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Relevant bibliographies by topics / Roman Republican

Academic literature on the topic 'Roman Republican'

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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Journal articles on the topic "Roman Republican"

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Swan, David. "THE CARNYX ON CELTIC AND ROMAN REPUBLICAN COINAGE." Antiquaries Journal 98 (September 2018): 81–94. http://dx.doi.org/10.1017/s0003581518000161.

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This paper explores the cross-cultural portrayals of an unusual and striking musical instrument, the carnyx, on the coinages of the Romans and the inhabitants of Iron Age Britain and Gaul. Fashioned as a snarling boar, the carnyx was a war horn used by the Gauls and Britons that not only captivated the minds of their artists, but also those of the Romans. This paper studies the cross-cultural phenomenon of its appearance in the coin iconography of the late second to late first centuriesbc. This simultaneous analysis of Roman, Gallic and British coinage reveals that while each culture had a shared belief in the carnyx’s military role, each culture also had its own interpretation of the object’s significance. To the Romans, it was a symbol of the barbarian, to be cherished as a war trophy after a Roman victory, but to those northern Europeans, it was a sign of pride and spiritual significance. An image’s meaning is, therefore, seen to transform as it crosses into a new cultural context.

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Scott, R. T., Lucy T. Shoe Meritt, and Ingrid E. M. Edlund-Berry. "Etruscan and Republican Roman Mouldings." Journal of Field Archaeology 29, no. 1/2 (2002): 247. http://dx.doi.org/10.2307/3181504.

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Buttle, Nicholas. "Republican Constitutionalism: A Roman Ideal." Journal of Political Philosophy 9, no. 3 (September 2001): 331–49. http://dx.doi.org/10.1111/1467-9760.00130.

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Vito Paredes, Jaime. "La Iglesia católica romana y la cuestión de la independencia hispanoamericana en la primera mitad del siglo XIX." Allpanchis 47, no. 85 (June 25, 2020): 13–36. http://dx.doi.org/10.36901/allpanchis.v47i85.289.

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Este artículo analiza algunas de las posiciones que los papas asumieron frente al proceso de la independencia hispanoamericana. Interesa observar cómo las transformaciones de la transición del siglo XVIII al XIX condicionaron la lectura de los pontífices enfrentados a una nueva cultura política liberal, republicana y laica y las amenazas al orden tradicional en un período de aceleración de las dinámicas históricas en el naciente mundo atlántico. Dentro de problemas específicos surgen el patronato, la cuestión del reconocimiento de los nuevos Estados republicanos hispanoamericanos y el intento por comprender, desde una nueva perspectiva, el porqué del establecimiento de Estados republicanos confesionales en vínculos con la Iglesia católica, apostólica y romana, y la no aparición de Iglesias católicas nacionales a lo largo y ancho de la América hispana. Abstract This article analyzes some of the positions held by the popes about the process of Hispanic American Independence. Noteworthy is the analysis of how transformations brought about by the transition from the XVIII to the XIX century, conditioned the pontiffs’ beliefs when faced with both the new liberal, republican and lay politics and the threat to traditional order in a period of acceleration of historical dynamics in the new Atlantic world. Among specific problems, this article covers the birth of patronage and the acknowledgment of the new Hispano-American republican states. Finally we use a new perspective as an attempt to explain why states throughout Hispanic America developed into confessional republics linked to the roman apostolic catholic church instead of creating their own national catholic churches.

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Vatter, Miguel. "Roman Civil Religion and the Question of Jewish Politics in Arendt." Philosophy Today 62, no. 2 (2018): 573–606. http://dx.doi.org/10.5840/philtoday2018614225.

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This article discusses the question of how Arendt’s mature “neo-Roman” republican political theory relates to her early . It argues that her early reflections on the problem of Jewish politics in modernity already adopt one of the main pillars of her later republican political theory, i.e., the substitution of federalism for sovereignty. The article puts forth the hypothesis that Arendt’s republicanism takes up the idea that Romans and Jews, during their republican periods, both held a “civil” conception of religion. Arendt’s conception of civil religion is analyzed in light of her readings of Virgil. The article concludes that Arendt’s mature political thought is neither “non-religious” nor contains a “political theology” but that it does put forward a civil-religious interpretation of natality and plurality.

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GOLDBERG, SANDER M. "Roman Republican Theatre by GESINE MANUWALD." Classical Journal 107, no. 4 (2012): 506–7. http://dx.doi.org/10.1353/tcj.2012.0025.

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SAGLAN, Suhal. "ROMAN REPUBLICAN FEMALE PORTRAITS FROM ANATOLIA." TÜRKİYE BİLİMLER AKADEMİSİ ARKEOLOJİ DERGİSİ, no. 20 (June 30, 2017): 159–81. http://dx.doi.org/10.22520/tubaar.2017.20.009.

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Franko, George Fredric. "Roman Republican Theatre by Gesine Manuwald." Classical World 107, no. 1 (2013): 126–28. http://dx.doi.org/10.1353/clw.2013.0099.

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Brooke, Christopher. "“In Roman Costume and with Roman Phrases”: Skinner, Pettit and Hobbes on Republican Liberty." Hobbes Studies 22, no. 2 (2009): 178–84. http://dx.doi.org/10.1163/092158909x12452520755559.

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AbstractThe paper presents a critical discussion of Pettit and Skinner's recent treatments of Hobbes on republican freedom, in particular situating Hobbes's attack on the republican politicians from The Elements of Law in the contexts, first, of other contemporary suspicion directed against those politicians who struck a distinctively “Roman” pose, and, second, of Hobbes's wider psychology of politics, before concluding with some reflections on the relationship between Hobbes's political theory and the project of egalitarian republicanism.

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Santangelo, Federico. "PRIESTLYAUCTORITASIN THE ROMAN REPUBLIC." Classical Quarterly 63, no. 2 (November 8, 2013): 743–63. http://dx.doi.org/10.1017/s0009838813000220.

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Some of the best recent work on Roman priesthoods under the Republic has engaged with the issue of priestly authority and its role in defining the place of priesthoods vis-à-vis other centres of power, influence and knowledge. The aim of this paper is to make a contribution to this line of enquiry by focussing on the concept of priestlyauctoritas, which has seldom received close attention. The working hypothesis is that the study of priestlyauctoritasmay contribute to a broader understanding of the place of priesthood in Republican Rome, and especially in the Late Republican period, from which most of the evidence derives. The link between religious authority and religious expertise requires special attention.

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Dissertations / Theses on the topic "Roman Republican"

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Dobson, Michael J. "The Roman camps at Numantia : a reappraisal in the light of a critical analysis of Polybius' discourse on the Roman army." Thesis, University of Exeter, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327371.

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Murray, Lauren Donna. "Elite father and son relationships in Republican Rome." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/11709.

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The focus of this study is aristocratic fathers and sons in the middle and late Roman Republic (264 – 27 B.C.). By considering legal, literary, and material evidence, it addresses the behaviour of elite families throughout this period. Although there is a great deal of important research conducted on family relations in the ancient world more generally, there is no extensive study which analyses the bonds of duty, obligation, and affection between fathers and sons in republican Rome. It is this gap in the scholarship which is addressed in my thesis. The key aspects of this relationship are considered through several interconnected chapters. Each reflects the social nature of this analysis, and demonstrates that traditional values, dynastic considerations, and social ideals promoted a sense of common identity and unity within the household. Although the hierarchical nature of Roman family life also provided opportunities for conflict between father and son, ultimately the relationship between the two was governed by these three concerns, as well as the close correlation between public and private in the lives of the republican elite. The discussion begins by considering the high valuation of fatherhood at Rome, evidenced by the use of terms derived from pater, and argues that the qualities expected of this individual were similar to those associated with the ideal statesman (Ch. I). From there, depictions of the Roman father by Greek and Roman authors are analysed to show that the former often emphasised the morality of the episode in question, while the latter stressed the conflict between the well-being of the family and the safety of the state (Ch. II). The argument then moves on to explore social expectations. Cicero’s Pro Roscio Amerino provides an example in which the ideals for father and son relationships are manipulated in order to persuade an audience (Ch. III). This shows that pietas, duty, companionship, and support towards one another were recognised as norms for these individuals. The discussion of the paterfamilias in the following chapter demonstrates that he was expected to act as a role model for future generations, and to provide education and protection to his dependants (Ch. IV). The reputation and continuity of the family line were also important considerations for the aristocratic head of household. From there, traditional values, dynastic considerations, and social ideals are explored through the family life-cycle (Ch. V). This section establishes that these three areas fostered a sense of common identity and unity within the household, and exerted significant pressure upon fathers and sons to maintain relatively harmonious relationships. The final chapter considers literary portrayals of Rome’s founders in order to reiterate the close correlation between the ideal of the father and the ideal of the statesman (Ch. VI). It concludes that the use of the father-figure by Augustus and later emperors to legitimise their position in the state develops from the ideological significance of fatherhood in the Republic.

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Salvatore, John Pamment. "Roman Republican castrametation : a reappraisal of historical and archaeological sources /." [Oxford] : Tempus reparatum, 1996. http://catalogue.bnf.fr/ark:/12148/cb36690477s.

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de, Sousa Norberto. "Societas civilis : classical Roman Republican theory on the theme of justice." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/272236.

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Nickerson, Erika Lawren. "The Measure of All Things: Natural Hierarchy in Roman Republican Thought." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467310.

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This work explores how writers of the late Roman Republic use the concept of nature rhetorically, in order to talk about and either reinforce or challenge social inequality. Comparisons between humans and animals receive special attention, since writers of that time often equate social status with natural status by assimilating certain classes of person to certain classes of animal. It is the aim of this study to clarify the ideology which supported the conflation of natural and social hierarchy, by explicating the role that nature was thought to play in creating and maintaining the inequality both between man and man, and between man and animal. In investigating this issue, this study also addresses the question of whether the Romans took a teleological view of human society, as they did of nature, and ultimately concludes that they did not. It proposes, rather, that the conceptual mechanism which naturalized social inequality, and which drove the assimilation of human to animal, was the belief that there is one, natural measure of worth and status for all creatures: utility to the human community. Chapter 1 identifies some pertinent beliefs, commonly found in Republican texts, about nature, animals, humans, and the relationship of all three to each other. Chapter 2 considers whether these beliefs have a philosophical provenance, by discussing Aristotle’s theory of natural slavery and Stoic views on the institution of slavery, and their possible relation to the ideas expressed in Roman sources. Chapter 3 returns to Republican texts, including popular oratory, and examines comparisons between domestic animals and humans in the treatment of slavery and wage-earning. Chapter 4 examines comparisons between wild animals and humans in discussions about violence and primitive peoples, and in political invective.
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MacDougall, Ellen Margaret Hope. "Representations of empire : images of foreign peoples and places on Roman coinage (138 B.C.-96 A.D.)." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12115.

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This thesis examines figural representations of foreign peoples and places on Roman coinage. An accompanying appendix thoroughly catalogues this imagery between its earliest extant appearance in approximately 138 B.C. and the death of Domitian in 96 A.D. A systematic survey makes it possible to nuance existing narratives of the development of this imagery that privileged the late first and early second centuries A.D. as the key moments of change by revealing considerable diversity and innovation in the earlier period. A second contribution is methodological, highlighting the need for contextual analysis of individual issues to supplement the typological approach that has dominated earlier scholarship. Chapter One focuses on image types produced between 138-31 B.C. This was a particularly vibrant period for the production of these images and the chapter reveals a diverse spectrum of imagery. This contrasts sharply with previous assessments that characterised the period as dominated by images of submission. Chapter Two concentrates on Augustan imperial coinage (31 B.C.-14 A.D.) and identifies a shift towards more consistent usage of submissive imagery. Chapter Three highlights a significant decline in the use of images of foreign peoples and places on imperial coinage minted by the Julio-Claudian successors (14-68 A.D.). Chapter Four identifies a dramatic, albeit inconsistent, resurgence in the use of personifications of foreign peoples and places on coinage minted by competing imperial claimants during the civil wars of 68-69 A.D. Chapter Five focuses on Flavian imperial coinage (69-96 A.D.) and uncovers a significant resurgence in captive imagery. It identifies a new blurring of the lines between the iconographic traditions of captives and personifications of peoples and places. This blending of the two traditions lays important foundations for subsequent imagery on Trajanic imperial coinage.

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Tsirigotis, Theodoros. "Communal Authority and Individual Valorization in Republican Rome." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/743.

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In examining the end of the Roman Republic and the rise of the principate, one is inevitably struck by the transformation of the relationship between the individual and the community. Roman society during the Republic was predicated on the communal leadership of the elite and the recognition of excellence in individuals. In the days of the early and middle Republic, this individual recognition served as the vehicle to participation in communal authority, the prize for which aristocratic families competed. Communal authority was embodied in the Senate. The Senate not only acted as the supreme political body in the Roman state, but also acted as the moral and religious arbiter for society. This was in addition to their more easily foreseeable role as the face of the Roman state toward foreign peoples, both diplomatically and militarily. Heads of aristocratic families who were most often already part of the economic elite sought to secure membership within this smaller circle of political elite. Influence was sought in a variety of arenas, all with the purpose of proving one’s worthiness to be part of the administration of the state. Pursuit and possession of the traditional Roman virtues provided the foundation of legitimacy for oligarchic rule, and individual proof of virtue was necessary for inclusion within that rule. One of the chief spheres of proving one’s virtue was war, where martial valor eclipsed all other virtues, and courage on the battlefield and excellence in command proved one’s worthiness to inclusion in communal authority. However, as the Republic found itself facing every more frequent and threatening crises, it increasingly turned to its men of ability, investing them with ever greater license, and permitting, or at least having no choice but to permit, ever greater concentration of state power in the hands of individuals. These men of ambition and ability took advantage of Rome’s changing polity and the professionalization of its military under the reforms of Marius to circumvent traditional avenues of advancement in favor of more direct approaches. Each looked to the man behind him as precedent and to the future as chance for even greater glory. Eventually, Caesar took power at the head of an intensely loyal military force, ready to enforce by force of arms any protests in the name of tradition. Though ultimately assassinated, Caesar’s dictatorship marked the end of Republican Rome and the rise of the principate, defined by an inversion of the traditional relationship between the community and the individual. Now it was the Senate which sought political participation within the overarching framework of individual authority.

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HERNANDEZ, DAVID RAY. "STUDIES IN ROMAN REPUBLICAN TOPOGRAPHY: THE SERVIAN WALL AND THE PORTA TRIUMPHALIS." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1077839141.

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Hernandez, David Ray. "Studies in roman republican topography The Servian Wall and the Porta Triumphalis /." [S.l. : s.n.], 2004. http://www.ohiolink.edu/etd/view.cgi?ucin1077839141.

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Koon, Samuel. "Livy's battle descriptions and the nature of Roman mid-Republican heavy infantry combat." Thesis, University of Manchester, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498694.

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Books on the topic "Roman Republican"

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M, Edlund-Berry Ingrid E., ed. Etruscan and Republican Roman mouldings. 2nd ed. Philadelphia: University Museum, University of Pennsylvania, 2000.

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Roman republican theatre: A history. Cambridge: Cambridge University Press, 2011.

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Salvatore, John Pamment. Roman republican castrametation: With special reference to the republican stone-built camps in Spain. Birmingham: University of Birmingham, 1992.

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Sage, Michael M. The Republican Roman army: A sourcebook. Abingdon, Oxon: Routledge, 2008.

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Roman republican villas: Architecture, context, and ideology. Ann Arbor: University of Michigan Press, 2011.

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Roman Republican Triumph, Beyond the Spectacle (Conference) (2013 : The Danish Institute in Rome), ed. The Roman Republican triumph: Beyond the spectacle. Roma: Edizioni Quasar, 2014.

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Praise and blame in Roman republican rhetoric. Swansea: Classical Press of Wales, 2011.

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Ili͡a︡, Prokopov, ed. An inventory of Roman Republican coin hoards and coins from Bulgaria (IRRCHBulg). Milano: Ennerre, 2002.

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The military consilium in republican Rome. Piscataway, NJ: Gorgias Press, 2008.

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Johnston, Pamela D. The military consilium in republican Rome. Piscataway, NJ: Gorgias Press, 2008.

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Book chapters on the topic "Roman Republican"

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Ghey, Eleanor. "Numismatics, Roman Republican." In Encyclopedia of Global Archaeology, 8047–52. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1475.

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Ghey, Eleanor. "Numismatics, Roman Republican." In Encyclopedia of Global Archaeology, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_1475-2.

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Ghey, Eleanor. "Numismatics, Roman Republican." In Encyclopedia of Global Archaeology, 5530–35. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1475.

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Schofield, Malcolm. "Republican Virtues." In A Companion to Greek and Roman Political Thought, 199–213. Oxford, UK: Wiley-Blackwell, 2009. http://dx.doi.org/10.1002/9781444310344.ch13.

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Hales, Shelley. "Republican Houses." In A Companion to the Archaeology of the Roman Republic, 50–66. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118557129.ch3.

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Papini, Massimiliano. "Republican Rome and Italic Art." In A Companion to Roman Art, 93–113. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118886205.ch5.

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Banducci, Laura. "Ceramics: Roman Republican and Early Principate." In Encyclopedia of Global Archaeology, 2129–45. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1636.

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Banducci, Laura. "Ceramics: Roman Republican and Early Principate." In Encyclopedia of Global Archaeology, 1325–40. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1636.

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Riggsby, Andrew M. "Memoir and Autobiography in Republican Rome." In A Companion to Greek and Roman Historiography, 247–54. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405185110.ch22.

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Edmondson, Jonathan. "1. Public Dress and Social Control in Late Republican and Early Imperial." In Roman Dress and the Fabrics of Roman Culture, edited by Alison Keith, 21–46. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442689039-006.

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Conference papers on the topic "Roman Republican"

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Benedito, Josep, José Manuel Melchor, Juan José Ferrer, José Ricart, and Rafael Ayora. "DOCUMENTACION DIGITAL APLICADA A LA VILLA ROMANA DE SANT GREGORI (BURRIANA, ESPAÑA)." In ARQUEOLÓGICA 2.0 - 8th International Congress on Archaeology, Computer Graphics, Cultural Heritage and Innovation. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/arqueologica8.2016.2993.

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In this paper we aim at presenting the digitalization process done on the archaeological site at San Gregori a villa a mare from the Early Roman Empire found in Burriana, a Mediterranean coastal village of Spain. The archaeological work is part of a joint research project carried out by Universitat Jaume I in Castellón and the Archaeological Museum of Burriana. To date, the residential part of the villa in the northeast corner of the settlement has been excavated; this area is situated about 100 meters from the waterfront. The villa has been dated around the change of Era and IV c. A. D.; however, some Roman republican and Iberian materials have also been registered. The last phase of the work consisted on the development of a 3D laser scanning to complete the graphical work for the archaeological documentation of the site.

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Piotrowski, Helton Augusto. "Roma Victor! Um estudo sobre o exército romano republicano e imperial." In IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.035.

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Cantori, Louis J. "FETHULLAH GÜLEN: KEMALIST AND ISLAMIC REPUBLICANISM AND THE TURKISH DEMOCRATIC FUTURE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xgns5949.

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To put it bluntly, the claim that liberal democracy is a universal concept is false. Its prerequi- sites of individualism, equality, secularism, pluralism etc. have a minority status in the world. On the other hand, what can be termed Islamic conservatism does apply to Islamic societies: 1) the past incorporates within it the revelations of God as expressed in the Qur’an as the spiritual centre of gravity; 2) community and family take precedence over the individual and 3) the goal of society is the enjoining of that which is good and the prohibition of that which is evil. Islamic conservatism can also be analytically attached to republicanism as an alterna- tive to democracy. Referred to here is the republicanism of ancient Rome which argues for (a) the limitation of the powers of a strong and benevolent and moral state, (b) an elite pledged to serve the public good (maslahah), (c) a citizenry also pledged to serve society, and (d) an embedded law respected and upheld by all. Kemalism in contemporary Turkey represents the principles of republicanism as formulated in the famous ‘Six Arrows’, which centred more on the need for a strong centralised state than on the obligations of the state to its citizens. If measured against the four criteria of the ancient Roman republican ideal, the Turkish state clearly falls far short. By contrast, this paper argues, the Gülen movement does, rather remarkably, meet those high standards. As a consequence, there are present in Turkey today, two interacting modes of republicanism that are increasingly beginning to overlap with and resemble one another.

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Свиридов, А. Н., and С. В. Язиков. "The hillfort of 11 kilometer» excavations (Leninsky district of the Republic of Crimea)." In Древности Боспора. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-251-3.213-229.

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The paper deals with preliminary results of settlement «The hillfort of 11 kilometer» excavations (Leninsky district of the Republic of Crimea). Three excavation trenches of 16520 square meters were investigated. The settlement was appeared in the Middle Bronze Age. The most intense period of site existence is Roman times. Most of the studied structures dates to I–II centuries AD. In addition, materials of Hellenistic times, Middle and Modern ages were met. A group of Late Roman times burials was found.

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Hušek, Petr. "Pozice romského poradce jako příklad regionální disparity romské integrace v České republice." In XXIII. mezinárodní kolokvium o regionálních vědách / 23rd International Colloquium on Regional Sciences. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9610-2020-55.

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The paper focuses on regional disparities in ensuring the delegated powers of exercising the rights of Roma minority, specifically on the position of Roma adviser in municipalities with extended powers. Available data, national documents, policy papers are starting point for analysis of changing institutional back-up of the position of Roma adviser as a tool for ensuring the integration of the Roma minority at the regional level. Subsequently, there is a comparison of regional disparities in the positions of Roma advisor at the regional level. Reasons for observed disparities are identified in the persistent legislative vacuum, which arose after the abolition of district councils accompanied by the transfer of the delegated powers of exercising the rights of members of the Roma community to the municipalities with extended powers. Regional authorities are unable to enforce the establishment of the position of Roma advisor in municipalities with extended powers. Therefore, many municipalities prefer to not have any Roma advisor at all, or mostly Roma advisor became part time-job. Sometimes reluctance to ensure the Roma integration agenda by municipalities is on rise, which we can finally be seen on the three main types of argumentation lines used to defend the non-existence of the position of Roma advisor in the administrative architecture of municipalities.

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Cui, Siwen. "The Marian Military Reform and Its Effects on the Roman Republic." In 2021 International Conference on Public Relations and Social Sciences (ICPRSS 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211020.294.

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Язиков, С. В., А. Н. Свиридов, and Е. В. Суханов. "Clay lamps from «The hillfort of 11 kilometer» settlement." In ДРЕВНОСТИ БОСПОРА. Международный ежегодник по истории, археологии, эпиграфике, нумизматике и филологии Боспора Киммерийского. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-251-3.282-291.

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The article is devoted to the publication of Roman clay lamps from «The hillfort of 11 kilometer» settlement. The site is located on the Kerch peninsula (Leninsky district of the republic of Crimea). Based on morphology and decor analysis, the article deals with similar finds and dating issues.

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Sun, Zefu. "The Causes and Development of Political Violence in the Late Roman Republic." In 2021 4th International Conference on Humanities Education and Social Sciences (ICHESS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211220.199.

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Procop, Svetlana. "Towards a question of the creation of a museum of Roma culture in the Republic of Moldova (experience and perspectives)." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.24.

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This article attempts to raise an important conceptual topic of the need to create a museum of Roma culture in Republic of Moldova and abroad, relying on the existing experience. The experience of creating an improvised museum of Roma culture in the courtyard of his own house by a resident of Chisinau, which was mentioned in 2004 by the local press, as well as the European experience of founding historical museums related to the culture of Roma with different status (private or governmental), prompts the author of the article to draw the attention of public organizations, government agencies, patrons and sponsors from the Roma community to this important component of the preservation of the cultural heritage of the Roma in the Republic of Moldova. As a part of the educational processes taking place among the Roma people, the creation of a museum where the younger generation of Roma people can come and contemplate the artifacts of popular culture so this fact will contribute in overcoming the alienation of Roma people in relationship between their own history and culture. Nowadays it does not really matter the place where this museum will be located: either in Chisinau or maybe inside the courtyard of the baron’s house in Soroca. The only important thing is the fact that creating of this museum it’s a huge step forward into an accurate and deep research and studying of Roma’s people of Moldova culture and history..

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Ismail, Salah. "The Hidden Heritage of Ankara Citadel: an Ambigous Future between Conservation and Transformation." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.223.

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Although Ankara gained international attention mainly after its declaration as Capital of the Turkish Republic in 1923, the city hosts many buildings and monuments from different historical eras. The remains of Roman, Byzantine, Seljuk and Ottoman Empires discovered in the center of the city, clearly bear witness to the rich and diverse heritage of the capital. However, this heritage appears as less documented, studied and even not properly conserved. The citadel of Ankara, which dominates the narrow streets of the old city has withstood its long history very well and today houses a small neighborhood made up of valuable Ottoman wooden buildings. The link to the Roman and Medieval periods is still tangible. The Roman theatre remains at the foot of the hill are still observable, while the stone columns and beams used in the construction of the walls in a later era. The aim of this paper is to document and present the different historical eras of the castle, focusing on the remains of the medieval era. Analyzing the key features of the castle and the previous intervention on it will support the identification of the potentials of the site. Finally, recommendations for future work of architectural preservation will be elaborated on the basis of national and international conservation guidelines.

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