Relevant bibliographies by topics / Roma religioni

Academic literature on the topic 'Roma religioni'

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Published: 10 March 2023

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Journal articles on the topic "Roma religioni"

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Omenetto, Silvia, and Maria Chiara Giorda. "Seppur informali: l'invisibilità urbana dei gruppi religiosi. Un'ipotesi esplorativa per un centro culturale Sikh a Roma." ARCHIVIO DI STUDI URBANI E REGIONALI, no. 132 (November 2021): 177–99. http://dx.doi.org/10.3280/asur2021-132008.

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A partire dall'"informalita" e dall'"invisibilita" urbana che connotano la condizione di alcuni gruppi religiosi in Italia, l'articolo presenta una possibile soluzione architettonica e urbanistica: la conversione di un cinema romano nel primo centro culturale Sikh in Italia attraverso l'adozione di un approccio interdisciplinare basato sui metodi della geografia delle religioni.
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Montero Herrero, Santiago. "La mujer romana y la expiación de los andróginos." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 33. http://dx.doi.org/10.18239/vdh_2019.08.02.

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RESUMENEl nacimiento en la Antigua Roma de niños con rasgos sexuales masculinos y femeninos a la vez, los llamados andróginos o hermafroditas, eran considerados como un gravísimo prodigio. Su expiación, necesaria para el restablecimiento de las buenas relaciones entre los hombres y los dioses, quedó en manos exclusivamente de mujeres: ancianas, matronas y virgines.PALABRAS CLAVE: Antigua Roma, Matrona, prodigio, expiación, andróginoABSTRACTThe birth in ancient Rome of children with both male and female sexual features, so-called androgynes or hermaphrodites, was regarded as a an extraordinary phenomenon. Their expiation, necessary for the restoration of good relations between men and gods, remained exclusively in the hands of women: old women, midwives and virgines.KEY WORDS: Ancient Rome, midwife, prodigy, expiation, androgynus BIBLIOGRAFÍAAbaecherly Boyce, A. (1937), “The expiatory rites of 207 B. C.”, TAPhA, 68, 157-171.Allély, A. (2003), “Les enfants malformés et considerés comme prodigia à Rome et en Italie sous la République”, REA, 105, 1, 127-156.Allély, A. (2004), “Les enfants malformés et handicapés à Rome sous le Principat”, REA, 106, 1, 73-101.Androutsos, G. (2006), “Hermaphroditism in Greek and Roman antiquity”, Hormones, 5, 214-217.Berthelet, Y. (2010), “Expiation, par les autorités romaines, de prodiges survenus en terre alliée: Quelques réflexions sur le statut juridique des territoires et des communautés alliés, et sur le processus de romanisation”, Hypothèses, 13, 1, 169-178.Berthelet, Y. (2013), “Expiation, par Rome, de prodiges survenus dans les cités alliées du nomen latinum ou des cités alliées italiennes non latines”, L´Antiquité Classique 82, 91-109.Breglia Pulci Doria, L. (1983), Oracoli Sibillini tra rituali e propaganda (Studi su Flegonte di Tralles), Napoli, Liguori Editori.Brisson, L. (1986), “Neutrum utrumque. La bisexualité dans l´antiquité gréco-romaine”, en L´Androgyne, Paris, Albin Michel, 31-61.Brisson, L. (1997), Le sex incertain. Androgynie et hermaphroditisme dans l´Antiquité gréco-romaine, Paris, Les Belles Lettres.Caerols, J. J. (1991), Los Libros Sibilinos en la historiografía latina, Madrid, Editorial Complutense.Cantarella, E. (2002), Bisexuality in the Ancient World, New Haven CT, Yale University Press.Cantarella, E. (2005), “The Androgynous and Bisexuality in Ancient Legal Codes”, Diogenes, 52, 5, 5-14.Cid López, R. M. (2007), “Las matronas y los prodigios. Prácticas religiosas femeninas en los ‘márgenes’ de la religión romana”, Norba, 20, 11-29.Cousin, J. (1942-1943), “La crise religieuse de 207 av. J.-C.”, RHR, 126, 15-41.Crifò, G. (1999), Prodigium e diritto: il caso dell’ermafrodita, Index, 27, 113-120.Champeaux, J. (1996), “Pontifes, haruspices et décemvirs. L´expiation des prodiges de 207”, REL, 74, 67-91.Dasen, V. (2005), “Blessing or portents? Multiple births in ancient Rome”, en K. Mustakallio, J. Hanska, H.-L. Sainio, V. Vuolanto (éds.), Hoping for continuity.Childhood, education and death in Antiquity and the Middle Ages (Acta Instituti Romani Finlandiae XXXIII), Rome, 72-83.Delcourt, M. (1958), Hermaphrodite. Mythes et rites de la bisexualité dans l´antiquité classique, Paris, PUF.Delcourt, M. (1966), Hermaphroditea. Recherches sur l´être double promoteur de la fertilité dans le monde classique (Coll. Latomus 86), Bruxelles, Latomus.Doroszewska, J. (2013), “Between the monstrous and the Divine: Hermaphrodites in Phlegon of Tralles´Mirabilia”, Acta Ant. Hung, 53, 379–392.Freyburger, G. (1977), “La supplication d´actions de grâces dans la religion romaine archaïque”, Latomus, 36, 283-315.Freyburger, G. (1988), “Supplication grecque et supplication romaine”, Latomus, 47, 3, 501-525.Garland, R. (1995), The Eye of the Beholder. Deformity and Disability in the Graeco-Roman World, London, Duckworth.Graumann, L. A. (2013), “Monstrous Births and Retrospective diagnosis: the case of Hermafrodites in Antiquity”, en Chr. Laes, C.F. Goodey, M. Lynn Rose (eds.), Disabilities in Roman antiquity: disparate bodies, a capite ad calcem (Mnemosyne, supplements. History and archaeology of classical antiquity, 356), Leiden-Boston, Brill, 181-210.Guittard, Ch. (2004), “Les prodiges dans le livre XXVII de Tite-Live”, Vita Latina, 170, 56-81.Halkin, L. (1953), La supplication d´action de grâces chez les Romains, Paris, Les Belles Lettres.Lake, A. K. M. (1937), “The Supplicatio and Graecus Ritus”, en R.P. Casey, S. Lake- A.K. Lake (eds.), Quantulacumque: Studies Presented to Kirsopp Lake, London, Christophers, 243-251.Louis, P. (1975), Monstres et monstruosites dans la biologie d’Aristote, en J. Bingen, G. Cambier, G. Nachtergael (éd.), Le monde grec: pensée, litterature, histoire, documents. Hommages à Claire Préaux, Bruxelles, Éditions de l´Université de Bruxelles, 277-284.Mac Bain, B. (1982), Prodigy and expiation: a study in Religion and Politics in Republican Rome (Coll. Latomus 117), Bruxelles, Latomus.Maiuri, A. (2012), “Deformità e difformità nel mondo greco-romano”, en M. Passalacqua, M. De Nonno, A. M. Morelli (a cura di), Venuste noster. Scritti offerti a Leopoldo Gamberale (Spudasmata 147), Zurich, Georg Olms Verlag, 526-547.Maiuri, A. (2013), “Il lessico latino del mostruoso”, en I. Baglioni (a cura di), Monstra. Costruzione e Percezione delle Entità Ibride e Mostruose nel Mediterraneo Antico (Religio Collana di Studi del Museo delle Religioni “Rafaele Pettazzoni”), Roma, Quasar, Vol.II, 167-177.Mazurek, T. (2004), “The decemviri sacris faciundis: supplication and prediction”, en C.F. Konrad (ed.), Augusto augurio. Rerum humanarum et divinarum commentationes in honorem Jerzy Linderski, Stuttgart, Steiner Verlag, 151-168.Mineo, B. (2000), “L´anneé 207 dans le récit livien”, Latomus, 52, 512-540.Monaca, M. (2005), La Sibilla a Roma. I libri sibillini fra religione e politica, Cosenza, Giordano.Montero, S. (1993), “Los harúspices y la moralidad de la mujer romana”, Athenaeum. 81, 647-658.Montero, S. (1994), Diosas y adivinas. Mujer y adivinación en la Roma antigua, Madrid, Trotta.Montero, S. (2008), “La supplicatio expiatoria como factor de cohesión social”, en N. Spineto (a cura di), La religione come fattore di integrazione: modelli di convivenza e di scambio religioso nel mondo antico. Atti del IV Convegno Internazionale del Gruppo di Ricerca Italo-Spagnolo di Storia delle Religioni Università degli Studi di Torino (29-30 sept. 2006), Alessandria, Edizioni dell´Orso.Moussy, C. (1977), “Esquisse de l’histoire de monstrum”, RÉL, 55, 345-369.Péter, O. M. (2001), “Olim in prodigiis nunc in deliciis. Lo status giuridico dei monstra nel diritto romano”, en G. Hamza, F. Benedek (hrsg.), Iura antiqua-Iura moderna. Festschrift für Ferenc Benedek zum 75. Geburtstag, Pecs, Dialóg Campus Kiadó, 207-216.Sandoz, L. Ch. (2008), “La survie des monstres: ethnographie fantastique et handicap à Rome, la force de l´imagination”, Latomus, 68, 21-36.Scheid, J. (1988), “Les livres Sibyllins et les archives des quindecémvirs”, en C. Moatti (ed.), La mémoire perdue. Recherches sur l´administration romaine, Paris, École Française de Rome, 11-26.Schulz, C. E. (2006), Women´s Religious Activity in the Roman Republic, Chapel Hill, University of North Carolina Press.Segarra, D. (2005), “La arboricultura y el orden del mundo: de Vertumnus al ‘Dios’ que planta e injerta”, en R. Olmos, P. Cabrera, S. Montero (eds.), Paraíso cerrado, jardín abierto: el reino vegetal en el imaginario del Mediterráneo, Madrid, Polifemo, 207-232.Segarra, D. (2006), “‘Arboricoltori sacri’. L’operato degli aruspici nella sfera vegetale”, en M. Rocchi, P. Xella, J. A. Zamora (a cura di), Gli operatori cultuali, Atti del II Incontro di studio organizzato dal “Gruppo di contatto per lo studio delle religioni mediterranee” (Roma, 10 - 11 maggio 2005), Verona, Essedue.Trentin, L. (2011), “Deformity in the Roman Imperial Court”, G&R, II S., 58, 195-208.Vallar, S. (2013), “Les hermaphrodites l’approche de la Rome antique”, RIDA, 60, 201-217.
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Pérez Yarza, Lorenzo. "Sol romano y Sol Invictus: circo y ludi en Roma = Roman Sol and Sol Invictus: circus and ludi in Rome." ARYS: Antigüedad, Religiones y Sociedades, no. 15 (November 5, 2018): 215. http://dx.doi.org/10.20318/arys.2017.3845.

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Resumen: El Sol está presente en todas las religiones antiguas en mayor o menor medida. Numerosas versiones sobre el mismo dios de la cuenca mediterránea entraron en contacto gracias al helenismo y, más tarde, al Imperio Romano, compartiendo teónimos epítetos y simbología. A consecuencia de esto, diferentes epíclesis grecorromanas y orientales del dios desarrollaron un lenguaje común de representación. Pese a todo, la vinculación a los ludi y la cuádriga son un hecho que se mostrará exclusivo del ámbito romano.Abstract: The Sun is present to a greater or lesser extent in all Ancient Religions. Various Mediterranean versions of the same god came into contact due to Hellenism and to Roman Empire later, sharing theonyms, epithets and symbology. As a result of that, diverse Greco-Roman and Oriental epikleseis of Sun developed a common language. However, beyond formal similarities Sol’s vinculation with Ludi and quadrigae is revealed as exclusively Roman.Palabras clave: Sol, religión romana, Ludi, cuadriga, Circo Máximo, orientalizante.Key words: Sol, Sun, Roman religion, Ludi, quadriga, Circus Maximus, orientalizing.
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Sacchi, Paolo. "Maria Vittoria CERUTTI, Antropologia e apocalittica (Storia delle religioni 7), L'Erma di Bretschneider, Roma 1990, 194 pp., paper, n. pr. ISBN 88 7062 706 3." Journal for the Study of Judaism 23, no. 1 (1992): 105–8. http://dx.doi.org/10.1163/157006392x00331.

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Sukamto, Sukamto, Nina Herlina Lubis, and Kunto Sofianto. "SIKAP KRISTEN CALVINIS TERHADAP KELOMPOK AGAMA LAIN DI BATAVIA PADA ABAD KE XVII." Patanjala Jurnal Penelitian Sejarah dan Budaya 12, no. 1 (April 18, 2020): 1. http://dx.doi.org/10.30959/patanjala.v12i1.514.

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Artikel ini meneliti sikap Kristen Calvinis terhadap agama-agama yang ada di Batavia pada abad ke-XVII. Dengan menggunakan Metode Sejarah, didapat beberapa kesimpulan: (1) VOC hanya mengakui satu agama yang sah (publieke kerk) yaitu Kristen Calvinis, (2) Dengan menggunakan VOC, sikap Kristen Calvinis terhadap komunitas Katolik Roma sangat tegas, banyak pastor Katolik Roma yang dipenjara. Untuk membatasi perpindahan penduduk Batavia ke Gereja Katolik Roma, dibuat peraturan bahwa sakramen Katolik Roma (Baptisan) dianggap tidak sah secara hukum dan tidak bisa dijadikan sebagai syarat pernikahan, (3) Islam dan Kong Hu Cu di Batavia tidak diakui sebagai agama resmi, namun karena secara politik dan ekonomi mereka kuat, VOC menjadi sangat berhati-hati dalam membuat kebijakan-kebijakan, khususnya yang berkaitan dengan hidup keagamaan mereka.The article presents the findings of the research of Calvinistic Christianity’s attitude towards the other religion groups in Batavia during the 17th century. By using the Historical Method, the conclusions are obtained as follows: (1) The VOC recognized exclusively the Calvinistic Christianity as the only legitimate religion (publieke kerk), (2) The Calvinistic Christianity manipulated the VOC to behave strict towards the Roman Catholics so that many Roman Catholic priests were consequently imprisoned. To prevent the Batavia citizens from embracing the Roman Catholics, the Calvinistic Christianity had the Roman Catholic's sacrament of Baptism considered as as not legally valid by the VOC so that it could not fulfill the marriage requirements, (3) Meanwhile, Islam and Confucianism in Batavia remained unrecognized as official religions. However, their political and economic influence forced the VOC to be very careful in decision-making, especially concerning their religious lives.
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Serrano Ordozgoiti, David. "Los vínculos entre la sal y el dios Hércules en Roma, Ostia y Alba Fucens = The Links between Salt and the God Hercules in Rome, Ostia and Alba Fucens." ARYS. Antigüedad: Religiones y Sociedades, no. 16 (September 12, 2019): 395. http://dx.doi.org/10.20318/arys.2018.4185.

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Resumen: A menudo, el interés científico por la sal ha encontrado provechosos socios en los investigadores de la economía ro­mana, más que en su relación simbólica con los pobladores. Por ello, el estudio se propone analizar la relación existen­te entre la sal y la religión romana, to­mando para ello el ejemplo del culto de Hércules en Roma, Ostia y el centro de Italia. Con ese fin se analizará en un pri­mer momento la figura del dios itálico en su contexto originario, subrayando sus diferencias conceptuales con el dios grecorromano más tardío y su relación con la sal y su culto urbano. En un se­gundo momento, se revisará el papel que desempeña el dios con la ciudad de Ostia y su casuística, para, en último lugar, es­tudiar la devoción de la divinidad en el centro de Italia, tremendamente radica­da desde tiempos muy remotos en san­tuarios como el de Alba Fucens.Abstract: The scientific interest in salt has often found useful partners in researchers of the Roman economy, rather than in its symbolic relationship with the settlers. For this reason, the study aims to an­alyse the relationship between salt and Roman religion, taking the example of the cult of Hercules in Rome, Ostia and central Italy. To this end, the figure of the Italic god in its original context will be analysed first, highlighting its con­ceptual differences with the later Gre­co-Roman god and its relationship with salt and its urban cult. In a second mo­ment, the role that the god plays with the city of Ostia and its casuistry will be reviewed, in order to, finally, study the devotion of the divinity in the centre of Italy, tremendously rooted since very remote times in sanctuaries such as that of Alba Fucens.Palabras clave: Sal, religión romana, Hércules, Roma, Ostia, Alba Fucens, Via Salaria.Key words: Salt, Roman Religion, Hercules, Rome, Ostia, Alba Fucens, Via Salaria.
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Delgado Delgado, José Antonio. "Caput in iecore non fuit. La ‘cabeza’ de los cónsules por la salvación de la República." ARYS: Antigüedad, Religiones y Sociedades, no. 14 (May 16, 2018): 81. http://dx.doi.org/10.20318/arys.2017.3987.

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Resumen: Los dioses de Roma eran tenidos por los romanos como sus conciudadanos y sus intereses se identificaban plena y totalmente con los de la ciudad. A ellos les correspondía el papel de guías y consejeros de las acciones de los hombres, particularmente de los hombres de estado. Cuando la guerra alteraba el curso natural de la vida cívica y amenazaba la paz social, las divinidades tomaban las riendas de la situación previniendo a los romanos de las grandes y graves calamidades que se avecinaban y advirtiendo de los esfuerzos extraordinarios que habrían de hacer para acometerlas y minimizar sus efectos. En el curso de determinadas campañas militares contra pueblos extranjeros o en periodos de disputa por el liderazgo político, los dioses consideraron que la preservación de Roma pasaba por el sacrificio de sus cónsules. Su anuncio venía ‘impreso’ en el hígado de una víctima animal y su sentido fatídico afectaba al destino personal de los principales magistrados del estado. Este signum se reconocía en la ausencia de la cabeza del hígado (caput iecoris) del animal sacrificado. La investigación de los once casos conocidos bajo la República –entre ellos los del propio Julio César– y el estudio de la naturaleza del signum mortis son los objetivos principales de este trabajo.Abstract: The Gods of Rome were regarded by the Romans as their fellow citizens and their interests were fully and completely identified with those of the city. Their role was to serve as guides and counsellors on the actions of the men, particularly the statesmen. When war altered the natural course of civic life and threatened the social peace, the gods took over control of the situation, preventing the Romans from the major and serious calamities that were looming and warning of the extraordinary efforts that they would have to make in order to tackle them and minimize their effects. In the course of certain military campaigns against foreign peoples or during periods of struggle for political leadership, the gods considered that the key to preserving Rome was through sacrificing their consuls. Such announcement came ‘imprinted’ on the liver of an animal to be sacrificed and its fatal end affected the personal fate of the chief magistrates of the state. This signum was recognized in the absence of the ‘head’ of the liver (caput iecoris) of the animal sacrificed. Research on the eleven known cases in the Republic— including that of Julius Caesar himself—and the study of the nature of the signum mortis are the main objectives of this paper.Palabras clave: Historia de Roma, Roma republicana, magistrados romanos, cónsules de Roma, Religión romana, adivinación pública romana, extispicina, miedo.Key words: Roman History, Roman Republic, Roman magistrates, Roman consuls, Roman Religion, Roman public divination, Extispicy, fear.
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Gallardo, Francisco. "Sergio SORRENTINO y otros, La filosofia di fronte alla pluralità delle religioni, Atti del V Convegno annuale della Associazione italiana di Filosofia della Religione (Torino, 5-6 maggio 2006), Aracne, Roma 2007, 132 pp., ISBN 978-88- 548-1012-9." Scripta Theologica 40, no. 3 (October 16, 2017): 910. http://dx.doi.org/10.15581/006.40.10499.

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Dziuba, Andrzej F. "Alberto TREVISIOL (red.), In ascolto dell’America. Popoli, culture, religioni, strade per il futuro. Atti del Convegno Internazionale Pontificia Universita Urabaniana, 7-9 aprile 2014, Collana Misiologia 18, Urbaniana University Press, Roma 2014." Collectanea Theologica 86, no. 1 (November 25, 2016): 242–46. http://dx.doi.org/10.21697/ct.2016.86.1.15.

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Sadowski, Ryszard F. "Rola argumentacji religijnej w kształtowaniu pro-środowiskowych postaw chrześcijan w Polsce." Studia Ecologiae et Bioethicae 18, no. 1 (March 30, 2020): 7–22. http://dx.doi.org/10.21697/seb.2020.1.02.

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Argumenty religijne stanowią ważny czynnik wpływający na codzienne wybory ludzi. Wybory te skutkują, m.in. względem środowiska przyrodniczego i przyczyniają się do polepszenia lub pogorszenia jego kondycji. Artykuł ten stawia sobie za cel ukazanie ekologicznego potencjału argumentacji religijnej Polaków oraz ukazanie stosowanych argumentów wynikających z wyznawanej wiary. Ponadto opracowanie to wskazuje argumentację religijną użytą w wypowiedziach oficjalnych przedstawicieli Kościoła katolickiego w Polsce na tematy środowiskowe oraz przykłady motywowanych religijnie działań świeckich chrześcijan na rzecz środowiska.
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Dissertations / Theses on the topic "Roma religioni"

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Polizzi, Alessandro <1994&gt. "L’uso della divinazione nel contesto bellico in Roma antica. Alcuni casi di studio sulla connessione tra guerra, sacro e politica." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/19469.

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La presente tesi analizza l’uso della divinazione in ambito militare nell’antica Roma ed in particolare tra la fine della Repubblica e l’affermazione del Cristianesimo come religione di stato. Attraverso l’esame delle fonti antiche verrà approfondito l’utilizzo della mantica durante le campagne militari in una prospettiva diacronica, mettendo in evidenza i cambiamenti occorsi già alla fine dell’età repubblicana e indagandone le cause profonde. Tra queste verrà in particolare investigata la relazione esistente tra politica, guerra e sacro nel mutato assetto politico-militare del I sec. a.C., periodo nel quale si assiste all’uso, da parte di personalità di spicco, di tecniche divinatorie non tradizionali e più in generale il ricorso alla sfera religiosa per rafforzare il proprio ascendente sull’esercito e sul popolo al fine di conseguire prestigio e potere politico sempre maggiori. Tale cambiamento, in concomitanza con altri fattori quali l’espansione territoriale - che rese impraticabile l’utilizzo delle tecniche divinatorie più tradizionali a causa della distanza sempre maggiore dall’Urbe – e il contatto e l’assimilazione di popolazioni culturalmente differenti, produsse le evoluzioni che si consolidarono con l’avvento del principato e che si mantennero fino all’affermazione del Cristianesimo.
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Muscolino, Giuseppe. "Porfirio: il Contra Christianos. Per una nuova edizione dei frammenti." Doctoral thesis, Universita degli studi di Salerno, 2010. http://hdl.handle.net/10556/218.

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2008 - 2009
La ricerca si compone di tre parti, distinte tra loro ma complementari: nella prima si ripercorrono le linee storiche dell'opera, analizzando la data e il luogo dove Porfirio ha composto il Contra Christianos, alla luce delle notizie divergenti fornite in proposito dalle varie fonti storiche. La seconda parte riguarda l'analisi dei tentativi che sono stati compiuti per cercare di ricostruire lo scritto anticristiano, partendo dall'anno 1630 fino al 1998. All'interno di questo arco di tempo di quasi quattro secoli, viene analizzata e criticata la raccolta del teologo tedesco A. von Harnack, che rappresenta a tutt'oggi l'unica edizione valida a cui fare riferimento. La terza parte infine riguarda il tentativo di una nuova edizione dei frammenti del Contra Christianos: si parte sostanzialmente dalla verifica della possibilità di far risalire a Porfirio la paternità di ogni singolo frammento; tale controllo viene esteso anche ad altri brani che nel corso dell'attuale ricerca sono stati ritenuti degni di interesse per il fine che si è cercato di raggiungere. Una volta fatta la classificazione dei frammenti e delle fonti, si è passati all'analisi e al commento di ogni singolo brano al fine di avere una visione quanto più completa da un punto di vista contenutistico, stilistico, filologico e filosofico. Con questo nuovo metodo si è cercato di stabilire i confini dell'ambito porfiriano, le competenze del filosofo, gli effettivi attacchi del neoplatonico facendo luce, all'interno del conflitto fra paganesimo e cristianesimo del III secolo, sulle novità e sulle differenze di Porfirio, non solo rispetto al suo predecessore Celso o al suo successore Giuliano, ma anche rispetto a quegli autori minori e a quel sostrato di cultura anticristiana che spesso è stata considerata porfiriana, ma, sottoposta ad una lettura più approfondita, non presenta in alcun modo le caratteristiche del neoplatonico riscontrabili, tra l'altro, anche dal confronto con altre opere. [a cura dell’autore]
VIII n.s.
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Adkins, Austin L. "Military Religio: Caesar's Religiosity Vindicated by Warfare." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1707401/.

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Gaius Julius Caesar remains one of the most studied characters of antiquity. His personality, political career, and military campaigns have garnered numerous scholarly treatments, as have his alleged aspirations to monarchy and divinity. However, comparatively little detailed work has been done to examine his own personal religiosity and even less attention has been paid to his religion in the context of his military conquests. I argue that Caesar has wrongly been deemed irreligious or skeptical and that his conduct while on campaign demonstrates that he was a religious man. Within the Roman system of religion, ritual participation was more important than faith or belief. Caesar pragmatically manipulated the Romans' flexible religious framework to secure military advantage almost entirely within the accepted bounds of religious conduct. If strict observance of ritual was the measure of Roman religiosity, then Caesar exceeded the religious expectations of his rank and office. The evidence reveals that he was an exemplar of Roman religio throughout both the Gallic Wars (58-51BC) and the subsequent Civil Wars (49-45BC).
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Parra, Amanda Giacon [UNESP]. "As religiões em Roma no Principado: Petrônio e Marcial (séculos I e II d.C)." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/93398.

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
O objetivo deste trabalho é analisar alguns cultos presentes na cidade de Roma no primeiro século e início do segundo d.C. Identificar como e por quais ordens a religião era vivida em alguns cultos oriundos de outras partes do mundo mediterrâneo e que não estiveram diretamente ligados, pelo menos em princípio, à estrutura do Estado romano. A pesquisa tem como fonte O Satyricon de Petrônio e os Epigramas de Marcial, sendo o primeiro um provável membro da aristocracia romana e, o segundo, um cliens na Roma Antiga
The objective of this essay is to analyse some cults presents in the city of Rome at the first century and in the beginning of the second century a.C. and identify how and by whose orders religion was lived in some cults from others parts of the Mediterranean world and which weren’t directly related, at least in the beginning, to the Roman State structure. The research has Petronio´s ‘Satyricon’ and Marcial’s ‘The Epigrams’ as source, the first being a likely member from the Roman aristocracy and the latter, a cliens from the Ancient Rome
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Gratti, Beatris Ribeiro. "Sobre a adivinhação, de Marco Túlio Cícero." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269182.

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Orientador: Paulo Sérgio de Vasconcellos
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: A obra De Divinatione, de Marco Túlio Cícero, é a principal obra da Antigüidade que nos chegou a respeito da adivinhação. A prática divinatória visava o contato entre homens e deuses para se conhecer a vontade divina e era tão importante que era considerada parte da religião oficial de Roma. Cícero compôs a obra num período de crises e transformações na religiosidade romana, provocadas pela influência da filosofia helenística e das idéias céticas e pela crescente superstição em meio ao seu povo. A obra é formulada em forma de diálogo, dividido em dois livros, em que no primeiro livro é apresentada a defesa da adivinhação e no segundo livro, um discurso contra a adivinhação. A pesquisa que realizamos dividiu-se em quatro etapas: revisão da tradução, realizada na Iniciação Científica, do primeiro livro da obra; tradução do segundo livro; elaboração de notas explicativas; estudo introdutório acerca da prática da adivinhação Antiguidade e da posição de Cícero a respeito do tema
Abstract: Cicero's On Divination is the main work from antiquity on the subject of divination. The practice aimed at the contact between men and gods to know the divine will and it was so important that it was considered part of the official religion of Rome. Cicero composed the work over a period of crisis and change in Roman religion, caused by the influence of Hellenistic philosophy and skeptical ideas and the growing superstition in the midst of his people. The work is formulated in the form of a dialogue, divided in two books: the first book is presented to the defense of divination and the second book, a speech against divination. The research was divided in four phases: review of the translation of the first book of the work, done in the Scientific Initiation; translation of the second book; compilation of notes; introductory study about the ancient practice of divination and Cicero's position on the subject
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Linguistica
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Parra, Amanda Giacon [UNESP]. "Os elementos religiosos nas sátiras do poeta Juvenal (séculos I e II d.C)." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/136304.

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Esta pesquisa pretende analisar os elementos religiosos presentes na obra do poeta Juvenal, que viveu entre os séculos I e II d.C na cidade de Roma. Nascido por volta do ano 60, o autor é influenciado pela corrente filosófica estóica e pela educação retórica, ambas muito presentes na cidade de Roma no período e escreve utilizando-se do gênero satírico. Analisando-se as Sátiras de Juvenal é possível discutir inúmeros assuntos do cotidiano de um romano: o clientelismo, as mulheres, as condições sociais dos intelectuais, as diferenças sociais. Entre todos esses temas, elencou-se, para os estudos aqui empreendidos, a pesquisa acerca do contexto de diversidade religiosa vivido em Roma. Inúmeros cultos são citados nos poemas, alguns ligados ao Estado e aos cultos oficiais e outros não. A partir do discurso do autor é possível examinar a aceitação de determinadas práticas e as críticas a outras, entendendo assim as relações que a religião mantinha com a política romana.
This research intends to analyze the religious elements present in the work of poet Juvenal, who lived between first and second centuries A.D. in the city of Rome. Born around of the year 60, the author is influenced by the philosophical stoic current, and for the rhetoric education, both very present in the city of Rome in the period, and write utilizing the satiric genre. Through the analysis of the Satires of Juvenal is possible discuss many subjects of the daily life of a roman: clientelism, the women, the social conditions of the intellectuals, the social differences. Among all these topics, it has been listed for the studies here undertaken; the research about of the context of religious diversity lived in Rome. Innumerable worships are mentioned in the poems, some connected to State and to official worships and others not. From the discourse of the author it is possible to examine the acceptance of some practices and the criticism of other, understanding as well the relations that the religion maintained with the roman politics.
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Staples, Ariadne. "Gender and boundary in Roman religion." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272562.

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Dolezalova, Marketa. "Czech and Slovak Roma in Leeds : escaping exceptionality, remaining Roma." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/czech-and-slovak-roma-in-leeds-escaping-exceptionality-remaining-roma(efadde1f-1b30-465c-beda-37d2510894b1).html.

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Roma in former Czechoslovakia have historically experienced economic and political marginalisation and been treated and portrayed as inferior to ethnic Czechs and Slovaks. Roma thereby became perceived as different from non-Roma citizens, as not belonging to the Czech or Slovak nation, as an 'exception'. The post-socialist transition produced economic precarity, new inequalities, and a climate of rising nationalist sentiments in Central and Eastern Europe. The perception of Roma as not having the same rights as ethnic Czechs or Slovaks to access state care became even more salient than during the socialist period. Following the enlargement of the European Union in 2004, Roma are now able to move freely across EU borders and to find employment and settle in the United Kingdom. Migration to the UK, including Leeds, offered Roma new economic opportunities as well as the promise of escaping ethnic stigmatisation. It seemed to offer the possibility to lead what I refer to as a 'normal life' as equal citizens. This thesis is based on ethnographic research among Czech and Slovak Roma in Leeds. It reveals the processes that contribute to Roma becoming defined as an exception after migrating to Leeds, and looks at the ways in which Roma resist this. It recounts the interactions that Roma have with different aspects of state care, namely welfare provision, services and projects aimed at improving the well-being of Roma, and with non-Roma Czech and Slovak interpreters. Some Roma in Leeds have converted to a Roma Pentecostal Church, the Life and Light. In this thesis I argue that by providing material support to Roma, both converts and non-converts, and through a narrative that Roma are a lost tribe of Israel, the Church constructs Roma as a moral collectivity and subverts their position of inferiority and 'exceptionality'. The Church provides a way for Roma to be respectable, to live with dignity and to have what they understand to be a 'normal' life, whilst retaining their Roma identity.
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Hunt, Ailsa Gaynor. "Rooted in religion : the Roman sacred tree." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608102.

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Potts, Charlotte R. "Accommodating the divine : the form and function of religious buildings in Latial and Etruscan settlements c.900-500 B.C." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0befda08-4f9a-4a4b-8969-31f5c29b2108.

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This thesis examines the changing form and function of non-funerary cult buildings in early Latial and Etruscan settlements in order to better describe and understand the advent of monumental temples in the archaeological record. It draws on a significant quantity of material excavated in the past forty years and developments in relevant theoretical frameworks to reconstruct the changing appearance of cult buildings from huts to shrines and temples (Chapters 2 to 4), and to place monumental examples within wider religious, topographical, and functional contexts (Chapters 5 to 7). This broader perspective allows a more accurate assessment of the extent to which monumental temples represent continuity and discontinuity with earlier religious architecture, and furthermore clarifies the respective roles of Latium and Etruria in the transformation of cult buildings into distinctive, prominent parts of the built environment. Although it is possible to find many different accounts of religious monumentalisation in existing scholarship, this thesis holds that traditional narratives no longer accurately reflect the archaeological evidence. It sets out a sequence of developments in which early religious architecture was a dynamic, rather than conservative, phenomenon. It demonstrates that temples were not the inevitable product of a natural progression from open-air votive deposition to monumentality, or simply an imported concept, but rather a deliberate response to the opportunities offered by an increasingly mobile Mediterranean population. It also contends that Latium played a more important role in formulating the characteristic components and functions of central Italic temples than previously thought. This thesis consequently offers a new account of early religious architecture in western central Italy as well as an alternative interpretation of its monumentalisation.
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Books on the topic "Roma religioni"

1

Naso, Paolo. Roma delle religioni. Roma: Edizioni dell'Università Popolare, 2004.

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Russo, Carmelo. Roma città plurale: Le religioni, il territorio, le ricerche. Roma: Bulzoni editore, 2018.

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Ponte, Renato Del. La religioni dei Romani: La religione e il sacro in Roma Antica. Milano: Rusconi, 1992.

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editor, Mura Gaspare, ed. Bene e male nelle religioni: Atti del Convegno (Roma, 25-26 ottobre 2013). Roma: Aracne editrice S.r.l., 2014.

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Convegno internazionale Archeoastronomia, credenze e religioni nel mondo antico (1997 Rome, Italy). Convegno internazionale Archeoastronomia, credenze e religioni nel mondo antico: Roma, 14-15 Maggio 1997. Roma: Accademia nazionale dei Lincei, 1998.

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Maria, Rocchi, and Xella Paolo, eds. Archeologia e religione: Atti del I Colloquio del Gruppo di contatto per lo studio delle religioni mediterranee, Roma, CNR 15 dicembre 2003. Verona: Essedue, 2006.

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Paolo, Xella, and Zamora José-Ángel, eds. Atti dell'Incontro di studio sul tema: Epigrafia e storia delle religioni: dal documento epigrafico al problema storico-religioso: Roma, Escuela española de historia y arqueologı́a en Roma, 28 maggio 2002. Verona: Essedue, 2003.

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Turcan, Robert. Ouranopolis: La vocation universaliste de Rome : contributions aux séminaires internationaux "da Roma alla Terza Roma". [Rome]: CNR, 2011.

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editor, Ambos Claus, Verderame L. (Lorenzo) editor, and Università degli studi di Roma "La Sapienza." Dipartimento di studi orientali, eds. Approaching rituals in ancient cultures: Questioni di rito : rituali come fonte di conoscenza delle religioni e delle concezioni del mondo nelle culture antiche : proceedings of the conference, November 28-30, 2011, Roma. Pisa: Fabrizio Serra, 2013.

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Julius, Evola. I testi del Roma. Padova: Edizioni di Ar, 2008.

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Book chapters on the topic "Roma religioni"

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García Portilla, Jason. "Culture, Religion, and Corruption/Prosperity (A), (B), (C), (1), (2)." In “Ye Shall Know Them by Their Fruits”, 133–83. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_10.

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AbstractThis chapter characterises the relations between culture, religion, and corruption/prosperity. It advances the explanations of the prosperity–religion nexus from the perspective of cultural attributes (e.g. trust, individualism, familialism) by comparing Roman Catholic and Protestant theologies.Protestant denominations have mostly relinquished their founding principles, while “Rome never changes” as per the Italian saying. Despite the progress after Vatican II, Roman Catholicism has not markedly altered its beliefs and practices or its institutional founding principles (i.e. Canon Law) since medieval times. The political repercussions of an ecumenism in “Rome terms” are beyond its theological or religious implications.Liberation theology urged the Latin American Roman Church to break away from its imperialist origins and favouritism for landlords, industrialists, and power elites. However, liberation theology never became the mainstream or hegemonic Catholic theology in Latin America.Distinct Protestant theologies and organisational forms have led to distinct outcomes. New forms of Protestantism (i.e. Pentecostalism) placing less emphasis on education are less likely to have a positive social impact than previous (historical) Protestant versions. Some Protestant denominations still adhere to intertextual historicist biblical interpretation and hold the belief that the papacy continues to be “Satan’s synagogue” today.The heavily criticised Prosperity Gospel (PG) movement has syncretic roots in Pentecostalism, New Thought, and African American religion, and is composed mainly of the middle classes and blacks.While syncretism has been a natural process in all religions, Jews and historical Protestants have tended to be more anti-syncretic given their Scriptural base of beliefs. In turn, the importance of traditions, in Roman Catholicism for instance, has led to include more non-orthodox rituals in its practice.
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Kraus, Esther. "Sinti und Roma." In Metzler Lexikon Religion, 318–21. Stuttgart: J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_90.

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Kraus, Esther. "Sinti und Roma." In Metzler Lexikon Religion, 1482–85. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_482.

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Elia, Anthony J. "Rome." In Encyclopedia of Psychology and Religion, 2058–60. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_593.

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Elia, Anthony J. "Rome." In Encyclopedia of Psychology and Religion, 1559–62. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_593.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck, et al. "Rome." In Encyclopedia of Psychology and Religion, 793–95. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_593.

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Weintraub, David A. "Roman Catholicism." In Religions and Extraterrestrial Life, 91–109. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05056-0_8.

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García Portilla, Jason. "Corruption and Religion (A), (B), (1)." In “Ye Shall Know Them by Their Fruits”, 61–64. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_6.

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AbstractRelevant empirical studies demonstrate robust associations between corruption and religion, mainly concluding that Protestantism curbs corruption, in contrast with Roman Catholicism, which tends to increase the perceived corruption. Hierarchical religions such as Islam, Roman Catholicism, and Orthodoxy have adverse effects on education and civic engagement, thus promoting corruption. In turn, Protestantism has led to better education and human capital, and profoundly influenced the rise and spread of stable democracy worldwide.
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García Portilla, Jason. "Language and Religion." In “Ye Shall Know Them by Their Fruits”, 185–88. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_11.

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AbstractThis chapter explores the influence of religion and hegemony on language by concentrating on English, German and the Romance languages widely spoken in Europe and the Americas.Bible translations have helped to keep alive native languages. German and English are associated with the Reformation and have thus been highly influenced by the Bible. In turn, Roman languages are associated with the status quo of the Roman Empire, i.e. Roman Church-State. The Roman Church-State condemned—and sought to impede—any effort to bring the Holy Scriptures within reach of common people, in order to prevent what happened in Germany and England. Thus, the influence of the Bible on Latin languages has been limited.
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Zaleski, John. "Religion and Roman Spectacle." In A Companion to Sport and Spectacle in Greek and Roman Antiquity, 590–602. Oxford: John Wiley & Sons, Inc, 2013. http://dx.doi.org/10.1002/9781118609965.ch40.

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Conference papers on the topic "Roma religioni"

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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and to standardize the constitutional model of adopted or recognized religions. The political basis for the new constitutional solution was found in point 7 of the Corfu Declaration, which stated that ”all recognized religions will be exercised freely and publicly. The Orthodox, Roman Catholic and Mohammedan religions, which are the strongest in our nation in terms of the number of followers, will be equal and equal to the state. Based on these principles, the legislator will take care to preserve and maintain confessional peace, which corresponds to the spirit and past of our entire nation”. The paper analyzes the norms of the Vidovdan Constitution on freedom of religion.
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Negele, Cristina Serena. "Anthroponymy in a Roma community: between tradition and innovation." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/17.

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There is a great interest in the study of anthroponyms in the Roma community in Romania, because they are defined by a less common type of semantic richness. The act of naming bears the imprint of their preferences, their connection with different cultures, their attitude towards religion, brands and events. Thus, one can notice the coexistence of old, traditional names and names influenced by onomastic fashion, of original, atypical first names and names with religious origins. Therefore, the Roma are among the few people with unique names, which is why they can be unequivocally identified in society.
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Brković, Radoje, and Velisav Marković. "Diskriminacija Roma pružanjem usluga društvnih mreža." In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.727b.

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Discrimination, together with poverty, is a major obstacle to the social inclusion of Roma people. When it comes to areas where discrimination is potentially committed, the most complaints are within the range of violations of the dignity of the person, or insult, threat or similar behavior that characterizes the person's verbal endangerment. Hate speech – making public statements that contains messages of hate or intolerance against a racial, national, ethnic, religious, sexual, or other social group or its members is often expressed on social networks. The authors present the legal basis for the protection of Roma people against discrimination, possible acts of discrimination on social networks, discuss the relationship between hate speech and free speech and the possible responsibility of social networks.
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Baukova, A. Yu. "Goddess Tyche in the Coinage of the Cities of the Roman Province of Asia." In Preislamic Near East: History, Religion, Culture. A.Yu. Krymskyi Institute of Oriental Studies of the NAS of Ukraine, 2021. http://dx.doi.org/10.15407/preislamic2021.02.009.

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Naqvi, Ahmed Ali. "HUMAN RIGHTS OF RELIGIOUS MINORITIES IN PAKISTAN." In 29th International Academic Conference, Rome. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.029.026.

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Georgiev, Mihail, and Ina Vladova. "EMOTIONS, FEELINGS, AND EXPERIENCES IN A MULTICULTURAL CLASSROOM." In INTERNATIONAL SCIENTIFIC CONGRESS “APPLIED SPORTS SCIENCES”. Scientific Publishing House NSA Press, 2022. http://dx.doi.org/10.37393/icass2022/61.

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ABSTRACT The Bulgarian educational system is multicultural – in terms of ethnicity, religion, and mother language. The common ethnic groups in the country are Roma, who are the most heterogeneous minority community, Bulgarian Turks, Pomaks, Jews, Vlachs, Armenians, and others. Roma students often have learning difficulties with various etiologies. In these populations, some students do not speak or have a poor command of the Bulgarian language, both in writing and sometimes in spoken language. However, these children and young people need to be educated. Roma students and their parents need active communication and cooperation in this regard. The report presents the results of a study of the emotions and feelings experienced by teachers when working with Roma students and non-Roma students, as well as the emotions and feelings experienced by teachers in communication with the parents of these two groups of students. The research methodology contains eleven concepts characterizing different emotions and feelings and a five-point Likert-type scale measuring their degree of expression. The study was conducted on a sample of 193 teachers. The research results show that teachers often experience stress, fatigue, helplessness, and nervousness when working with Roma students. Joy, serenity, and enthusiasm are too low. When communicating with the parents of Roma students, the emotions experienced are identical. The work of the same teachers with non-Roma students is accompanied by positive emotions and experiences – joy, enthusiasm, vigilance, and calm. Negative emotions and experiences are of low expression. Teachers feel the same emotions and experiences, but in a different order, during their communication with parents of non-Roma students.
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Răchişan, Delia-Anamaria. "Names of saints and holidays in various Romanian ethnographic areas and cultural spaces." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/66.

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The paper aims to highlight two aspects: on the one hand, to what extent names of saints interact with names of holidays in the Christian (Orthodox, Greek-Catholic, Roman-Catholic) calendar and in the folk calendar; on the other hand, whether names of saints and/or holidays in Romanian cultural space can be found in other cultural spaces. Upon looking at names of saints and holidays over the year in the calendars mentioned above, sometimes we notice similarities or contaminations, whereas on other occasions we come across differences. We focus our attention on twelve saints, correlated with twelve holidays over the year, celebrated by Christians regardless of religious confession and cultural space. The regional names of the holidays from various Romanian ethnographic areas attest to their age. The complexity of this research is underpinned by our synchronic analysis and interdisciplinary perspective (linguistics, ethnology, religion, mythology), which also refers to identity-otherness relationships, eponyms, isotopies, synonymy and antinomy connections, contamination and multiculturalism in onomastics.
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Bragone, Maria Christina. "Some observations on the translation of Luther’s Small Catechism by J.W. Paus." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.03.

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Korolyova, Svetlana. "Synodic of those killed in battle in religious and folk traditions: local cults and texts." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.12.

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This paper is devoted to church synodics in their connection with local religious and folk cults aimed at honoring people who died in battle. Such cults existed in the Northern Prikamye, Vyatka, Tobolsk and other territories. A pro-ductive way of analysis is to consider not only the texts of synodics, but also their use, methods of public representation, and attitude to local legends.
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Soulard, Hélène. "Quand l’affect entre en religion : le cas du roman hugolien." In Raisons d'agir : les passions et les intérêts dans le roman français du XIXe siècle. Fabula, 2020. http://dx.doi.org/10.58282/colloques.6719.

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Reports on the topic "Roma religioni"

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Sarafian, Iliana. Key Considerations: Tackling Structural Discrimination and COVID-19 Vaccine Barriers for Roma Communities in Italy. SSHAP, May 2022. http://dx.doi.org/10.19088/sshap.2022.014.

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This brief highlights how structural discrimination and social exclusion shape attitudes to COVID-19 vaccines among Roma communities in Italy, and the role trusted communal and public authorities can play in supporting vaccine uptake and tackling broader exclusions. Contradictions in the Italian state’s response to COVID-19, alongside ongoing forms of exclusion can increase Roma mistrust in state initiatives and prevent vaccine participation. This brief aims to aid and inform local government and public health authorities in Italy that serve populations inclusive of Roma communities. This brief is based on research conducted in-person and remotely from November 2021 to January 2022 with Roma and Sinti communities in Milan, Rome and Catania, Italy, which have distinct historical, linguistic, geographical, religious, and other forms of identification. Similarities in how the different Roma communities experience the COVID-19 pandemic, and in their vaccine decisions were identified. This brief was developed for SSHAP by Iliana Sarafian (LSE) with contributions and reviews from Elizabeth Storer (LSE), Tabitha Hrynick (IDS), Dr Marco Solimene (University of Iceland) and Dijana Pavlovic (Upre Roma). The research was funded through the British Academy COVID-19 Recovery: G7 Fund (COVG7210058). Research was based at the Firoz Lalji Institute for Africa, London School of Economics. The brief is the responsibility of SSHAP.
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Sarafian, Iliana. Considerazioni chiave: affrontare le discriminazioni strutturali e le barriere al vaccino covid-19 per le comunità rom in italia. SSHAP, May 2022. http://dx.doi.org/10.19088/sshap.2022.024.

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Questo rapporto evidenzia come le discriminazioni strutturali e l'esclusione sociale influenzino le percezioni e gli atteggiamenti nei confronti del vaccino per il COVID-19 tra le comunità rom in Italia. Uno degli obiettivi è mettere in luce il ruolo che le autorità pubbliche e le comunità possono svolgere nel sostenere l'adozione del vaccino e nel contrasto ai più ampi processi di esclusione sociale.1 Le risposte contraddittorie che lo Stato italiano ha fornito durante la pandemia di Covid-19, insieme alle forme di esclusione già in atto, hanno comportato un aumento della sfiducia delle comunità rom nei confronti delle iniziative statali, impattando anche sull’adesione alla campagna vaccinale.2 Questo documento si propone di supportare e informare le amministrazioni locali e le istituzioni sanitarie pubbliche coinvolte nell’assistenza e nei processi di inclusione delle comunità rom in Italia. Il presente documento si basa su una ricerca condotta di persona e a distanza dal novembre 2021 al gennaio 2022 in Italia con le comunità rom e sinti di Milano, Roma e Catania. Sebbene queste comunità si caratterizzino per diversità storica e per differenti forme di identità linguistica, geografica, religiosa, sono state individuate delle somiglianze nel modo in cui hanno vissuto la pandemia di COVID-19 e nelle decisioni a proposito del vaccino. Questo documento è stato sviluppato per SSHAP da Iliana Sarafian (LSE) con i contributi e le revisioni di Elizabeth Storer (LSE), Tabitha Hrynick (IDS), Marco Solimene (University of Iceland), Dijana Pavlovic (Upre Roma) e Olivia Tulloch (Anthrologica). La ricerca è stata finanziata dalla British Academy COVID-19 Recovery: G7 Fund (COVG7210058) e si è svolta presso il Firoz Lalji Institute for Africa, London School of Economics. La sintesi è di responsabilità di SSHAP.
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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational values of of scientific and journalistic works of Professor Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades”. Mykola Ivanovych’s creative informational and educational communication are reviews, reviews, reviews and current works of writers, poets, publicists. Such as Maria Matios, Vira Vovk, Roman Ivanychuk, Dmytro Pavlychko, Yuriy Shcherban, Bohdan Korsak, Hryhoriy Huseynov, Vasyl Ruban, Yaroslav Melnyk, Sofia Andrukhovych. His journalistic reflections are about memorable events of the recent past for Ukrainians and historical figures are connected with them. It is emphasized that in his books Mykola Hryhorchuk convincingly illuminates the way to develop a stable Ukrainian immunity, national identity, development and strengthening of the conciliar independent state in the fight against the eternal Moscow enemy. Among the defining ideological and political realization of the National Idea of Ukrainian statehood, which are mentioned in the scientific and journalistic works of M. Hryhorchuk, the fundamental ones – linguistic and religious – are singled out. Israel and Poland are a clear example for Ukrainians. In these states, language and religion were absolutized and it is thanks to this understanding of the essence of state-building and national identity that it is contrary to many difficulties achieve the desired life-affirming goal. The author emphasizes that any information in the broadest and narrow sense can be perceived without testing for compliance with the moral and spiritual mission of man, the fundamental values of the Ukrainian ethnic group, putting moral and spiritual values in the basis of state building. The outstanding Ukrainian philosopher Hryhoriy Skovoroda emphasized: “Faith is the light that sees in the darkness…” Books by physicist Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades” are illuminated by faith in the Victory over the bloody centuries-old Moscow darkness.
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Religious Affiliation, 2001: Roman Catholic by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301606.

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Religious Affiliation, 2001: Roman Catholic by Census Division. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301607.

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