Dissertations / Theses on the topic 'Rosenstrasse (Berlin, Germany) History'
To see the other types of publications on this topic, follow the link: Rosenstrasse (Berlin, Germany) History.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 45 dissertations / theses for your research on the topic 'Rosenstrasse (Berlin, Germany) History.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Grözinger, Elvira. "Die Jüdischen Salons in Berlin." Universität Potsdam, 1995. http://opus.kobv.de/ubp/volltexte/2008/1847/.
Full textAbstract:
Aus dem Inhalt:
Die Jahre 1780-1806 gelten als die Epoche der ersten, nunmehr weltbekannten jüdischen Salons von Berlin. Während die amerikanische Forscherin Deborah Hertz insgesamt neun jüdische Salons aufzählt, werden üblicherweise als die drei wichtigsten die folgenden genannt: die der Henriette Herz, Rahel Varnhagen und Dorothea Schlegel.
Diese drei Frauen haben - als Frauen und Jüdinnen - die doppelte Leistung des Ausbruchs aus ihrer gesellschaftlichen Stellung vollbracht, der später Emanzipation genannt wurde, zugleich haben sie durch Taufe die Emanzipation überschritten und dadurch die - zumindest äußere - Assimilation vollzogen. Unter Historikern gab es über sie geteilte Meinungen:
Den jüdischen waren sie zu wenig, den nicht-jüdischen zu sehr jüdisch gewesen. Wer sich aber mit der deutsch-jüdischen Geschichte der Aufklärung und der Romantik befaßt, kann an ihren kurzen Schöpfungen, den kulturprägenden Salons, kaum vorbei.
2
Schuppener, James Gregory. "Felix Mendelssohn-Bartholdy, director of music for the Berlin Court: Influences upon his unaccompanied compositions written for the Berlin "Domchor"." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185735.
Full textAbstract:
This study discusses Felix Mendelssohn-Bartholdy's appointment to the Prussian Court of King Friedrich Wilhelm IV, Mendelssohn's relationship with the Court (both personal and professional) and the numerous difficulties encountered with this appointment. In addition, Mendelssohn's musical responsibilities and personal feelings toward the cities of Leipzig and Berlin, Berlin's choral traditions (including a brief history of the Berlin Domchor) will also be discussed. Mendelssohn's op. 78, op. 79 and Die deutsche Liturgie written for the Berlin Domchor reflect the sometimes competing demands of the traditional liturgical genres (e.g. Masses, psalms, motets), which are more "objective" in nature and the far more "subjective" elements inherent in the Romantic "ideal" of expression. This study deals exclusively with the unaccompanied choral compositions written for the Berlin Domchor with particular emphasis given to op. 78 - Drei Psalmen, and op. 79 - Sechs Spruche.
3
Rieche, Alexandra Hughes. "The political manipulation of history : the 750th anniversary celebrations in East and West Berlin in 1987." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670294.
Full text
4
Hambridge, Katherine Grace. "The performance of history : music, identity and politics in Berlin, 1800-1815." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/283937.
Full text
5
Brooke, Magdalene A. "Mauerkunst, lebenskunst: an anlysis of the art on the Berlin Wall." Scripps College, 2007. http://ccdl.libraries.claremont.edu/u?/stc,8.
Full textAbstract:
The art on the Berlin Wall has been looked at often for its social and political meaning. Instead, I intend to look at the artwork and text which appeared on the Berlin Wall as art. In this paper I will discuss the formal aspects of the art on the Berlin Wall as well as its import as an example of public art and as a forum created through visual representation.
6
Reynolds, Kenneth W. ""Der Richter ist konservativ.": the German Reichsgericht and the Reichstag Fire Trial of 1933." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61064.
Full textAbstract:
For almost sixty years the Reichstag fire of 27 February 1933 and the events that followed have been the subjects of historical inquiry. The criminal trial against those accused of starting the fire was held before the German Supreme Court, the Reichsgericht.This thesis examines the conduct of the Reichsgericht during the Reichstagsbrandprozess of September to December 1933. It shows that the trial was conducted by an independent but conservative Supreme Court which managed the proceedings according to its own historical antecedents and precedents. The evidence is based on published government documents and other primary and secondary sources.
7
Schor, Ruth. "Eine alltägliche Tätigkeit : performing the everyday in the avant-garde theatre scene of late nineteenth-century Berlin." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:f182a548-e450-4efa-a3a0-478461d44ab6.
Full textAbstract:
This dissertation situates late nineteenth-century Berlin's reception of naturalist drama in contemporary discourse about European modernism, which to date has disregarded the significant impact of this cultural environment. Examining the Berlin avant-garde's demand for "truth" and "authenticity," this study highlights its legacy of promoting more honest and dynamic forms of human interaction. Sketching the historical background, Chapter 1 demonstrates how the reception of Henrik Ibsen in Berlin fuelled creative strategies for a more honest approach to theatre. From literary matinees to more egalitarian ways of directing theatre, this moment in cultural history significantly shaped people's understanding of theatre as a tool for social criticism and as a means of creating a sense of intimacy. Two important figures are highlighted here: literary critic and theatre director Otto Brahm, central to the promotion of naturalism, and his more prominent protégé Max Reinhardt, who developed Brahm's legacy. Situating these developments in a theoretical framework, Chapter 2 draws on the concept of "the everyday" as set out by Toril Moi, Stanley Cavell, and Ludwig Wittgenstein to link the role of the ordinary on stage to the avant-garde's search for authenticity and truthfulness. Through this framework, Ibsen's social dramas from A Doll's House to Hedda Gabler (Chapter 3) can be seen perfectly to exemplify this shift in perspective from the 1880s through the 1890s, revealing the complexity of truthfulness in communications. Tracing these themes in other dramatic works, innovative readings of Arthur Schnitzler's Liebelei (Chapter 4) and Rainer Maria Rilke's Das tägliche Leben (Chapter 5) shed new light on these two fin-de-siècle authors. By highlighting these authors' previously unrecognised connections with Berlin's avant-garde theatre scene and their dramatic exploration of interpersonal connection, this study shows both how theatre functioned as a tool to examine human relationships and to what extent twentieth-century literature was grounded in this way of thinking.
8
Templeton, Inez H. "What's so German about it? : cultural identity in the Berlin hip hop scene." Thesis, University of Stirling, 2006. http://hdl.handle.net/1893/75.
Full textAbstract:
Literature on the appropriation of hip hop culture outside of the United States maintains that hip hop engenders local interpretations no longer reliant on African-American origins, and this research project is an attempt to determine the extent to which this is the case in a specific local context. My thesis is an effort to move beyond the rhetoric of much of what constitutes the debates surrounding globalisation, by employing a research strategy combining theoretical analysis and direct engagement with the Berlin hip hop scene. My project not only aims to uncover the meanings young people in Berlin give to their hip hop practices, but intends to do so within a framework that does not ignore the discursive spaces in which these young people are operating. This is particularly relevant because of the complex ways in which race and ethnicity are related to German national identity. Furthermore, this thesis is concerned with the ways in which the spaces and places collectively known as Berlin shape the cultural practices found there. While hip hop belongs to global culture, it is also the case that the city of Berlin plays a significant role in determining how hip hop is understood and reproduced by young people there.
9
Magerski, Christine 1969. "The constitution of the literary field in Germany after 1871 : Berlin modernism, literary criticism and the beginnings of the sociology of literature." Monash University, German Studies, 2002. http://arrow.monash.edu.au/hdl/1959.1/8724.
Full text
10
Boetzkes, Amanda. "Berlin in disorder : the representation of nature in the works of George Grosz." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79288.
Full textAbstract:
George Grosz's paintings and drawings of Berlin during the Weimar period demonstrate a complex matrix of tensions between nature and the urban experience. In his work, mechanization, sexuality, gender and animality are recurring themes that cue the viewer to the profound anxiety that modernity had unleashed a chaotic force into the city. Using an ecofeminist analysis, I show how the disorder of the city was imagined as a primordial human condition in which a previously disavowed connection to nature was suddenly foregrounded. Though Grosz's renditions of Berlin scenes are ironic, they also revel in the demise of social order. In this thesis, I argue that Grosz's art deploys the conceptual force of unmastered nature as a critical tool, at the same time showing how nature was integrated into the cultural fabric of urban life.
11
Moss, William Henry Timothy. "Cities in the inflation : municipal government in Berlin, Cologne and Frankfurt am Main during the early years of the Weimar Republic." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670289.
Full text
12
Bukaty, Ryan Michael. "Commercial Diplomacy: The Berlin-Baghdad Railway and Its Peaceful Effects on Pre-World War I Anglo-German Relations." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849612/.
Full textAbstract:
Slated as an economic outlet for Germany, the Baghdad Railway was designed to funnel political influence into the strategically viable regions of the Near East. The Railway was also designed to enrich Germany's coffers with natural resources with natural resources and trade with the Ottomans, their subjects, and their port cities... Over time, the Railway became the only significant route for Germany to reach its "place in the sun," and what began as an international enterprise escalated into a bid for diplomatic influence in the waning Ottoman Empire.
13
Santa, Cruz Nestor. "Ceci n'est pas une place: Research Center for the History of the Third Reich and a park, Berlin." Thesis, Virginia Polytechnic Institute and State University, 1985. http://hdl.handle.net/10919/51896.
Full textAbstract:
Rene Magritte’s painting, "Ceci n'est pas une pomme" depicts an apple, and the "reality" of it. But the realities at the Research Center for the History of the Third Reich are both part of the History of a City and the History of Man.
I have tried to deal in my solution with all of the symbolic and pragmatic issues of the project. It is the final exercise of my architectural ideas to the graduate level. Clear attention, however, was given to follow the brief given by the 1985 NIAE International Design Competition. In this manner, the meaning of History and Tragedy are explored through the use of architectural manifestations, that is, the materialization of a "reality".
My scheme is one more exploration of my concerns, and also an extension to the search for an architectural attitude. Even though I believe at this time that language in architecture is a conscious decision of the designer, my preoccupation dealt with architectural issues such as building and city, elements and typologies, Platonic forms and spatial relationships, as well as drawings as a tool to express architectural intentions.Master of Architecture
14
Travis, Stephen. "From Birmingham to Berlin : skill-transfer, replication and embedded technical knowledge in the development of microwave radar in Britain and Germany, 1939-45." Thesis, University of Bath, 1995. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320559.
Full text
15
Kramer, Joshua L. "Grass Roots Urbanism: An Overview of the Squatters Movement in West Berlin during the 1970S and 1980S." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1522764873720766.
Full text
16
Neef, G. D. "The failure of quadripartite negotiations for economic reform and the blockade of Berlin : American policy, currency reform and the division of Germany, 1945-48." Thesis, University of Cambridge, 1985. https://www.repository.cam.ac.uk/handle/1810/272933.
Full text
17
Givens, Seth. "Cold War Capital: The United States, the Western Allies, and the Fight for Berlin, 1945-1994." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1515507541865131.
Full text
18
Salty, Iman. "Ha Ha Hannah Höch: Beautiful, Dancing, Androgynous Girls, 1919-22." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/1021.
Full textAbstract:
This thesis examines three photomontages by Berlin Dada artist Hannah Höch, The Beautiful Girl (1919-20), an untitled work from 1920, and Dada-Tanz (1922). It discusses how Höch used photomontage to fulfill the Dada mission of incorporating chaos into art as an expressive means of commenting on the sociopolitical climate of Germany post-World War I. These three photomontages specifically reveal Höch's concerns for female individuality in an environment of gender inequality during this early modern era.
19
Smith, Timothy Todd. "Frontier of Freedom: Berlin in American Cold War Discourse from the Airlift to Kennedy." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1213131874.
Full text
20
Gaebel, Mary Kate. "An Intersectionality Approach to Understanding Turkish Women’s Educational Attainment in Germany." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338252812.
Full text
21
Siddiqui, Tashmeen Monique. "Jews against Wagner : the 1929 Krolloper production of Wagner's Der fliegende Holländer." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669985.
Full text
22
Oviatt, Kristen Nicole. "Nachdenken über Ostdeutschland: Understanding the History of East Germany Through the Literature of Christa Wolf." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1369748492.
Full text
23
Riemann, Andreas. "Die Kirchenpolitik der SED gegenüber der Evangelischen Kirche Berlin-Brandenburg im Bezirk Potsdam 1961-1966." Master's thesis, Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6029/.
Full textAbstract:
Die Magisterarbeit untersucht die Kirchenpolitik der SED in der ersten Hälfte der sechziger Jahre auf regionaler Ebene. Sie fragt, wie die Staats- und Parteiorgane des Bezirkes Potsdam gegenüber der Evangelischen Kirche Berlin-Brandenburg agierten, wie die zentralen Beschlüsse vor Ort umgesetzt wurden und welche Probleme dabei auftraten.
Bei der Durchsetzung des Sozialismus in der DDR und der Sicherung der eigenen Herrschaft, stand der Staatspartei SED die evangelische Kirche als gesellschaftlicher Großverband im Weg. Nach einem harten Repressionskurs in den fünfziger Jahren, änderte die SED um 1960/61 ihre Strategie, um den Einfluss der Kirche auf die Gesellschaft auszuschalten. Die Christen sollten in die Gesellschaft integriert und vom Sozialismus überzeugt werden.
Nach der Darstellung der Grundlagen der Kirchenpolitik der SED sowie der Evangelischen Kirche, analysiert die Arbeit die Umsetzung der Überzeugungsstrategie des SED-Staates im Bezirk Potsdam. Kirchenpolitische Strukturen, Akteure sowie Methoden werden anhand von Unterlagen des Rates des Bezirkes Potsdam sowie der SED-Bezirksleitung untersucht. Die Kirchenpolitik in den Bezirken sollte zu Beginn der sechziger Jahre systematischer und kontinuierlicher durchgeführt werden als zuvor. In einem Betreuungssystem wurden alle Pfarrer, kirchliche Mitarbeiter und engagierte Laien erfasst, um sie in regelmäßigen Gesprächen vom Sozialismus zu überzeugen, notfalls mit finanziellen Anreizen.
Bei der Umsetzung klafften Anspruch und Realität weit auseinander. Personalmangel, Qualifizierung und mangelnde Bereitschaft der Mitarbeiter, aber auch die Resistenz der Pfarrerschaft ließen den Bezirksorganen meist nur die Beobachtung und Verwaltung kirchlicher Angelegenheiten. Als die Kirche in Berlin-Brandenburg Anfang 1966 den EKD-Ratsvorsitzenden Kurt Scharf zu ihrem Bischof wählte, war offensichtlich, dass die Überzeugungsstrategie erhebliche Mängel aufwies.The M.A. thesis analyses the church policy of the Socialist Unity Party of Germany on a regional level in the first half of the 1960s. The paper investigates how the administrative body of the state and the party in the Bezirk (district) Potsdam dealt with the Protestant Church in Berlin-Brandenburg, how they implemented central decisions and which problems occurred. With implementation of socialism in the GDR and securing their own power the Socialist Unity Party had its adversary in the Protestant church as one of the biggest social organizations. After hard repressions in the 1950s the Socialist Unity Party changed its strategy around 1960/61 to eliminate the influence of the protestant church on society. Christians from now on were supposed to be integrated in society and to be convinced of socialism. The paper focuses on the principles of church policy of the Socialist Unity Party and the Protestant Church, and investigates the implementation of the new persuasion strategy in the Bezirk Potsdam. Structures of church policy, protagonists and methods will be analysed on basis of documents from the Rat des Bezirkes (council) and the party leadership of the Bezirk. At the beginning of the 1960s the church policy of the regional districts in the GDR was meant to be more systematic and continuous as before. In a “mentoring” system all pastors, church staff and committed laypersons were registered in order to convince them of socialism in regular talks, in case of need with financial incentives. However, concerning implementation demands and reality diverged immensely. Staff shortage, lacking willingness and qualification of the staff, but also due to the pastors’ resistance the administrative body of state and party in the Bezirk Potsdam could only deal with administration and the observation of church matters. That the persuasion system had enormous obstacles became obvious when in 1966 the Protestant Church in Berlin-Brandenburg elected the leader of the EKD, Kurt Scharf, as their bishop.
24
Stanek, Jennifer Marie. "Demystifying the Notion, “the West is better”: A German Oral History Project." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300726542.
Full text
25
Teeple, Samuel. "The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1525882116113423.
Full text
26
Collins, Steven Morris. "Intelligence and the Uprising in East Germany 1953: An Example of Political Intelligence." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1011823/.
Full textAbstract:
In 1950, the leader of the German Democratic Republic (East Germany), Walter Ulbricht, began a policy of connecting foreign threats with domestic policy failures as if the two were the same, and as if he was not responsible for either. This absolved him of blame for those failures and allowed Ulbricht to define his internal enemies as agents of the western powers. He used the state's secret police force, known as the Stasi, to provide the information that supported his claims of western obstructionism and to intimidate his adversaries. This resulted in a politicization of intelligence whereby Stasi officers slanted information so that it conformed to Ulbricht's doctrine of western interference. Comparisons made of eyewitness' statements to the morale reports filed by Stasi agents show that there was a difference between how the East German worker felt and the way the Stasi portrayed their attitudes to the politburo. Consequently, prior to June 17, 1953, when labor strikes inspired a million East German citizens to rise up against Ulbricht's oppressive government, the politicization of Stasi intelligence caused information over labor unrest to be unreliable at a time of increasing risk to the regime. This study shows the extent of Ulbricht's politicization of Stasi intelligence and its effect on the June 1953 uprising in the German Democratic Republic.
27
Jürgens, Martin. "Staat und Reich bei Ernst Rudolf Huber : sein Leben und Werk bis 1945 aus rechtsgeschichtlicher Sicht /." Frankfurt am Main [u.a.] : Lang, 2005. http://www.gbv.de/dms/sbb-berlin/477536468.pdf.
Full text
28
Schnakenberg, Ulrich. "Democracy-building : britische Einwirkungen auf die Entstehung der Verfassungen Nordwestdeutschlands 1945 - 1952 /." Hannover : Hahn, 2007. http://www.gbv.de/dms/spk/sbb/recht/toc/529806703.pdf.
Full text
29
Puteri, Arwen. ""Die Mauer im Kopf": Aesthetic Resistance against West-German Take-Over." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5107.
Full textAbstract:
Even 24 years after the Fall of the Berlin Wall, modern day Germans are still preoccupied with the contentious dynamics of the post-Wall unification process. Concern with geo-political fractiousness is deeply rooted in German history and the reason for Germany's desire to become a unified nation. The Fall of the Wall, and the subsequent rejection of socialism, was a chance to recover and unify what was perceived to be an "incomplete" nation. Yet, despite these actions, social unity between East and West Germans has never occurred and the Wall still persists as a metaphorical barrier in the minds of German citizens. Thus, the unification process should be critically evaluated so that the lingering (social) disunity between East and West Germans may be better understood and potentially remedied.
This thesis examines how two post-Wall films, Good Bye, Lenin! (2003) and Berlin is in Germany (2001) reveal patterns that explain the lingering disunity between East and West from an underrepresented lens: an East German perspective. I do so by investigating whether these films offer insights into the culture of the former GDR, which was ideologically, institutionally, and socio-economically divided from the West for over 40 years. This argument is supported by an analysis of how Good Bye, Lenin! and Berlin is in Germany confront the audience with a new (East German) hero who has to navigate a "foreign" terrain and is expected to adapt to and embrace this entirely new culture. Both films allude to the East German sentiment of longing for GDR culture and values as an attempt to maintain an East German identity while being threatened by overpowering "colonization" by the West.
30
MacGregor, Emily. "The Symphony in 1933." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:98449986-0a83-400d-978a-41599244a861.
Full textAbstract:
Begun in Berlin, completed in exile in Paris, and premiered on both sides of the Atlantic, Kurt Weill's Symphony No. 2 sets up the symphony circa 1933 as both resolutely international and messily interdisciplinary, and spotlights how fundamentally a transnational approach is needed in order more comprehensively to understand both the genre and the localised political and social issues shaping symphonic discourse at this time. Taking the issues raised by Weill's symphony as a starting point, and borrowing fine-grained, historically synchronic approaches from year studies, this thesis examines the symphonic genre in 1933 through four other case-study works composed or premiered in that year. I thus position the symphony as a site of cultural exchange between and within the major contexts traversed by Weill and his work: Berlin, Paris, and a messier U.S. East-Coast nexus that centres on New York and Boston, via Mexico City, looking in detail at Hans Pfitzner's Symphony in C-sharp minor, Roy Harris's Symphony 1933, Aaron Copland's Short Symphony, and Arthur Honegger's Mouvement Symphonique nr. 3. The Germanic genre has long been associated with nationalism, monumentality, and power display, wedded to Germanic Enlightenment philosophical discourses about universalised selfhood and its relationship to society. 1933, the year in which Hitler took power and the Great Depression reached its peak, was politically and economically fraught, concentrating social questions that intersect with symphonic issues about power, selfhood, space, and mass audiences. It is also a neglected year within symphonic surveys. The thesis combines archival work and hermeneutic perspectives to foreground those social and political discourses historically associated with the genre. I argue for the significance of their differing legacies in co-existent contexts, for the complicity of the genre in establishing and perpetuating political and colonial hegemonies, and for the urgency of rethinking the symphony as an international phenomenon.
31
Karolides, Alexis. "For the stone will cry out of the wall (Germany, Berlin)." Thesis, 1992. http://hdl.handle.net/1911/13584.
Full textAbstract:
The author argues that the Berlin Wall was more than merely a political construction. Demonstrating the powerful language of architecture, its form was psychologically driven and grounded in historical tradition and culture. Furthermore, it exemplified how architectural constructs are not static but acquire opposing and fluctuating meanings and symbolisms. The wall was, and is, a dynamic condition. More than an object, it was a modern procedure. Not only was it affected by its cultural and socio-political context, but it, in turn, affected its context--space, the pace of time, history, cultural thought and expression. It was an analogue of politics and a palimpsest of culture. Among other modes of expression (such as film, literature and visual art, including graffiti), architecture has been used as a tool to address political agendas connected to the wall. Examination of this architecture divulges a gulf--with notable bridges--between the nature of theoretical and of built projects; and similarly, between projects proposed for a hypothetically projected post-wall situation and those proposed after the wall actually came down.
32
Vasudevan, Alexander Patrick. "Metropolitan theatrics : performing the modern in Weimar Berlin, 1919-1933." Thesis, 2005. http://hdl.handle.net/2429/16967.
Full textAbstract:
"Metropolitan Theatrics" charts the unsettling and reshaping of everyday life in
Weimar Berlin between 1919 and 1933. It does so, by convening a conversation between the
multidisciplinary insights of performance studies and recent geographical approaches to the
study of the modern city. Berlin's restless relationship with the 'modern' offers, it is argued,
an ideal historical milieu in which to test performance theory while at the same time question
some of its presentist assumptions. Drawing on a variety of historical sources, the study
focuses on the role of performance - not only theatrical representation, but also the popular
press, novels, the visual and performing arts, modern dance, scientific experiments, and
everyday practices - in order to demonstrate the specific conjunction of visuality and
embodiment that allied 'Berlin' with 'modernity.'
The thesis is divided into two main parts. Part One is a close reading of texts and images
and how they have come to figure Weimar Berlin as an imagined environment. In this
respect, recent scholarship in the humanities has been caught on the horns of a theoretical
dilemma, namely how to accommodate the seemingly undocumentable event of
performance. Different responses to this dilemma are discussed. In particular, it is argued
that in seeking to go beyond representation to embodied experience, a sense of the cultural
presence of the former in the latter merits greater critical attention. Part Two continues the
thesis's discussion of performance's unorthodox archives by drawing attention to a
repertoire of aesthetic and scientific practices which were developed to sense and adapt to
the traumatic shock of metropolitan modernity. Ultimately, this thesis provides an
historically specific account of aspects of Weimar modernity and thus means to contribute
not only to an historical geography of Berlin, but also to the forging of methodologies that
serve to widen the cross-disciplinary study of modern culture and modernity. Given the
importance of the Weimar era to our understanding of the nature of European modernity, the
development of a geography of performance makes a strong case for re-examining the ways
in which the relationship between 'modernity' and the 'city' is usually formulatedArts, Faculty of
Geography, Department of
Graduate
33
Mapani, Paul Simandala. "Dungeon memories: Black African's experience of racism in Berlin today." Diss., 2015. http://hdl.handle.net/10500/19846.
Full textAbstract:
This study explores black African migrants' experience of racism in Berlin, today. Its vantage point
is that of a missiological discipline. Since racism is a very complex phenomenon, both in the church
and society; the study therefore, adopted a multidisciplinary approach. This helps us to better
understand the different theoretical nuances, which inform racism as an ideology and, as a social
construct. Against this backdrop, the study engaged the “pastoral cycle” (cycle of missionary
praxis) by Holland and Henriot and developed by Cochrane et al as its theological framework.
The research methodology consisted of data collection, interpreting and analyzing (comparing and
contrasting primary sources in light of data collected). Personal narratives of research participants'
experience of racism in a semi-structured format, formed part of the methodology, in establishing
ecclesiastical, political, social and structural climate on how they contribute to the way that black
African migrants experience racism in Berlin, today. Two forms of data collection were employed:
Qualitative interview and observation instruments.Biblical and Ancient Studies
M.A. (Theology)
34
"Die betekenis van die oprigting van die Berlynse muur (1961) in die konteks van die Koue Oorlog." Thesis, 2014. http://hdl.handle.net/10210/12637.
Full text
35
Duffield, Lee Richard. "Graffiti on the wall : : reading history through news media : the role of news media in historical crises, in the case of the collapse of the Eastern bloc in Europe 1989 /." 2002. http://eprints.jcu.edu.au/11.
Full text
36
Keller, Stefan M. Th. "Church planting in an a-religious, post-socialistic context : a practical theological study with the focus on the Marzahn-Hellersdorf district Of East Berlin, Germany." Diss., 2007. http://hdl.handle.net/10500/1270.
Full textAbstract:
The point of departure in this dissertation is the situation in the Marzahn-Hellersdorf region of
East-Berlin, where, 17 years after the political turnaround, only three new Christian
communities have established themselves., However it is, known that there have been many
attempts at church planting during these years. In this district there seems to be a high
percentage of people who are resistant towards western theology or ecclesiology respectively.
That is why the focus of the dissertation is on those people who live in an a-religious context
surrounded by post-socialistic influences.
Social scientific approaches and methods have been integrated and utilised as part of this
practical-theological research project. The benefit of this was the developing of aspects of a
practical-theological perspective that could be used for a specific ecclesiology with special
reference to church planting.
Ultimately, three hypotheses have been developed. The implications of these hypotheses
could serve as essential material for prospective church planting efforts in the area.Practical Theology
M. Th. Missiology
37
Nigrin, Tomáš. "Izolovaný ostrov : Západní Berlín pod správou Willyho Brandta (1961-1966). Město za berlínskou zdí." Doctoral thesis, 2010. http://www.nusl.cz/ntk/nusl-299130.
Full textAbstract:
This thesis "An Isolated Island: West Berlin under Willy Brandt (1961- 1966). The city behind the Berlin Wall" concentrates on West Berlin between 1961 and 1966 and on the political initiatives of Willy Brandt as a Governing Mayor of the city. The city, which became immediately after World War II a central point of Cold War tensions between the East and the West, remained after the first Berlin Crisis the last gap in the Iron Curtain, where the two worlds - the East and the West - met face to face. After the construction of the Berlin wall the city experienced a shock, which it overcame very fast, and benefited from the subsequent changes thanks to extraordinary work of the Mayor Willy Brandt. His new political style and new communicative approach to politics transformed the situation in the city and led to rapid modernization and development. He was able to secure moral, political and above all financial support for the city for a long time period, which enabled to turn the city into a "showcase of democracy in the middle of the communist sea". Such a success in West Berlin elevated Willy Brandt into the highest political posts in Federal Republic of Germany.
38
Johnson, Nicholas K. "HBO and the Holocaust: conspiracy, the historical film, and public history at Wannsee." Thesis, 2016. http://hdl.handle.net/1805/11878.
Full textAbstract:
Indiana University-Purdue University Indianapolis (IUPUI)In 2001, Home Box Office aired Conspiracy, a dramatization of the infamous Wannsee Conference organized by Reinhard Heydrich and Adolf Eichmann. The Conference took place in Berlin on 20 January 1942 and was intended to coordinate the Final Solution by asserting the dominance of Heydrich and the SS over other governmental departments. The surviving Wannsee Protocol stands as one of the most compelling pieces of evidence for the Third Reich’s genocidal intent and emblematic of its shift from mass shootings in the occupied East to industrial-scale murder. Conspiracy, written by Loring Mandel and directed by Frank Pierson, is an unusual historical film because it reenacts the Wannsee Conference in real time, devoid of the usual clichés prevalent throughout Holocaust films. It also engages with historiographical arguments and makes a few of its own. This thesis argues that dramatic film has been relatively ignored by the public history field and uses Conspiracy as a case study for how dramatic film and television can be used to further the goals of public history, especially that of making complex and difficult histories accessible to wide audiences. Grounded in a thorough reading of script drafts, production notes, HBO meeting minutes, and correspondence, this thesis examines Conspiracy from the vantage point of scholarship in public history, film studies, and Holocaust studies. It details the film’s production history, the sources used for the film, the claims it makes, and advocates for dramatic film as a powerful public history outlet. Ultimately, this thesis argues that Conspiracy is exactly the type of historical film that historians should be making themselves.
39
Heim, Detlef Peter. "Prophetisches Reden und Evangelisation : Eine missiologische Untersuchung der uber Berlin ausgesprochenen Prophetien (1980-2000)." 2002. http://hdl.handle.net/10500/16930.
Full textAbstract:
Prophetie und Evangelisation sind zentrale Themen der Bibel und wichtige Instrumente
Gottes. Bib'lische Berichte zeigen, dass Mission und Evangelisation oft erst durch ein
prophetisches Wort miiglich wurde. Das erste Kapitel widmet sich diesen Themen.
Es ist das Anliegen dieser Studie, die in den Jahren 1980-2000 iiber Berlin ausgesprochenen
Prophetien zu analysieren. Die Prophetien werden mit biblischen Aussagen verglichen,
gegeneinander ins Verhliltnis gesetzt und auf ihre missionstheologische Relevanz hin
untersucht. Eine Befragung einiger Berliner Leiter charismatisch-geprligter Gemeinden liefert
den praktischen Anteil dieser Studie. Die theoretischen Grundlagen werden im zweiten und
die Ergebnisse im dritten Kapitel behandelt.
Es ist zu betonen, Text in German
Titles in German and English
Keywords in German and English
M. Th. (Missiology)
40
Heim, Detlef Peter. "Prophetisches Reden und Evangelisation: eine missiologische Untersuchung der über Berlin ausgesprochenen Prophetien (1980-2000)." Diss., 2002. http://hdl.handle.net/10500/1099.
Full textAbstract:
Text in GermanProphetie und Evangelisation sind zentrale Themen der Bibel und wichtige Instrumente Gottes. Biblische Berichte zeigen, dass Mission und Evangelisation oft erst durch ein prophetisches Wort moglich wurde. Das erste Kapitel widmet sich diesen Themen. Es ist das Anliegen dieser Studie, die in den Jahren 1980-2000 uber Berlin ausgesprochenen Prophetien zu analysieren. Die Prophetien werden mit biblischen Aussagen verglichen, gegeneinander ins Verhaltnis gesetzt und auf ihre missionstheoiogische Relevanz hin untersucht. Eine Befragung einiger Berliner Leber chainsmatisch-gepragter Gemeinden liefert den praktischen Anteil dieser Studie. Die theoretischen Grundlagen werden im zweiten und die Ergebnisse im dritten Kapitel behandelt. Es ist zu betonen, dass sich die untersuchten Prophetien jeglicher objektiver Beurteilung entziehen. Alle Angaben sind zeitlich nicht gebunden und sehr allgemein gehalten. Allen gemeinsam ist jedoch ein geistlicher Quantensprang, der von einer flachendeckenden Ausgiessung des Geistes Gottes uber Berlin handelt. Dieser Sachverhalt wird im vierten Kapitel dargestellt und diskutiert.
Prophecy and evangelisation are central topics of the Bible and instruments of God, Biblical reports show, that mission and evangelisation were mostly possible by a prophetic word (Chapter one). The concern of this study is to analyse the prophecies spoken out for Berlin between the years 1980 to 2000. The prophecies were compared with biblical statements, were proportionate to one another and were analysed regarding their mission-theologicai relevance. A questioning of few leaders of charismatic-embossed churches of Berlin gives the practical part of the study (the theoretical part see chapter two, the results see chapter three). It has to be articulated, that there is no objective judgement for the analysed prophecies. All indications are not bound by time and were given in general sense. All prophecies deal with a spiritual quantum leap, who speaks of an out-pouring of the Spirit of God over Berlin covering the whole area (Chapter four).
Christian Spirituality, Church History and Missiology
M.Th. (Missiology)
41
Weber, Peter C. "The Praxis of Civil Society: Associational Life, the Politics of Civility, and Public Affairs in the Weimar Republic." Thesis, 2014. http://hdl.handle.net/1805/5603.
Full textAbstract:
Indiana University-Purdue University Indianapolis (IUPUI)This dissertation analyzes the efforts to develop a pluralistic political culture and democratic practices of governance through the training of democratic leaders in Germany's first school of public affairs, the German School of Politics. The investigation of the thought-leaders that formed this school illustrates two main points. First, through the prism of the School, I detail the efforts to develop a conception of civil society that, by being grounded in civility, could retie social bonds and counter the brutalization of politics characteristic of the post-World War One years. By providing practical knowledge, courses in public affairs could not only free Germans from the blinders of ideologies, but also instill in them an ethos that would help viewing the political enemy as an opponent with an equal right to participate in the political process. Secondly, I point to the limits of trans-national philanthropy in supporting the development of civil society in young democracies. By analyzing the relationship between U.S. foundations and the School, I focus on the asymmetry that existed between American ideals of democracy and the realities of the German political system. This study thus focuses on the dynamics between the actions of institutions and organizations, and the broader social behaviors that constitute public life.
42
Erickson, Bailee Maru. ""Leave your men at home": autonomy in the West German women's movement, 1968-1978." Thesis, 2010. http://hdl.handle.net/1828/2654.
Full textAbstract:
This thesis examines “autonomy” as a political goal of the West German women’s movement from its beginning in 1968 to 1978. As the central concept of the movement, autonomy was interpreted and applied in women’s groups and projects through a variety of organizational principles. The thesis takes case studies of different feminist projects. Successive chapters examine the Berlin Women’s Centre; Verena Stefan’s novel Shedding, the women’s press Frauenoffensive, and the women’s bookstore Labrys; and the periodicals Frauenzeitung, Courage, and Emma. These studies show that autonomously organized projects were characterized by the expression of an anti-hierarchical ethos. The Berlin Women’s Centre organized itself around collective decision making and self sustainability. Women’s writing and publishing projects established an alternative literary space. National feminist periodicals created journalistic spaces capable of coordinating the movement while subverting a dominant viewpoint. These examples illustrate how networks of autonomous projects established an autonomous cultural counter-sphere both separate and different from the established public sphere.
43
Baumann, Andreas 1969. "Johannes Lepsius' missiologie (the missiology of Johannes Lepsius)." Thesis, 2005. http://hdl.handle.net/10500/1795.
Full textAbstract:
Text in GermanForschungsgegenstand dieser Arbeit ist Johannes Lepsius' Missiologie. Aufgabe der Untersuchung ist es, die wichtigsten missiologischen Auffassungen und Überzeugungen von Johannes Lepsius aus der Vielzahl seiner veröffentlichten Schriften zu erheben und sie dann erstmals systematisiert in einem Ge¬samtüberblick darzustellen. Die Besonderheit besteht dabei darin, dass sich die Missiologie von Johan¬nes Lepsius nur aus der Zusammenschau von zahlreichen Einzeläußerungen erschließen lässt, die sich zumeist in kleineren Aufsätzen und Zeitschriftenartikeln finden lassen. Somit ist es notwendig, seine einzelnen Schriften in ihrem jeweiligen - auch biographischen - Kontext wahrzunehmen und zu inter¬pretieren. Aus der Aufarbeitung der theologischen Grundlagen von Johannes Lepsius' Missiologie, sei¬ner Ansichten bezüglich der Missionsarbeit unter Muslimen und einiger weiterer spezieller missiologi¬scher Fragestellungen wird deutlich, dass Johannes Lepsius trotz durchaus vorhandener Parallelen zu anderen missiologischen Entwürfen in theologischer und missiologischer Hinsicht als eigenständiger Denker zu betrachten ist. Die Kenntnis der missiologischen Überzeugungen, die hinter Lepsius' so viel¬fältigen missionarischem, theologischem, sozialdiakonischem und politischem Wirken stehen, macht es möglich, seine äußerlich so wechselhafte Biographie besser zu verstehen. Darüber hinaus bietet seine Missiologie - besonders sein Reich Gottes-Verständnis - interessante Impulse für die heutige missiolo¬gische Diskussion, insbesondere was die Frage nach dem Verhältnis von Missionsauftrag und gesell¬schaftlichem Engagement betrifft. SUMMARY The object of this research work is the missiology of Johannes Lepsius. The task of the investigation is to collate the most important missiological opinions and beliefs of Johannes Lepsius from the large number of his published writing and then to present them in a systematic overview for the first time. They are characterised specifically by the fact that the missiology of Johannes Lepsius can only be de¬veloped from an overview summary of numerous individual statements which are generally to be found in smaller papers and journal articles. Therefore it is necessary to appreciate and interpret his individual writings in their specific - and also biographical - contexts. From the reworking of the theological prin¬ciples of Johannes Lepsius' missiology, his views on mission work amongst Muslims and some other special missiological questions, it becomes clear that Johannes Lepsius - despite existing parallels with other missiological models from a theological and missiological point of view - is to be viewed as an independent thinker. The knowledge of the missiological beliefs which underpin Lepsius' very varied missionary, theological, socio-diaconical and political activities makes it possible to have a better un¬derstanding of his biography that from the outside seems so incoherent. His missiology - especially his un¬derstanding of the Kingdom of God - also offers interesting inputs for today's missiological discus¬sions, especially as far as the question of the relationship between missionary work and social commit¬ment is concerned.
The object of this research is the missiology of Johannes Lepsius. The task of the investigation is to collate the most important missiological opinions and beliefs of Johannes Lepsius from the large number of his published writing and then to present them in a systematic overview for the first time. They are characterised specifically by the fact that the missiology of Johannes Lepsius can only be developed from an overview summary of numerous individual statements which are generally to be found in smaller papers and journal articles. Therefore it is neccessary to appreciate and interpret his individual writings in their specific - and also biographical - contexts. From the reworking of the theological principles of Johannes Lepsius' missiology, his views on mission work amongst Muslims and some other special missiological questions, it becomes clear that Johannes Lepsius - despite existing parallels with other missiological models from a theological and missiological point of view - is to be viewed as an independent thinker. The knowledge of the missiological beliefs which underpin Lepsius' very varied missionary, theological, socio-diaconical and political activities makes it possible to have a better understanding of his biography that from the outside seems so incoherent. His missiology - especially his understanding of the Kingdom of God - also offers interesting inputs for today's missiological discussions, especially as far as the question of the relationship between msiionary work and social commitment is concerned.
Christian Spirituality, Church History, Missiology
D.Th.(Missiology)
44
Auclair, Nadine. "«Avec salutations socialistes» : lettres de plaintes et relations socio-étatiques en République démocratique allemande, 1953-1967." Thesis, 2020. http://hdl.handle.net/1866/25081.
Full textAbstract:
Ce mémoire de maîtrise consiste en une analyse des dynamiques relationnelles entre l'État de la République démocratique allemande et ses citoyen·ne·s à travers un échantillon de lettres de plaintes envoyées entre 1953 et 1967 concernant les problèmes liés au logement. Les plaignant·e·s ont adopté des « valeurs socialistes » tout au long de leurs discours pour justifier la légitimité de leurs demandes et ils ont utilisé les mots et les principes mêmes de l'État pour exiger des actions. Ce mémoire met en lumière non seulement ces différentes stratégies en utilisant une approche « par le bas », mais examine aussi examine également la réaction de l'État. On remarque notamment que les réponses envoyées par l’État aux plaignant·e·s étaient en général plus positives dans les années 1960 et 1950, ce qui montre d’une part une évolution dans le rapport entre l’État et la société, mais aussi d’autre part un certain changement quant à l’application même des principes socialistes. On remarque en outre que, dans les années 1960, le gouvernement de l’Est a davantage pris soin d'adapter la gestion de ses politiques intérieures aux besoins de la population. L'analyse de ces lettres se situe à la croisée de deux méthodes ; tout d'abord, une analyse discursive a permis de saisir les stratégies d'écriture récurrentes par lesquelles la population a tenté d’influencer l’État. Puis, une analyse statistique des réponses de l’État croisée à l’évolution des politiques intérieures a permis de saisir les changements d’attitude du gouvernement envers sa population.This master’s thesis analyzes the dynamics between the German Democratic Republic and its citizens through complaint letters that East Germans sent to the State between 1953 and 1967 regarding housing problems. It argues that the complainants adopted “socialist values” throughout their discourses as a way of justifying the legitimacy of their complaints. In other words, they used the discourse and principles of the state against it in order to demand action and a resolution to their problems or concerns. This thesis not only highlight these various strategies, utilizing a “history from below” approach, but it also investigates the state’s reaction to the complaints of its citizens. It argues that the state responded overall better in the 1960s as it did in the 1950s, showing evolution in the relationship between state and society as well as a shift in the state’s way to understand socialism. By the 1960s the East German government had had time to slowly adapt its domestic politics towards the population’s needs. The analysis of these letters is at the crossroads of two methods: First I employ a discursive analysis that allows me to identify the recurring strategies by which the state and its citizens sought to influence each other. Second, I use a statistical analysis of the State’s responses coupled with an examination of domestic politics that allows me to capture the changing attitude of the government towards its population.
45
(10789695), Adriana Catalina Garcia Acevedo. "AUTISTIC ADULTS AND THEIR INTERSECTIONS: AN ANTHROPOLOGICAL APPROACH TO CULTURAL CONCEPTIONS OF DISABILITY IN INDIGENOUS, CAMPESINOS AND URBAN FAMILIES IN COLOMBIA." Thesis, 2021.
Find full textAbstract:
This ethnographic project delves into the spheres of life of three autistic adults and their families. This thesis analyzes their experiences, current routines, and personal and family narratives about what it means to be an autistic adult across different identities and geographies. This thesis also identifies forms of knowledge that arise in these life experiences and shape strategies, decisions, or attitudes taken to navigate through life or overcome possible difficulties in their present and futures. This research takes place in Colombia, a diverse country and engages with anthropology of the everyday, sensory anthropology and disability studies.