Dissertations / Theses on the topic 'Russian Orthodox Church in Australia'
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Maximova, Galina, and res cand@acu edu au. "Russian Orthodox Music in Australia: The translation of a tradition." Australian Catholic University. School of Arts and Sciences, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp217.04092009.
Full textProtopopov, Michael Alex, and res cand@acu edu au. "The Russian Orthodox Presence In Australia: The History of a Church told from recently opened archives and previously unpublished sources." Australian Catholic University. School of Philosophy and Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp87.09042006.
Full textGotlinsky, Ilya. "The history of the Russian Orthodox autonomous church." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textBrown, Stephen P. "The role of the Russian Orthodox Church and Orthodox missionary work in nineteenth century Siberia and Russian America." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319066.
Full textBaran, Emily B. Raleigh Donald J. "Contested victims Jehovah's Witnesses and the Russian Orthodox Church, 1990-2004 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,90.
Full textTitle from electronic title page (viewed Oct. 10, 2007). ".. in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.
Knox, Zoe Katrina. "Russian society and the Orthodox Church : religion in Russia after communism /." London ; New York : RoutledgeCurzon, 2005. http://catalogue.bnf.fr/ark:/12148/cb39944351p.
Full textArcher, Allan Frost. "Holy Trinity Russian Orthodox Church, Yonkers, New York biography of a parish /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textRoslof, Lara McCoy. "The Political, Economic and Social Activities of the Russian Orthodox Church, 1991-2003, and the Reintegration of Russian Orthodoxy into Post-Soviet Russian National Identity." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082434364.
Full textPera, Pia Giuseppina. "Theoretical and practical aspects of the debate on marriage among the priestless Old Believers from the end of the seventeenth century to the mid-nineteenth century." Thesis, University College London (University of London), 1986. http://discovery.ucl.ac.uk/1317882/.
Full textNegrov, Aleksandr I. "Biblical interpretation in the Russian orthodox church a historical and hermeneutical perspective." Tübingen Mohr Siebeck, 2001. http://d-nb.info/971325502/04.
Full textPetrenko, Vitali Ivanovich. "The development of the concept of authority within the Russian Orthodox Church." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/1778/.
Full textKenworthy, Scott M. "Russian reformation? the program for religious renovation in the Orthodox Church, 1922-1925 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textHill, Caroline. "Framing "Gay Propaganda": The Orthodox Church and Morality Policy in Russia." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-314202.
Full textPsarev, Andrei V. "The attitude of the Russian Orthodox Church abroad toward non-Orthodox Christians and the ecumenical movement (1920-1964) an historical evaluation /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textPoroshin, Stanislav B. "The issue of reform in the Russian Orthodox Church at the beginning of the twentieth century." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full textHowrilka, Richard F. "From Uzhorod to Johnstown past, present, and future of the Carpatho-Russian Orthodox Church and its people /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textJaššo, Jaroslav. "The reconciliation process between the Greek Catholic Church and the Russian Orthodox Church in Ukraine through the healing of memories." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0829.
Full textDragas, Alexander G. "The history of the Bulgarian Orthodox Diocese of the Americas and Australia from its beginnings to the schism in 1964." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textNygren, Isak. "The Gothic versus the Russian. The conflict between the Church of the Goths and the Russian Orthodox Church : A comparison between the Church of the Goths (and similar churches) and the Moscow Patriarchate." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-26798.
Full textEilers, Linda. "When Calvinist and Arminian beliefs collide facilitating communication between North American professors and Russian Bible students /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textNikita, Malov. "Rysslands andra dop." Thesis, Uppsala universitet, Religionshistoria, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-402435.
Full textNicolai, Evan P. "Iakov Georgevich Netsvetov first Aleut-Russian Creole priest and missionary to the native peoples of the Yukon and Kuskokwim regions /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textPonomariov, Alexander [Verfasser]. "The Visible Religion : The Russian Orthodox Church and her Relations with State and Society in Post-Soviet Canon Law (1992–2015) / Alexander Ponomariov." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1144802911/34.
Full textSoukup, Michelle Marie. "STRUGGLES BETWEEN UKRAINIAN AND RUSSIAN IDENTITY: THE PEACE CONUNDRUM, THE ROLE OF THE ORTHODOX CHURCH, THE EAST VERSUS THE WEST AND THE INTERNATIONAL ORGANIZATIONS." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-428019.
Full textGalentine, Shane Nelson. "The life and piano works of Alexander Tikhonovich Gretchaninoff (1864-1956)." Kansas State University, 2013. http://hdl.handle.net/2097/15769.
Full textSchool of Music, Theater, and Dance
Virginia Houser
Alexander Tikhonovich Gretchaninoff (1864-1956) was a prolific composer from Russia’s Romantic age who explored the art of musical writing within an extensive number of genres and forms and showed an unusually strong interest in the creation of solo piano pieces for and about children. It is important that musicians in general and pianists in particular investigate his compositions and gain an understanding of their nature and potential usefulness as teaching pieces and as works worthy of public performance. My research consisted of an examination of Gretchaninoff’s autobiography, the study of numerous secondary accounts of his life and personal analysis of piano scores written by the master. My investigation uncovered the almost hidden existence of a large number of attractive musical works which Gretchaninoff wrote for solo piano as well as insightful details concerning the circumstances and motives that inspired the master to compose within the parameters of this genre. The following pieces are performed as part of this presentation: (from Children’s Album, Op. 98) A Tale, In the Camp of the Lead Soldiers, Lead Soldiers on the March, Hobby-Horse, Nurse Is Sick, Lullaby, Little Dance, Dreadful Event, After the Ball, On a Travel Tour, The Little Would-be Hero; (from 12 Little Sketches for Children, Op. 182) Sunrise, With the Fishing Rod, On the Swing, A Country Lad; (from A Child’s Day, Op. 109) Morning Prayer, The Broken Toy, The Happy Return Home; (from The Grandfather’s Book, Op. 119) My Dear Mommy, Swallow Dance, Pussy Is Ill, On the Swing; (from Glass Beads, Op. 123) Morning Promenade, On a Bicycle, Difficult Work; (from Andrusha’s Album, Op. 133) The Dance of the Gold Fishes, My Little Dog Joujou; (from Album Leaves, Op. 139) After Walking; (from Nina’s Album, Op. 141) After Mass, Dreaming, At the Wheel; (from Arabesques, opus number in dispute) Russian Folksong, A Sad Little Story; Sonatina in F major, Op. 110, #2 – 1. Allegro giocoso, 2. Menuet (Moderato grazioso) and Trio, 3. Finale – Allegro.
Lindsay, Robert. "The Apostle to the Intelligentsia : Father Alexander Men’ and the Rediscovery of the Russian Silver Age." Thesis, Uppsala universitet, Institutionen för informatik och media, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-454057.
Full textRobin, Mårten. "The Creation of a Crime : Analysis of Different Discourses in the Pussy Riot Debate." Thesis, Stockholms universitet, Slaviska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-97581.
Full textZivkovic, Zoran. "The Church-State Symphonia Resounding Through Third Rome : The Strive for Transnational Religious Identity and Unity." Thesis, Linköpings universitet, Institutionen för ekonomisk och industriell utveckling, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-166573.
Full textMartínez, Kerstin Cielito Nathalie. "The Russian religious-governmental relation through media representation : A critical discourse analysis." Thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-229779.
Full textMaisseu, Nadiya. "La campagne antireligieuse de N.S.Khrouchtchev en Ukraine." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040013.
Full textNikita Khrushchev is mainly known in the western countries as the one who has allowed a relative relief of the dictatorship thanks to the destalinization process. This opinion is also persistent in the former countries of the USSR. Indeed when Khrushchev seizes power, he wishes to proceed with many ambitious reforms in various areas. Nevertheless, he remains a convinced communist who tries this way to give a new start to the soviet ideological adventure. The denunciation of the crimes of Stalin during the XXth Congress of the Soviet Union Communist Party (SUCP) opens path to some intellectual and artistic pluralism often called « unfreezing ». Furthermore, the wills of the first secretary will lead to a policy of unexpected and unbalancing politic and economic reforms. But in fact the destalinization times will also be times of disappointments, especially for the Ukrainians. Indeed Ukraine will have a special place in the antireligious campaign, as one of the healthiest strongholds of the religious life of the Soviet Union. Since the western regions had not suffered the repression of the thirties, they were a singular phenomenon in the Soviet Union with their vivid religious life and their refusal to become uniformly orthodox. Thus the antireligious campaign of Khrushchev is one of the poorly known sides of the policy of Stalin’s successor. The behaviour of the new first secretary as regards the religions will be indeed even harsher than the one of Stalin (the former were-be priest). Stalin had made concessions to the churches after 1943; but as soon as 1958, few years after Khrushchev’s rise to power, the antireligious propaganda becomes strong and efficient again
Egorov, Egor. "Les relations entre le Patriarcat de Moscou et l'Eglise russe à l'étranger (1917-1931) : contribution à une histoire institutionnelle de l'Eglise orthodoxe russe." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010601.
Full textThis thesis is a contribution to the institutional history of the Russian Orthodox Church from 1917 to 1931. It emphasizes how the Russian Church was affected by the Revolution of 1917, the fall of monarchy, and the rise to power of the Bolsheviks. The importance of the 1917-1918 Local Council, which has restored the canonical and administrative forms of the Russian Church, is underlined: the synodal system governed by an ober-prokuror was abolished and Patriarch Tikhon was elected. The 1917-1918 Local Council and Patriarch Tikhon reacted to political changes in the country, particularly after the October Revolution, causing persecutions against the Church, the arrest of Patriarch Tikhon, and affecting the policy of the Russian Church after 1923. The ecclesial emigration that had left Russia from Crimea, first to Turkey, instigated the organization of administrative forms of the Russian Church Abroad in Serbia, through the 1921 Council of ail ecclesial emigration in Karlovci. The ecclesial emigration had to define its relationships with the Moscow Patriarchate, The hierarchs abroad did not consider any break with Moscow at first, but the situation changed after the death of Patriarch Tikhon in 1925. It was a time of division within the Russian Church Abroad but also a time when normal relations with Moscow became impossible. The Locum Tenens, Metropolitan Peter, had been arrested by the Bolsheviks and Metropolitan Sergius, who replaced him, was forced to make significant concessions to the Soviet power. Metropolitan Sergius's demand to the Russian clergy abroad to give a commitment of loyalty to the Soviet regime in 1927 and its Declaration in 1927 provoked negative reactions abroad. The Synod of Bishops Abroad chaired by Metropolitan Anthony broke with Moscow in 1927, and the clergy of Metropolitan Eulogius joined the Patriarchate of Constantinople in 1931. The consequences were painful for the Moscow Patriarchate since this institution has lost all major parishes in Western Europe
Protopopov, Michael Alex. "The Russian Orthodox presence in Australia The history of a Church told from recently opened archives and previously unpublished sources /." 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp87.09042006/index.html.
Full textSubmitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 423-442. Also available in an electronic format via the internet.
Chen, Ting-Yu, and 陳亭伃. "The Role of Orthodox Church in Russian Federation." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/64644096543337148613.
Full text淡江大學
歐洲研究所碩士班
104
Since B.C.988 Orthodox became the national religion in Russia, Orthodox has played a important role in Russian history. No matter when orthodox in Russian Empire period or until contemporary Russia, even in USSR period, we can''t ignore about the influence of orthodox on Russian society. The relation between Orthodox Church and government is also a powerful force which could change people''s political choices. This thesis focuses on after USSR collapsed, the relation between Orthodox Church and Russian government and the religious policies change. According to the merging of church and state theory to analyze three types of relations between church and state in Russian history. To this day, president of Russian Federation- Vlagimir Putin uses the religious power to win the favor of peoples. Therefore under the mutual benefits and trust relations, next step of Russian development is worth to expect.
Greenfeld, Lev. "Eastern Orthodox influence on Russian evangelical ecclesiology." Diss., 2003. http://hdl.handle.net/10500/1759.
Full textSystematic Theology and Theological Ethics
M.Th. (Systematic Theology)
Azhinov, Alexey, and 賀主諾. "A study of Russian Emigration in Europe and Russian Orthodox Church(1920-40)." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/v65wsh.
Full text南華大學
歐洲研究所
95
Mighty cataclysms of revolutions and wars (1914-1920) threw the considerable part of Russian people out of Russia. The main stimulus to emigrate was their rejection of the new Bolshevism’s authorities. Mass emigration from Russia led to the phenomenon of a peculiar “state with no territory” (foreign Russia), which preserved the traits of previous way of life. The overwhelming majority of the emigrants were aware of themselves as of Orthodox Christians. As a result, nearly all the emigrant political organizations appeal in their activity to the values of the Orthodox Church. The Russian emigrants took the church as a link, which tie together their old life in Russia and their new life abroad. The Russian emigrants perceived the church as a force that could help them to preserve their national identity. It was especially important because there were neither other social, nor political organizations which would play such an exclusive role in emigrants’ adaptation like the Orthodox Church. That is why the majority of Russian refugees were guided by church authority in their entire political activity. From their part, the church hierarchs of the largest congregation (Carlovatskiy) took their principled political stand from the very beginning of emigration and they took an active part in the political struggle in the unit with the right wing of the emigration. The principled political position of the church abroad, its active participation in policy (e.g., their address to the Genoese conference to help in their fight against the Bolshevism in Russia) harmed the unity of the Orthodox Church. It endangered the Orthodox Church in Russia and led to a number of splits in the Russian Orthodox Church abroad. As the most of Russian refugees belonged to the cultural and political elite of the Russian Empire, it predetermined the unexampled high level of the cultural values, which were produced abroad for the time under consideration. As a result, the Russian emigration in Europe made a strong impact on the public ideas, culture and economy of the European countries.
Babiy, Alla Semionovna. "A historical survey of the non-Russian and foreign mission activity of the Russian Orthodox Church." Diss., 2000. http://hdl.handle.net/10500/562.
Full textChristian Spirituality, Church History and Missiology
M. Th. (Missiology)
Negrov, Alexander Ivanovich. "Biblical interpretation in the Russian Orthodox Church : a historical and hermeneutical perspective." Thesis, 2001. http://hdl.handle.net/2263/25128.
Full textLing, Chen Yin, and 陳妍伶. "The Liturgical Reform and Schism of the Russian Orthodox Church in the Seventeenth Century." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/dt46q7.
Full text淡江大學
蘇聯研究所
84
In the 1650s, liturgical reform carried out by Patriarch Nikon (1652-1658) gave rise to the ceaseless schism of Russian Orthodox Church. Great Schism originating from Nikon''s radical reforms took Russia by storm; it had a sweeping impact on Russia''s religion, politics, culture and society. Historians believe a mixture of nationalism, Muscovite ideology and a variety of ingredients fueled the schism. The purpose of this research is to provide an over-all view of the significant religious event, a comprehensive analysis of the chronological progress of the 17th century Russian Orthodox reforms and schism, and its consequences. Hopefully, the well- founded review may aid researchers in this field. Themes: I. First, analyze the contemporary Russian politics, culture, ideology, disputes over the rationale of liturgical reforms, and dominant figures. Second, examine the nature and goal of the reforms along with non-religious factors contributing to the revolutionary change. Third, inquire into the historical significance of the 17th century Great Schism, i.e. the in- seperable relationship between the evolution of this reli- gious event and the 17th century Russian society. II. Discuss influences the schism had on Russian politics and cultural metamorphosis to specify the role of Great Schism in Russian History
Laing, Chia-Ling, and 梁家菱. "A Study of Russian Communist Party''s Policy towards Orthodox Church 1917-1939." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/03003559467993525152.
Full text淡江大學
俄羅斯研究所碩士班
98
Religion is an important cultural and social phenomenon which exerts profound impact on politics and even economic development. Orthodox Church has always played an important role in Russian history maintaining close ties with Russia’s political and social life. Russia possesses a long history of which most short-lived Soviet period lasted only 74 years. Yet this period was quite disastrous for the Orthodox Church. The relations between the Church and the communist State were most strained before World War II. It was marked by the split in the Church and its violent persecution. In this situation the Church leaders had to work out some sort of cooperation with the government at least for the sake of survival. This thesis aims to examine the relations between the State and the Church during 1917-1939, when the Soviet government in order to achieve its goal of eradication of religion, used all possible methods to weaken, suppress and finally exterminate the Orthodox Church. These methods varied from outright violence and murder of clergy to creating splits and conflicts within Church hierarchy by all kinds of intrigues. The study of these methods and their historical variations helps to understand the nature of Soviet administration and its policy. This study, though, is not an easy matter since many measures undertaken by the Communist administration were secret. Position of the Church for quite a few reasons was in many cases quite ambiguous and elusive too. So the real history of their relations is hard to uncover. Also, the evaluation of actions taken by the Church leaders, in particular the so called “Declaration of Bishop Sergiy” in 1927 is also a controversial issue right to this day. The author analyses the historical stages of government’s policy towards Church in 1917-1939 and the most important trends within the Church itself including so called “Living Church” and the underground Church. Finally, to realize the relationship between the State and the Church is how to keep pressure, counter, tolerance, to achieve their purposes.
Hayes, Stephen Tromp Wynn. "Orthodox mission methods : a comparative study." Thesis, 1998. http://hdl.handle.net/10500/16924.
Full textChristian Spirituality, Church History and Missiology
D.Th. (Missiology)
Vydrin, Dmitry. "Okolnosti vzniku Ruské církve v zahraničí." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-267923.
Full textHuang, ya-fang, and 黃雅芳. "The exploration of the relationship between Russian politics and the Russian Orthodox Church ,before and after the disintegration of the Soviet Union,1985-1997." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/76711286261593507739.
Full textReimer, Johannes. "Mission des Frühen Mönchtums in Russland." Thesis, 1994. http://hdl.handle.net/10500/17608.
Full textKouznetsov, Viktor Matveyevich. "A view on Russian evangelical soteriology: scripture or tradition." Diss., 2003. http://hdl.handle.net/10500/1760.
Full textSystematic Theology and Theological Ethics
M. Th. (Systematic Theology)
Wehrmeyer, Jennifer Ella. "A critical examination of translation and evaluation norms in Russian Bible translation." Diss., 2001. http://hdl.handle.net/10500/1763.
Full textLinguistics
M.A. (Linguistics)
Johnston, Rebecca Adeline. "Culture in the crucible : Pussy Riot and the politics of art in contemporary Russia." 2013. http://hdl.handle.net/2152/21294.
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Holmerová, Terezie. "Sekty, nové náboženské směry a identita v Rusku v devadesátých letech 20. století v kontextu celospolečenských změn." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-298499.
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