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Books on the topic 'Romanzo testamento'

Author: Grafiati

Published: 11 March 2023

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1

Rima, Matteo. Il romanzo-testamento. Verona: Scripta edizioni, 2015.

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2

Barquinha, Carlos. Testamento: Romance. [Portugal]: Moderna Editorial Lavores, 2002.

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3

O novíssimo testamento: Romance. Lisboa: D. Quixote, 2010.

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4

O testamento do Sr. Napumoceno da Silva Araújo: Romance. Lisboa: Caminho, 1991.

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5

Almeida, Germano. O testamento do Sr. Napumoceno da Silva Araújo: Romance. 4th ed. Lisboa: Caminho, 2001.

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6

Barroqueiro, Deana. O romance da Bíblia: Um olhar feminino do Antigo Testamento. Lisboa: Esquilo Edições e Multimédia, 2010.

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7

Calore, Antonello. La Rimozione del giuramento: Condicio iurisiurandi e condicio turpis nel testamento romano. Milano: A. Giuffrè Editore, 1988.

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8

Le testament des siècles. Paris: J'ai lu, 2006.

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9

Loevenbruck, Henri. Le testament des siècles. Paris: Éd. France loisirs, 2005.

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10

Grisham, John. El testamento. Barcelona: Edición Zeta Limitada, 2009.

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11

Gill, Pauline. Le testament de la cordonnière: Roman. Montréal: VLB, 2000.

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12

Le testament de la cordonnière: Roman. [Paris]: Le Grand livre du mois, 2009.

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13

Grisham, John. Testament. Warszawa: Amber, 1999.

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14

James, Cowan. El testamento del trovador. Buenos Aires: Editorial Atlántida, 1999.

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15

Marković, Savo. Testament u starovjekovnom pravu. Beograd: Glosarijum, 2004.

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16

Ribas-Alba, José María. La desheredación injustificada en derecho romano: Querella inofficiosi testamenti : fundamentos y régimen clásico. Granada: Editorial Comares, 1998.

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17

Chiodi, Giovanni. L' interpretazione del testamento nel pensiero dei glossatori. Milano: A. Giuffrè, 1997.

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18

Kundera, Milan. Los testamentos traicionados. Barcelona: Tusquets Editores, 1994.

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19

Grisham, John. Le testament. Paris: Robert Laffont, 2000.

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20

Grisham, John. The testament. London: BCA, 1999.

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21

Grisham, John. The testament. New York: Doubleday, 1999.

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22

Grisham, John. The testament. New York: Random House Large Print, 2005.

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23

Grisham, John. The testament. London: QPD, 1999.

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24

Grisham, John. The testament. London: BCA*C1999., 1999.

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25

The testament. New York: Island Books, 1999.

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26

The testament. London: Century, 1999.

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27

Pagliarino, Guido. Ventottesimo Libro: Una Storia Prima Del Nuovo Testamento - Romanzo. Independently Published, 2017.

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28

Grisham, John. El Testamento / the Testament. 3rd ed. Punto de Lectura, 2002.

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29

Kundera, Milan. Los Testamentos Traicionados / Testaments Betrayed. Tusquets Editor, 2003.

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30

Kundera, Milan. Los Testamentos Traicionados / Testaments Betrayed. Tusquets, 2002.

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31

El testamento. Leer-e, 2008.

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32

El testamento. Libros y Publicaciones Periódicas 1984, 1988.

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33

Miller, Ada. El Testamento. Punto de lectura, Suma de Letras, 2005.

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34

El testamento. Grupo Planeta, 2017.

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35

Way, Margaret. Testamento Envenenado (Poisoned Will). Harlequin, 1997.

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36

Le Testament D'Amour. Harlequin Books, 1999.

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37

Blindu Badea, Anisoara Georgiana. Conectorii sintactici in versiunile romanesti neotestamentare. Editura Universitara, 2021. http://dx.doi.org/10.5682/9786062813499.

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Lucrarea semnata de Anisoara Georgiana BLINDU, casatorita BADEA, are ca obiectiv principal studiul evolutiei limbii romane literare de-a lungul secolelor al XVII-lea – al XX-lea, dintr-o perspectiva specifica, aceea a conectorilor logico-sintactici si discursiv-pragmatici. „Martorul” acestei evolutii este textul biblic, mai precis, textul celor patru „Evanghelii” din cuprinsul Noului Testament, in versiunile romanesti realizate de- a lungul ultimelor patru veacuri de cultura scrisa romaneasca. Se intelege din aceasta selectie ca traducerile textelor sacre crestine sunt considerate reprezentative pentru limba romana ingrijita din epoca fiecarei versiuni: fiecare noua talmacire din NT valorifica posibilitatile limbii primitoare din etapa respectiva de evolutie, pe de o parte, si contribuie la rafinarea mijloacelor de comunicare verbala scrisa, pe de alta parte. Practic, corpusul de texte luat in considerare este format din sapte versiuni „mari” (adica, integrale, pe cat posibil) ale Tetraevanghelului; Noul Testament de la Balgrad (1648); Biblia de la Bucuresti (1688); Biblia de la Blaj (1795); Biblia de la Buzau (1854), Biblia Cornilescu (1924), Biblia in uz (1914/1934/1982), Biblia diortosita de Valeriu Anania (2001). La acestea se adauga, pentru analiza punctuala a unor aspecte gramaticale sau lexico-semantice, trimiterile la alte editii, cum ar fi Biblia de la Sibiu (1856 1858), texte din traducerile fragmentare din secolele al XVII- lea – al XVIII-lea s.a. De asemenea, pentru analiza unor forme si functii ale conectorilor sintactici, s-au facut comparatii cu diverse alte carti ale Noului Testament, dar si ale Vechiului Testament.

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38

Maier, Harry O. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190264390.003.0001.

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The chapter considers the formation and contents of the New Testament in the context of the Roman Empire. It sketches theories about the date and formation of the New Testament canon by distinguishing between scripture and canon. It argues that the canon is best understood as a gradual gathering of collections into a canon, and describes representative papyri and codices as witnesses to New Testament writings. It presents a sketch of the ancient world and the Roman Empire relevant to New Testament study. It argues for an understanding of early Christianity as a shifting and dynamic lived religion of practices and beliefs in differing spaces specific to and changing according to particular social contexts, and that was configured and imagined in often creative ways. It discusses definitions of the nomenclature—“Christian,” “Christianity,” “Jew,” and “Judaism”—and the need to avoid anachronisms when using them.

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39

Karabegovic, Mick. Family Testament. AuthorHouse, 2008.

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40

Karabegovic, Mick. Family Testament. AuthorHouse, 2008.

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41

Testament. Book*hug, 2016.

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42

Le testament des siècles. Flammarion, 2003.

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43

Ciurana, Eugene. The Tesla Testament. Lulu.com, 2006.

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44

Carr, Glyn. The Classic New Testament Commentary: Romans (Classic New Testament Commentaries). Harpercollins, 1992.

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45

Yamauchi, Edwin M. New Testament Cities in Western Asia Minor. Baker Publishing Group (MI), 1987.

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46

Siker, Jeffrey. Sin in the New Testament. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190465735.001.0001.

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This book examines what the different New Testament writings have to say about sin within the broader historical and theological contexts of first-century Christianity. These contexts include both the immediate world of Judaism out of which early Christianity emerged, as well as the larger Greco-Roman world into which Christianity quickly spread as an increasingly Gentile religious movement. The Jewish sacrificial system associated with the Jerusalem Temple was important for dealing with human sin, and early Christians appropriated the language and imagery of sacrifice in describing the salvific importance of the death and resurrection of Jesus. Greco-Roman understandings of sin as error or ignorance played an important role in the spreading of the Christian message to the Gentile world. The book details the distinctive portraits of sin in each of the canonical Gospels in relation to the life and ministry of Jesus. Beyond the Gospels the book develops how the letters of Paul and other early Christian writers address the reality of sin, again primarily in relation to the revelatory ministry of Jesus.

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47

Stein, Stephen J. Jonathan Edwards’ Reflections on the Virgin Mary. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190249496.003.0011.

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Stephen J. Stein focuses on Jonthan Edwards’ treatment of a figure in the New Testament, the Virgin Mary. He highlights a striking irony in Edwards’ exegesis by juxtaposing his steady criticism of the Roman Catholic Church against his high praise of Mary. Stein’s essay is driven by immersion in Edwards’ biblical notebooks, which gives readers a taste of Edwards’ engagement with the Bible and his subsequent theological development from that exegesis. Stein especially highlights how Edwards linked the Virgin Mary to the life of Jesus Christ and the larger story of salvation. Although this question clearly centers on the New Testament, Edwards brings Old Testament passages to bear on it, which illustrates his canonical approach to interpreting Scripture.

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48

Grisham, John. Il testamento. Mondadori (Italy), 2002.

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49

(Translator), Antonia Menini, ed. El testamento. Ediciones B, 2006.

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50

Grisham, John. El Testamento. Ediciones B, 1999.

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