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Books on the topic 'Roman Christians'

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Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

The Christians and the Roman Empire. Norman: University of Oklahoma Press, 1986.

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2

The Christians and the Roman Empire. London: Routledge, 1994.

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3

The Christians and the Roman Empire. London: Croom Helm, 1986.

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4

Christians and pagans in Roman Britain. London: Routledge, 1991.

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5

Fox, Robin Lane. Pagans and Christians. New York: Knopf, 1989.

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6

Der Kitharaspieler: Roman. Berlin: Verbrecher, 2008.

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7

Rulers, nomads, and Christians in Roman North Africa. Aldershot, Hampshire, Great Britain: Variorum, 1995.

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8

Roman attitudes toward the Christians: From Claudius to Hadrian. Tübingen: Mohr Siebeck, 2010.

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9

Pagans and Christians. London: Penguin Books, 1988.

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10

Fox, Robin Lane. Pagans and Christians. New York: Knopf, 1987.

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11

Pagans and Christians. [San Francisco]: HarperSanFrancisco, 1995.

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12

Fox, Robin Lane. Pagans and Christians. New York: Alfred A. Knopf, 1986.

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13

Pagans and Christians. Harmondsworth: Viking, 1986.

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14

Fox, Robin Lane. Pagans and Christians. San Francisco: Harper & Row, 1988.

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15

Christians and Roman rule in the New Testament: New perspectives. New York: Crossroad, 2001.

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16

Fox, Robin Lane. P agans and Christians. (Harmondsworth): Viking, 1986.

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17

The religious history of the Roman Empire: Pagans, Jews, and Christians. Oxford: Oxford University Press, 2011.

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18

New York University. Institute for the Study of the Ancient World, ed. Edge of empires: Pagans, Jews, and Christians at Roman Dura-Europos. New York, NY: Institute for the Study of the Ancient World, New York University, 2011.

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19

Gentiles, Jews, Christians: Polemics and apologetics in the Greco-Roman era. Minneapolis: Fortress Press, 1992.

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20

Against the Christians: The rise of early anti-Christian polemic. New York: Peter Lang, 1999.

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21

Perkins, Judith. Roman imperial identities in the early Christian period. Milton Park, Abingdon: Routledge, 2009.

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22

1952-, Harrison James R., ed. The first Christians in the Roman world: Augustan and New Testament essays. Tübingen: Mohr Siebeck, 2008.

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23

A world full of gods: Pagans, Jews and Christians in the Roman empire. London: Phoenix, 2000.

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24

Hopkins, Keith. A world full of gods: Pagans, Jews and Christians in the Roman Empire. London: Phoenix, 2000.

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25

The social world of intellectuals in the Roman Empire: Sophists, philosophers, and Christians. Cambridge: Cambridge University Press, 2012.

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26

A world full of Gods: Pagans, Jews, and Christians in the Roman Empire. London: Weidenfeld & Nicolson, 1999.

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27

Christians shaping identity from the Roman Empire to Byzantium: Studies inspired by Pauline Allen. Boston: Brill, 2015.

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28

Building God's house in the Roman world: Architectural adaptation among pagans, Jews, and Christians. Baltimore, Md: Johns Hopkins University Press, 1990.

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29

DesRosiers, Nathaniel, Jordan D. Rosenblum, and Lily Vuong, eds. Religious Competition in the Third Century CE: Jews, Christians, and the Greco-Roman World. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550683.

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30

Giuliana, Lanata, ed. Processi contro cristiani negli atti dei martiri. 2nd ed. Torino: G. Giappichelli, 1989.

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31

Cook, John Granger. Roman Attitudes Toward the Christians. Mohr Siebeck, 2011. http://dx.doi.org/10.1628/978-3-16-151550-7.

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32

Sordi, Marta. The Christians and the Roman Empire. University of Oklahoma Press, 1994.

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33

Dohrmann, Natalie B., and Annette Yoshiko Reed, eds. Jews, Christians, and the Roman Empire. University of Pennsylvania Press, 2014. http://dx.doi.org/10.9783/9780812208573.

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34

Jacobson, Dan. Bogobo︠i︡aznennyĭ: Roman. 2013.

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35

Judge, E. A. The First Christians in the Roman World. Edited by James R. Harrison. Mohr Siebeck, 2019. http://dx.doi.org/10.1628/978-3-16-157344-6.

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36

Christians and Pagans in Roman Britain (Routledge Revivals). Taylor & Francis Group, 2013.

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37

Christians and Pagans in Roman Britain (Routledge Revivals). Taylor & Francis Group, 2015.

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38

Watts, Dorothy. Christians and Pagans in Roman Britain (Routledge Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315813974.

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39

Horst, Pieter van der. Jews and Christians in Their Graeco-Roman Context. Mohr Siebeck, 2019. http://dx.doi.org/10.1628/978-3-16-157320-0.

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40

Otto, Jennifer. Christians Reading Philo. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820727.003.0002.

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It is widely assumed amongst scholars that Clement of Alexandria’s citations of Philo demonstrate continuity between Philo’s Jewish community and early Christians in ancient Alexandria. This chapter argues that the assumed continuity between Jewish synagogue and Christian church in Alexandria is problematical. This is due to two factors. The first is the Jewish uprisings against Rome under Trajan and Hadrian at the beginning of the second century and the second the mobility of people and texts in the Roman Empire. The frequent copying and easy circulation of texts among students of philosophy in the Roman world suggests that Clement may have encountered Philo’s writings in a philosophical school rather than via transmission in an institution such as a Jewish-Christian synagogue or catechetical school.

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41

Stewart, Roberta. Roman Allotment and the Selection of Bishops. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0009.

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Acts 1: 23–26 describes the selection of Matthias to replace Judas; use of an allotment to select a priest had Jewish, apostolic precedents. Commentators reference Biblical authorities and precedents for a divinely affirmed allotment. The appointment of Christian bishops in the third century CE, however, shows a popular election procedure. This chapter first considers the Christian turn away from allotment to select priests and examines allotment from the Republican into the imperial period, including Roman contexts in the first–fourth centuries CE; second, it summarizes what Christians said about allotment and particularly Matthias’s appointment by lot in the early centuries CE when Christians developed the office of the bishop and there was little evidence for the actual appointment of bishops. How Christian thinkers wrote about allotment and its use in appointing bishops allows us to track Christian appropriation or translation of ancient, classical religious practice.

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42

Janowitz, Naomi. Magic in the Roman World: Pagans, Jews and Christians. Taylor & Francis Group, 2002.

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43

Huttunen, Niko. Early Christians Adapting to the Roman Empire: Mutual Recognition. Brill, 2020.

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44

North, John, Tessa Rajak, and Judith Lieu. Jews among Pagans and Christians in the Roman Empire. Taylor & Francis Group, 2013.

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45

J, Edwards M., Goodman Martin 1953-, Price S. R. F, and Rowland Christopher 1947-, eds. Apologetics in the Roman Empire: Pagans, Jews, and Christians. Oxford: Clarendon Press, 1999.

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46

North, John, Tessa Rajak, and Judith Lieu. Jews among Pagans and Christians in the Roman Empire. Taylor & Francis Group, 2013.

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47

Janowitz, Naomi. Magic in the Roman World: Pagans, Jews and Christians. Taylor & Francis Group, 2002.

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48

Janowitz, Naomi. Magic in the Roman World: Pagans, Jews and Christians. Taylor & Francis Group, 2002.

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49

North, John, Tessa Rajak, and Judith Lieu. Jews among Pagans and Christians in the Roman Empire. Taylor & Francis Group, 2013.

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50

North, John, Tessa Rajak, and Judith Lieu. Jews among Pagans and Christians in the Roman Empire. Taylor & Francis Group, 2013.

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