Relevant bibliographies by topics / Romaniots

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Romaniots'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 February 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Romaniots.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Romaniots"

1

GURGU, Elena, and Raluca ZORZOLIU. "Romania’s Main Role in the Current Global Economic Context." Annals of "Spiru Haret". Economic Series 16, no. 3 (September 30, 2016): 19. http://dx.doi.org/10.26458/1632.

Full text
Abstract:
The purpose of this article is to highlight Romania’s role in the current international economic context. The analysis herein refers to the domestic macroeconomic developments of our country in 2015, which will influence in the future the evolution of the Romanian economy. In this article we will cover Romania’s current international position, Romania's external position, the developments in the labour market from Romania, as well as the international context in which our country finds itself also.
APA, Harvard, Vancouver, ISO, and other styles
2

Martí-Badia, Adrià. "Els postulats de la filologia romànica internacional sobre l’origen, la identitat i el nom de la llengua catalana (1806-1906)." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 13 (June 27, 2019): 60. http://dx.doi.org/10.7203/scripta.13.15436.

Full text
Abstract:
Resum: Aquest treball analitza els postulats dels romanistes no catalanòfons sobre l’origen, la identitat i el nom de la llengua catalana entre 1806 i 1906. Al segle xix es situa l’inici de la filologia romànica, i cada vegada més erudits cataloguen i estudien les diferents llengües romàniques. Progressivament, en aquest període els romanistes prenen en consideració la llengua catalana, i realitzen afirmacions sobre el seu origen —compartit amb la llengua occitana o independent des de l’inici—, la seua identitat —subordinada a l’occità o autònoma com la resta de llengües romàniques— i el nom amb què cal referir-s’hi. Abstract: This paper analyses the postulates of the non-Catalan-speaking Romanists about the origin, the identity and the name of the Catalan language between 1806 and 1906. Romance philology emerges in the 19th century and scholars started to categorize and study the different romance languages. Progressively, during this period, Romanists take into consideration the Catalan language and make statements about its origin —shared with the Occitan language or independent from the beginning—, its identity —subordinated to Occitan or autonomous as the other romance languages— and the name with which the language should be mentioned.
APA, Harvard, Vancouver, ISO, and other styles
3

Nae, Andrei. "The “Pure” Romanian: (Re)writing Romanian National Identity in Dan Puric’s Romanian Soul." Journal of Romanian Studies 4, no. 2 (October 1, 2022): 187–200. http://dx.doi.org/10.3828/romanian.2022.13.

Full text
Abstract:
This paper investigates Romania’s auto-image as described by Dan Puric in his book Suflet Românesc (Romanian Soul). By employing imagology, this article first shows how Romanian national identity is constructed in opposition to Western culture and modernity. And by drawing on imagology and Hayden White’s approach to historiography, I provide a discursive analysis of the Romanian auto-image provided in the text. I show that Puric’s writing of Romanian national identity is a Romantic one rendered in the anarchist mode. The author alleges that Romanians are born with a “Romanian soul,” which guarantees their adherence to a Christian Orthodox worldview, one to which Western culture and modernity are inimical. The dominant metaphor used to represent Romanianness is the folktale, whose main traits—being set in illo tempore, a focus on a stark moral antithesis between good and evil where the former prevails, and favouring intuition over reason—are allegedly shared by “pure” Romanians. After revealing the pillars of Romanianness in Puric’s view, I trace the intellectual and cultural continuities between his Romanian auto-image and Romania’s far-right views on nation and nationhood, as well as the national communist view on Romanianness. As far as the former is concerned, I highlight the structural similarities between Puric’s nationalism and anti-Semitic discourse. With respect to the latter, I draw attention to Puric’s reliance on two of the several national communist myths identified by Romanian historian Lucian Boia: the myth of continuity and the myth of conspiracy. Puric’s book dovetails with national communist discourse by postulating the alleged continuity between the peoples and cultures that have existed in Romania’s current geographic location across the centuries and retains its communist fears of foreign conspiracy.
APA, Harvard, Vancouver, ISO, and other styles
4

Cesereanu, Ruxandra. "The Final Report on the Holocaust and the Final Report on the Communist Dictatorship in Romania." East European Politics and Societies: and Cultures 22, no. 2 (May 2008): 270–81. http://dx.doi.org/10.1177/0888325408315764.

Full text
Abstract:
On 22 October 2003, with the initiative of Romania's president Ion Iliescu, the International Commission for the Study of the Holocaust in Romania (ICSHR) was set up. Nobel laureate for peace and American writer of Romanian origin Elie Wiesel was appointed as its president. In spring 2006, with the initiative of Romania's president Traian Băsescu, the Presidential Commission for the Analysis of the Communist Dictatorship in Romania (CPADCR) was formed. Vladimir Tismăneanu, the American political scientist of Romanian origin, became its president. Both commissions were established with the purpose of producing a final report on the two forms of totalitarianism in Romania: the extreme right totalitarianism between 1940 and 1944, and the extreme left totalitarianism between 1944 and 1989. Both commissions rested on legal and ethical grounds and they addressed Romanians' expectations and dilemmas linked to their recent traumatic history.
APA, Harvard, Vancouver, ISO, and other styles
5

Sâsâiac, Andi. "From Woods and Water to the Gran Bazaar: Images of Romania in English Travelogues after WWI." Linguaculture 2015, no. 2 (December 1, 2015): 79–97. http://dx.doi.org/10.1515/lincu-2015-0046.

Full text
Abstract:
Abstract Although globalization brings different countries and cultures in closer and closer contact, people are still sensitive when it comes to aspects such as cultural specificity or ethnicity. The collapse of communism and the extension of the European Union have determined an increase of interest in Romania’s image, both on the part of foreigners and of Romanians themselves. The purpose of this paper is to follow the development of Romania’s image in English travelogues in the last hundred years, its evolution from a land of “woods and water” in the pre-communist era to a “grand bazaar” in the post-communist one, with clear attempts, in recent years, to re-discover a more idyllic picture of the country, one that should encourage ecological tourism. The article is also intended to illustrate the extra-textual (historical, economic, cultural) factors that have impacted, in different ways, on this image evolution.
APA, Harvard, Vancouver, ISO, and other styles
6

Colgrove, Nick. "Subjects of ectogenesis: are ‘gestatelings’ fetuses, newborns or neither?" Journal of Medical Ethics 45, no. 11 (July 24, 2019): 723–26. http://dx.doi.org/10.1136/medethics-2019-105495.

Full text
Abstract:
Subjects of ectogenesis—human beings that are developing in artificial wombs (AWs)—share the same moral status as newborns. To demonstrate this, I defend two claims. First, subjects of partial ectogenesis—those that develop in utero for a time before being transferred to AWs—are newborns (in the full sense of the word). Second, subjects of complete ectogenesis—those who develop in AWs entirely—share the same moral status as newborns. To defend the first claim, I rely on Elizabeth Chloe Romanis’s distinctions between fetuses, newborns and subjects of ectogenesis. For Romanis, the subject of partial ectogenesis ‘is neither a fetus nor a baby’ but is, instead, a ‘new product of human reproduction’. In this essay, I begin by, expanding upon Romanis’s argument that subjects of partial ectogenesis are not fetuses while arguing that those subjects are newborns. Next, I show that the distinction that Romanis draws between subjects of partial ectogenesis and newborns needs to be revised. The former is a kind of the latter. This leads us to an argument that shows why different moral statuses cannot be justifiably assigned to subjects of partial ectogenesis and subjects of complete ectogenesis, respectively. As subjects of partial ectogenesis share the same moral status as newborns, it follows that subjects of complete ectogenesis share the same moral status as newborns as well. Iconclude by considering implications that this essay may have for the research and development of AW technology and conceptual links between a subject’s moral status and birth.
APA, Harvard, Vancouver, ISO, and other styles
7

Verdery, Katherine. "Nationalism and National Sentiment in Post-socialist Romania." Slavic Review 52, no. 2 (1993): 179–203. http://dx.doi.org/10.2307/2499919.

Full text
Abstract:
For western observers, a striking concomitant of the end of communist party rule was the sudden appearance of national movements and national sentiments. We were not alone in our surprise: even more taken aback were party leaders, somehow persuaded by their own propaganda that party rule had resolved the so–called "national question." That this was far from true was evident all across the region: from separatism in Slovenia, Croatia, Slovakia and the Baltic and other Soviet republics; to bloodshed between Romania's Hungarians and Romanians, and between Bulgaria's Turks and Bulgarians; to Gypsy-bashing in Czechoslovakia, Hungary, Romania, Poland and Bulgaria; and widespread anti-Semitism–even in countries like Poland where there were virtually no Jews.
APA, Harvard, Vancouver, ISO, and other styles
8

Mann, Jesse D. "The Devilish Pope: Eugenius IV as Lucifer in the Later Works of Juan de Segovia." Church History 65, no. 2 (June 1996): 184–96. http://dx.doi.org/10.2307/3170287.

Full text
Abstract:
Early in his career, when he still trusted in the power of councils to effect reform, Martin Luther wrote: [The Romanists] are not empowered to prohibit a council or, according to their pleasure, to determine its decisions in advance, to bind it and to rob it of freedom. But if they do so, I hope to have shown that of a truth they belong to the community of Antichrist and the devil.” Some seventy years before Luther's appeal to the German nobility, however, the Spanish theologian and noted conciliarist, Juan de Segovia, who championed the authority of councils throughout his career, had already drawn a more startling connection between the chief “Romanist” opponent of councils and the spiritual adversaries of Christendom. For, in several works written in the 1450s, Segovia identified Pope Eugenius IV with Lucifer.
APA, Harvard, Vancouver, ISO, and other styles
9

Lascu, Stoica. "THE ROMANIAN DIPLOMAT OF EUROPEAN STATURE NICOLAE TITULESCU IN THE VISION OF SOME CONTEMPORARIES." Analele Universităţii din Craiova seria Istorie 27, no. 1 (July 15, 2022): 49–78. http://dx.doi.org/10.52846/aucsi.2022.1.04.

Full text
Abstract:
The Romanian diplomat of European stature, born on March 4, 1882 (died abroad, on March 17, 1941 in Cannes, France) on the coast of France, in a family of Oltenian owners; left without a father (former Deputy and Prefect) at just one year old, Nicolae Titulescu will study law in Paris, and when he returns to the country he will enter political life, in Take Ionescuʼs party (the Conservative-Democratic Party). He will be a Deputy, Minister of Finance (1917-1918), Minister of Foreign Affairs (1927-1928, 1932-1936), Romaniaʼs Envoy Extraordinary and Minister Plenipotentiary to London (1921-1927, 1928-1932), Romaniaʼs representative in the League of Nations and its President (twice: 1931 and in 1932). He was member of the Romanian Academy (elected in 1935). This paper presents some opinions (with more recent detailed bibliographic references) excerpted from the book – in 3 volumes, published (under the auspices of the European Titulescu Foundation) in 2012, Pro și Contra Titulescu, edited by George G. Potra – of some people politicians, diplomats, and journalists, Romanians and foreigners – contemporaries of him –, relative to the personality of the greatest diplomat of Romania, and one of the most famous of interwar Europe, whose birth marks, in 2022, 140 years.
APA, Harvard, Vancouver, ISO, and other styles
10

Stavinschi, Magda. "The Astronomer Nicolae Donitch, a Pioneer of the International Astronomical Union." Proceedings of the International Astronomical Union 13, S349 (December 2018): 167–77. http://dx.doi.org/10.1017/s1743921319000279.

Full text
Abstract:
AbstractNicolae Donitch gave a special role to Romania’s membership of the IAU, even though it had basically adhered to it in 1922, but only on the 12th of July 1928 was Romania’s membership in the IAU recognized. He was a passionate observer of eclipses, of the zodiacal light, and a good instrument builder. His tortuous destiny was somehow similar to the destiny of many Romanians from Eastern Moldova: he was born in Chişinău, the capital of Bessarabia at that time; he studied in Odessa; after the first revolution in February 1917 he left Russia and remained in Odessa until the arrival of the Bolsheviks in 1920, who would completely destroy his laboratory. He then moved to his private Astrophysics Observatory in Dubăsarii Vechi, which he had set up in 1908, and stayed until 1940, when Bessarabia was once again torn away from Romania. He relocated to Bucharest, but soon after, when communists came to power, he had to leave the country on a permanent basis. As he severed all the ties with people from the country that had fallen into the red zone of communism, we completely lost track of him. It was only recently that, after thorough research, we could discover his traces, and learn of his last years of life.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Romaniots"

1

Heintze, Horst. "Wie Victor Klemperer Romanist wurde." Universität Leipzig, 1996. https://ul.qucosa.de/id/qucosa%3A33510.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Marchesin, Matteo <1994&gt. "Vincenzo Borghini, De Romanis Familiis." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15112.

Full text
Abstract:
Si propone una edizione critica dell'opera giovanile di Vincenzo Borghini(1515-1580) De Romanis Familiis, basata sul manoscritto BNF II.X.139, testimone unico. Oltre al testo critico viene proposto un breve commento esegetico teso a illustrare le personalità e gli interessi culturali degli intellettuali fiorentini Iacopo e Pietro Vettori, Giovanni Cavalcanti, Braccio Ricasoli e Giovan Battista Adriani presenti nell'opera, nonché gli interessi eruditi della Firenze del primo principato mediceo.
APA, Harvard, Vancouver, ISO, and other styles
3

Sokolova, Vera. "A matter of speaking : racism, gender and social deviance in the politics of the "gypsy question" in communist Czechoslovakia, 1945-1989 /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10500.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Callier, François. "La pensée de Térence : Héritage et romanité." Paris 4, 1992. http://www.theses.fr/1992PA040154.

Full text
Abstract:
Au rebours de la méthode qui a longtemps inspiré les études terentiennes. Il vaut la peine de considérer l'œuvre de Terence autrement que comme le reflet exact de la nouvelle comédie. D'abord parce que, eu égard à l'état actuel de nos sources, il est moins vain et que, pour l'histoire des idées romaines, il est plus fécond de chercher en cet auteur, plutôt qu'un imitateur des formes comiques grecques, un héritier et un adaptateur des leçons de la philosophie hellénistique parvenues, par la littérature dramatique ou par d'autres voies, jusqu'aux élites intellectuelles romaines du deuxième siècle. Ensuite parce que les choix que Terence a faits dans le répertoire de Ménandre et d’Apollodore suggèrent une interprétation de son œuvre qui, sans ignorer l'apport grec, mette en évidence son originalité, révèle combien ses racines en milieu romain sont profondes. Les six comédies de Terence nous donnent à lire les réflexions d'un familier du "cercle des Scipions" sur des notions morales ou des réalités sociales qu'il importait alors de définir en termes rénovés: mariage, famille, éducation, amitié, justice. . . Car cette œuvre est le produit d'un moment où Rome ne peut plus différer la réponse, à mi-chemin entre l'hellènophobie et l'hellènomanie, à l'antagonisme qui oppose désormais la morale traditionnelle et des conceptions nouvelles. Et les considérations de Terence vont très au-delà des enseignements de la Grèce, puisqu'elles posent les assises du concept d'humanitas. Mais entre Scipion Émilien et Terence, entre Scipion Émilien, Térence et Cicéron, les affinités forment un lignage spirituel.
APA, Harvard, Vancouver, ISO, and other styles
5

Gonzato, Gian Luca <1996&gt. "La romanità barbarica del regime di Teodorico." Master's Degree Thesis, Università Ca' Foscari Venezia, 2020. http://hdl.handle.net/10579/18160.

Full text
Abstract:
Il presente lavoro costituisce un'analisi del regno goto d'Italia e, nello specifico, del regime di Teodorico. Nella prima metà ne verrà delineata la romanità, osservata sia da una prospettiva statuale sia da una inerente le vicende dei principali esponenti della dinastia Amala, mentre nella seconda ne verranno ricercate le tradizioni gote. Il taglio con cui verrà affrontata la tematica sarà prevalentemente politico e militare anche se, tuttavia in un numero limitato di capitoli, questo sarà abbandonato a favore di altre prospettive.
APA, Harvard, Vancouver, ISO, and other styles
6

Cinpoeş, Nicoleta. "'As a stranger give it welcome' : Romania's Hamlet." Thesis, University of Warwick, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426749.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Ramos, Nuñez Carlos A. "La codificación : impulso moderno de la familia romanista." Derecho & Sociedad, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/118672.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Gardette, Philippe. "Recherches sur les juifs romaniotes à l'époque des Paléologues (XIIIe-XVe siècles)." Toulouse 2, 2003. http://www.theses.fr/2003TOU20101.

Full text
Abstract:
Cette thèse porte sur les juifs byzantins (romaniotes) à l'époque des Paléologues (13e-15e siècles). Si dans une premier chapitre, nous revenons sur l'histoire des romaniotes avant cette époque, nous insistons sur les deux moments qui marquèrent leur histoire : la prise de Constantinople en 1204 par les Latins et l'effritement inexorable du territoire byzantin jusqu'à la chute de Constantinople en 1453. Puis, nous tentons de découvrir le rôle du judai͏̈sme dans la société byzantine, que ce soit d'un point de vue économique, démographique, topographique et dans leurs relations avec le pouvoir ecclésiastique ou temporel chrétien. D'autre part, les relations entre chrétiens et juifs conduit à la conversion de juifs au christianisme et, inversement, à l'apostasie du christianisme au profit du judai͏̈sme : cette tendance conduit à la création d'une hérésie syncrétique, appelée Chionai. Dans un dernier chapitre, nous développons les thèmes apocalyptiques, mystiques et intellectuels qui préoccupèrent les romaniotes à une époque de fin d'Empire marquée par l'influence interculturelle. Nous ouvrons un dernier volet sur le devenir de cette culture en pays ottoman
This thesis deals about the Jews in Byzantium under the Paleologans (13th-15th c. ). In a first chapter, we sum up the history of the Romaniotes from the Antiquity until 1204, when the fourth crusade conquered Constantinople. But the Romaniotes lived under different rules (Latin, Ottoman, Slavic) and the cultural evolutions of the different communities, under these different rulers, are considered. In a second chapter, we are studying the economic and demographic role of the Romaniotes in Byzantium, the settlement of the Romaniotes and the relations between the Jews and the political and religious powers. In the same time, the relations between the Jews and the Christians induce the creation of a judaizing heresy: the Chionai. In a last chapter, we are developing the themes of the apocalypse, the mystic and the intellectual trend of the romaniote culture and we are proposing a new study about the Romaniotes in the Ottoman Empire
APA, Harvard, Vancouver, ISO, and other styles
9

Kabachnik, Peter Kabachnik Peter. "The place of the nomad situating gypsy and traveler mobility in contemporary England /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1467888221&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Friedman, Eben. "Explaining the political integration of minorities : Roms as a hard case /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3099540.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Romaniots"

1

Une culture entre Renaissance italienne et orient: Prolégomènes à la culture juive byzantine. Istanbul: Editions Isis, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

F, Ariës Sweder, ed. Romanitas. Amsterdam: Uitgeverij M, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Corina, Firuță, and Ion Cori Simona, eds. Romania's counties. 2nd ed. Bucharest: Alcord Edimpex, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Gabanyi, Anneli Ute. Romania's unfinished revolution. Washington, D.C: Woodrow Wilson International Center for Scholars, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Schöpflin, George. Romania's ethnic Hungarians. [London]: Minority Rights Group, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dacians, Romans, Romanians. [S.l]: Matthias Corvinus, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bucci, Onorato. Germanesimo e romanità. Napoli [etc.]: Edizioni scientifiche italiane, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hempfer, Klaus W., Titus Heydenreich, and Doris Fouquet-Plümacher. Walter Pabst, Romanist. Berlin: Universitätsbibliothek der Freien Universität Berlin, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Casalino, Giandomenico. L'essenza della romanità. Genova: Arŷa edizioni, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Subira, Eduard Junyent I. Monuments Romanics D'Osona. Vic: Publicacions del Patronat D'Estudis Ausonencs, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Romaniots"

1

Sorkin, David. "Ottoman Empire and Danubian Provinces." In Jewish Emancipation, 263–72. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0022.

Full text
Abstract:
This chapter explores how the Ottoman Empire comprised the fourth region of emancipation. Diverse Jews assembled in the Ottoman Empire as a result of conquest and migration: Romaniots, Ashkenazim, Sephardim, and Arabic-speaking Jews of the Middle East. Living as a tolerated, inferior religious community, Ottoman Jewry became the largest and most prosperous in the world. After a period of economic decline in the eighteenth century, Ottoman Jews gained rights while retaining their religious community in the nineteenth century. Rights conjoined with the millet system comprised the Ottoman Empire's own version of emancipation. In the late nineteenth and early twentieth centuries, the multireligious empire grappled with how to transform itself, especially in light of the loss of its European territories and Christian populations. The Young Turks opted for “Turkification” and the erection of a secular nation-state. Romania's approach to the Jews' citizenship was probably closest to Russia's. Indeed, Romania seemed to emulate Russia's policies: after a brief period of inclusion it engaged in a prolonged campaign of exclusion, discrimination, and outright persecution. Romania defied the intervention of the Great Powers and Jewish diplomacy through prevarication and deception.
APA, Harvard, Vancouver, ISO, and other styles
2

Harward, Grant T. "Epilogue." In Romania's Holy War, 254–68. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501759963.003.0010.

Full text
Abstract:
This concluding chapter explains how Romania switched sides in late summer 1944 and reluctantly fought alongside the Soviet Union until the end of the war in spring 1945. Romania had delayed negotiating an armistice for as long as possible, in part because the Antonescu regime feared that if it tried, Nazi Germany would occupy the country and replace the government with a Legionary puppet regime, but primarily because most Romanians abhorred the idea of the U.S.S.R. seizing control of their homeland. Indeed, Romania’s alliance with the U.S.S.R. against Nazi Germany proved unpopular. Furthermore, Nazi Germany, while initially cordial regarding the divorce, eventually attempted to attack its erstwhile ally. To conclude, the chapter reflects on Romania’s holy war as well as the nation’s high body count on the eastern front during the Second World War.
APA, Harvard, Vancouver, ISO, and other styles
3

Harward, Grant T. "Ideology of Holy War." In Romania's Holy War, 17–35. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501759963.003.0002.

Full text
Abstract:
This chapter delves into the ideological basis of Romanian soldiers' motivation. Nazi Germany and the U.S.S.R.’s titanic struggle has always been recognized as ideological, but Romania’s part in it has fallaciously been portrayed as unideological. In truth, centuries of religious tradition, age-old anti-Judaism combined with modern antisemitism, a century of nationalist zealotry, and burgeoning anticommunist paranoia predisposed Romanians to embrace the holy war. These ideological beliefs cut across class boundaries, uniting soldiers horizontally with comrades and vertically with officers. The Romanian Army started mobilizing in 1937, so there was time for soldiers to form primary groups, many of which experienced the humiliating withdrawal from eastern Romania in 1940 that army propaganda blamed on Jews.
APA, Harvard, Vancouver, ISO, and other styles
4

Miholca, Amelia. "Between Zurich and Romania: A Dada Exchange." In Narratives Crossing Borders: The Dynamics of Cultural Interaction, 123–44. Stockholm University Press, 2021. http://dx.doi.org/10.16993/bbj.f.

Full text
Abstract:
In 1916, a group of ambitious artists set out to dismantle traditional art and its accompanied bourgeois culture. Living in Zurich, these artists—among them the Romanians Marcel Janco and Tristan Tzara, and the Germans Emmy Hennings and Hugo Ball—formulated the new Dada movement that would awaken new artistic and literary forms through a fusion of sound, theater, and abstract art. With absurd performances at Cabaret Voltaire, they mocked rationality, morality, and beauty. Within the Dada movement in Zurich, I would like to focus on the artists whose Romanian and Jewish heritage played a central role in Cabaret Voltaire and other Dada related events. Art historical scholarship on Dada minimized this heritage in order to situate Dada within the Western avant-garde canon. However, I argue that the five young Romanians who were present on the first night of Cabaret Voltaire on February 5, 1916 brought with them from their home country certain Jewish and Romanian folk traditions, which helped form Dada’s acclaimed reputation. The five Romanians—Tristan Tzara, Marcel Janco and his brothers Georges Janco and Jules Janco, and Arthur Segal—moved to Zurich either to escape military conscription or to continue their college studies. By the start of the twentieth-century, Romania’s intellectual scene was already a transcultural venture, with writers and artists studying and exhibiting in countries like France and Germany. Yet, Zurich’s international climate of émigrés from all over Europe allowed the young Romanians to fully expand beyond nationalistic confines and collaborate together with other exiled intellectuals. Tom Sandqvist’s book Dada East from 2007 is the most recent and most comprehensive study of the Romanian aspect of Dada. Sandqvist traces Janco’s and Tzara’s prolific, pre-Dada time in Bucharest, along with the folk and Jewish sources that Sandqvist claims influenced their Dada performances. For instance, Tzara’s simultaneous poems, which he performed at Cabaret Voltaire, may derive from nineteenth century Jewish theater in Romania and from Hasidic song rituals. Moreover, the Dada performances with grotesque masks created by Janco relate to the colinde festival in Romania’s peasant folk culture. In my paper, I aim to analyze Sandqvist’s claim and answer the following questions: to what extent did Janco and Tzara incorporate the colinde festival and Jewish theater and ritual? Was their Jewish identity more important to them than their Romanian identity? And, lastly, how did they carry Dada back to Romania after the war ended and the Dadaists in Zurich moved on to other cities?
APA, Harvard, Vancouver, ISO, and other styles
5

"Romanians." In Imagology, 223–26. Brill | Rodopi, 2007. http://dx.doi.org/10.1163/9789004358133_048.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Weinberger, Leon J. "Synagogue Poets in Balkan Byzantium." In Jewish Hymnography, 193–298. Liverpool University Press, 1997. http://dx.doi.org/10.3828/liverpool/9781874774303.003.0005.

Full text
Abstract:
This chapter explains that Romaniote hymnography in south-eastern Europe reveals a three-stage development that is similar to the Italian experience. The early poets in Balkan Byzantium — Benjamin b. Samuel (11th c.) and his contemporaries, Isaac b. Judah, Benjamin b. Zeraḥ, and Samuel Ha-Kohen Memeli — imitated Solomon Ha-Bavli’s neo-classical revival practices. Like the Italian master, they generally built their hymns in a consistent word metre and with two-morpheme rhyme endings. They also favoured the Qilliric-style neologisms and allusions to rabbinic sources. The chapter then assesses the role of the rabbi-poet in Balkan Byzantium. It is likely that the Romaniote poet served as the congregational cantor. The chapter also discusses the role of Romaniote mysticism and folk practices in Romaniote hymnography.
APA, Harvard, Vancouver, ISO, and other styles
7

Asséo, Henriette, Petre Petcuţ, and Leonardo Piasere. "Romania’s Roma." In Open Borders, Unlocked Cultures, 26–56. Routledge, 2017. http://dx.doi.org/10.4324/9781315295770-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Crişan, Camelia. "Romania’s protest." In Protest Public Relations, 185–204. Routledge, 2018. http://dx.doi.org/10.4324/9781351173605-11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"‘Romanist’ Jurisprudence." In Liberalism after the Revolution, 70–95. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009254700.003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Reitz-Joosse, Bettina. "Constructing Romanità." In Building in Words, 214–32. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197610688.003.0008.

Full text
Abstract:
The Epilogue shines a spotlight on one particular moment in the reception of Roman constructions: the staging and representation of construction in Fascist Italy (1922–43). Ancient Roman representations of construction have shaped modern conceptions of architecture and ‘Romanness’. Conversely, modern receptions of ancient Roman construction have influenced our image of what ancient construction looked and felt like. As an example, the Epilogue focuses on the transportation and erection of the marble obelisk on the Foro Mussolini (today’s Foro Italico). It considers representations of this process in film, photography, and mass media, but focuses especially on one consciously antiquarian mode of representation: a Fascist Latin text (the Codex fori Mussolini), composed in 1932, which contains a detailed account of the transportation and erection of the obelisk.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Romaniots"

1

Iacob, Oana Camelia, Nicolae Mihailescu, and Catalin Coman. "Romania’s Public Debt Per Capita." In International Conference Globalization, Innovation and Development. Trends and Prospects (G.I.D.T.P.). LUMEN Publishing House, 2020. http://dx.doi.org/10.18662/lumproc/gidtp2018/13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

NICOLAE, Cristina-Andreea, and Mihai Ioan ROȘCA. "FOOD AND SUSTAINABILITY – ROMANIANS’ EXPECTATIONS." In Competitiveness of Agro-Food and Environmental Economy. Editura ASE, 2022. http://dx.doi.org/10.24818/cafee/2021/10/02.

Full text
Abstract:
The production, processing and distribution of the food we buy and eat put a strain on the environment and the health of the planet. For this reason, by taking a closer look at our eating habits and reconsidering the food we consume, we can significantly reduce our environmental footprint. Using the data sets from the most recent Special Eurobarometer report, the main goal of this paper is to offer a fresh and updated perspective regarding the food shopping and consumption behaviour of Romanian citizens. To understand the attitudes of Romanians towards food and sustainability, this study aims to uncover what are the main factors that drive food purchases and examine what would help citizens adopt a healthy and sustainable diet. Data analysis revealed that when purchasing food, Romanians put taste, food security and price above sustainability matters. Furthermore, Romanians are more likely to adopt a healthy and sustainable diet for personal reasons (their own health), rather than the protection of the environment. Responses are compared between different sociodemographic groups and with other countries from the European Union. These findings can guide the development of national educational strategies that can limit environmental degradation in Romania and lead to real behavioural changes.
APA, Harvard, Vancouver, ISO, and other styles
3

Amadeus, Tiscovschi Adrian. "CHANGES RECORDED IN ROMANIAS CLIMATE." In SGEM2011 11th International Multidisciplinary Scientific GeoConference and EXPO. Stef92 Technology, 2011. http://dx.doi.org/10.5593/sgem2011/s17.108.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Badea, George Vlad, and Nicolae Badea. "European prosumers in Romania's energy market." In 2013 4th International Symposium on Electrical and Electronics Engineering (ISEEE). IEEE, 2013. http://dx.doi.org/10.1109/iseee.2013.6674340.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

RĂDULESCU, Carmen Valentina, and Maria Loredana POPESCU. "PRICE STRATEGIES IN ROMANIA’S WINE MARKET." In Competitiveness of Agro-Food and Environmental Economy. Editura ASE, 2022. http://dx.doi.org/10.24818/cafee/2020/9/01.

Full text
Abstract:
Romanian wine producers/sellers face today – as in any other European (market) economy – challenges specific to such merchandise as alcoholic beverages, of which wines are a part, which, unlike (almost) any other type of product, can destroy consumers and therefore alter the very fabric of consumption process and mechanisms. These consumption limitations take their toll on any wine producer (or seller)’s capacity of profit maximising and can only add to the effects of a powerful foreign competition – which, in Romania, is more than ‘able’ to monopolise selling of most expensive wines –, and of the very reality Romania is (in relative terms) so poor a country that average level of consumers’ revenues simply cannot ‘insure’ – not for all, that is – profit maximising concept turning into reality. For all these reasons, a price strategy in the Romanian wine market is both indispensable and challenging.
APA, Harvard, Vancouver, ISO, and other styles
6

Roșoiu, Iulia. "Testing the Solow model for Romania’s economy." In The 6th International Virtual Conference on Advanced Scientific Results. Publishing Society, 2018. http://dx.doi.org/10.18638/scieconf.2018.6.1.476.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Stoleriu, Oana Mihaela. "Gendered Constructions of Romania’s Tourist Destination Image." In WLC 2016 World LUMEN Congress. Logos Universality Mentality Education. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.09.120.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Clinci, Tudorel�Silviu. "ROMANIAS�ALIGNMENT�WITH�EUROPEAN�STANDARDS�IN�GEODESY." In SGEM2012 12th International Multidisciplinary Scientific GeoConference and EXPO. Stef92 Technology, 2012. http://dx.doi.org/10.5593/sgem2012/s07.v2014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Mircea-Sebastian, Mancia, and Mancia Aurora. "AGRICULTURAL LANDS, STRATEGIC INVESTMENT IN ROMANIA'S SUSTAINABLE DEVELOPMENT." In 2nd International Scientific Conference. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2018. http://dx.doi.org/10.31410/itema.2018.1002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Draghici, Marius-Robert, and Radu Ioan Ciobanu. "Insights Into Romania's Economic Development Using Satellite Imagery." In 2021 23rd International Conference on Control Systems and Computer Science (CSCS). IEEE, 2021. http://dx.doi.org/10.1109/cscs52396.2021.00093.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Romaniots"

1

Berdila, Iulian. Romania's NATO Membership. Fort Belvoir, VA: Defense Technical Information Center, May 2005. http://dx.doi.org/10.21236/ada437456.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Haertel, Kateryna. ECMI Minorities Blog. Ukraine’s National Minorities Trapped by the War: The Cases of Ethnic Romanians and Hungarians. European Centre for Minority Issues, May 2022. http://dx.doi.org/10.53779/cmxx5297.

Full text
Abstract:
In this blog entry, the author continues looking into the effects of the war against Ukraine on its minority communities, by highlighting the cases of two minorities with traditional residence areas in the western part of the country - ethnic Romanians and Hungarians. The author concludes that both minorities, either through the engagement of their civil society, religious, and educational institutions or individuals, have become a well-integrated part of an overall civil society architecture in western Ukraine emerging during the war. Moreover, all-Ukrainian civic identity features prominently in relation to both communities.
APA, Harvard, Vancouver, ISO, and other styles
3

Constantin, Sergiu. ECMI Minorities Blog. Romanians and Moldovans in Ukraine and their kin states’ engagement before and after the war – towards a triadic partnership for effective minority protection? European Centre for Minority Issues, November 2022. http://dx.doi.org/10.53779/kjkj1212.

Full text
Abstract:
Ukraine recognizes Romanian and Moldovan as distinct minority languages, even though the official language of the Republic of Moldova is Romanian. This distinction between Romanian and Moldovan is not merely a symbolic matter, it has practical, negative consequences for members of the minority communities concerned. Since the 1990s, Ukrainian-Romanian relations have been affected by mutual distrust rooted in historical resentments, stereotypes, and prejudice at the level of both political elites and the general public. Moldova and Ukraine have experienced ups and downs in their bilateral relations due to the complex geopolitical context and growing Russian interference. The ongoing Russian war against Ukraine has had a strong impact on Moldova and Romania as well as on their kin minority communities in Ukraine. This war marks a turning point in history. It has caused tectonic shifts in global affairs, in the Euro-Atlantic community, and in national politics and interstate relations. Ukraine, Romania, and Moldova can turn the ongoing crisis into an opportunity to reset their (dysfunctional) bilateral relations. It is high time for a paradigm shift towards a new, enhanced triadic partnership which is able to ensure an effective system of minority protection.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Romaniots' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography