Relevant bibliographies by topics / Roman sexuality

Academic literature on the topic 'Roman sexuality'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Roman sexuality"

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Horntrich, Paul M. "Science, Sin, and Sexuality in Roman-Catholic Discourses in the German-Speaking Area, 1870s to 1930s." Sexuality & Culture 24, no. 6 (May 16, 2020): 2137–60. http://dx.doi.org/10.1007/s12119-020-09741-5.

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Abstract Even though there is a substantive body of research on the emergence of sexual science and the overall scientification of sexuality that in Europe took place around 1900, we lack studies that focus on Roman-Catholic responses. This article addresses this gap by analyzing the Roman-Catholic discourse on sexuality between the 1870s and 1930s in the German-speaking area. Investigating papal encyclicals, pastoral letters, prayer, devotion, and instruction booklets, this paper argues that Roman-Catholic authors adopted scientific rhetoric and argumentation patterns in order to justify the Catholic sexual morality anew under the conditions of a society that became increasingly secularized. This adoption changed the Catholic evaluation of sexuality itself as well: Originally seen as a phenomenon of personal moral conduct, sexuality’s societal and political importance in terms of a nation’s health was increasingly acknowledged since the outbreak of World War I. Scientific concepts of health and disease increasingly replaced the formerly all-pervading theological notion of sinfulness. Furthermore, the Catholic sexual discourse was markedly gendered. By primarily discussing female sexuality, Catholic authors hoped to support the traditional Catholic family ideal that had come under pressure due to the increased secularization of society.
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Lear, Andrew, and Marilyn B. Skinner. "Sexuality in Greek and Roman Culture." Classical World 100, no. 1 (2006): 64. http://dx.doi.org/10.2307/25433979.

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Santos, Nídia Catorze. "Roman Sexuality: Images, Myths and Meanings." Boletim de Estudos Clássicos 55 (2011): 145–46. http://dx.doi.org/10.14195/0872-2110_55_15.

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Lear, Andrew. "Sexuality in Greek and Roman Culture (review)." Classical World 100, no. 1 (2006): 64–65. http://dx.doi.org/10.1353/clw.2006.0092.

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Vucetic, Sanja. "Roman Sexuality or Roman Sexualities? Looking at Sexual Imagery on Roman Terracotta Mould-Made Lamps." Theoretical Roman Archaeology Journal, no. 2013 (April 4, 2014): 140. http://dx.doi.org/10.16995/trac2013_140_158.

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Olson, Kelly. "Masculinity, Appearance, and Sexuality: Dandies in Roman Antiquity." Journal of the History of Sexuality 23, no. 2 (May 2014): 182–205. http://dx.doi.org/10.7560/jhs23202.

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Konstan, David, and Martha Nussbaum. "Preface to Sexuality in Greek and Roman Society." differences 2, no. 1 (April 1, 1990): iii—v. http://dx.doi.org/10.1215/10407391-2-1-iii.

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Botha, PJJ. "Die lyf: fasette van die erotiese en seksuele in die Romeinse Ryk." Verbum et Ecclesia 27, no. 1 (November 17, 2006): 107–30. http://dx.doi.org/10.4102/ve.v27i1.135.

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An introduction to aspects of the erotic and sexuality in Greco-Roman antiquity requires some understanding of how people saw their bodies. What is considered erotic is related to the “ideal” body: sexuality manifests itself as culturally and historically determined. In this article relevant parts of the Greco-Roman cosmology is briefly discussed and concepts of the body analysed before an overview of love relations between women and men is presented. In the final section the shift in views about the body among the early Christians, is specified.
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Lisowski, Piotr, and Pierre Boubou. "HISTORICAL AND LEGAL ASPECTS OF SEXUALITY IN THE ROMAN CATHOLIC CHURCH AND REALITY." Scientific Journal of Polonia University 31, no. 6 (December 20, 2018): 131–35. http://dx.doi.org/10.23856/3113.

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This text is the result of nearly 15 years of research by prof. Piotr Lisowski. It is a current look at the problem of sexuality in the Roman Catholic Church. It fills the scientific gap and is a fairly original view of the issue still valid. The article is not in any way critical, but an interdisciplinary study on an important scientific problem rooted for over 1000 years. The author seeks answers to the fundamental question: Why is the Roman Catholic Church having such a serious problem with sexuality in the ranks of the clergy?
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Jewdokimow, Marcin, and Wojciech Sadlon. "Sexuality beyond Chastity: Negotiating Gender Intimacy and Sexuality within Roman Catholic Religious Communities in Poland." Religions 13, no. 10 (September 29, 2022): 912. http://dx.doi.org/10.3390/rel13100912.

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In late modernity both religion and sexuality are being elaborated in terms of reflexivity. In this article, we present findings from our research on the topic of constructions of gender, intimacy and sexuality by sisters and brothers in Catholic monasteries in Poland. The findings are based on the mixed-method transformative connection between qualitative (n = 92) and representative sample quantitative research (n = 1543) conducted in 2020. We studied reflexivity on gender, intimacy and sexuality within Catholic religious communities in Poland in order to understand how gender, intimacy and sexuality are presented in the institutionalized framework of religious life. Our study demonstrates that reflexivity on gender, intimacy and sexuality is highly institutionalised and deeply privatized within Catholic religious communities. The article shows that reflexivity of consecrated persons in Poland on gender, intimacy and sexuality is strongly shaped by religious norms (chastity) and subordinated to their religious roles.
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Dissertations / Theses on the topic "Roman sexuality"

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Morelli, Angela R. "Representation of gender and sexuality in Roman art, with particular reference to that of Roman Britain." Thesis, University of South Wales, 2005. https://pure.southwales.ac.uk/en/studentthesis/representation-of-gender-and-sexuality-in-roman-art-with-particular-reference-to-that-of-roman-britain(fb4e7985-7ef0-4c8c-b8ce-5da20d010d2c).html.

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The subject matter for this research is the representation of femininities and masculinities in Roman art with particular reference to that of Roman Britain. The study focuses on the visual presentation of gender for specific deities, personifications and figural images in funerary art; this includes concepts of sexuality that in some cases become entwined with the study of gender. I have endeavoured to demonstrate how socially constructed values add to the understandings of gender and Roman art. The first chapter concentrates on Roman concepts relating to masculinities and femininities, detailing how these are portrayed in visual culture. This entails the identification of gender markers in various forms including clothing (for example the toga and stola), jewellery (such as the bulla) and distinct objects (for instance, military paraphernalia, weaving combs and spinning equipment). Following this broad introduction to gender in Roman art, the study then centres on specific deities, commencing with Venus and Mars, then Diana and Apollo, and Minerva and Hercules - each one has a particular gender ascription. I examine these in terms of visual representation and how their specific femininities and masculinities were presented. Personifications and figural funerary art, respectively, are the following and final chapters of the research. The former deals with the use of personifications in Roman art and the latter with patronage and presentation of figural tombstones and inscriptions. Both chapters observe these issues with preference towards the demonstration of gender allocation and any undertones implicated.
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Walton, Sarah. "Rufus the Cineadus, &, The 'pivot of authenticity' : representing ancient Roman sexuality in fiction." Thesis, University of Hull, 2014. http://hydra.hull.ac.uk/resources/hull:14022.

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The thesis includes a novel, Rufius the Cinaedus, and an exegesis, The ‘Pivot of Authenticity’: Representing Ancient Roman Sexuality in Fiction, which explores how I creatively engaged with the historical sources to write Rufius the Cinaedus, and the different approaches taken by novelists when writing ancient Rome. Rufius the Cinaedus is a love story between Aeson, a street kid and his mentor, Rufius set in fourth century Alexandria, a period of religious revolution. Plucked from the red-light district, Aeson is groomed for the academy – and as Rufius’ lover. The novel aims to demonstrate the ancient Roman sexual paradigm and explores gender identity, childhood, comradeship and the heroism of ordinary people in a time of turmoil. The exegesis explores the tension that exists between authentically representing the sexuality of ancient Roman characters, and making them engaging for a modern audience. This raises the question: to what extent is historical authenticity desirable? Modern novels of ancient Rome are displaced in terms of time, language and authorship – which necessitates a degree of anachronism. Novelists must decide where to position the ‘pivot of authenticity’: the relationship between the author’s aim with respect to historical authenticity and the reception of the reader. To bridge the gap in time, novelists shift the ‘pivot’, often overlaying modern morals and sexual norms on to the ancient Romans. Authors have been interviewed about their approach to writing historical fiction to validate their process. The original contribution is the ‘pivot of authenticity’, which developed as a composition tool to assist the aim of historical plausibility in Rufius the Cinaedus. The phrase also adds to the discourse of literary theory on the historical novel, and can be used as a tool to evaluate a novel’s relationship with history.
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Jakobsson, Hilda. ""Jag slog honom flera gånger och kysste honom mellan varje slag" : Incest, pedofili, sadomasochism och gotik i Carina Rydbergs roman Månaderna utan R." Thesis, Stockholms universitet, Centrum för genusstudier, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-78483.

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I denna studie undersöker jag Carina Rydbergs skildring av "dålig" sexualitet. Jag gör en närläsning av Rydbergs roman Månaderna utan R. Läsningen utgår från Michel Foucaults och Jacques Derridas dekonstruktionsteorier samt från Judith Butlers genusteorier. Jag undersöker huruvida romanen kan läsas som gotisk, huruvida Rydberg kan sägas luckra upp gränsen mellan "god" och "dålig" sexualitet, samt huruvida hon skildrar sadomasochistiska kvinnor som subjekt. Jag kommer fram till att Rydberg kan sägas luckra upp gränsen mellan "god" och "dålig" sexualitet och att hon, genom att skildra sadomasochistiska kvinnor som subjekt, stör könade sexualitetsnormer. Häri ligger Rydbergs subversiva potential. Detta betraktar jag som en aspekt av den gotiska tradition som Månaderna utan R kan sägas tillhöra.
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Labbioui-Harrison, Camille. "Une quête problématique de soi dans le roman maghrébin contemporain : religion, sexualité, altérité." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA155.

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Les personnes ayant subi la colonisation, survécu aux troubles qui précèdent les indépendances, et pu profiter du retrait colonial en adoptant ses modèles ne sont pas en peine d’identité. Mais ceux qui n’ont pu le faire faute d’opportunité ou d’adaptabilité, ou du fait de leur âge, sont aptes à rejeter ces modèles requérant l’abandon des traditions vestimentaires ou autres, celles qui leur conféreraient une identité, croient-ils, si la collectivité redevenait homogène. Zahra la triste protagoniste de ʿAm al-fil, de la Marocaine Laylā Abū Zayd, ettrois des quatre vieux protagonistes de ʿUššāq Bayya, du Tunisien al-Sālimī, partagent cette hantise de pureté culturelle au point de se rendre encore plus malades qu’ils ne le sont, surtout à propos de l’argent qui « pourrit tout ». Zahra n’est ni tendre ni sensuelle, et son mariage cesse quand son mari, soudain enrichi, prend une maîtresse ; et les trois autres entretiennent secrètement un fantasme sexuel sur une même femme sans qu’elle le sache, ce qui perce au jour tandis que le fils du quatrième, un émigré enrichi en Allemagne, décide de l’épouser. Zahra finit par se tourner exclusivement vers Dieu pour s’assurer le paradis tandis que les vieillards vivent dans la terreur de l’enfer. Que ceux qui ont eu la jeunesse la plus douce en guérissent avant de mourir désigne la véritable altérité. C’est la perversité d’une tradition que valident des croyances religieuses terrifiantes, laquelle empêche l’amitié entre garçons et filles et les marie sans souci des goûts et aptitudes, puis invite les hommes à maltraiter femme et enfants pour compenser. Comme peu guérissent de leur enfance, le cycle recommence et la tradition se perpétue
Those undergoing colonization, surviving pre-independence turmoil, and profiting from the colonizer’s withdrawal by adopting its models, are not looking for an identity. Yet those who are not adaptable, blind to opportunity, or old, are prone to reject models requiring giving up clothing or other such aspects of tradition which, they believe, would grant them a sense of identity – if only their community became homogenous again. The pitiful protagonist in ʿAmal-fil (Year of the Elephant), by Morrocan author Laylā Abū Zayd, and three of the four aged protagonists in ʿUššāq Bayya (The Lovers of Bayya), by Tunisian author Al-Sālimī, have a fear of cultural pollution so acute that they make themselves even sicker than they already were, especially when it comes to money which “rots everything”. Zahra is neither softhearted nor sensuous, and her marriage is brought to an end when her suddenly rich husband takes a lover; and the other three secretly nurture a sexual fantasy about the same woman while the son of the fourth, a visiting émigré who grew rich in Germany, decides to marry her. Zahra eventually turns to God to assure a place for herself in heaven whereas the old men agonize in the dread of hell. By dismissing this fear before they die, the two men who had the easiest youth point to the nature of genuine alterity in their community. It is the perversity of a tradition validated by terrifying religious beliefs, which prevents friendships among adolescent boys and girls, then marries them off with no consideration for their tastes and aptitudes, and then invites the men to brutalize wife and children in compensation. Since very few ever recover from their childhood, the cycle starts again and the tradition survives
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DeVoe, Lauren E. "Erichtho’s Mouth: Persuasive Speaking, Sexuality and Magic." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2020.

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Since classical times, the witch has remained an eerie, powerful and foreboding figure in literature and drama. Often beautiful and alluring, like Circe, and just as often terrifying and aged, like Shakespeare’s Wyrd Sisters, the witch lives ever just outside the margins of polite society. In John Marston’s Sophonisba, or The Wonder of Women the witch’s ability to persuade through the use of language is Marston’s commentary on the power of poetry, theater and women’s speech in early modern Britain. Erichtho is the ultimate example of a terrifying woman who uses linguistic persuasion to change the course of nations. Throughout the play, the use of speech draws reader’s attention to the role of the mouth as an orifice of persuasion and to the power of speech. It is through Erichtho’s mouth that Marston truly highlights the power of subversive speech and the effects it has on its intended audience.
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Szabo, Bobbie. "Love is a Cunning Weaver: Myths, Sexuality, and the Modern World." Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1493247491671522.

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Borglin, John. "Makt och maktlöshet i Onåd : En studie om hur J.M. Coetzees roman Onåd kan användas i svenskundervisningens jämställdhetsarbete." Thesis, Linnéuniversitetet, Institutionen för film och litteratur (IFL), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-92790.

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Denna studies syfte och forskningsfråga är att undersöka och besvara hur J.M. Coetzees roman Onåd kan förstås med utgångspunkt i de intersektionella kategorierna kön, ras och klass samt hur man som pedagog kan tillämpa romanen i den svenska gymnasieskolan för att diskutera och undervisa om jämställdhet och människors lika värde. För att nå syftet och frågeställningen undersöks kritiska delar av romanen med hjälp av diskursanalys. Tidigare forskning används också för att undersöka romanen. Metoden är utvald för att synliggöra de strukturer som omger karaktärerna i romanen och handlingsutrymmet de får. Romanen undersöks sedan intersektionellt för att påvisa hur kön, ras och klass påverkar människors livsvillkor. Analysen bedrivs med målet att påvisa hur romanen kan användas för undervisning om människors lika värde och jämställdhet. Resultatet visar att diskursanalysen är ett bra sätt att närma sig romanen genom, för att undervisa om jämställdhet och människors lika värde. Om läraren undervisar med hjälp av diskursanalys lyfts diskussionen om romanen till att handla om hur uttryck och handlingar påverkar och fastställer människors handlingsutrymmen. Det ger även en förståelse för hur människor positioneras i en diskurs. Eleverna får genom detta en möjlighet att se och förstå hur uttryck och handlingar placerar människor i olika makthierarkiska positioner, och att detta inte behöver spegla människans faktiska kvalitéer eller kunskaper. Så småningom kan denna förståelse användas för atti frågasätta stereotyper och normer som förtrycker människor. Genom Skolverkets ämnesspecifika formulering som handlar om att förstå människors livsvillkor med hjälp av litteratur kan läraren nå den ämnesövergripande formuleringen som handlar om att främja jämställdhet och människans lika värde.
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Marquez, Hugo. "Pursuing the origins of “Sex against Nature”: a genealogical study of the development of Graeco-Roman and Christian thinking concerning male same-sex sexuality." Thesis, Wichita State University, 2011. http://hdl.handle.net/10057/5186.

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This research is aimed to explain the origins and evolution of the philosophical antagonism to male same -sex sexuality under the argument that same-sex relations were contra naturam. It spans from classical Greece through the early middle-ages, and covers Platonism, Aristotelianism, Epicureanism, Greek Stoicism, Roman Judaism, Neoplatonism, and Christianity. A recurrent presence behind all antagonism to male same-sex sexuality was the Socratic ethics of abstention, and notions natural supernatural teleology. Other contributors were negative social connotations of passivity in adult men, and the intrinsic power differences that existed within the male same-sex relationships of antiquity. The argument that same-sex relations go against nature seems to fare worse under more modern understandings of the universe, animal sex-life, and the evidence against intelligent design in evolution of life forms.
Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of History.
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Klabunde, Michael Robert. "BOYS OR WOMEN? THE RHETORIC OF SEXUAL PREFERENCE IN ACHILLES TATIUS, PLUTARCH, AND PSEUDO-LUCIAN." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin989521908.

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Nauert, Kenneth Brian Jr. "After Vatican II: Renegotiating the Roles of Women, Sexual Ethics, and Homosexuality in the Roman Catholic Church." TopSCHOLAR®, 2018. https://digitalcommons.wku.edu/theses/2444.

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Vatican II was one of the most seminal councils in Roman Catholic Church history, having far reaching effects on the universal institution.1 One of the most important outcomes of Vatican II was not the reforming of orthopraxy, but the dialogue that developed regarding three specific issues – the transforming of women’s roles in Church life, Catholic sexual ethics, and the Church’s relationship with LGBTQ+ individuals.2 The decades following Vatican II became a new era of religious dialogue among Catholic scholars and theologians, which established new discussions on women’s ordination, sexual ethics, and attitudes towards homosexuality in the contemporary world. This thesis examines dialogue concerning women’s ordination, as well as the dialogue that developed from Pope John Paul II’s teachings in his Theology of the Body regarding sexual ethics and the agency of queer persons in the Church. It explores the dialogue among scholars and theologians on the changing role and opinion of women in ministerial positions, the shifting understanding of sexual morality, and the changing attitudes towards queer individuals that developed because of Vatican II’s emphasis on discussion. Vatican II decisively changed the way the Church practices and performs its numerous responsibilities in our modern world. However, the result also included a deeper understanding of the individual needs, ideas, and beliefs of the laity. In 2014, the Vatican’s International Theological Commission referenced the importance of laity’s role as members of the universal Church: Putting faith into practice in the concrete reality of the existential situations in which he or she is placed by family, professional and cultural relations enriches the personal experience of the believer. It enables him or her to see more precisely the value and the limits of a given doctrine, and to propose ways of refining its formulation. That is why those who teach in the name of the Church should give full attention to the experience of believers, especially lay people, who strive to put the Church’s teaching into practice in the areas of their own specific experience and competence.3 In doing so, greater concern for discussion of these issues developed, which is documented in this thesis. 1 To maintain efficiency within the overall thesis, from this point the term “Roman Catholic Church” will be shortened to “the Church.” This in no way is meant to mean the Catholic Church is the only church but is a way to provide a shortened term for a longer name. It also is not meant to delineate the entirety of the Body of Christ within the religious tradition of Christianity to the Roman Catholic Church. 2 Orthopraxy in this case refers to the correct performance and practice of certain rituals and ritespredominantly found within the Roman Catholic Latin Rite Mass. 3 International Theological Commission, “Sensus Fidei in the Life of the Church,” (Vatican City, 2014).
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Books on the topic "Roman sexuality"

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Sexuality in Greek and Roman culture. 2nd ed. Hoboken: Wiley-Blackwell, 2013.

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Bradley, Marion Zimmer. Schwestern der Liebe: Roman. München: Wilhelm Heyne Verlag, 1987.

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Elle: Roman. Paris: Phébus, 1988.

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Salamander: Ein Roman. Tübingen, Germany: Klöpfer & Meyer, 2011.

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1968-, Hedenberg Johanna, ed. Stål: Roman. Stockholm: Natur & kultur, 2012.

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Bradley, Marion Zimmer. Gefährtinnen der Liebe: Roman. München: Wilhelm Heyne Verlag, 1986.

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Prostitution, sexuality, and the law in ancient Rome. New York: Oxford University Press, 1998.

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The garden of Priapus: Sexuality and aggression in Roman humor. New York: Oxford University Press, 1992.

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Ryan, Terry, 1946 Nov. 5-, ed. Sexuality in Greek and Roman literature and society: A sourcebook. London: Routledge, 2005.

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Lob der Stiefmutter: Roman. Frankfurt am Main, Deutschland: Suhrkamp, 1993.

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Book chapters on the topic "Roman sexuality"

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Fisher, Nick. "Athletics and Sexuality." In A Companion to Greek and Roman Sexualities, 244–64. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch15.

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Gaca, Kathy L. "Early Christian Sexuality." In A Companion to Greek and Roman Sexualities, 549–64. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch33.

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Larson, Jennifer. "Sexuality in Greek and Roman Religion." In A Companion to Greek and Roman Sexualities, 214–29. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch13.

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Clarke, John R. "Sexuality and Visual Representation." In A Companion to Greek and Roman Sexualities, 509–33. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch31.

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Cyrino, Monica S. "Ancient Sexuality on Screen." In A Companion to Greek and Roman Sexualities, 613–28. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch37.

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Leitao, David D. "Sexuality in Greek and Roman Military Contexts." In A Companion to Greek and Roman Sexualities, 230–43. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch14.

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Roisman, Hanna M. "Sexuality in the Extant Greek and Roman Tragedies." In A Companion to Greek and Roman Sexualities, 352–65. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch21.

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Ormand, Kirk. "Foucault's History of Sexuality and the Discipline of Classics." In A Companion to Greek and Roman Sexualities, 54–68. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch4.

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D'Angelo, Mary R. "Sexuality in Jewish Writings from 200 BCE to 200 CE." In A Companion to Greek and Roman Sexualities, 534–48. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch32.

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Johnson, Marguerite. "Taboos, alterity and marginal activities." In Sexuality in Greek and Roman Society and Literature, 271–315. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003242048-262.

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