Journal articles on the topic 'Roman Christians'
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Slater, Thomas B. "On the Social Setting of the Revelation to John." New Testament Studies 44, no. 2 (April 1998): 232–56. http://dx.doi.org/10.1017/s0028688500016490.
Full textAmbach, Florian. "Christenverfolgungen im Römischen Reich. Elemente eines imperialen Niedergangs." historia.scribere, no. 10 (June 19, 2018): 193. http://dx.doi.org/10.15203/historia.scribere.10.101.
Full textKarivieri, Arja. "Divine or Human Images? Neoplatonic and Christian Views on Works of Art and Aesthetics." NUMEN 63, no. 2-3 (March 9, 2016): 196–209. http://dx.doi.org/10.1163/15685276-12341420.
Full textAydin, Mahmut. "Changing Roman Catholic Christologies." American Journal of Islam and Society 18, no. 3 (July 1, 2001): 17–50. http://dx.doi.org/10.35632/ajis.v18i3.2004.
Full textEstep, James Riley. "Philosophers, Scribes, Rhetors … and Paul? The Educational Background of the New Testament." Christian Education Journal: Research on Educational Ministry 2, no. 1 (May 2005): 30–47. http://dx.doi.org/10.1177/073989130500200102.
Full textBeavis, Mary Ann. ""Pluck the rose but shun the thorns": The ancient school and Christian origins." Studies in Religion/Sciences Religieuses 29, no. 4 (December 2000): 411–23. http://dx.doi.org/10.1177/000842980002900402.
Full textStenschke, Christoph W. "“Your Obedience is Known to All” (Rom 16:19)." Novum Testamentum 57, no. 3 (June 23, 2015): 251–74. http://dx.doi.org/10.1163/15685365-12341492.
Full textDE BLOIS, Lukas. "Christians and Roman Imperial Politics." Het Christelijk Oosten 53, no. 1 (February 28, 2005): 105–23. http://dx.doi.org/10.2143/co.53.1.1046.
Full textDE BLOIS, Lukas. "Christians and Roman Imperial Politics." Journal of Eastern Christian Studies 53, no. 1 (January 1, 2001): 105–23. http://dx.doi.org/10.2143/jecs.53.1.1046.
Full textChin, Catherine M. "Christians and the Roman Classroom." Augustinian Studies 33, no. 2 (2002): 161–82. http://dx.doi.org/10.5840/augstudies200233219.
Full textMonnickendam, Yifat. "BIBLICAL LAW IN GRECO-ROMAN ATTIRE: THE CASE OF LEVIRATE MARRIAGE IN LATE ANTIQUE CHRISTIAN LEGAL TRADITIONS." Journal of Law and Religion 34, no. 2 (August 2019): 136–64. http://dx.doi.org/10.1017/jlr.2018.40.
Full textMcKECHNIE, PAUL. "Christian Grave-Inscriptions from the Familia Caesaris." Journal of Ecclesiastical History 50, no. 3 (July 1999): 427–41. http://dx.doi.org/10.1017/s0022046999001761.
Full textJońca, Maciej. "IIS QUI AD ME TAMQUAM CHRISTIANI DEFEREBANTUR, HUNC SUM SECUTUS MODUM. ŚRODKI DOWODOWE ZASTOSOWANE W PROCESIE CHRZEŚCIJAN PONTYJSKICH W RELACJI PLINIUSZA MŁODSZEGO (EP. 10,96)." Zeszyty Prawnicze 5, no. 2 (June 14, 2017): 99. http://dx.doi.org/10.21697/zp.2005.5.2.05.
Full textWeiss, Daniel H. "Christians as Levites: Rethinking Early Christian Attitudes toward War and Bloodshed via Origen, Tertullian, and Augustine." Harvard Theological Review 112, no. 04 (September 11, 2019): 491–516. http://dx.doi.org/10.1017/s0017816019000257.
Full textWard, Roy Bowen. "Women In Roman Baths." Harvard Theological Review 85, no. 2 (April 1992): 125–47. http://dx.doi.org/10.1017/s0017816000028820.
Full textJr., Michael Dimaio,, Marta Sordi, and Graham Anderson. "The Christians and the Roman Empire." Classical World 91, no. 4 (1998): 297. http://dx.doi.org/10.2307/4352081.
Full textBates, Richard L., Marta Sordi, and Annabel Bedini. "The Christians and the Roman Empire." Classical World 82, no. 3 (1989): 217. http://dx.doi.org/10.2307/4350376.
Full textBenario, Herbert W., and Dorothy Watts. "Christians and Pagans in Roman Britain." Classical World 86, no. 2 (1992): 167. http://dx.doi.org/10.2307/4351292.
Full textStaples, Peter, and Marta Sordi. "The Christians and the Roman Empire." Review of Religious Research 37, no. 2 (December 1995): 181. http://dx.doi.org/10.2307/3512413.
Full textHenig, Martin, and D. Watts. "Christians and Pagans in Roman Britain." Britannia 23 (1992): 376. http://dx.doi.org/10.2307/526149.
Full textGoodman, Martin. "Jews and Christians: Graeco-Roman Views." Journal of Jewish Studies 37, no. 1 (April 1, 1986): 120. http://dx.doi.org/10.18647/1268/jjs-1986.
Full textBryant, Joseph M., Marta Sordi, and Anna Bedini. "The Christians and the Roman Empire." Review of Religious Research 30, no. 1 (September 1988): 87. http://dx.doi.org/10.2307/3511847.
Full textBenko, Stephen, Marta Sordi, and Annabel Bedini. "The Christians and the Roman Empire." American Historical Review 93, no. 1 (February 1988): 130. http://dx.doi.org/10.2307/1865711.
Full textClifford, Richard. "Changing Christian Interpretations of the Old Testament." Theological Studies 82, no. 3 (September 2021): 509–30. http://dx.doi.org/10.1177/00405639211033975.
Full textWAGEMAKERS, BART. "Incest, Infanticide, and Cannibalism: Anti-Christian Imputations in the Roman Empire." Greece and Rome 57, no. 2 (September 21, 2010): 337–54. http://dx.doi.org/10.1017/s0017383510000069.
Full textSwist, Jeremy J. "Satan’s Empire: Ancient Rome’s anti-Christian appeal in extreme metal." Metal Music Studies 5, no. 1 (March 1, 2019): 35–51. http://dx.doi.org/10.1386/mms.5.1.35_1.
Full textYilmaz, Yonca, and Mine Tanaç Zeren. "The Responses Of Antakya (Antioch) Churches To Cultural Shifts." Resourceedings 2, no. 3 (November 12, 2019): 124. http://dx.doi.org/10.21625/resourceedings.v2i3.636.
Full textWeima, Jeffrey A. D. "The Reason for Romans: The Evidence of Its Epistolary Framework (1:1–15; 15:14–16:27)." Review & Expositor 100, no. 1 (February 2003): 17–33. http://dx.doi.org/10.1177/003463730310000102.
Full textAtabik, Ahmad. "CLASH OF WEST AND EAST CIVILIZATIONS IN QUR’AN INTERPRETATION." ADDIN 11, no. 1 (May 18, 2017): 243. http://dx.doi.org/10.21043/addin.v11i1.2222.
Full textLuke, Trevor. "The Parousia of Paul at Iconium." Religion and Theology 15, no. 3-4 (2008): 225–51. http://dx.doi.org/10.1163/157430108x376528.
Full textLatham, Jacob A. "From Literal to Spiritual Soldiers of Christ: Disputed Episcopal Elections and the Advent of Christian Processions in Late Antique Rome." Church History 81, no. 2 (May 25, 2012): 298–327. http://dx.doi.org/10.1017/s0009640712000613.
Full textVanderwilt, Jeffrey. "Eucharistic Sharing: Revising the Question." Theological Studies 63, no. 4 (December 2002): 826–39. http://dx.doi.org/10.1177/004056390206300408.
Full textGranger Cook, John. "Chrestiani, Christiani, Χριστιανοί: a Second Century Anachronism?" Vigiliae Christianae 74, no. 3 (June 2, 2020): 237–64. http://dx.doi.org/10.1163/15700720-12341410.
Full textPetitfils, James. "Apparently Other." Journal of Religion and Violence 5, no. 3 (2017): 253–73. http://dx.doi.org/10.5840/jrv20181944.
Full textDeForest, Dallas. "Between Ideology and Social Practice: Baths and Bathing in Christian Communities in Late Antiquity." Journal of Ancient History 6, no. 1 (June 4, 2018): 136–65. http://dx.doi.org/10.1515/jah-2017-0025.
Full textPetkovic, Zarko. "Auctoritas Maiorum in the edict of Galerius of 311 ad." Starinar, no. 63 (2013): 245–50. http://dx.doi.org/10.2298/sta1363245p.
Full textPUTNEY, MICHAEL. "A Roman Catholic Understanding of Ecumenical Dialogue." Ecclesiology 2, no. 2 (2006): 179–93. http://dx.doi.org/10.1163/174553206x00052.
Full textHegedus, Tim. "The Magi and the Star in the Gospel of Matthew and Early Christian Tradition." Articles spéciaux 59, no. 1 (April 22, 2003): 81–95. http://dx.doi.org/10.7202/000790ar.
Full textFrederiks, Martha Th, and Nienke Pruiksma. "Journeying Towards Multiculturalism? The Relationship between Immigrant Christians and Dutch Indigenous Churches." Journal of Religion in Europe 3, no. 1 (2010): 125–54. http://dx.doi.org/10.1163/187489209x478328.
Full textΙΩΣΗΦ, ΔΕΣΠΟΙΝΑ. "CHRISTIANOS AD LEONEM. ΟΙ ΔΙΩΓΜΟΙ ΤΩΝ ΧΡΙΣΤΙΑΝΩΝ ΚΑΙ ΟΙ ΕΠΙΛΟΓΕΣ ΤΟΥΣ. Η ΠΕΡΙΠΤΩΣΗ ΤΗΣ ΠΕΡΠΕΤΟΥΑΣ." Μνήμων 26 (January 1, 2004): 201. http://dx.doi.org/10.12681/mnimon.839.
Full textWade, Janet. "The eternal spirit of Thalassa: The transmission of classical maritime symbolism into byzantine cultural identity." Journal of the Australian Early Medieval Association 14 (2018): 51–69. http://dx.doi.org/10.35253/jaema.2018.1.4.
Full textBrock, Brian. "Prayer and the Teaching of Christian Ethics: Socratic Dialogue with God?" Studies in Christian Ethics 33, no. 1 (October 29, 2019): 40–54. http://dx.doi.org/10.1177/0953946819884552.
Full textCaban, Peter. "The Status of the Liturgy in the Christian East and Liturgical Differentiations." Ruch Biblijny i Liturgiczny 70, no. 1 (March 31, 2017): 69. http://dx.doi.org/10.21906/rbl.231.
Full textKolodnyi, Anatolii M. "The Milan Edict of 313 is now 1700. The text of the Edict of Milan is translated into Ukrainian." Ukrainian Religious Studies, no. 67 (May 28, 2013): 202–3. http://dx.doi.org/10.32420/2013.67.326.
Full textKolodnyi, Anatolii M. "Milan edict. Text of the document." Religious Freedom, no. 17-18 (December 24, 2013): 58–59. http://dx.doi.org/10.32420/rs.2013.17-18.985.
Full textHurley, Robert. "Ironie dramatique dans la mise en intrigue de l'empire en Romains 13, 1-7." Studies in Religion/Sciences Religieuses 35, no. 1 (March 2006): 39–63. http://dx.doi.org/10.1177/000842980603500103.
Full textNeil McLynn. "Pagans, Christians and Emperors in the Roman World." Journal of Classical Studies ll, no. 23 (December 2008): 241–72. http://dx.doi.org/10.20975/jcskor.2008..23.241.
Full textJones, J. Estill. "Book Review: Jews and Christians: Graeco-Roman Views." Review & Expositor 83, no. 4 (December 1986): 654. http://dx.doi.org/10.1177/003463738608300448.
Full textMillett, Martin. "Christians and Pagans in Roman Britain. By DorothyWatts." Archaeological Journal 149, no. 1 (January 1992): 426. http://dx.doi.org/10.1080/00665983.1992.11078021.
Full textBenko, Stephen. "The Christians and the Roman Empire. Marta Sordi." Journal of Religion 68, no. 1 (January 1988): 96–97. http://dx.doi.org/10.1086/487722.
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