Relevant bibliographies by topics / Roman power

Academic literature on the topic 'Roman power'

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Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Roman power"

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Arjava, Antti. "Paternal Power in Late Antiquity." Journal of Roman Studies 88 (November 1998): 147–65. http://dx.doi.org/10.2307/300809.

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One of the most peculiar features of Roman law was the father's dominant position. In theory, he exercised an almost absolute authority, patria potestas, over his descendants until his own death. The uniqueness of their family system did not escape the Romans themselves. In his mid-second-century legal textbook Gaius explained:Item in potestate nostra sunt liberi nostri quos iustis nuptiis procreavimus. Quod ius proprium civium Romanorum est; fere enim nulli alii sunt homines, qui talem in filios suos habent potestatem, qualem nos habemus. Idque divus Hadrianus edicto, quod proposuit de his, qui sibi liberisque suis ab eo civitatem Romanam petebant, significavit. Nec me praeterit Galatarum gentem credere in potestate parentum liberos esse. (Inst. 1.55)Again, we have in our power our children, the offspring of a Roman law marriage. This right is one which only Roman citizens have; there are virtually no other peoples who have such power over their sons as we have over ours. This was made known by the emperor Hadrian in an edict which he issued concerning those who applied to him for Roman citizenship for themselves and their children. I have not forgotten that the Galatians believe that children are in the power of their parents. (Translated by W. M. Gordon and O. F. Robinson, The Institutes of Gaius (1988))This account immediately raises at least one fundamental question: If patria potestas was a distinctive feature of Roman society, how did the other peoples of the Empire react to it after the universal grant of the Roman citizenship in A.D. 212?
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Han, Zexu. "Negotiation Techniques in the Diplomacy of the Roman Empire to the Hun Empire During Attila Period." Lifelong Education 9, no. 5 (August 2, 2020): 44. http://dx.doi.org/10.18282/le.v9i5.1202.

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The diplomacy of the Roman Empire is usually regarded as the appendage of the Roman military, but its diplomacy after the decline of the Roman military is seldom studied. The arguments presented here analyze the diplomatic negotiation skills of the Roman Empire during the Attila period, that is, the negotiation skills of the Romans when the Roman army lost its power.
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Sirks, A. J. B. "Emanzipation als rite de passage." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 137, no. 1 (August 21, 2020): 331–41. http://dx.doi.org/10.1515/zrgr-2020-0017.

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AbstractEmanzipation as rite de passage. Formula Visigothica 34 (7th c.) describes an emancipation. The text suggests that sons of Romans had an expectation to be released in this way from the paternal power when they reached the age of majority. Emancipation was specifically dealt with in their law, the Lex Romana Visigothorum. Some of these do not figure in Justinian’s Code. They might fit the gap, otherwise filled by excerpts from the Theodosian Code, which, however, C. 8,48,6 of 531 would have made outdated. Form. 34 treats the emancipation as a rite de passage. As such it would have accommodated those peoples, made Roman in 212, whose children normally reached majority at a certain age but now were subjected to the Roman patria potestas-system. In this way the old situation would be restored within the Roman setting. Two Theodosian constitutions indicate indeed such a general use.
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DeCasien, Stephen. "Ancient Roman Naval Rams as Objects of Phallic Power." Journal of Ancient History 9, no. 1 (June 1, 2021): 123–46. http://dx.doi.org/10.1515/jah-2020-0007.

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Abstract Polyvalent meanings behind naval ram displays were prevalent and ingrained in the Roman world, especially at Octavian’s Campsite Memorial for the Actian War. Naval rams and their display alluded to gender and power discourses within Roman society. These discourses included Roman notions of sex, penetration, domination, phallus size, and ideas of achieved hierarchies of masculinity. Analyzing ram displays through Roman perceptions of gender and sexuality, specifically concerning ancient masculinity, reveals that rams functioned not only as weapons of war but also as metaphorical phalloi that embodied and projected immense power. Octavian’s ram display at Actium was used to effeminize Marc Antony through the successful defeat and figurative castration of his fleet, which was done by cutting off the rams from the bows of the warships. By exhibiting the rams as such, Octavian asserted his own impenetrability and masculine virtue, which simultaneously promoted Antony’s penetrability and lack of masculinity. In choosing the largest rams, Octavian implied that his masculine prowess was invincible. The ram display unveiled Octavian’s phallic dominion over all other Greeks and Romans. As Octavian’s naval ram display was the largest and most impressive of the ancient world, he effectively rendered all previous ram dedications subordinate to his own.
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Groves, Joseph. "POLYBIUS’ VOCABULARY OF WORLD DOMINATION: τῶν ὅλων AND ἡ oἰκουμένη." Greece and Rome 64, no. 1 (March 14, 2017): 1–13. http://dx.doi.org/10.1017/s0017383516000206.

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Polybius uses two terms to describe the extent of Roman power, ἡ οἰκουμένη (‘the inhabited world’) and τῶν ὅλων (‘the whole’), in his account of Rome's rise to hegemony over the Mediterranean. Scholars and translators have treated these two terms as essentially identical, yet this erases a subtle distinction in Polybius’ language. While ἡ οἰκουμένη occurs in a variety of cases, τῶν ὅλων is always in the genitive plural, regularly paired with some noun such as ἀρχή (‘rule’), δυναστεῖα (‘power’), or ἐπιβολή (‘attempt’). Polybius uses the less precise expression, τῶν ὅλων, to refer to objects of the Romans’ own ambitions; ἡ οἰκουμένη describes either the extent of Roman power or the goal towards which fortune, τύχη, directs world events. Polybius does not deny that the Romans, like most ancient states, acted aggressively. However, by not using the more exact term to describe Roman aims, he qualifies their agency, making their expansionist tendency an insufficient explanation of their hegemony over the Mediterranean. Moreover, these same passages lack the rich vocabulary that Polybius used to describe deliberation and planning. This re-evaluation of key programmatic passages suggests that they have been over-interpreted in the search for Polybius’ verdict on Roman imperialism.
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Melnik, Viktor Miroslavovich. "On the Question Legal and Cultural Interaction Between the Sasanian Iran and the Eastern Roman Empire." Ethnic Culture, no. 4 (5) (December 25, 2020): 33–38. http://dx.doi.org/10.31483/r-85931.

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The purpose of the article is to prove the presence of a deep (archaic) ideological foundation in the Roman-Persian political and legal complementarity of the times of late antiquity. Methods. The author uses the «panoramic approach», сomparative analysis of primary historical sources and the structural-functional method. Results. The author’s attention is devoted to the antique community in the legal content of imperial titles, the correlation of temporary and spatial understanding of the power of the Roman emperors and the power of the Persian Šâhanšâh’s. The main author’s thesis: 1) the provision on the Hellenization of Persia during the time of Khosrow Anushirvan; 2) the thesis on the principle of extraterritoriality of imperial power, formulated by the Romans in the era of dominatus and transfered from the Eastern Roman Empire into the Sassanian Eranshahr; 3) the author’s definition of the imperial form of government, based on the principle of «over-sovereignty» common to Iran and Byzantium. Discussion. Firstly, the spaces of Eranshahr and the Roman Empire were considered by ancient intellectuals as the «common heritage» of the Hellenistic Asian kingdom of Alexander the Great. Secondly, the roots and semantic content of the titles of the higher sovereigns of Persia and Rome (emperors) had common cultural and political origins and military-administrative premises. Thirdly, if at the initial stage of the interaction between the Persians and the Romans there was a strong influence of Persia on the everyday life of the population of the East Roman provinces, then in the 6th century the East Roman ethnocultural pattern «Christian Oecumene» became decisive in the Sassanian Mesopotamia.
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MacMullen, Ramsay. "Personal Power in the Roman Empire." American Journal of Philology 107, no. 4 (1986): 512. http://dx.doi.org/10.2307/295100.

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Bowers, B. "Roman engineering [overhead power line history]." Proceedings of the IEEE 91, no. 2 (February 2003): 357–59. http://dx.doi.org/10.1109/jproc.2002.808164.

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Lapyrenok, Roman. "The Political and Economic Origins of the Roman Revolution." Journal of Economic History and History of Economics 22, no. 2 (June 7, 2021): 222–45. http://dx.doi.org/10.17150/2308-2488.2021.22(2).222-245.

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The paper considers some economic and legal aspects of the struggle for the public land in Late Republican Rome. This period is one of the most controversial in ancient history; it brought many significant changes to the socio-economic and political life of Rome and contributed much to its transformation from Republic to Principate. Nevertheless, there is no special paper examining the competition between the Romans and Italians for the ager publicus populi Romani which started with the agrarian reform of Tiberius Gracchus in modern historiography. The first episode ended after the enactment in 111 B.C. of the lex agraria, when a large amount of public land was brought into private hands by its Roman possessors. A further part of the ager publicus populi Romani was still public and remained in hands of the socii. The logic of historical process, the economic changes of the second century B.C. which led Rome from Republic to Principate, demanded the formation of a new class of landowners. The latter would be the basis of the political system of the Roman Empire instead of the nobilitas; its political power would be based on private ownership of land. This was impossible without the full privatization of public land, and it is logical that the struggle for the ager publicus populi Romani was not ended in 111 B.C. Only after privatization of that land, which was possessed by the allies, the agrarian question in Rome could be fully resolved. The latter problem is of crucial importance for the further history of Rome, because it not only caused the Social War but also radically changed both the social structure and the political balance within Roman society during the last decades of the Republic.
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Albu, Emily. "Viewing Rome from the Roman Empires." Medieval Encounters 17, no. 4-5 (2011): 495–511. http://dx.doi.org/10.1163/157006711x598820.

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AbstractTwelfth-century German and Byzantine emperors vied with each other—and with the popes in Rome—for imperial status, each of the three seeing himself as the legitimate heir of ancient Roman imperium. From the court at Constantinople, historians Anna Komnene and John Kinnamos leveled a venomous critique against the west, surveying Rome through the lens of religious disputes, Crusade, and the hated Latin presence in the East. The Byzantine narratives have left a gritty view of their contemporary Rome, a violent and cruel city of illicit popes and anti-popes, anarchy, and barbarism. The Peutinger map, by contrast, seems but an innocent relic of the past, a map of the inhabited world as known to the pagan Romans. Typically considered an ancient Roman artifact and product of Roman culture, the surviving map actually dates from the very end of the long twelfth century. Produced in Swabia, it continued the anti-papal assault as a fresh salvo in a long-lived Battle of the Maps between Church and secular imperium. This display map, like its lost prototype, advertised the supreme authority of Roman imperial power with claims much more venerable than those of the papacy. Its visual narrative implicitly contradicted the power of papal Rome by foregrounding ancient Rome as the centerpiece of an intricately connected oikoumene, a world that should be ruled by Rome’s German heirs. For Germans as for Byzantines, Rome still mattered. Even while assailing a resurgent imperial papacy, neither secular emperor nor their courts could ignore the power exercised by pagan Rome and papal Rome over twelfth-century imaginations.
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Dissertations / Theses on the topic "Roman power"

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Rich, Laura Brooke. "Language and power in Roman comedy." Thesis, [Austin, Tex. : University of Texas Libraries, 2009. http://hdl.handle.net/2152/ETD-UT-2009-05-157.

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Hussein, Ersin. "Power and identity in Roman Cyprus." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/66671/.

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This thesis explores individual and collective identities and experiences of Roman power by considering the roles of insiders (Cypriots) and outsiders (non Cypriots). Chapter one presents the history of scholarship on Roman Cyprus and considers the impact of previous studies, shaped by the model of Romanisation, on studies of Roman Cyprus today. Chapter two examines the Roman annexation and administration of Cyprus in order to contextualise later analysis of Cypriot experiences of, and reactions to, Rome. This chapter also re-considers evidence for the proconsuls of Roman Cyprus from 58 BC to the mid fourth century AD. Chapter three explores how Roman citizens and high profile visitors from outside the island, along with locally enfranchised elites, expressed their identity in public monuments. For comparison, the monuments of individuals who did not obtain citizenship are briefly considered. Chapter four investigates collective power and identity by turning to the poleis of Roman Cyprus. Central to this investigation is the exploration of the construction of civic identity in the Roman period. Evidence for the use of mythology, particularly foundation myths, and local religious practices are considered in the study of each polis. Chapter five considers the overall identity of Roman Cyprus first by examining evidence for the representation of individuals and the poleis of Cyprus in monuments outside the island. Next, this chapter examines the activities and monuments of the koinon of Cyprus. The final chapter ties together the evidence for individual and collective identities explored in chapters two to five to summarise how Roman power was experienced in Cyprus and what identities emerged in response. Finally, this chapter considers what elements comprised the identities expressed under Roman rule and whether there was a particular quality that could be considered as exclusively 'Cypriot' under Rome.
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Flower, Harriet I. "Ancestor masks and aristocratic power in Roman culture /." Oxford : Clarendon Press, 1996. http://www.loc.gov/catdir/enhancements/fy0604/96008168-d.html.

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Cote, Jason M. "Theodosius and the Goths the limits of Roman power /." Cincinnati, Ohio : University of Cincinnati, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1078427793.

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Cresswell, Lucy. "Augusta : images of the Empress and Roman imperial power." Thesis, University of Cambridge, 1997. https://www.repository.cam.ac.uk/handle/1810/272815.

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COTE, JASON M. "THEODOSIUS AND THE GOTHS: THE LIMITS OF ROMAN POWER." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1078427793.

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Spain, Robert. "Roman water-power : a new look at old problems." Thesis, Imperial College London, 1992. http://hdl.handle.net/10044/1/7833.

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Heyman, George P. Watts James W. "The power of sacrifice Roman and Christian discourses in conflict /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.

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Wilkinson, Ryan. "Private Armies and Personal Power in the Late Roman Empire." Thesis, The University of Arizona, 2007. http://hdl.handle.net/10150/193239.

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This thesis' case studies examine the critical roles played by personal power and private armies in the late Roman empire. Chapter 1 examines alleged military corruption in fourth-century C.E. north Africa, arguing that the imperial government's power under the Dominate was diffused among competing interest groups within Roman society, whose interests were not always conducive to the security of the empire as a whole. Chapter 2 argues that bandit-ridden Isauria in Asia Minor was apparently successfully integrated into the imperial system, yet relied heavily on local personal power to control its violence-prone population. Chapter 3 argues that Roman pursuit of private or factional power sealed Rome's loss of the Gallic provinces in the fifth century. Together, these three case studies argue that the later Roman empire was significantly influenced by internal divisions and private power, which were just as important as foreign, 'barbarian' influences in determining the empire's fate.
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Price, Simon. "Rituals and power : the Roman imperial cult in Asia Minor /." Cambridge (GB) ; New York ; Melbourne : Cambridge university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb374548874.

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Books on the topic "Roman power"

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Nardo, Don. The Roman army: An instrument of power. San Diego, Calif: Lucent Books, 2004.

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Imperialism, power, and identity: Experiencing the Roman empire. Princeton: Princeton University Press, 2011.

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Spectacular power in the Greek and Roman city. Oxford: Oxford University Press, 2004.

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Ancestor masks and aristocratic power in Roman culture. Oxford: Clarendon, 1996.

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Bell, Andrew. Spectacular power in the Greek and Roman city. Oxford: Oxford University Press, 2006.

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Flower, Harriet I. Ancestor masks and aristocratic power in Roman culture. Oxford: Clarendon Press, 1996.

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Sandra, Brown. Shelkovye slova: Roman. Moskva: Izd-vo Ėksmo-Press, 1998.

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Power and knowledge: Astrology, physiognomics, and medicine under the Roman Empire. Ann Arbor: University of Michigan Press, 1994.

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Potter, D. S. The Roman Empire at bay: AD 180-395. New York: Routledge, 2004.

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Cleopatra vs. the Roman empire: Power, conquest, and tragedy. New York: Gareth Stevens Publishing, 2016.

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Book chapters on the topic "Roman power"

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Liebert, Hugh. "The Roman Executive." In Executive Power in Theory and Practice, 31–53. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137014450_3.

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Wiater, Nicolas. "Contemplating the End of Roman Power." In Eschatology in Antiquity: Forms and Functions, 156–68. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315459486-11.

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Battiloro, Ilaria. "Lucania and the rise of Roman power." In The Archaeology of Lucanian Cult Places, 152–75. Routledge : Abingdon, Oxon, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315593074-6.

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Wells, Peter S. "Tradition, Identity, and Change beyond the Roman Frontier." In Resources, Power, and Interregional Interaction, 175–88. Boston, MA: Springer US, 1992. http://dx.doi.org/10.1007/978-1-4757-6416-1_8.

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Cooley, Alison E. "Coming to Terms with Dynastic Power, 30BC-AD69." In A Companion to Roman Italy, 103–20. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118993125.ch6.

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Gamel, Mary-Kay. "Performing Sex, Gender and Power in Roman Elegy." In A Companion to Roman Love Elegy, 339–56. Oxford, UK: Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781118241165.ch21.

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Marcello, Flavia. "Triumph, power and providence in Roman town planning." In Ancient Urban Planning in the Mediterranean, 119–47. New York : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315567006-9.

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"Roman Superstitio and Roman Power." In Inventing Superstition, 125–39. Harvard University Press, 2009. http://dx.doi.org/10.2307/j.ctvjz80gf.12.

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Andrade, Nathanael. "Romans and Iranians: experiences of imperial governance in Roman Mesopotamia." In Reconsidering Roman power. Publications de l’École française de Rome, 2020. http://dx.doi.org/10.4000/books.efr.5148.

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Wilson, Andrew. "Roman Water-Power." In Capital, Investment, and Innovation in the Roman World, 147–94. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198841845.003.0005.

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This chapter summarizes the archaeological evidence currently known for Roman water-mills, tracing the development and spread of water-powered grain milling over time across the Roman Empire. Problems of quantification and evidence bias, both documentary and archaeological, are addressed. In particular, it is argued that large discoidal millstones, formerly thought to derive either from animal-powered or water-powered mills, must come from water-mills, and that the idea of Roman animal-driven mills with discoidal millstones is a myth. This dramatically increases the amount of evidence available for water-powered grain milling, although very unevenly spread across the empire, and heavily dependent on the intensity of research in particular regions—good for Britain, parts of France, and Switzerland; poor everywhere else. The chapter also summarizes the state of knowledge on other applications of water-power—for ore-crushing machines at hard-rock gold and silver mines (by the first century AD), trip-hammers, tanning and fulling mills, and marble sawing (by the third century AD). The picture is fast-changing and the body of evidence continues to grow with new archaeological discoveries. The chapter ends with some thoughts about the place of water-power in the overall economy of the Roman world, and on the transmission of water-powered technologies between the Roman and medieval periods.
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Conference papers on the topic "Roman power"

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Kagawa, Takahiro, and Yoji Uno. "Gait pattern generation for a power-assist device of paraplegic gait." In RO-MAN 2009 - The 18th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2009. http://dx.doi.org/10.1109/roman.2009.5326348.

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Kobayashi, Hiroshi, H. Suzuki, H. Nozaki, and Toshiaki Tsuji. "Development of Power Assist System for Manual Worker by Muscle Suit." In RO-MAN 2007 - The 16th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2007. http://dx.doi.org/10.1109/roman.2007.4415104.

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Kadota, Kazuo, Masao Akai, Kenji Kawashima, and Toshiharu Kagawa. "Development of Power-Assist Robot Arm using pneumatic rubbermuscles with a balloon sensor." In RO-MAN 2009 - The 18th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2009. http://dx.doi.org/10.1109/roman.2009.5326335.

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Oda, Masashi, Chi Zhu, Masayuki Suzuki, Xiang Luo, Hideomi Watanabe, and Yuling Yan. "Admittance based control of wheelchair typed omnidirectional robot for walking support and power assistance." In 2010 RO-MAN: The 19th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2010. http://dx.doi.org/10.1109/roman.2010.5598681.

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Ullmann, Klaus, and Hans R. Kautz. "Impact of ISO 9000 Quality Program on Power Generating Industry." In 1993 Joint Power Generation Conference: GT Papers. American Society of Mechanical Engineers, 1993. http://dx.doi.org/10.1115/93-jpgc-gt-8.

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The objective of the ‘Roman Contracts’ concluded in 1957 was to establish a common European market, i.e. a gradual economic (and possibly political) union. This, however, required an increasing understanding that national reservations would have to be abolished and some basic measures implemented. Here European standardization plays an essential part, also with respect to harmonization — a presently very popular term in Europe. Harmonization means adaptation/standardization of the inevitably differing national, technical regulatory guides. The following milestones were decisive and determining for the harmonization of the regulatory guides: • Various decisions of the European Court of Justice1 concerning the limitation of the national reservations; • the new concept for the technical harmonization [1].
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Mohri, Shun, Hiroki Inose, Hirokazu Arakawa, Kazuya Yokoyama, Yasuyuki Yamada, Isao Kikutani, and Taro Nakamura. "Proposal of non-rotating joint drive type high output power assist suit for squat lifting." In 2017 26th IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN). IEEE, 2017. http://dx.doi.org/10.1109/roman.2017.8172460.

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Rahman, S. M. Mizanoor, and Ryojun Ikeura. "Investigating the factors affecting human's weight perception in lifting objects with a power assist robot." In 2012 RO-MAN: The 21st IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2012. http://dx.doi.org/10.1109/roman.2012.6343758.

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Rahman, S. M. Mizanoor, Ryojun Ikeura, Masaya Nobe, and Hideki Sawai. "Control of a power assist robot for lifting objects based on human operator's perception of object weight." In RO-MAN 2009 - The 18th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2009. http://dx.doi.org/10.1109/roman.2009.5326343.

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Rahman, S. M. Mizanoor, and Ryojun Ikeura. "A human-characteristics-based novel control method for harmonic manipulation of objects with a power assist robot." In 2012 RO-MAN: The 21st IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2012. http://dx.doi.org/10.1109/roman.2012.6343740.

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Scelsa, Jonathan A. "Atrium Politic / The Lost Models of Oversight in Semi-Public Space of Roman Antiquity." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.17.

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The agency of the edge condition of public and private space, can be felt strongly in its ability to create personal, programmatic and spatial ambiguity. It is for this reason that semi-public space, during times of political and social shift, is the most precarious and vulnerable. Providing a means of oversight that our state-craft has lost, the atrium’s role as a juridical space was implemented within the work-life heart of the various members of public service, from senators, to religious and cult practices. While the atrium’s notoriety has been in its section, its politic is embedded in the plan relationship of its walls informing a technology of power and a smooth gradient threshold between the potentially abusive power of private domain and the all-seeing realm of the street.
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