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1
Heintze, Horst. "Wie Victor Klemperer Romanist wurde." Universität Leipzig, 1996. https://ul.qucosa.de/id/qucosa%3A33510.
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Marchesin, Matteo <1994>. "Vincenzo Borghini, De Romanis Familiis." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15112.
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Si propone una edizione critica dell'opera giovanile di Vincenzo Borghini(1515-1580) De Romanis Familiis, basata sul manoscritto BNF II.X.139, testimone unico. Oltre al testo critico viene proposto un breve commento esegetico teso a illustrare le personalità e gli interessi culturali degli intellettuali fiorentini Iacopo e Pietro Vettori, Giovanni Cavalcanti, Braccio Ricasoli e Giovan Battista Adriani presenti nell'opera, nonché gli interessi eruditi della Firenze del primo principato mediceo.
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Sokolova, Vera. "A matter of speaking : racism, gender and social deviance in the politics of the "gypsy question" in communist Czechoslovakia, 1945-1989 /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10500.
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Callier, François. "La pensée de Térence : Héritage et romanité." Paris 4, 1992. http://www.theses.fr/1992PA040154.
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Au rebours de la méthode qui a longtemps inspiré les études terentiennes. Il vaut la peine de considérer l'œuvre de Terence autrement que comme le reflet exact de la nouvelle comédie. D'abord parce que, eu égard à l'état actuel de nos sources, il est moins vain et que, pour l'histoire des idées romaines, il est plus fécond de chercher en cet auteur, plutôt qu'un imitateur des formes comiques grecques, un héritier et un adaptateur des leçons de la philosophie hellénistique parvenues, par la littérature dramatique ou par d'autres voies, jusqu'aux élites intellectuelles romaines du deuxième siècle. Ensuite parce que les choix que Terence a faits dans le répertoire de Ménandre et d’Apollodore suggèrent une interprétation de son œuvre qui, sans ignorer l'apport grec, mette en évidence son originalité, révèle combien ses racines en milieu romain sont profondes. Les six comédies de Terence nous donnent à lire les réflexions d'un familier du "cercle des Scipions" sur des notions morales ou des réalités sociales qu'il importait alors de définir en termes rénovés: mariage, famille, éducation, amitié, justice. . . Car cette œuvre est le produit d'un moment où Rome ne peut plus différer la réponse, à mi-chemin entre l'hellènophobie et l'hellènomanie, à l'antagonisme qui oppose désormais la morale traditionnelle et des conceptions nouvelles. Et les considérations de Terence vont très au-delà des enseignements de la Grèce, puisqu'elles posent les assises du concept d'humanitas. Mais entre Scipion Émilien et Terence, entre Scipion Émilien, Térence et Cicéron, les affinités forment un lignage spirituel.
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Gonzato, Gian Luca <1996>. "La romanità barbarica del regime di Teodorico." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/18160.
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Il presente lavoro costituisce un'analisi del regno goto d'Italia e, nello specifico, del regime di Teodorico. Nella prima metà ne verrà delineata la romanità, osservata sia da una prospettiva statuale sia da una inerente le vicende dei principali esponenti della dinastia Amala, mentre nella seconda ne verranno ricercate le tradizioni gote. Il taglio con cui verrà affrontata la tematica sarà prevalentemente politico e militare anche se, tuttavia in un numero limitato di capitoli, questo sarà abbandonato a favore di altre prospettive.
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Cinpoeş, Nicoleta. "'As a stranger give it welcome' : Romania's Hamlet." Thesis, University of Warwick, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426749.
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Ramos, Nuñez Carlos A. "La codificación : impulso moderno de la familia romanista." Derecho & Sociedad, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/118672.
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Gardette, Philippe. "Recherches sur les juifs romaniotes à l'époque des Paléologues (XIIIe-XVe siècles)." Toulouse 2, 2003. http://www.theses.fr/2003TOU20101.
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Cette thèse porte sur les juifs byzantins (romaniotes) à l'époque des Paléologues (13e-15e siècles). Si dans une premier chapitre, nous revenons sur l'histoire des romaniotes avant cette époque, nous insistons sur les deux moments qui marquèrent leur histoire : la prise de Constantinople en 1204 par les Latins et l'effritement inexorable du territoire byzantin jusqu'à la chute de Constantinople en 1453. Puis, nous tentons de découvrir le rôle du judai͏̈sme dans la société byzantine, que ce soit d'un point de vue économique, démographique, topographique et dans leurs relations avec le pouvoir ecclésiastique ou temporel chrétien. D'autre part, les relations entre chrétiens et juifs conduit à la conversion de juifs au christianisme et, inversement, à l'apostasie du christianisme au profit du judai͏̈sme : cette tendance conduit à la création d'une hérésie syncrétique, appelée Chionai. Dans un dernier chapitre, nous développons les thèmes apocalyptiques, mystiques et intellectuels qui préoccupèrent les romaniotes à une époque de fin d'Empire marquée par l'influence interculturelle. Nous ouvrons un dernier volet sur le devenir de cette culture en pays ottomanThis thesis deals about the Jews in Byzantium under the Paleologans (13th-15th c. ). In a first chapter, we sum up the history of the Romaniotes from the Antiquity until 1204, when the fourth crusade conquered Constantinople. But the Romaniotes lived under different rules (Latin, Ottoman, Slavic) and the cultural evolutions of the different communities, under these different rulers, are considered. In a second chapter, we are studying the economic and demographic role of the Romaniotes in Byzantium, the settlement of the Romaniotes and the relations between the Jews and the political and religious powers. In the same time, the relations between the Jews and the Christians induce the creation of a judaizing heresy: the Chionai. In a last chapter, we are developing the themes of the apocalypse, the mystic and the intellectual trend of the romaniote culture and we are proposing a new study about the Romaniotes in the Ottoman Empire
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Kabachnik, Peter Kabachnik Peter. "The place of the nomad situating gypsy and traveler mobility in contemporary England /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1467888221&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Friedman, Eben. "Explaining the political integration of minorities : Roms as a hard case /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3099540.
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Petit, Dominique. "La société lombarde, Ve-VIIIe siècles : romanité, germanité, chrétienté." Paris 4, 1996. http://www.theses.fr/1995PA040285.
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De leur entrée en Italie (568) à la perte de l'indépendance devant Charlemagne, les Lombards se sont assimilés au milieu italien. Ces transformations ne furent toutefois pas un passage lent et inéluctable du germanisme païen et arien à l'adoption du modèle romano-chrétien. Ils ont en effet conservé durant ces deux siècles, voire au-delà, le souvenir et l'usage de coutumes issues du temps des migrations, si ce n'est avant, telles que les liens matrilinéaires et des pratiques endogamiques. Dans le même temps, ils adhéraient pleinement aux conceptions léguées par l'Empire romain à travers le souvenir des ostrogoths. L’Italie devait être unie sous un seul commandant exercé par un chef qui n'aurait pas forcément été catholique comme le montrent les exemples d'Agilulf et de RothariFrom their entering Italy (568) to the loss of their independence before Charles the Great, the Longobards assimilated to the Italian world. However, those changes were not a slow and inevitable process from arian and pagan germanism to the adoption of the Christian and roman models. During these two centuries and beyond, they have kept the memory and the use of customs born from the times of migrations and maybe even before, such as matrilineal links and endogamic uses. At the same time, they totally adopted the conceptions left by the Roman Empire through the memory of the Ostrogoths. Italy had to be united under one command exercised by a chief who would not necessarily have been catholic as the examples of Agilulf and Rothari show
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Scarpitta, Lara. "Justice and home affairs and Romania's accession to the European Union." Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/473/.
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When compared to the other candidate states of Central and Eastern Europe, Romania emerged as a laggard of transition. Its integration into the European Union has been marked by much uncertainty and setbacks, as well as profound delays in fulfilling the EU's entry conditions. As a difficult case, the dynamics of Romania's EU accession provide insight into the potential and limits of the EU's leverage, revealing how domestic factors can be decisive in constraining external influence. Focusing on the reform trajectory in the fields of judiciary reforms, anti-corruption and external border policies between 1989 and 2007, this study assesses the interaction between EU politics and domestic politics and the role of domestic factors in slowing down internal reforms. By identifying the domestic conditions under which conditionality is likely to more, or less, successful, this study contributes to the Europeanization and enlargement literature. By assessing the preparations for accession in the field of Justice and Home Affairs, this research also fills a major lacuna in the existing specialised literature.
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Paraschivescu, Cristina-Claudia. "Aspirations of belonging : a study of Romanians in London and Paris." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/16838/.
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Despite the salience of migrants’ everyday social lives, there remains a paucity of evidence on how individuals both racialise and are racialised. The purpose of the thesis was to explore how Romanian migrants’ senses of belonging towards the sending and receiving country are shaped by their social encounters in London or Paris. The qualitative comparative nature of the study sheds light on the relations and differences between these locations and on how the variations in migrants’ lived experiences reveal different senses of belonging. The original empirical data was collected during fieldwork in London and Paris between September 2013 and June 2014. It was generated through semi-structured qualitative interviews with a total of 64 participants as well as 12 informants in order to understand and interpret Romanians’ social worlds. The interpretation of the data contributes to an exploration of Romanians’ determinants of migration, as well as their experiences of inclusion and exclusion in the host societies. It is argued that Romanian respondents’ home aspirations are believed to be materialised through migration. However, understandings of ‘home’ through everyday lived experiences in London and Paris evolve to conceptualise ‘home’ as a fantasy. In the process, belonging is brought into question through perceptions of (non-) belonging as a result of social encounters with the mainstream. Consequently, another aspect explored is the processes through which Romanians hope to achieve mainstream inclusion. Using the analytic lens of critical whiteness studies, Romanians’ relational strategies are examined. These ‘whitening’ strategies aim at both socio-culturally elevating their own persona and at racially marginalising those perceived as ‘others’, in order for the participants to become ‘whitened’. Lastly, the thesis engages with participants’ institutional approaches deemed beneficial in Romanians’ journey to overcome their vulnerable status. It investigates interviewees’ reasons for (not) taking up the nationality of the host country and how their considerations of political belonging are validated or contested by the majority. The study identified that for the Romanians interviewed, the process of migration evolved from a quest for a personal home, to a quest for belonging.
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Fernández-Concha, Jorge Gastelumendi. "Contrato de Underwriting. Problemas de incorporación en el sistema jurídico romanista." IUS ET VERITAS, 2016. http://repositorio.pucp.edu.pe/index/handle/123456789/123625.
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FACCO, JAVIER HUMBERTO. "Modulaciones operativas de la buena fe en el sistema jurídico romanista." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2009. http://hdl.handle.net/2108/201921.
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Questa ricerca, innanzitutto, si occupa di descrivere criticamente lo svolgimento della buona fede, in alcune delle sue svariate declinazioni operative nel ambito contrattuale, ora come semplice fides nel diritto romano arcaico ora come bona fides (poiché si è verificata la specificazione tecnico-processuale della nozione). La indagine comprende anche le manifestazioni più significative della buona fede durante il diritto medioevale e moderno fino ad includere le grandi codificazioni latinoamericane ed europee entrate in vigore nei secoli XIX-XX. Si esaminano persino le tendenze attuali del principio di buona fede, a partire del analisi dei progetti di armonizzazione legislativa in materia contrattuale (c.d. Lando, Pavia, UNIDROIT, ecc.). La prospettiva che orienta la ricerca cerca di mettere in evidenza le funzioni che effettivamente la buona fede ha svolto durante i diversi periodi considerati. Così, dal punto di vista funzionale, possono distinguersi due ruoli principali della buona fede: a) come limite ed criterio correttore dei comportamenti negoziali tuttora essi si rivelino contrari alle esigenze di lealtà che stanno alla base del diritto dei contratti; b) come principio che serve alla integrazione del contratto propendendo al arricchimento dei suoi effetti, cioè colmando eventuali lacune che possono ostacolare la piena realizzazione della finalità perseguita dalle parti. La metodologia storico-comparativa adoperata non si esaurisce nello studio diacronico e sincronico della buona fede, anzi essa consente di valutare ed individuare le soluzioni più idonee ed adeguate ai bisogni di giustizia che oggi reclamano soddisfazione nella disciplina contrattuale. Peraltro, dato che queste soluzioni sono presenti, in modo esplicito o implicito, nel complesso di esperienze consultate all’interno del Sistema giuridico romanistico, il compito del giurista consiste nella prudente ricerca e scelta di esse. In questo senso, in occasione di esporre le conclusioni finali di questa indagine, si include una sintesi propositiva elaborata con la intenzione di fare un piccolo contributo alle iniziative di armonizzazione legislativa attualmente in corso in America Latina.This research, in the first place, aims to describe critically the developments of good faith, in some contractual functions, sometimes as a simple fides in a the archaic Roman Law, sometimes as bona fides (after the procedural and technical specification of the notion). The investigation also includes the most significant manifestations of good faith during the medieval and modern law until the great codifications in Latin American and Europe (XIX-XX centuries). Also, it examines current trends of the principle of good faith, from the analysis of projects of harmonization in the contract law field (so-called Lando, Pavia, UNIDROIT, etc.). The perspective that guides the research seeks to highlight the roles that the good faith has played during the different periods. So, from a functional point of view, it is possible to distinguish two main roles of good faith: a) as the limit and corrective standard of negotiation actions, when the parties breach the duties of loyalty which is the basic principle in the contract law; b) as a principle that serves to integration of the contract leant to enrich its effects, filling in gaps that may impede the full realization of the objective pursued by the parties. The comparative-historical methodology used does not drain away in diachronic and synchronic study of good faith, but it allows to take into effect the most appropriate solutions and suitable to meet the needs of justice. Moreover, as all of these solutions are present, explicitly or implicitly, in the whole experience of Roman Law System, the work of the jurists is to study and select them with attention. In this sense, after evaluating the final conclusions of this research, it includes by an executive summary prepared with the intention of making a small contribution to the current harmonization in the contract law field in Latin America.
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Dalstein-Paff, Susanne. "Eduard Wechssler (1869-1949), Romanist : im Dienste der Deutschen Nation." Metz, 2006. http://docnum.univ-lorraine.fr/public/UPV-M/Theses/2006/Dalstein.Paff.Susanne.LMZ0627.pdf.
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Le sujet de ce travail s'inscrit dans l'histoire de l'étude des langues romanes en Allemagne à une époque-clé de l'histoire de ce pays : l'entre-deux guerres. Le romaniste Eudard Wechssler, professeur à l'Unisersité de Berlin de 1920 à 1937, est l'un des représentants les plus importants d'une science très répandue à l'époque, la "science de l'être profond" ("Wesenskunde"), dont l'objectif est de parvenir - surtout depuis la défaite de 1918 - à une meilleure connaissance de la nation voisine, et à travers celle-ci, de soi-même, afin de construire une véritable nation allemande. A partir des années 1970, Wechssler a été la cible de nombreuses critiques, dont certaines vont jusqu'à lui reprocher une parenté de ses idées avec celles d'Adolf Hitler. Cependant, il n'existe aucune étude exhaustive concernant la vie et l'oeuvre de Wechssler, ce qui a suscité la recherche menant à cette thèse. Le romaniste y est situé dans le contexte historique et politique et aussi dans la société de son époque, ainsi que dans l'histoire des intellectuels et dans celle de la romantique. A cette étude se rattachent également la question du contenu de l'image de la France véhiculée par Wechssler et - aspect social - la question de sa véritable relation avec le national-socialismeThe subject of this work concerns the history of the study of romance languages in Germany at a key period in the country's past : the interwar years. Eduard Wechssler, professor of romance languages at the University of Berlin from 1920 to 1937, was one of the most prominent representatives of a very widespread science at that time, the "science of the profound being" ("Wesenskunde"), the aim of which was to gain better knowledge of the French adjoining nation and hence of oneself, in order to build a genuine German nation. It appeared all the more urgent as the Versailles Treaty was deeply resented. From the 1970s onwards, Wechssler has been widely censured, with some going as far as to criticise his ideas for their similarity to those of Adolf Hitler. However, there is no exhaustive study concerning Wechssler's life and work, which prompted the desire to write the present thesis. As a specialist in Romance languages, he is set against the historical, political and social backgrounds of his time, as well as those of the history of the intellectuals and of the study of romance languages. The work also deals with the question of the contents of the image of France propagated by Wechssler and most importantly, with the issue of his real connection with National socialism
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Simhandl, Katrin. "Der Diskurs der EU-Institutionen über die Kategorien "Zigeuner" und "Roma" die Erschliessung eines politischen Raumes über die Konzepte von "Antidiskriminierung" und "sozialem Einschluss" /." Baden-Baden : Nomos, 2007. http://books.google.com/books?id=qI90AAAAMAAJ.
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Potter, Alina Roxana. "The reorientation of Romania's foreign trade towards the European Union after 1989." Thesis, Heriot-Watt University, 2004. http://hdl.handle.net/10399/1106.
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Zamfir, Ioana Andra. "Romania’s disregarded minority? : A study of the challenges of the Rroma people." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-76107.
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The Rroma people have a complex and highly contested narrative which is partly due to the fact that the Rroma are a homeless society, a society with no borders, no economy, no territory but with an origin. The perception of ethnicity itself is based on subjective interpretation and not based on some kind of scientific sociological truth. Those that apply their notions of ethnicity on a group may do so based on particular aspects of physical appearance or differential culture customs. This research draws heavily on the theories of two authors, Charles Taylor and Will Kymlicka in order to answer my research question: To what extent can the challenges of the Rroma people in Romania be explained by Kymlicka and Taylor’s theories? What rights if any do they have? Despite the fact that Romania is a democracy and that all people have the fundamental human rights, one can easily see the big disparities that exist between the Rroma ethnical group and the Romanian society. Members of a culture that has failed to be recognized will feel uprooted and it is important to give the recognition that a minority or unprivileged group is due and thereby acknowledge the fact that they have a cultural identity with their own traditions and aesthetic history. People should have the right to express their ethnic culture without any fear from persecution and prejudice from the society they live in.
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Aubanel, Jean Luc. "Le destin historique de la romanité des origines à nos jours." Nice, 1991. http://www.theses.fr/1991NICE0020.
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L’aire culturelle romane -ou romanité- est une partie de la civilisation occidentale s'étendant principalement sur les régions d’Europe anciennement soumises à Rome. Une analyse structurale pluridisciplinaire fondée sur les sciences humaines, montre que l'existence de cette aire culturelle s'appuie sur un ensemble de structures de longue durée définissant un cadre de vie, des mentalités, des institutions et une vie sociale spécifiques. Ces caractères fondamentaux ont certes évolué au cours de l'histoire. Néanmoins les réminiscences ancrées dans les institutions et les faits sociaux, sont suffisamment puissantes pour justifier l'unité de cette aire culturelle: unité géographique, identité des sources de la pensée et des modes d'expression, des structures spatio-temporelles, technico-scientifiques et économiques, de la tradition juridique du droit public et du droit prive. Concurremment avec divers facteurs d'évolution centrifuges, une dynamique culturelle et sociale n'a cessé d'œuvrer pour la restauration de l'unité politique et culturelle de la romanité. L’émergence d'une nation romane unifiée est le prolongement vraisemblable de l'unification des grandes nations romanes et l'aboutissement du processus de construction européenne.
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Stephens, Katherine Bernice. "American Gypsies: Immigration, migration, settlement." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2354.
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Çelik, Faika. "Gypsies (Roma) in the orbit of Islam : the Ottoman experience (1450-1600)." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79830.
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The main premise of this thesis is to demonstrate how the Gypsies, (Roma)---both Muslim and Christian, both settled and nomadic---were marginalized by the Ottoman State and society in Rumelia (Rumili) and Istanbul during the "Classical Age" of this tri-continental Islamic Empire.The Ottoman state and the society's attitudes towards this marginal group are analyzed through the examination of the Muhimme Registers of the second half the sixteenth century and four major Kanunnames concerning the Gypsies issued in the fifteenth and sixteenth centuries. Travelers' accounts and Turkish oral traditions have also been used to explore the social status of the Gypsies in Ottoman society, as well as their image in Ottoman popular culture.
The history of people who were marginal and voiceless in their societies is not just important for its own sake but for what it reveals about the nature of the societies in which they lived. Thus, this present work not only sheds light upon the history of the Gypsies but also attempts to open new grounds for further discussions on the functioning of the "Plural Society" of the Ottoman Empire.
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Silva, Maria Cristina Figueiredo 1961. "Cliticos em galego : uma discussão dentro do quadro da teoria de regencia e vinculação." [s.n.], 1988. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270511.
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Orientador: Charlotte GalvesDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-07-16T20:39:08Z (GMT). No. of bitstreams: 1 Silva_MariaCristinaFigueiredo_M.pdf: 2029835 bytes, checksum: 960d02ff2650472584f977d27edfe959 (MD5) Previous issue date: 1988
Resumo: O presente trabalho inscreve-se no âmbito da sintaxe das línguas românicas, utilizando o quadro teórico desenvolvido no inicio dos anos 80, conhecido por Teoria de Regência e Vinculação.Basicamente, este estudo versa sobre o sistema de clíticos do galego (uma língua românica falada a noroeste da Espanha) , buscando mostrar que a cliticização é um fenômeno muito mais amplo do que imagina esse quadro teórico e que muitas de suas ocorrências no galego não encontram explicação nos diversos módulos que compõem a Gramática Universal. Após uma análise cuidadosa da literatura e da exposição dos dados do galego, serão discutidas três questões básicas: 1. Teoria do Caso - quando será estudada tanto a cliticização como um todo (tentando esclarecer várias questões que o tratamento do clítico dativo coloca para a Teoria do Caso quanto também sua relação com os dativos éticos (mostrando ,que essas construções não podem ser analisadas em termos de Teoria do Caso ou de outros módulos que respondam pelo funcionamento dos nominais nesse quadro teórico); 2. Funções Temáticas - discussão que abrangerá tanto a"interpretação possessiva", quanto outras possibilidades, para além dos nominais, que o falante de galego tem à sua disposição na forma cliticizada; 3. A natureza do clítico - uma questão pouco discutida até agora pela Teoria de Regência e Vinculação, mas que parece ser essencial no que diz respeito à elucidação do comportamento dos clíticos nas diversas línguas românicas
Abstract: Not informed.
Mestrado
Mestre em Linguística
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Misca, Gabriela Monica. "Romania's "orphans" : developmental adjustment of adolescents growing up in childcare institutions in Romania." Thesis, University of Newcastle Upon Tyne, 2003. http://hdl.handle.net/10443/620.
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The fall of Ceausescu in 1989 drew attention from the Western media to the plight of children raised in Romanian `orphanages'. Over a decade later, Romania is still fighting the `institutionalised children crisis', despite receiving Western help to improve its childcare system, and having repeatedly undertaken failed reforms. Since its application for EU membership in 1995, Romania has been asked to address this problem as a matter of priority, owing to concerns about the negative impact of institutional rearing upon child development. This research addressed these concerns through a study of 100 adolescents (50 boys and 50 girls, aged 12 to 16) growing up in state childcare institutions in Romania. They were compared with 100 teenagers of similar age and gender distribution growing up with both their parents and attending the same schools as the institutionalised teenagers. Developmental outcomes (attachment to adult figures and peers, behavioural and emotional strengths and difficulties, intellectual development, school performance and family connectedness) were assessed using both quantitative and qualitative methods. The outcome variables were further examined in relation to potential mediating factors, such as: age at admission into institutional care and length of institutional placement; family experience prior to admission; and amount of contact with parents/families during institutional placement and the presencelabsence of a sibling within same the residential unit. The research examined past and present childcare policies and practices in Romania, exploring the factors leading to high numbers of children being in institutional care, and the quality of childcare. This research is particularly important because no systematic studies have previously been conducted with children living in state care institutions in Romania. It enables comparison with studies of Romanian `orphans' adopted internationally in the early 1990s, and the findings reflect a configuration of adjustment difficulties which differs from that reported by these studies. Age at admission into institutional care and length of time spent in institutional care were not related to any of the measured outcomes, suggesting that assumptions of `institutional deprivation' should be reconsidered. Moreover, the quality of relationships with caregivers, family members and teachers can act as important mediating factors suggesting that emphasis must now be placed on a multi-disciplinary, problem-solving approach to childcare in Romania.
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Kynan-Wilson, William. "Rome and romanitas in Anglo-Norman text and image (circa 1100 - circa 1250)." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607802.
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Oliveira, Marilza de. "Respostas assertivas e sua variação nas linguas romanicas : o seu papel na aquisição." [s.n.], 1996. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269153.
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Orientador: Mary Aizawa KatoTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Doutorado
Doutor em Linguística
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Pino-Díaz, Fermín Del. "Humanismo romanista y paralelismo intercultural entre los anticuarios andaluces y el Inca Garcilaso." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/122239.
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This article examines the Andalusian stage in the life of the author of the Comentarios Reales, as the original context of its creation. This literary context involves both its discursive nature (description of a culturally sufficient scenario, in dialogue with the reader) and its nationalist legitimation (the claim of an identity within the Christian Commonwealth). Such legitimation receives its characteristic mark of Renaissance logic (so common to the European nationalist process, from the fourteenth to the nineteenth century), but, more specifically, as a particular process of legitimizing stigmatized societies. In that sense, Andalucía, full of conversos incorporated into the Christian world (in Jewish and morisco minorities who claimed the right of Christian affiliation, recognized above all in the Society of Jesus until 1593) offered an ideal model for revindicating the despised, pre-Christian America (the Incas).El presente artículo propone considerar la etapa andaluza del autor de losComentarios Reales como su contexto original de creación. Este contexto literario involucra tanto su naturaleza discursiva (descripción de un escenario culturalmente suficiente, en diálogo interpersonal con el lector) como su legitimación nacionalista (reclamación de identidad dentro de la Commonwealthc ristiana). Tal legitimación recibe su marca característica de la lógica renacentista (tan común al proceso nacionalista europeo, desde el siglo XIV al XIX), pero se matiza como un proceso particular de legitimación de sociedades estigmatizadas. En ese sentido, la Andalucía llena de conversos incorporados al universo cristiano (en minorías judías y moriscas que reclamaban el derecho a su pertenencia cristiana, reconocido excepcionalmente en la Compañía de Jesús hasta 1593) ofrecía un modelo reivindicativo idóneo para la América precristiana menospreciada (los incas).
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Baghos, Chris. "Christian Identity, Hellenism, and Romanitas in the Relatio Motionis and its Patristic Antecedents." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/15172.
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This thesis challenges academic claims that the Byzantines did not perceive any distinction between the Christian and Roman imperial traditions. It also attempts to verify why the Byzantine monks opposed excessive interest in the Hellenic cultural legacy, as argued by John Meyendorff. It subsequently explores the complex relation between Christianity, Hellenism, and Romanitas attested to by the Relatio motionis (RM), a largely unexamined martyr act dating from c. 655. This is in addition to its patristic antecedents, namely: Recension B of the Acts of Justin, the Apophthegmata Patrum, the Macarian Homilies and certain writings of St Maximus the Confessor. RM describes how Maximus and his disciple, Anastasius, censured the state’s unwarranted involvement in the Church’s affairs whilst on trial for their rejection of a heterodox edict known as the Typos. It demonstrates that their monothelite accusers were the first to anchor the Eastern empire’s history in the Classical Greek Period, to distinguish themselves from their dyothelite opponents in the old capital. Via its depiction of Maximus and Anastasius, the text illustrates what the orthodox Christians of this time perceived as their identity capital: i.e. virtues defined by martyrial and monastic literature. This investigation commences with an assessment of Recension B of the Acts of Justin. This accounts for a few of Maximus’ responses within the act, and its portrayal of him and Anastasius as the embodiments of Christian virtue. It proceeds with an analysis of Macarius and Maximus’ perceptions of Christian identity – especially its relation to altruistic compassion – and imperial authority. It points out that the homilist and the Confessor’s censures of the state were meant to safeguard the Church’s martyric attitude and curb imperial interference in its affairs. The anonymous author of RM inherited their estimation of Romanitas, as evidenced by assertions they attributed to Maximus numbering emperors with the laity, and their negative descriptions of his chief interrogator. Furthermore, this work examines the experiential epistemology developed by the Desert Fathers and Maximus, in order to uncover their complementary perceptions of Hellenic culture. These ascetics criticised the Greek philosophers in order to refute heterodox intellectualism. The depiction of Maximus as a sage similar to the Desert Fathers within RM suggests that its author adopted their epistemology and otherwise neutral estimation of Hellenism. Nonetheless, the author used the term ‘Greek’ to underscore the pagan-like conduct of the monothelites. Their usage was thus more polemical than that of their monastic predecessors. Contrary to the belief of many scholars, this thesis discloses that the Byzantines generally did not perceive something holy about the emperor. It also indicates that Maximus and his enigmatic follower clearly distinguished Christianity from Hellenism, having defined the former on the basis of theological – rather than cultural and pagan philosophical – categories.
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Dobreva, Nikolina Ivantcheva. "The curse of the traveling dancer Romani representation from 19th-century European literature to Hollywood film and beyond /." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/dissertations/AAI3379952/.
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Coposescu, Liliana. "The construction of meaning in the interaction between native speakers of English and Romanians." Thesis, Lancaster University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274251.
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Salajan, Loretta Crina. "The role of national identity in the trajectory of Romania's foreign policy (1990-2007)." Thesis, Aberystwyth University, 2014. http://hdl.handle.net/2160/c6052659-99ad-4648-a12a-8a23b520e29f.
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This thesis explores the significance of national identity in shaping the trajectory of Romania's foreign policy between 1990 and 2007. It explains why and how Romania's Euro-Atlantic national identity was subject to re-definitions and discursive dialogue prior to the European Union accession on 1 January 2007, as well as how and why these identity re-definitions influenced the state's foreign policy decisions. The research employs a multi-dimensional framework of national identity, which draws from four academic literatures related to: constructivism, nationalism studies, collective memory and self-esteem and international recognition. National identity formation represents a two-way socio-psychological process that depends on both domestic and international factors. To identify the themes or self-images of national identity, the project has examined the discourses of elites as the primary actors of Romanian foreign policy. The three main self-images of Romania's Euro-Atlantic national identity - 'European', 'non-Balkan' and 'security provider' - configured an ideational foundation that impacted on the state's foreign policy throughout 1990 and 2007.
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Poliec, Mihai I. "A Dangerous Proximity| The Civilian Complicity during the Holocaust in Romania's Borderlands, 1941-1944." Thesis, Clark University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10844819.
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A Dangerous Proximity examines the role played by the civil society in the state-sponsored persecution of the Jews in Bukovina and Bessarabia, after Romania joined the Nazi invasion of the Soviet Union, in the summer of 1941. It seeks to establish different patterns of civilian complicity and discuss their significance in the context of the genocide implemented by the Romanian military authorities against the Jews living in the borderlands. My dissertation illuminates the background of the civilian accomplices, their context of involvement and the motivational forces underlying their actions.
Integrating survivor testimonies, witness accounts and perpetrator viewpoints is the methodological cornerstone of my dissertation. The evidence I present and analyze was generated during my archival research and comes from war crimes trials, oral history testimonies, official correspondence exchanged between private petitioners or denouncers and the authorities, as well as survivor memoirs.
The various collections of documents I examined at the United States Holocaust Memorial Museum revealed the magnitude of the cooperation between the local population and the military authorities in Bukovina and Bessarabia. The actions of Christian locals were murderous as well as undermining or destructive in non-physical ways. People from different walks of life became involved from the very beginning of the re-annexation until late after the deportations concluded.
The complete destruction of Jewish life in Bukovina and Bessarabia after July 1941 was not informed by vertical, top-down enforcement of policy or recourse to coercive measures but facilitated by the horizontal cooperation between the military establishment and the civil society. Throughout Bukovina and Bessarabia, various Christian locals assisted the Romanian and German authorities in the search for Jews, escorted and guarded them, but also participated in their plunder and murder. They denounced the Jews who were in hiding, those exempted from deportation and petitioned the authorities against Jewish specialists brought back from Transnistria. Civilian authorities used their power to expedite the physical removal of the Jews from the two regions and to extort the victims. The civilian perpetrators differed in their gender, age, ethnic identity or occupation. The victims did as well. Both Jewish men and women, young and old, poor and rich were subjected to betrayal, torture, plunder, sexual violence and murder by their Christian neighbors. Eliminating the Jews socio-economically and physically was regarded by some as a test of loyalty to the government who put them in positions of authority. For those who were morally corrupt, it served as an opportunity for personal advancement or enrichment. However, for many it was an attitude rooted in personal conviction.
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Nainiger, Monica Ann. "GENDER DIFFERENCES IN MATE PREFERENCES AMONG SINGLE HETEROSEXUAL ROMANIANS RESIDING IN THE UNITED STATES." Cleveland State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=csu1578495544320731.
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Pralong, Sandra. "Does Culture matter ? : regional differences in the development of Romania's civil society (1990-2005)." Paris, Institut d'études politiques, 2008. http://www.theses.fr/2008IEPP0047.
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Cette thèse établit l’existence de larges variations régionales dans le développement de la vie associative roumaine, et cherche a démontrer que les variations sont dues aux différences culturelles entre les régions. Je montre que l’enclave hongroise de la région des Sicules a jusqu’a quatre fois plus d’associations que le reste du pays et que, de manière générale, la Transylvanie a une densité associative plus grande et une société civile plus foisonnante que le reste du pays (et ceci en dépit du fait que les contraintes légales et institutionnelles étaient les mêmes lorsque la vie associative a repris après 1989). Pour analyser la relevance des facteurs culturels, j’ai utilise la méthodologie de Geert Hofstede. J’ai découvert que parmi ses 5 dimensions culturelles (Distance par rapport au pouvoir, Individualisme/Collectivisme; Masculinité/Féminité; Suppression de l’Incertitude et Orientation dans le temps pour le Court ou le Long Terme), seules la Distance par rapport au pouvoir et la Suppression de l’Incertitude semblent appropries en termes de développement de la société civileThis thesis establishes the existence of large regional variations in Romania’s associative life and seeks to probe whether the origin of such discrepancies is cultural. I reveal that in the Hungarian-speaking enclave of Secui there are up to four-times more associations than in the rest of the country. Also, I show that Transylvania as a whole has a higher associational density and a more vibrant civil society than the rest of the country, in spite of the fact that that the legal and institutional constraints were similar throughout the country when civil society re-emerged in 1989. To assess the relevance of cultural factors as explanatory variables I use Geert Hofstede’s methodology, and find that of all 5 cultural dimensions (Power Distance, Individualism/Collectivism; Masculinity/Femininity; Uncertainty Avoidance and Short/Long Term Orientation), Power Distance and Uncertainty Avoidance seem the most relevant in terms of civil society development
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Taggart, Ian. "Devising an adequate system of regional and domestic rights applicable to the gypsy/traveller minority in Scotland." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=26267.
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Bratu, Roxana. "Actors, practices and networks of corruption : the case of Romania's accession to European Union funding." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/891/.
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This thesis offers new insights into the challenges and opportunities brought by European Union (EU) integration policies by taking as a case study the process of accessing EU funding in Romania and its impact on the performance and reproduction of contemporary entrepreneurial identities. It is based on 16 months of ethnographic fieldwork conducted in Romania between June 2007 and September 2008. The thesis argues that EU funding - as an economic process shaped by EU anticorruption practices, policies and assumptions – configures new political and economic subjects through intertwined vocabularies of corruption and crime, a mix of formal and informal entrepreneurial practices and the commodification of finance. This dynamic process concomitantly enables Romania’s top-down integration into the EU through the adoption of transnational regulations, institutions and anxieties and Romania’s bottom-up integration into the EU through the assimilation of the EU funding regulations into the vernacular practices of doing business.
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Clark, Colin Robert. "'Invisible lives' : the Gypsies and Travellers of Britain." Thesis, University of Edinburgh, 2001. http://hdl.handle.net/1842/8716.
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This thesis examines the lives and experiences of relatively 'unknown' minority ethnic communities in Britain. As a group, they have been known by many names since their arrival in the 15th Century, although the most common one - and the one that has stuck - has been 'Gypsies'. This label, as the thesis demonstrates, is both historically and etymologically inaccurate, as well as being offensive to some of the people who are called a 'Gypsy'. Despite this, it is still the main label that features in the commentaries and literature that discuss this population. It is the aim of this thesis to get behind the headlines and sensationalism that surrounds 'Gypsy invasions', 'Gypsy scams' and 'Gypsy curses'. I aim to give a more factual and critical sociological and social policy account of who those persons known as 'Gypsies' are and how 'settled' Britain regards them This account produces five distinct parts to the thesis: Part 1 offers a critical overview of the context for the study and outlines the theoretical, conceptual and methodological approach that is taken during the course of the thesis (especially in relation to questions of ethnicity, ethnic identity, nomadism and the history of Gypsy stereotypes). This analysis is done by reviewing how Gypsies and other Travellers have been regarded in terms of 'race relations' and how they have been rendered, I argue, 'invisible' by the ethnic and racial studies academic community as well as by policy-makers. Part 2 provides a comprehensive account of who the main groups of Gypsies and Travellers are in Britain today. As is shown, they are not just one homogeneous group but several different groups who each have their own languages, lifestyles, cultures and ways of expressing their unique identities. To be sure, it is unhelpful and lazy to merely lump them together and speak of 'one' British Gypsy/Traveller population. Part 3 is specifically concerned with looking at how Gypsies and Travellers in England have been dealt with in terms of social! public policy and state services. The two main areas of investigation are sites (accommodation) and social security. However, these are not examined in isolation from the other social services as health, education and relationships with the Police are also critically assessed. Part 4 broadens the questions and issues out by taking into consideration the European context. Increasingly, what happens at a European Union (EU) level regarding Gypsies and Travellers has a direct bearing on how Britain chooses to view and treat Gypsies and Travellers. I examine the social, legal and 'racial' context of Europe and the main institutions in the EU and their stance on Gypsies and 'nomad populations'. I briefly offer a critical view on why it is that the EU only appears to be interested in Gypsies when discussing education issues. Part 5 is a general conclusion to the thesis and offers some final thoughts on the future for Gypsies and Travellers in Britain. It examines recent moves to try and steady the shaky legal ground that most Gypsies and Travellers currently occupy. This is most notably occurring through a revival of Romani lobbying and moves to bring about legal change. This section also summarises the main theoretical and policy implications of the thesis as a whole. The picture that emerges from the research is of a variety of Gypsy and Traveller families in Britain who are misunderstood, unheard and subject to a type of discrimination and prejudice that could be termed, specifically, 'anti-Gypsyism'. Such [gargos?] (non-Gypsies) who are largely part of this problem include those who work for local authorities, district councils, social security offices, health and education authorities, police forces, national/local newspapers and other such institutions and service providers. The 'problem', we shall see, is not so much Gypsies and Travellers themselves; it is the discrimination they face from settled society that is the real problem. Though only a small ethnic/nomadic minority group, and despite a degree of legal protection from the Race Relations Act of 1976, it is found that many barriers and hurdles are faced by groups known or perceived as 'Gypsies' and 'Travellers' when they attempt to gain access to the kinds of goods and services to which the majority of the settled [gargo?] population take for granted. In this sense, I argue that they constitute one of the least 'visible' and understood ethnic minority groupings in Britain today.
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Szilvási, Marek. "Roma and the contradictions of European inclusion policies : citizens associated with European societies." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227610.
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The research addresses the relevant contradictions of European Roma inclusion policy-making. The situation which many Roma in European societies experience nowadays combines deprivation and exclusion on the grounds of civil and political recognition, cultural identity and minority rights, and socio-economic justice in (re-)distributing resources. The recent European call for specific Roma-targeted policies is also articulated in these three discourses of inclusion, whether these policies should be based on their distinctive ethnic identity to be emancipated, legally- and politically-defined citizenship to be enforced, or socio-economic precariousness to be improved. Each of these three discourses addresses different type of inequalities; sometimes they can complement each other in promoting substantial equality, whereas at other times one politics of inclusion can reinforce the existing inequalities of another type. These domains are closely connected with and burden one another reciprocally – in the sense that better solutions of the problems of one domain can increase the problems in another and well-intended policies can thus turn into new forms of exclusion. The research confirmed the uncertainty among international policy-makers regarding what should serve as a conceptual base for European Roma inclusion policies. It furthermore traced a lack of attempts to reconcile the identities of passive service recipients and those of actively claiming citizens. It also revealed that most of the policies are designed within patron-client relationship where the benefits of patrons exceed the benefits of activated Roma. Finally, it proposes to recalibrate inclusion policies towards accentuating socio-economic rights and concludes that integration through-and-to low-skilled job does not meet the objective of inclusion.
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Mavrodin, Corina. "A maverick in the making : Romania's de-satellization process and the global Cold War (1953-1963)." Thesis, London School of Economics and Political Science (University of London), 2017. http://etheses.lse.ac.uk/3555/.
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This research project explores Romania’s process of detachment from Moscow from 1953 to 1963 within the context of the global Cold War. Through a multi-archival investigation, the dissertation investigates the first full process of peaceful de-satellization within the Eastern bloc by considering the broader framework of the bipolar international climate. In so doing, it provides both a bottom-up, as well as a top-down analysis. This project focuses, in particular, on the tenure of Gheorghe Gheorghiu-Dej (1947-65), Romania’s first Communist leader, as it was under his leadership that the country shifted from complete subservience to the Soviet Union to political and economic autonomy. In 1958, Romania negotiated a full troop withdrawal, remaining the only Warsaw Pact country without Soviet military presence until the fall of the Berlin Wall. And by 1963, it also dared to challenge Moscow’s plans for economic specialization within COMECON, thereby asserting its sovereign right to pursue national interest over the greater socialist good, and thus stymying the Kremlin’s initiative for an integrated bloc economy. This project provides an in-depth investigation into the reasons why Romania was able to boldly confront the Soviet Union without fear of retribution, by tracing the process through which Dej gradually removed Romania’s political straightjacket, and exploring those elements within the international climate which allowed him to negotiate Romania’s detachment.
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Breitschopf, Barbara. "Rural financial markets under transformation a study on credit supply and demand in Romania's private farm sector /." [S.l. : s.n.], 2003. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB10633969.
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White, Julia M. "Slovakia's litmus test : policy, prejudice, and resistance in the schooling of Romani children /." Related electronic resource:, 2007. http://proquest.umi.com/pqdweb?did=1342741541&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.
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Ivanova, Mina. "Victims, enemies, a nation the rhetorical constitution of Roma's contested collective identities in the context of an expanding European Union /." Click here for download, 2008. http://proquest.umi.com/pqdweb?did=1629573871&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.
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Zwicker, Marianne Christine. "Journeys into memory : Romani identity and the Holocaust in autobiographical writing by German and Austrian Romanies." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/6201.
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This PhD thesis examines the ‘working through’ of traumatic memories of the Holocaust and representations of Romani cultural identity in autobiographical writing by Romanies in Germany and Austria. In writing their memories in German, these Romani writers ended the ‘muteness’ previously surrounding their own experiences of persecution in the Third Reich and demanded an end to the official silence regarding the Romani Holocaust in their home countries. The thesis aims to explore how the writing of these narratives works to create a space for Romani memories within German language written tradition and to assert a more positive Romani identity and space for this identity in their homelands. Further, it aims to demonstrate that, in the struggle to create this safe space, their texts also reveal insecurity and landscapes that are not free from threat. The thesis also addresses the broad question of whether or not the shift from oral to written tradition in order to represent experiences of the Holocaust will result in a continuation of Romani writing in Germany and Austria. The thesis begins by examining the first Romani accounts of Holocaust memories published in Germany (1985) and Austria (1988) and ends with more recent narratives published in 2006 (Germany) and 2007 (Austria). In chapters one and two on writing by Philomena Franz and Ceija Stojka, I focus on their pioneering texts as assertions of space for Romani identity within their homelands; I analyse how these authors work through their traumatic memories by narrating their experiences and by identifying the landscapes of Germany and Austria as Heimat. In chapter 3, I continue to explore themes of Heimat and identity in Alfred Lessing and Karl Stojka ’s accounts which, while working through their own traumatic memories of the Third Reich, struggle with the loss of Romani cultural identity in their homelands. In chapter four, I address the generational memory of the Holocaust in Otto Rosenberg’s account of his experiences in the concentration camps and his daughter Marianne Rosenberg’s recent autobiography. In chapter 5, I will examine the presence of the ‘threat of Auschwitz’ in Stefan Horvath’s writing, in which he remembers the attack on a Romani settlement in 1995 which killed his son and three other Romanies in Oberwart, Austria. In all of these chapters, attention will also be given to the editorial construction of these texts as well as their reception. Throughout the thesis, I take a comparative approach, referring to similarities and differences between the works of these authors.
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Parent, Hélène. "Modernes Cicéron : la romanité des orateurs d’assemblée de la Révolution française et de l’Empire (1789-1807)." Thesis, Paris 10, 2020. http://www.theses.fr/2020PA100063.
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L’« anticomanie », tout particulièrement romaine, des orateurs d’assemblée de la période révolutionnaire constitue un lieu commun qui se construit dès le lendemain de Thermidor et perdure jusqu’à nos jours, contribuant à faire de l’éloquence révolutionnaire un objet rebutant, tant sur le plan esthétique – elle resterait attachée aux formes d’une rhétorique classique jugée dépassée – que sur le plan politique et moral – elle aurait contribué à légitimer la violence. Cette étude propose de réexaminer la romanité de ces orateurs et les analyses qui ont pu en être faites par le passé, en s’intéressant notamment à la régénération de la figure de l’orateur politique. Le corpus sur lequel s’appuie cette thèse, constitué de 329 discours prononcés par 168 orateurs au cours de la période allant de la création de l’Assemblée constituante (1789) à la suppression du Tribunat par Napoléon Bonaparte (1807), permet de montrer que, grâce à la position de vir bonus dicendi peritus qu’il assume dans la cité, suivant le modèle défini par Cicéron, l'orateur politique est un creuset capable de recevoir un imaginaire collectif, de le transformer, puis de le transmettre et de le diffuser. À ce titre, il est un élément-clé dans la circulation des représentations culturelles qui fondent l'époque moderne, et participe à la construction d'une communauté nationale imaginée. Ainsi la romanité révolutionnaire, loin d’être un simple ornement rhétorique, et considérée à la fois comme une langue, un ethos et un ensemble de motifs textuels, devient le matériau d'un récit des origines de la nation moderne, de tonalité épique, qui sera réinvesti par les historiens et écrivains durant tout le XIXe siècleThe cult of Antiquity, especially about Ancient Rome, among the speakers of the assemblies during the French Revolution, is a commonplace which was built as early as Thermidor and which is enduring as far as today. This fact contributes to the idea that the revolutionary eloquence is off-putting, from the aesthetic point of view – because it would remain committed to the patterns of a classical rhetoric deemed to be out-dated – as well as from the political and moral points of view – because it would have contributed to legitimate the violence. This study proposes a revaluation of these speakers’ romanity and of the analyses which were done about it in the past, with particular attention paid to the regeneration of the figure of the political speaker. The working corpus is composed of 329 speeches made by 168 speakers during the period from the beginning of the constituent assembly (1789) to the removal of the Tribunate by Napoleon Bonaparte (1807). This corpus enables to show that, thanks to the position of vir bonus dicendi peritus that he must assume in the city, according to the model drawn up by Cicero, the political speaker is a king of melting-pot which is able to receive a collective imagination, to transform it, then to convey and disseminate it. For this reason, he is a key element of the circulation of cultural representations establishing the modern age, and it takes part in the building of a national imagined community. Therefore, the revolutionary romanity, far from being a simple rhetoric ornament, and if it is regarded as a simultaneous language, ethos and set of textual patterns, becomes the material of a story of the modern nation’s origins, told and written in an epical register, which will be reinvested by the historians and writers during all the XIXth century
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Ducret, Patricia. "Les professeurs de l'université de Paris au XIXème siècle et le droit romain." Thesis, La Rochelle, 2012. http://www.theses.fr/2012LAROD031.
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Notre recherche sur les professeurs de droit romain à l’Université de Paris au XIXe siècle tente de démontrer la constitution d’une école historique. La prosopographie met en lumière le milieu géographique et social des professeurs par le biais des contrats de mariage, des déclarations de successions et des inventaires après décès. Après avoir examiné la vie privée des romanistes, nous avons étudié leur parcours depuis leurs études doctorales jusqu’à l’obtention d’une chaire, en observant le mode d’accès au professorat. Nous avons aussi voulu mettre en exergue leur choix de carrière : la recherche, l’enseignement, la carrière administrative, la pratique juridique, la magistrature ou la politique. Enfin, nous voulions déterminer dans quelle mesure il existait une école historique chez les romanistes, malgré le carcan exégétique. Pour cela nous les avons dissociés des civilistes et avons recherché leurs spécificités puisqu’ils s’en différenciaient dans leurs conceptions et méthodes d’enseignement, comme en témoigne leur production scientifique. Nos sources nous ont conduite à puiser dans le vaste patrimoine que constituent leurs oeuvres pour déterminer les domaines du droit romain qu’ils privilégiaient. Les romanistes ont réussi à faire triompher une méthode évolutive, même sous l’emprise exégétique, pour constituer progressivement ce que nous appelons une « école historique romanisteOur research concerning the professors of Roman Law at the University of Paris in the XIXth century attempts to demonstrate the emergence of a historical school of thought. It’s prosoprography that brings to light the Professors’ geographical and social environment through marriage contracts,declarations of inheritance and inventories after death. After examining at the Romanists’ private life,we studied both their career paths from their PhD studies up to their professorships and the means of access to this Professorship.We also intended to highlight their career choices : research, teaching,administrative responsibilities, practice of law, judiciary or politics. Finally, we aimed to determine the extent to which a Romanist historical school of thought existed in spite of the exegetical straightjacket. To reach that goal, we separated them from the Civilists and looked at their own specificities as they differed in both the conception and the methods of teaching as shown by their scientific output. Our sources led us to draw on their works to determine which fields of Roman Law they would have favoured. The Romanists succeeded in ensuring the triumph of an evolutionary approach, despite being under an exegetical constraint, which gradually built up to what we can definitively call a “Romanist historical school of thought
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Heringuez, Samantha. "La représentation de l'architecture dans l'oeuvre des peintres romanistes de la première moitié du XVIe siècle : jean Gossart, Bernard Van Orley et Pieter Coecke van Aelst." Thesis, Tours, 2010. http://www.theses.fr/2010TOUR2020.
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Enracinés dans un gothique très fécond, mais tournés vers d’autres horizons, les premiers peintres romanistes du XVIe siècle n’ont pas seulement bousculé toutes les conventions de la peinture traditionnelle flamande, ils ont aussi diffusé le langage classique de l’architecture antique et renaissante découverte lors de leur séjour en Péninsule. En introduisant progressivement des motifs all’antica à l’intérieur de leurs oeuvres picturales, ils ont dans une certaine mesure engagé les bâtisseurs des anciens Pays-Bas à se sensibiliser à cette nouvelle esthétique venue d’Italie. Malgré l’intérêt qu’elles représentent, leurs architectures fictives n’ont jamais été l’objet d’une analyse. À travers l’étude des décors de trois figures majeures du premier Romanisme, Jean Gossart, Bernard van Orley et Pieter Coecke van Aelst, nous tenterons de déterminer les sources de l’italianisme de leur langage afin d’évaluer leur connaissance effective en matière d’architecture classique et d’apporter un nouveau témoignage sur le développement de la Renaissance dans les anciens Pays-BasRooted in a fertile Gothic, but turned to other horizons, the first Romanists painters of the XVIth century have not only knocked down all the conventions of the traditional Flemish painting, but they have also broadcasted the classic language of ancient and renaissance architecture discovered during their stay in the Peninsula. By introducing gradually motives all’antica inside their pictorial works, they have encouraged to a certain extent the builders of the Low Countries to get acquainted with this new aesthetics come from Italy. Despite the interest which they represent, their fictitious architectures have never been studied. Through the study of the architectural backgrounds of three major figures of the first Romanism, Jean Gossart, Bernard van Orley and Pieter Coecke van Aelst, we shall try to determine the sources of the Italianism of their language to evaluate their effective knowledge in classic architecture and to bring a new testimony on the development of the Renaissance in the Low Countries
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Morar, Teodora. "High Skilled Migration in Sweden and Canada: Labour Market Integration of young skilled Romanians in Sweden and Canada." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21895.
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Botha, Robynne. "Ashes scattered in the wind: The Romanies as Marginalised Victims of Racial Persecution, Genocide and the Holocaust." Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/31408.
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The experiences of the Romanies on the European continent have been marked by centuries of prejudice, abuse, slavery and murder. Central to this history of oppression is the Nazi regime’s racial persecution and genocide of the Romanies during the Holocaust. However, in the Federal Republic of Germany, the devastating experiences of the Romanies during the Holocaust received minimal attention in the decades that followed. As such, this thesis aims to answer the question: Did the transitional justice process in the Federal Republic of Germany, in the aftermath of the Third Reich, fail Romanies as victims of racial persecution, genocide and the Holocaust? It provides an overview of the suffering experienced by the Romanies at the hands of the Nazi regime, situating their plight within the framework of racial persecution, genocide and the Holocaust. It then analyses how this was addressed by the transitional justice process undertaken in the Federal Republic of Germany after the fall of the Third Reich, focusing on the mechanisms of retributive justice, as well as material and symbolic reparations. Examining how, within each of these mechanisms, Romanies were marginalised as victims, the thesis illustrates that the transitional justice process did indeed fail them. In addition, it broadens the discussion by looking at how Romaphobia is both a cause and a consequence of this marginalisation. As such, the thesis illustrates how the transitional justice process also failed Romanies by not denouncing Romaphobia, but rather inadvertently reinforcing it, thus being partly to blame for the continued presence of Romaphobia in the Federal Republic of Germany. In so doing, the thesis highlights the importance of redressing the wrongs committed against victims, emphasising the need for transitional justice mechanisms in the aftermath of violence and human rights abuses.
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Caillat, Gérard. "Ville modèle, modèles de ville. Nîmes (1476-1789)." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30073.
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La notion de modèle renvoie à un mode de représentation, à l’exemplarité, et à une méthode d’investigation. À la quête d’une identité, la ville projette sous diverses formes une représentation d’elle-même. Les historiens superposent à cette idéalisation initiale un ou des schémas d’interprétation qui leur permettent de développer leurs propres thématiques. Nîmes apparaît ainsi tour à tour comme l’exemple de la colonie latine, la ville renaissante en admiration devant son propre passé, la place forte huguenote défendant la liberté religieuse, la ville des Lumières déployée autour des vestiges de l’Augusteum. Aujourd’hui, l’exceptionnelle conservation de ses monuments antiques suggère que la romanité s’inscrit dès l’origine et immuablement dans le paysage et dans l’imaginaire urbain. Les archives consulaires permettent d’établir au contraire une lente maturation, scandée par les perturbations violentes des guerres civiles et par les évolutions des systèmes de défense. La ville de Nemausus est familière, mais lointaine et inappropriée juridiquement. Le corps politique préfère s’appuyer sur le privilège consulaire, créé par les comtes de Toulouse, et sur le statut particulier des États de Languedoc pour représenter la communauté. Profondément réformé en 1476, le consulat canalise le débat politique local jusqu’à la Révolution. Quand, au milieu du XVIIIe siècle, l’expansion industrielle montre les limites de son droit sur l’espace, il trouve les moyens d’infléchir les choix du pouvoir royal en matière d’urbanisme. La thèse, qui couvre de manière équivalente les trois siècles de la période moderne, est organisée en deux parties : l’identité de la ville et la construction du paysageThe notion of model refers to a mode of representation, to an exemplary nature, and to a method of investigation. In the search of an identity, the city projects by different ways a representation of itself. The historians stack upon this idealized image one or several outlines of their own themes. Nimes appears so alternately as the example of the Latin colony, the Renaissant city filled with admiration for its own past, the fortified town Huguenot fighting for the religious freedom, the city of the Enlightenment spread around the vestiges of Augusteum. Today, the exceptional preservation of its antique monuments suggests that Romanity remained unchanged from the very beginning in the landscape and in the urban imagination. The archives of the consuls allow to establish on the contrary a slow maturation, accellerated by the violent disturbances of the civil wars and by the evolutions of defence systems. The city of Nemausus is familiar, but distant and legally worthless. The political body prefers to use the consular privilege, created by the counts of Toulouse, and on the particular status of the States of Languedoc to represent the community. Profoundly reformed in 1476, the consulate channels the local political debate until the Revolution. When, in the middle of the XVIIIth century, the industrial expansion shows the limits of its right on the space, it finds the means and the capacity to bend the choices of the royal power in town planning. The thesis, which covers in a equivalent way the three centuries of modern period, is organized in two parts, the identity of the city and the construction of the landscape
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Koch, Ute. "Herstellung und Reproduktion sozialer Grenzen : Roma in einer westdeutschen Großstadt /." Wiesbaden : VS Verl. für Sozialwissenschaften, 2005. http://www.loc.gov/catdir/toc/fy0701/2005474345.html.
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