Academic literature on the topic 'Rwanda History Civil War'

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Journal articles on the topic "Rwanda History Civil War"

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Thasiah, Victor. "Prophetic Pedagogy: Critically Engaging Public Officials in Rwanda." Studies in World Christianity 23, no. 3 (December 2017): 257–80. http://dx.doi.org/10.3366/swc.2017.0195.

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After genocide, civil war and a complex history of colonial and postcolonial state violence, many within and beyond the African Great Lakes region have called for Rwandan Christians to better maintain critical distance from the state and hold public officials responsible for the flourishing of all, regardless of ethnic identity or political persuasion. The pairing of Rwandan community organising practices and Emmanuel Katongole's political theology offers what I call a prophetic pedagogy for responding to this need. To support this claim, we consider (1) Katongole's theoretical contribution to prophetic Christianity in Africa; (2) the practical contribution of John Rutsindintwarane – the founder–executive director of PICO Rwanda (People Improving Communities through Organizing) – to critically engaging public officials through community organising; and (3) the views of PICO Rwanda's most respected leaders, who demonstrate the potential for holding the Rwanda government accountable. We also use PICO Rwanda's work to develop an effective response to Katongole's sharpest critics.
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Longman, Timothy. "Church Politics and the Genocide in Rwanda." Journal of Religion in Africa 31, no. 2 (2001): 163–86. http://dx.doi.org/10.1163/157006601x00112.

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AbstractChristian churches were deeply implicated in the 1994 genocide of ethnic Tutsi in Rwanda. Churches were a major site for massacres, and many Christians participated in the slaughter, including church personnel and lay leaders. Church involvement in the genocide can be explained in part because of the historic link between church and state and the acceptance of ethnic discrimination among church officials. In addition, just as political officials chose genocide as a means of reasserting their authority in the face of challenges from a democracy movement and civil war, struggles over power within Rwanda's Christian churches led some church leaders to accept the genocide as a means of eliminating challenges to their own authority within the churches.
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Walter, Barbara F. "Peacemaking in Rwanda: The Dynamics of Failure. By Bruce D. Jones. Boulder, CO: Lynne Rienner, 2001. 200p. $49.95." American Political Science Review 96, no. 4 (December 2002): 884–85. http://dx.doi.org/10.1017/s0003055402280478.

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By almost all indicators, Rwanda's civil war should have ended in a successful negotiated settlement. Both the Tutsi rebels and the Rwandan government had agreed to participate in negotiations brokered by a team of Tanzanian mediators whom most people considered highly skilled. The two parties to the negotiations were able to reach and sign a detailed peace settlement that guaranteed both parties representation in the legislature and a set percentage of slots in the military. And the United Nations offered to “guarantee” the security of the two sides during the implementation period. Almost all factors purported to lead to a peaceful solution were present at the time the Arusha accords were signed in 1994. Rwanda's civil war, however, did not end peacefully. Instead, a peace process that seemingly had all the elements of success ended in one of the most rapid genocides in recorded history.
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Walder, Andrew G. "Anatomy of a Regional Civil War: Guangxi, China, 1967–1968." Social Science History 46, no. 1 (December 10, 2021): 35–63. http://dx.doi.org/10.1017/ssh.2021.42.

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AbstractDuring the violent early years of China’s Cultural Revolution, the province of Guangxi experienced by far the largest death toll of any comparable region. One explanation for the extreme violence emphasizes a process of collective killings focused on households in rural communities that were long categorized as class enemies by the regime. From this perspective, the high death tolls were generated by a form of collective behavior reminiscent of genocidal intergroup violence in Bosnia, Rwanda, and similar settings. Evidence from investigations conducted in China in the 1980s reveals the extent to which the killings were part of a province-wide suppression of rebel insurgents, carried out by village militia, who also targeted large numbers of noncombatants. Guangxi’s death tolls were the product of a counterinsurgency campaign that more closely resembled the massacres of communists and suspected sympathizers coordinated by Indonesia’s army in wake of the coup that deposed Sukarno in 1965.
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Monjane, Celso M., and M. Anne Pitcher. "The Elusive Dream of Democracy, Security, and Well-Being in Mozambique." Current History 121, no. 835 (May 1, 2022): 177–83. http://dx.doi.org/10.1525/curh.2022.121.835.177.

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The 1992 peace accords ending a 16-year civil war, followed by the 1994 democratic elections, promised a brighter political and economic future for Mozambique. Despite the adoption of multiparty politics and robust economic growth since the 1990s, however, Mozambique today faces seemingly intractable challenges. Amid increasing allegations of electoral fraud, Frelimo continues to be the country’s ruling party, a position it assumed after independence in 1975. Political insiders control most of the country’s considerable economic assets, including vast natural gas deposits in the north. A violent jihadi insurgency, which began in the northern province of Cabo Delgado in 2017 and tapped into local grievances, has so far resisted the combined efforts of the national military, regional security forces, and a contingent of troops from Rwanda to eliminate it. With spaces for peaceful civic participation and action shrinking, the glimmer of hope for democracy, security, and well-being in Mozambique is fading.
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Bumet, Jennie E. "Situating Sexual Violence in Rwanda (1990–2001): Sexual Agency, Sexual Consent, and the Political Economy of War." African Studies Review 55, no. 2 (September 2012): 97–118. http://dx.doi.org/10.1353/arw.2012.0034.

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Abstract:This article situates the sexual violence associated with the Rwandan civil war and 1994 genocide within a local cultural history and political economy in which institutionalized gender violence shaped the choices of Rwandan women and girls. Based on ethnographic research, it argues that Western notions of sexual consent are not applicable to a culture in which colonialism, government policy, war, and scarcity of resources have limited women's access to land ownership, economic security, and other means of survival. It examines emic cultural models of sexual consent and female sexual agency and proposes that sexual slavery, forced marriage, prostitution, transactional sex, nonmarital sex, informal marriage or cohabitation, and customary (bridewealth) marriages exist on a continuum on which female sexual agency becomes more and more constrained by material circumstance. Even when women's choices are limited, women still exercise their agency to survive. Conflating all forms of sex in conflict zones under the rubric of harm undermines women's and children's rights because it reinforces gendered hierarchies and diverts attention from the structural conditions of poverty in postconflict societies.
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HORNE, JOHN. "Introduction." European Review 14, no. 4 (September 8, 2006): 415–19. http://dx.doi.org/10.1017/s1062798706000457.

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International trials of war crimes, crimes against humanity and genocide are currently a matter of considerable interest – legal, political and human. The work of the International Criminal Tribunals for the former Yugoslavia and for Rwanda (ICTY and ICTR), set up respectively in 1993 and 1994, and the establishment of the International Criminal Court (ICC) at the Hague in 2002, have focused attention on the practice and value of such juridical processes both as forms of law and in terms of the events they address. The unexpected death of Slobodan Milosevic during his trial at the ICTY has only intensified the controversy aroused by such proceedings. Politics, history, memory, mourning, reparation and even reconciliation are inescapably part of the legal process, often in an explicit and even formal manner. This means that scholars in disciplines other than legal science and people from many backgrounds are interested in the work of such international tribunals and in the types of ‘truth’ that they seek to establish.Such trials are not new. The idea stems directly from the intersection of military violence and humanitarian impulses in the 19th century. Geneva law, emanating from the International Red Cross (founded after the main war of Italian unification), dealt with the humane treatment of wounded and prisoners. Hague law, which codified the conduct of belligerents towards non-combatants, grew from the Lieber Code devised by the Union during the American Civil War and from the attempts by European powers to regulate military conduct after the Franco-Prussian War, culminating in the Hague conferences of 1899 and 1907.
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Pearn, John. "History, Horror and Healing: The Historical Background and Aftermath to the Rwandan Civil War of 1994." Health and History 1, no. 2/3 (1999): 202. http://dx.doi.org/10.2307/40111344.

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Krivushin, Ivan. "Causes of the 1990—1994 Civil War in the Interpretation of the Rwandan History Schoolbooks and Programs." ISTORIYA 11, no. 8 (94) (2020): 0. http://dx.doi.org/10.18254/s207987840011062-7.

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Oko Ajah, Richard. "“Lilies in the Mires”: Contesting Eurocentric Paradigms and Rhetoric of Civilization in Scolastique Mukasonga’s War Narratives." Human and Social Studies 4, no. 1 (March 1, 2015): 45–58. http://dx.doi.org/10.1515/hssr-2015-0004.

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Abstract The Rwandan writer, Scholastique Mukasonga chronicles her eye-witness account of Rwandan civil war and genocide; her two novels are part of literary attempts to historicize ethnic collective trauma and memory, but they end up traumatizing national history itself and deconstructing Eurocentric representations. Her works are popularly read as autobiographies and could be mapped under trauma studies. However, this study intends to read these works as autoethnographical texts which this hyphenated writer uses to dismantle conventional boundaries of linguistic morpho-syntax of French, to deconstruct European historical constructions and to contest Eurocentric epistemologies that gave rise to the literary cartography of the Other world. This Eurocentrism produces markers of post/colonial idioms such as “civilized/primitive” and “modern/traditional” as means of justifying the essence of empires. Mukasonga’s account opens our eyes to Rwandan indigenous art, science, medicine and society; therefore, it contests the ontology of European civilization. Although her novels are predominantly written in French, Mukasonga uses her native dialect of Kinyarwanda to unveil age-long Rwandan [African] civilization, thus forcing her European readership to see the “lilies in the mires”.
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Dissertations / Theses on the topic "Rwanda History Civil War"

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Basuayi, Clement Bula. "Fertility in Rwanda: Impact of genocide, an ananlysis of fertility before, during and after 1994 genocide." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3790_1248421768.

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The 20th century has witnessed several wars and genocides worldwide. Notable examples include the Armenian and Jews genocides which took place during World War I and World War II respectively. The Rwandan genocide of 1994 is a more recent example. These wars and genocides have impacted on the socio-economic and demographic transition with resounding crisis. The present study focused on the Rwandan genocide which affected households and families by reducing the fertility rate. Hence the fertility transition in Rwanda was analyzed for the period before, during and after genocide.

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Cieplak, Piotr Artur. "The Rwandan genocide and its aftermath in photography and documentary film." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609170.

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Hudson, Rica. "Love Thy Neighbor: Genocide in Africa." Honors in the Major Thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/764.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf
Bachelors
Arts and Sciences
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Rovetta, Ornella. "Le Tribunal Pénal International pour le Rwanda comme source d'histoire?" Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209561.

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Ce travail est consacré au Tribunal Pénal International pour le Rwanda (TPIR), une juridiction ad hoc créée par le Conseil de sécurité de l’ONU le 8 novembre 1994.

Le fil conducteur de la thèse interroge la manière dont le Tribunal produit des archives. Comment une institution en devenir, produit-elle ses sources ?Cette interrogation entraîne deux questionnements :D’une part, comment analyser le devenir ou la constitution d’un Tribunal ?D’autre part, quelles sont, précisément, ces sources ?

Ces deux axes correspondent à la structuration de ce travail.

Dans la première partie, nous avons voulu mettre en exergue les débats et acteurs qui ont accompagné la création du Tribunal. En croisant les sources issues des archives des procès, des États, des organisations internationales ou des ONG, ainsi que par des entretiens, elle propose une entrée en matière concrète de l’histoire du Tribunal. Pourquoi crée-t-on ce Tribunal ?Quels sont les débats qui l’accompagnent ?Quels en sont les acteurs ?Ce retour sur les débats qui ont modelé le TPIR a permis de mettre en lumière un balisage du terrain judiciaire impliquant une grande diversité d’acteurs et de facteurs.

La deuxième partie, « Le procès Akayesu », propose une étude micro-historique du premier procès, débuté en janvier 1997 et clôturé en septembre 1998. Comment le procès a-t-il fonctionné au jour-le-jour ?Qui en sont les acteurs ?Comment s’est opérée la lecture judiciaire des faits qui se sont déroulés dans la commune de Taba, dont le bourgmestre, Jean-Paul Akayesu, était jugé ?Nous proposons dans cette deuxième partie un travail de contextualisation des sources issues du procès en interrogeant le dispositif et le formatage judiciaires qui sont à l’œuvre à tous les stades de la procédure. Par une approche fondée sur les archives judiciaires du procès, l’objectif est de mettre en lumière les différentes narrations et les dynamiques du procès. Si notre démarche a pris comme point focal ce premier procès, nous tentons constamment de le replacer dans un contexte élargi. Ce travail a voulu amorcer une ouverture vers l’étude d’autres procès, en mettant en exergue les ramifications de ce procès avec d’autres affaires. À travers cette contextualisation, nous avons également souhaité interroger, en historienne, la manière dont on peut se servir de ces sources. Nous avons en effet voulu aller au-delà de la critique des sources, afin de mettre en œuvre un essai d’histoire au plus près du terrain et portant sur la commune et la région concernées dans le procès.


Doctorat en Histoire, art et archéologie
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Delvaux, Denise. "The politics of humanitarian organizations : neutrality and solidarity : the case of the ICRC and MSF during the 1994 Rwandan genocide /." Thesis, Rhodes University, 2005. http://eprints.ru.ac.za/146/.

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Hoeylandt, Pierre van. "Is there a duty of humanitarian intervention? : an empirical study with moral implications." Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:3289e232-2d4e-4878-8e2f-ba7e667f5b77.

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Large-scale humanitarian crises in foreign countries raise the question of whether or not other countries have a duty to alleviate that suffering. In extreme cases, humanitarian intervention, that is: military intervention for the purpose of alleviating human suffering, is sometimes advocated as the morally required course of action. This thesis suggests that while the international community has a general moral responsibility to prevent and ameliorate humanitarian crises there is no simple duty of military humanitarian intervention. Hitherto, the question has typically been treated as a matter of either moral or legal principle. This thesis argues that empirical factors, which affect the international community's ability to carry out interventions effectively, have not been given their due weight in the debate. On the basis of evaluations of international responses to crises in Somalia and Rwanda, 1992 - 1994, it is suggested that a range of factors undermine the efficacy of humanitarian interventions. These factors include the impact of state interests, the effects of domestic politics in intervening states and, contrary to expectations, the role of humanitarian considerations in decision making on intervention. By showing the limitations of a simplistic view of a duty of humanitarian intervention the thesis seeks to contribute to reconciling idealism with realism in international crisis-responses. Based on sound moral and political judgment military interventions in humanitarian crises would hopefully be less ambitious and ultimately more effective.
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Mulinda, Charles Kabwete. "A space for genocide: local authorities, local population and local histories in Gishamvu and Kibayi (Rwanda)." Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3491_1363784144.

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Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.

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Depuis le début des années quatre-vingt, la petite localité de Kibeho - un hameau particulièrement difficile d’accès situé aux confins d’une région rurale du sud-ouest du Rwanda, à environ deux cents kilomètres de Kigali - s’est muée en une destination de pèlerinage prisée par de nombreux Catholiques rwandais et, désormais, étrangers. L’origine de ce changement de nature du lieu se confond avec les apparitions de la Vierge (mais aussi du Christ et d’autres personnages du « panthéon » catholique) dont ont été favorisées plusieurs jeunes filles scolarisées au collège catholique local au début des années quatre-vingt, puis un certain nombre d’adolescents des environs. De spontanés et irréguliers qu’ils étaient dans les premières années du phénomène, encore liés aux performances publiques des voyants qui bénéficiaient des apparitions à heures fixes sur un podium surélevé, les déplacements d’individus se sont graduellement organisés. Aujourd’hui, à Kibeho, les apparitions publiques ont pris fin. Les pèlerins, qu’ils appartiennent à l’un ou l’autre mouvement d’Action catholique ou à un groupe de prière et de pèlerinage né des apparitions, se regroupent dans différents centres urbains du pays pour rejoindre le sanctuaire de Notre-Dame des Douleurs, érigé suite à la reconnaissance des apparitions par l’Eglise catholique en 2001 et en perpétuelle expansion depuis lors.

En 2001, la déclaration de reconnaissance mentionne, parmi les signes de crédibilité des apparitions, « la journée du 15 août 1982 qui fut marquée notamment, contre toute attente, par des visions effroyables, qui dans la suite se sont avérées prophétiques au vu des drames humains vécus au Rwanda et dans l’ensemble des pays de notre région des Grands Lacs ». Cette lecture officielle qui confère un horizon de sens aux événements, instituant la prophétie en des termes choisis permettant d’y entrevoir le génocide comme l’hécatombe du choléra dans les camps de réfugiés du Congo, est diversement négociée par les acteurs locaux, même si la conviction de la réalisation d’une prophétie est quasi-unanime. Du point de vue des pèlerins, les apparitions demeurent relativement problématiques. Elles exigent de chacun qu’il négocie sa position en fonction d’une représentation de l’orthodoxie constamment réévaluée dans les limites de ce qui est expérimenté et affirmé comme une identité catholique. Cette difficulté est notamment due à la multiplicité des individus qui ont revendiqué ou revendiquent encore des visions ou apparitions, alors que seules trois jeunes filles ont été reconnues par l’Eglise catholique en 2001.

Après avoir soigneusement défini le cadre socio-historique des apparitions rwandaises, en abordant la question depuis le point de vue de voyants non reconnus - dont l’une expatriée en Belgique - et de ceux qui leur sont proches, la thèse propose une analyse des discours par lesquels ceux-ci se définissent et négocient la légitimité de leur pratique religieuse. Une attention particulière a été portée aux outils stéréotypés de la critique (sexualité, politique, vénalité…), mobilisés dans le cadre des tensions et conflits qui opposent différents acteurs individuels et collectifs. Par ailleurs, les mécanismes qui président aux rhétoriques de la construction de soi ont été mis en lumière, notamment par le biais des récits de guerre qui fondent une identité de survivant liée à la conviction d’une intervention mariale. Ce processus se confond souvent avec ceux qui président à la construction du pouvoir de la Vierge, et donc des voyants. Finalement, au travers de l’analyse des représentations touchant notamment à la prophétie du génocide et de la guerre civile, les nouveaux rapports au national se font jour, les violences des années nonante étant intégrées dans un schéma biblique qui opère un basculement significatif :parce que le Rwanda serait touché de plein fouet par la Mal, il a été choisi par Dieu et par la Vierge comme noyau de la Nouvelle Evangélisation. À travers l’analyse du rapport au divin, à l’autorité, aux représentations de la modernité que les mots des acteurs reflètent, c’est le catholicisme vécu qui s’éclaire à l’ombre du sanctuaire et de son appareil médiatique foisonnant, ce catholicisme empirique dont la richesse se renouvelle à chaque « enculturation » comme au passage des générations successives et dont il importe, pour l’anthropologie comme pour l’histoire du christianisme, d’approcher l’infinie variété.


Doctorat en Philosophie
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Marques, Ivan Contente. "Intervenções humanitarias : aspectos politicos, morais e juridicos de um conceito em (trans)formação." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281494.

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Orientador: Andrei Koerner
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-11T01:52:09Z (GMT). No. of bitstreams: 1 Marques_IvanContente_M.pdf: 767815 bytes, checksum: 6ec7092e0e762c66283af8c6bcc55128 (MD5) Previous issue date: 2008
Resumo: Este trabalho se propõe a estudar os debates acerca das intervenções humanitárias e sua relação com os conceitos de legalidade e legitimidade nas relações internacionais. Para isso, partiremos do início desta discussão que ocorreu antes da formação e da consolidação dos Estados nacionais e o fortalecimento do princípio da soberania, e passaremos pelos impactos causados pela nova ordem jurídica internacional criada pela Organização das Nações Unidas. Isso trará subsídios para a análise da situação do combate às crises humanitárias nos anos 1990 sob a ótica da intervenção. Como exemplo da atuação do Conselho de Segurança das Nações Unidas, investigaremos dois casos emblemáticos de intervenções humanitárias deste período: o genocídio de Ruanda, em 1994, e os ataques da OTAN no Kosovo, em 1999. Dessa forma, levantaremos o entendimento atual sobre o tema, demonstrando o dilema entre o dever moral de salvar vidas em risco e o impedimento legal de fazê-lo dado o sistema jurídico internacional vigente. Por fim, apresentaremos a teoria ¿Responsabilidade de Proteger¿ que tem a pretensão de dar respostas ao problema da aceitação das intervenções humanitárias como prática legítima nas relações internacionais
Abstract: This work proposes to study the debates on humanitarian intervention and its relation with concepts of validity and legitimacy on international relations. For that, it will start from the beginning of this discussion which occurred before the constitution and consolidation of national states and the strengthen of the sovereignty principle, and goes through the impacts caused by the new international legal order created by the United Nations. This will support the analysis of the humanitarian crisis in the 90's under the optic of intervention. As an example of the United Nations Security Council performance, it will investigate two emblematic cases of humanitarian intervention of the period: Rwanda's genocide, in 1994, and NATO¿s air strikes on Kosovo, in 1999. From this perspective, it will rise the present understanding on this issue, bringing up the dilemma between the moral duty of saving lives jeopardized by the scourge of war and the legal bar of doing it considering the international legal system in vigor. At last, it will present the ¿responsibility to protect¿ theory which intends to provide solutions to the problem of acceptance of humanitarian intervention as a legitimate practice on international relations
Mestrado
Instituições, Processos e Atores
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Cunningham, David E. "Veto players and civil war duration /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3241818.

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Books on the topic "Rwanda History Civil War"

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Pierce, Julian R. Speak Rwanda. New York: Picador USA, 1999.

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Prunier, Gérard. The Rwanda crisis: History of a genocide. London: Hurst, 1997.

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Prunier, Gérard. The Rwanda crisis: History of a genocide. 2nd ed. Kampala, Uganda: Fountain Publishers Ltd, 1999.

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Rwanda: Généalogie d'un génocide. [Paris?]: Editions Mille et une nuits, 1997.

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Destexhe, Alain. Rwanda, essai sur le génocide. Bruxelles: Editions Complexe, 1994.

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Casòliva, Joan. Africa de los grandes lagos. [Barcelona: Edita Cristianisme i Justícia, 2000.

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Visiting Rwanda. Dublin: Lilliput Press, 1998.

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Elliot, Greenberg Keith, ed. Rwanda: Fierce clashes in Central Africa. Woodbridge, Conn: Blackbirch Press, 1997.

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Kamukama, Dixon. Rwanda conflict: Its roots and regional implications. Kampala, Uganda: Fountain Publishers, 1993.

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Prunier, Gérard. The Rwanda crisis, 1959-1994: History of a genocide. London: Hurst, 1995.

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Book chapters on the topic "Rwanda History Civil War"

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Lema, Antoine. "Causes of Civil War in Rwanda: the Weight of History and Socio-Cultural Structures." In Ethnicity Kills?, 68–86. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333977354_4.

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Jones, Eric L. "Civil War." In Palgrave Studies in Economic History, 31–40. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44274-3_4.

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Bentrovato, Denise. "Rwanda." In The Palgrave Handbook of Conflict and History Education in the Post-Cold War Era, 527–39. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05722-0_40.

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Benson, Leslie. "War, Civil War and Revolution." In Yugoslavia: A Concise History, 73–93. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9781403997203_5.

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Allison, William Thomas, Jeffrey G. Grey, and Janet G. Valentine. "Civil War and Reconstruction." In American Military History, 159–90. Third edition. | New York: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003001232-8.

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Litvin, Alter L. "The Civil War." In Writing History in Twentieth-Century Russia, 57–70. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403913890_4.

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Dubrulle, Hugh. "Civil War Diplomacy." In The Routledge History of U.S. Foreign Relations, 209–22. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003034889-19.

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Hutton, Ronald. "The Great Civil War." In Debates in Stuart History, 32–58. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-1-137-07351-8_3.

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Glymph, Thavolia. "The Civil War Era." In A Companion to American Women's History, 167–92. Malden, MA, USA: Blackwell Publishing, 2007. http://dx.doi.org/10.1002/9780470998595.ch11.

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Gyáni, Gábor. "Revolution, uprising, civil war." In A Nation Divided by History and Memory, 137–54. New York : Routledge, 2020. | Series: Routledge histories of Central and Eastern Europe: Routledge, 2020. http://dx.doi.org/10.4324/9781003024934-11.

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Conference papers on the topic "Rwanda History Civil War"

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Harrison, Mike. "From war to civil aviation: A brief history of transition." In 2015 Integrated Communication, Navigation and Surveillance Conference (ICNS). IEEE, 2015. http://dx.doi.org/10.1109/icnsurv.2015.7121360.

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Krestyannikov, E. A. "From the history of the judiciary in Siberia during the Civil War." In Civil War in the East of Russia (November 1917 – December 1922). FUE «Publishing House SB RAS», 2019. http://dx.doi.org/10.31518/978-5-7692-1664-0-116-123.

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Liang, Xiaotong. "Humanitarian Settings for Syrian Refugees: Understanding The History of Syria Civil War." In 2021 International Conference on Public Relations and Social Sciences (ICPRSS 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211020.151.

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Goberna Caride, Jose Luis. "Broadcasting in the Spanish Civil War. Military engineers work in the conflict." In 2010 Second IEEE Region 8 Conference on the History of Telecommunications (HISTELCON). IEEE, 2010. http://dx.doi.org/10.1109/histelcon.2010.5735289.

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Fendt, Matthew William, and Eric Ames. "Using Learning Games to Teach Texas Civil War History to Public Middle School Students." In 2019 IEEE Conference on Games (CoG). IEEE, 2019. http://dx.doi.org/10.1109/cig.2019.8847968.

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Biliszczuk, J., P. Hawryszkow, R. Toczkiewicz, and K. Żółtowski. "Outstanding Civil Engineering Structures Built in Poland." In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.0026.

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<p>The development of civil engineering in Poland over 1000 years was discussed. Particular attention was paid to outstanding innovative constructions created after World War II. Innovative buildings, halls, stadiums, masts, high-rises and bridges were presented. It was in Poland where the first welded steel road bridge in Europe and the highest mast in the world were built. Europe's largest extradosed and innovative arched and composite bridges have been built recently.</p>
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Sheremeteva, Daria L. "Anti-Bolshevik Periodicals in the East of Russia as a Scientific Problem: History and Research Perspectives." In The Civil War in Russia: Exit Problems, Historical Consequences, Lessons for Modernity. Novosibirsk: Parallel, 2022. http://dx.doi.org/10.31518/978-5-98901-255-8-85-102.

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Skipina, Irina. "MODERN HISTORIOGRAPHERS ON THE RESULTS AND PERSPECTIVES OF STUDYING THE HISTORY OF CIVIL WAR IN RUSSIA." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s08.039.

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Goldin, V. I. "Attempts to write a general history of Civil War in Russia: analysis of projects and publications of the XX – early XXI century, and lessons for the present." In Civil War in the East of Russia (November 1917 – December 1922). FUE «Publishing House SB RAS», 2019. http://dx.doi.org/10.31518/978-5-7692-1664-0-6-15.

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Goldin, Vladislav I. "The Civil War in Russia. 1917–1922. The Results of Work on Volume XII of the 20‑volumes Academic “History of Russia”." In The Civil War in Russia: Exit Problems, Historical Consequences, Lessons for Modernity. Novosibirsk: Parallel, 2022. http://dx.doi.org/10.31518/978-5-98901-255-8-8-22.

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Reports on the topic "Rwanda History Civil War"

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Avis, William. Refugee and Mixed Migration Displacement from Afghanistan. Institute of Development Studies (IDS), August 2021. http://dx.doi.org/10.19088/k4d.2022.002.

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This rapid literature review summarises evidence and key lessons that exist regarding previous refugee and mixed migration displacement from Afghanistan to surrounding countries. The review identified a diverse literature that explored past refugee and mixed migration, with a range of quantitative and qualitative studies identified. A complex and fluid picture is presented with waves of mixed migration (both outflow and inflow) associated with key events including the: Soviet–Afghan War (1979–1989); Afghan Civil War (1992–96); Taliban Rule (1996–2001); War in Afghanistan (2001–2021). A contextual picture emerges of Afghans having a long history of using mobility as a survival strategy or as social, economic and political insurance for improving livelihoods or to escape conflict and natural disasters. Whilst violence has been a principal driver of population movements among Afghans, it is not the only cause. Migration has also been associated with natural disasters (primarily drought) which is considered a particular issue across much of the country – this is associated primarily with internal displacement. Further to this, COVID-19 is impacting upon and prompting migration to and from Afghanistan. Data on refugee and mixed migration movement is diverse and at times contradictory given the fluidity and the blurring of boundaries between types of movements. Various estimates exist for numbers of Afghanistan refugees globally. It is also important to note that migratory flows are often fluid involving settlement in neighbouring countries, return to Afghanistan. In many countries, Afghani migrants and refugees face uncertain political situations and have, in recent years, been ‘coerced’ into returning to Afghanistan with much discussion of a ‘return bias’ being evident in official policies. The literature identified in this report (a mix of academic, humanitarian agency and NGO) is predominantly focused on Pakistan and Iran with a less established evidence base on the scale of Afghan refugee and migrant communities in other countries in the region. . Whilst conflict has been a primary driver of displacement, it has intersected with drought conditions and poor adherence to COVID-19 mitigation protocols. Past efforts to address displacement internationally have affirmed return as the primary objective in relation to durable solutions; practically, efforts promoted improved programming interventions towards creating conditions for sustainable return and achieving improved reintegration prospects for those already returned to Afghanistan.
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