that forms the Christian in a way of life. The first chapter concludes by acknowledging recent scholarship in liturgical studies that has been critical of this approach to formation through liturgical prayer. Fruitful participation in this prayer, one that contributes to a way of life characterized by a life infused with liturgical meaning, requires the appropriation of specific theological and spiritual dispositions that are essential to any act of Christian worship. Yet, what are the theological and spiritual dispositions required for fruitful liturgical worship? Chapter two does not answer this question directly but rather offers a heuristic through the ritual models of Clifford Geertz, Victor Turner, and Catherine Bell. This chapter suggests that for ritual prayer to function fruitfully, one must acquire specific dispositions, ways of knowing and practicing, necessary for any act of worship within a religion. In addition, ritual prayer presumes a specific telos, an end toward which the human person is directed and formed through ritual engagement. Finally, ritual prayer is formative when it leads to the acquisition of a certain habitus, a way of acting in which the ritual agent becomes capable of "ritualizing" in other areas of life. While these disciplines cannot provide a Christian specificity to liturgical worship, they can suggest the foundational questions that will guide liturgical theologians and catechists as they consider the theological and spiritual dispositions necessary for Christian liturgical prayer. Chapters three, four, and five, serve as an interruption to the more common approaches to liturgical theology and catechesis analyzed in the first chapter. In chapter three, I consider the mystagogical theology of Augustine of Hippo. For Augustine, Christian worship is intrinsic to the process of salvation in Christ, a renewal of human perception in which the signs of the created world are to be used to enjoy the reality of God. This renewal of human perception takes place through entrance into the school of Christ--the Church's reading of the Scriptures and its sacramental celebrations. To participate fruitfully in liturgical worship, thus requires the capacity to use the signs of the Scriptures and the liturgical rites to enjoy God through deeper understanding of the texts and practice under examination. This is what I will call practicing worshipful wisdom. In chapter four, I contemplate what the Christian becomes through this fruitful worship, particularly in the Eucharistic celebration. Through the Eucharistic pedagogy of faith, the Christian becomes a sacrifice of love offered to God. In this transformation of human identity, the renewal of the Christian made in the image and likeness of God, the Christian's memory, understanding and will grow into a site for divine sacrifice. Thus, the interior life of divine contemplation is more perfectly expressed in one's visible actions. The Christian, within the life of the Church, becomes a living Eucharistic sign. Finally in chapter five, I conclude with an analysis of Augustine's mystagogical pedagogy. I argue that Augustine's sermons are rhetorical performances, using the signs of Scripture, to form the imaginations of Christians, their way of thinking about God, and to lead the congregation to become what they received in the preaching event. One learns about the liturgical act in the context of the Christian narrative, as a cultivation of memory; thinks about the practice through a theological seeking that is oriented toward both conversion and prayer, cultivating understanding; and then performs the practice anew through the results of these exercises, cultivating love. In chapter six, this Augustinian mystagogical approach is interrupted by the contemporary context of the Catholic parish. This interruption first includes a diagnosis of the primary malaise effecting religious practice in the United States--secularization. American secularization consists of an attenuation of the religious imagination, a discomfort with theological thinking, and an emphasis upon individual flourishing. Then, this chapter turns to contemporary educational theory, including John Dewey and Etienne Wenger, as a way of discerning how to perform this Augustinian mystagogical approach in a secular age through the catechetical ministry of the parish. I conclude that an Augustinian mystagogical approach in the present context requires a de-habituation from previous ways of thinking, as well as an intelligent socialization into a mystagogical imagination within communities of practice. Finally, in chapter seven, I set forth a plan of formation in which the whole catechetical life of a parish becomes an initiation into the practice of worshipful wisdom through the four fundamental tasks of catechesis and an Augustinian mystagogical approach to catechetical pedagogy. By means of this Augustinian mystagogical formation, the Christian learns to offer all of one's existence as a sacrifice to God, the Eucharistic vocation of the Christian
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Behan, Mary Kate. "Pilgrimage, Eucharist, and the Embodied Experience: Explorations Toward a Catholic Theology of Pilgrimage." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438088184.
Full textGabrielli, Timothy R. "Confirmation and Being Catholic in the United States: The Development of the Sacrament of Confirmation in the Twentieth Century." Dayton, Ohio : University of Dayton, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1266435778.
Full textKochupillaimariathangam, Vincent. "The twentieth century revival of eschatology and its impact on the sacramental theology of Jürgen Moltmann /." Romae, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000253517.
Full textMay, Alexander John Cyril. "A critical examination of the concept of the sacramental universe Anglican theology since Lux Mundi (1889)." Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286720.
Full textMercês, Gerson da Silva. "A confissão sacramental na Igreja Católica e o aconselhamento psicológico." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/15221.
Full textThe objective of this dissertation was to reflect on spiritual counseling and sacramental confession in the perspective of psychological counseling developed in the person-centered approach. To achieve this goal presented the history of confession since its inception, its historical evolution and its relationship with spiritual counseling. Secondly, presented the sacramental confession to the light of catholic theology, emphasizing the basic attitudes that the confessor should adopt. Then, I tried to understand the spiritual counseling and confession as aid relationship that approximate the relationship between counselor and client proposal by the personcentered approach for psychological counseling. In conclusion, I present the gains that the knowledge developed in the area of counseling can bring to the work of spiritual counselor and confessor
O objetivo desta dissertação foi refletir sobre o aconselhamento espiritual e a confissão sacramental na perspectiva do aconselhamento psicológico desenvolvido na abordagem centrada na pessoa. Para atingir essa meta apresentei a história da confissão desde seu surgimento, sua evolução histórica e sua relação com o aconselhamento espiritual. Num segundo momento, abordei a confissão sacramental à luz da teologia católica, salientando as atitudes básicas que o confessor deve adotar. Em seguida, busquei compreender o aconselhamento espiritual e a confissão como relações de ajuda que se aproximam à relação entre conselheiro e cliente, proposta pela abordagem centrada na pessoa para o aconselhamento psicológico. Na conclusão, apresento os ganhos que os conhecimentos desenvolvidos na área do aconselhamento psicológico podem trazer para o trabalho do conselheiro espiritual e do confessor
Malone, Jonathan A. "Changed, Set Apart, and Equal: A Study of Ordination in the Baptist Context." University of Dayton / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1300133343.
Full textRobb, Angela M. "The relationship between a theological understanding of marital commitment and a juridical articulation of marital consent in sacramental marriages in the United States." Thesis, Duquesne University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3702629.
Full textSacramental marriage is an essential social, public, ecclesial, and theological good, yet its influence in the United States is threatened by a divorce rate comparable to the U.S. population in general, an explosive increase in cohabitation, and a declining marriage rate. The underlying assumption of this dissertation is that commitment and consent, more thoroughly understood and consistently lived, are essential to lifelong, faithful, and life-giving marriage that symbolizes and makes present Christ's indissoluble love for the church. Through an adapted use of Don Browning's fundamental practical theological method, this study begins with practical concerns regarding concrete marital and family practices in the United States and ends with practical means and strategies related to the pastoral care of sacramental marriages and all those in the stages of marriage preparation, aftercare, and sadly, family fragmentation. Within this theological method, canon law is considered an ecclesial science distinct from theology yet organically united to it in the church. Relying primarily on Ladislas Örsy's theory of the relationship between theology and canon law, I affirm that theology identifies, explains, and evaluates the values or goods of marriage through the movements of biblical, historical, systematic, and moral theology, whereas canon law produces norms, processes, and structures for the protection and promotion of those goods. In this view, theology judges canon law to determine the fittingness of canonical norms and structures for theological realities. Furthermore, canon law is a ministry that is both pastoral and juridical to ensure freedom and good order within the church. Canon law is part of the overall care of the faithful given that justice is the minimum demand of love. Consent creates marriage; therefore, an integral and in-depth understanding of consent in canon law in light of a theology of commitment is important in helping the church to appropriate the human and theological values of marriage.
Rosselli, Anthony. "Kerygma and the Liturgy: Encountering the Risen Christ in Dom Odo Casel's Mystery Theology." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438425904.
Full textGabrielli, Timothy R. "Solidarity and Mediation in the French Stream of Mystical Body of Christ Theology." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1417899509.
Full textColes, Alasdair Charles. "The treatment of matter and divinisation in the Ecclesiastical Hierarchy of pseudo-Dionysius as a basis for evaluating his sacramental theology." Thesis, Heythrop College (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405924.
Full textFazio, Jamie Richard. "Ecclesial, contextual, and sacramental influences in pastoral decision making a test case involving substituting grape-juice for wine at the Roman Catholic eucharist /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.
Full textKivitienė, Laimutė. "Teologinio-antropologinio matmens svarba ruošiant vaikus Susitaikymui ir Eucharistijai." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110714_102434-02238.
Full textLithuanian Catholicism is mainly nominal, so the Catholic Church here, as well as worldwide, is searching for effective ways of catechesis able to reach and to influence the people of today. Aim of empirical study: to reveal the positive effect of reinforced theological-anthropological dimension on the efficiency of preparatory catechesis for the sacraments of Reconciliation and Eucharist. Object of study: Characteristic features of the children‘s and their parents’ faith and its practice and their changes caused by theologicaly-anthropologicaly enriched sacramental catechesis. The first part of the paper analyzes the literature and sources concerning the trends of strengthening and reviving the children‘s and their parents’ faith in the course of sacramental catechesis, as well as the role of the parish community in the process. In the second part, the catechetical process is examined in terms of theological anthropology, e.i. the teaching of the Church about the unconditional worth of the human person stressed as effective help for believers to open themselves for the love of God and for one‘s neighbour. This leads to true conversion, to participation in the Church community and to Christian life in daily circumstances. In the third part, by way of continuous empirical study, some features of the children‘s and their parents’ faith before catechesis are being disclosed. Later, the positive development of these features is stated as a result of anthropologically directed... [to full text]
Sundberg, Carina. "Här är rymlig plats : Predikoteologier i en komplex verklighet." Doctoral thesis, Karlstad University, Faculty of Arts and Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-1610.
Full textThe purpose of this dissertation is to understand the complexity of the preaching event as communication from a theological point of view in order to increase the awareness of this complexity. I see theology of preaching as a way of reducing the complexity, to making the complexity visible.
I study the contemporary preaching theologies that Eberhard Jüngel, Mary Catherine Hilkert, W. Paul Jones and Rebecca S. Chopp construct. They reduce the complexity of the preaching event to understand it better, and by doing so they make the complexity visible.
In the introduction I discuss some factors that make the preaching event complex:- the complexity of human interactive communication in general; that preaching is thought to be an event in which God communicates and the ambigous use of signs for the purpose of communication. I give a brief background to this homiletical situation, by describing some patterns in the linguistic and postmodern turns.
The method of this study is a reduction of the complexity of the preaching theologies that I present. To do this I use the words situation (the human situation in the preaching situation), event (the salvatory event that the preaching event is thought to be a part of) and function ( the function of the sermon) and their interrelationship. The sermon is thought to get it´s function in the situation as a part of the event. I also discuss some consequenses of the specific theology of preaching and the view of the preacher; the church and liturgy; the Biblical texts; and the language, form and content of the sermon.
The main part of the study consists of the anlysis of the four reductions of complexity, and their different prespectives on preaching, where Jüngel uses the doctrine of justification by faith to give structure to thought, Hilkert uses sacramental and dialectic imagination, Jones uses a typology of five theological worlds and Chopp use the metaphor text/margin to give structure to thought.
I present the four theologies of preaching as a polyphonic voice, that makes us aware of the complexity of the preaching event. They constribute to the important theological conversation about preaching in our complex reality.
Maksvytis, Simas. "Vienumo ir neišardomumo reikšmė krikščionių santuokoje, teologiniai ir teisiniai aspektai Kan. 1056 šviesoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080611_103823-48314.
Full textToday‘s family is facing various fundamental and rapid changes of both social and cultural nature. Most families take challenge to survive these changes maintaining their faithfulness to the standards which frame basis for the family as an institution. Others, feeling lost and helpless, find themselves in deep doubt as far as their task in marriage is concerned. This category of people hardly realise the essence of life in marriage and family, which is unity and indissolubility. Nor do they realise the true value of such life. Bearing in mind that marriage and family are one of the good that the mankind possess, the Church is eager to acquaint people with its teaching and provide help for those who realise the significance of family and marriage and put effort to be faithful to them. The Church also tries to assist those who feel doubtful and worried, yet seek the truth, and those who encounter injustice in attempt to fulfill their vision of family. To support the former, bring light to the seeking truth and assist the latter, the Church is willing to serve every single person who is concerned about the fate of family and marriage. Despite any possible obstacles, the Church boldly defends its principles, that is the principle of indissolubility and particularly the principle of absolute indissolubility of sacramental bond of marriage which a couple of two baptised people commit themselves to. The Canon Law of Church considers the natural aspect of marriage. The Canon Law... [to full text]
Buchanan, Travis Walker. "Truth incarnate : story as sacrament in the mythopoeic thought and fiction of C.S. Lewis and J.R.R. Tolkien." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7860.
Full textCrichton, Ian Kieran, and res cand@acu edu au. "The Most Divine Of All Arts: Neoplatonism, Anglo-Catholicism and Music in the Published Writings of A E H Nickson." Australian Catholic University. School of Music, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp66.25092005.
Full textUzoh, Alexander Chukwujindum [Verfasser]. "J.L. Austin’s Concept of «Performative Word» : A Systematic Theological Analysis in Sacramental Theology and in Igbo Traditional Religion Its Impact on the Use of Igbo Language for Effective Evangelization in Igboland / Alexander Chukwujindum Uzoh." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2012. http://d-nb.info/1042460663/34.
Full textDailydienė, Viktorija. "Vaikų ir paauglių brandesnio sakramentų suvokimo sakramentinėje katechezėje per bendruomeniškumo ugdymą galimybės X mieste." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100204_112637-27402.
Full textThis work attempts to substantiate theoretically and empirically the necessity to train comunial aspect of initiation sacraments in the sacramental catechesis of children and teenagers. When the evangelization and Christianization (catechumenate) of adults are compared with the preparation of children and teenagers for sacraments, there is the evident fact that children and teenagers lack the deeper presentation of the of communal sacramental aspect. When the problem is analyzed theoretically, the necessity to deepen the communial aspect of the sacraments is evident. The research shows that the understanding of the communial aspect of sacraments by children and teenagers approves the hypothesis: the catechesis of children and teenagers may be deeper if the aspect of the communial concept and experience would be introduced. The theoretical and empirical research results in the recommendations to catechists – catechists, families and parishes. The most important part of this work is to reveal and substantiate theoretically the need of the education on community in sacramental catechesis and to show that the principal catechists are the parents. The results of this research will enrich the information about the understanding of ecclesial community. The respondents show that the young people contains a potential to belong to a community of faith, and if their Christianization and communial activities are fostered properly in the parochial community, the young people would... [to full text]
Morehead, Daniel R. "Auricular confession in the theology of John Calvin." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textInge, John. "A Christian theology of place." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1235/.
Full textFowler, Stanley Keith. "Baptism as a sacrament in 20th-century British Baptist theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ35451.pdf.
Full textGarmann, Ellen Christina. "“Faithful to Your Sacraments and Loyal in Your Service”: The Sacrament of Reconciliation as a Source of Spirituality and Collaboration In Ministry." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1342105218.
Full textYoder, Peter James. "Blood, spit, and tears: August Hermann Francke's theology of the sacraments." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/6668.
Full textKappel, Henry C. "Marriage: Equality and the Feminist Interpretation of Wisdom Christology." Walsh University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=walsh1241298814.
Full textRobinson, Peter J. A. "Baptism in ritual perspective : myth, symbol and metaphor as anthropological foundations for a baptismal theology." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/5060/.
Full textHamling, Jeffrey T. "Receiving Christ better the eucharistic theology of Robert Bruce /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p083-0021.
Full textWeedman, Mark Edward. "Sacrament and unity a critical examination of William Robinson's theological method /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textFuhr, Leo. "Augustine's theology of the sacrament of the altar as understood from his theory of "signum" and "res"." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textRasnic, Rhea Scott Wood Ralph C. "Walker Percy and the Catholic sacraments." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5138.
Full textRinas, Jody A. "The doctrine of the word, ministry, and sacraments in the theology of F.D.E. Schleiermacher." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textStamps, R. J. "'The sacrament of the word made flesh' : The eucharistic theology of Thomas F. Torrance." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373440.
Full textCOLA, GUSTAVO CORREA. "THE CHRISTIAN MEETING AS SACRAMENT OF THE DIVINE PLAN OF SALVATION: LITURGICAL ASSEMBLY THEOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=22398@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Pessoas reunidas sob uma convicção religiosa comum, para o exercício de alguma atividade cúltica, é fato recorrente nas mais diversas tradições religiosas. Para o cristianismo, entretanto, a reunião dos cristãos alcança um significado de todo particular e reveste-se de uma responsabilidade ímpar. Ela é sacramento – sinal evocativo, mas, ao mesmo tempo, experiência daquilo que é evocado – da própria salvação. Sua realidade está tão entranhada na trama do acontecimento salvífico, que não lhe cabe ser considerada à parte, nem é possível conhecê-la verdadeiramente por uma razão fechada às possibilidades da fé. Esta dissertação propõe-se, então, a perseguir e desenvolver as indicações que apontam para uma teologia da assembleia litúrgica, tendo em vista o lugar que, desde o Concílio Vaticano II, vem sendo reservado à realidade assembleal. A impostação da pesquisa é histórico-salvífica e sacramental: reunindo elementos de teologia bíblica e de eclesiologia litúrgica, conectados por incursões no quadro histórico, nosso trabalho apresenta a assembleia como lugar mistérico onde se revela e consuma o desígnio divino de salvação. Ao celebrar o memorial da Páscoa de Cristo e os outros sinais irradiadores da graça do mistério pascal, a assembleia manifesta e ratifica sua condição sacramental e sacerdotal, ministerial e participativa, contingente e teologal, histórica e escatológica. Responde, finalmente, àquele chamado trinitário soprado na criação, verbalizado no Sinai e encarnado no Cristo.
People gathered under a common religious belief, to the exercise of any cultic activity, is a recurring fact in various religious traditions. For Christianity, however, the meeting of the Christians reaches a very particular significance and a special responsibility. It is the sacrament – an evocative sign and, at the same time, experience of what is evoked – of salvation. Its reality is so ingrained into the net of the salvific event, it cannot be considered separately, nor is it truly known by a reason closed to the possibilities of faith. Then, this dissertation proposes to pursue and develop the indications that point to a theology of the liturgical assembly, considering the place that has been destined to the assembleal reality. The approach of our research is historical-saving and sacramental: bringing together elements of biblical theology and liturgical ecclesiology, connected by incursions into historical context, our work shows the assembly as the mysterical place where is revealed and consummated the divine plan of salvation. Celebrating the memorial of Christ’s Passover and the other signs of the Paschal Mystery, the assembly expresses and confirms its sacramental and priestly, ministry and participative, historical and eschatological condition. Answers, finally, the Trinity’s call, blown in creation, verbalized in Sinai and embodied in Christ.
Jenkins, Thomas L. "Rediscovering theology in the local congregation key questions discussed in a trinitarian framework /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.
Full textKarlowicz, Tobias Amadeus. "Reclaiming Pusey for theology : allegory, communion, and sacrifice." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4122.
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