Relevant bibliographies by topics / Roland Earth

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Roland Earth'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Roland Earth"

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DESSAUER, HERBERT C. "ROLAND ARMSTRONG COULSON." American Zoologist 29, no. 3 (August 1989): 823–29. http://dx.doi.org/10.1093/icb/29.3.823.

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Miossec, Alain. "Hommage à Roland Paskoff (1933-2005)." Géomorphologie : relief, processus, environnement 12, no. 4 (December 31, 2006): 303–6. http://dx.doi.org/10.4000/geomorphologie.114.

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Scholl, David W. "Tribute to Dr. Roland von Huene." International Journal of Earth Sciences 91, no. 3 (March 16, 2002): 369–71. http://dx.doi.org/10.1007/s00531-001-0256-5.

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Ramsay, Rosalind. "Roland Littlewood: in conversation with Rosalind Ramsay." Psychiatric Bulletin 23, no. 12 (December 1999): 733–39. http://dx.doi.org/10.1192/pb.23.12.733.

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Professor Roland Martin Littlewood was born in 1947. He started his training at St Bartholomew's Hospital Medical School London, where he obtained his BSc and later graduated MB, BS in 1973. Further studying at the Institute of Anthropology, University of Oxford led to a Diploma In Social Anthropology, obtained in 1979, and a DPhil in Social Anthropology, gained in 1987. He was awarded the MRCPsych In 1978. Since then his impressive career has been marked by equally impressive distinctions, such as the presidency of the Royal Anthropological Institute from 1994–1997. Having reviewed over 200 books, Professor Littlewood is himself the author of four:Pathology and Identity: The Work of Mother Earth In Trinidad(1993) won the Wellcome Medal For Anthropology as Applied to Medicine in 1993. He has also written innumerable scientific, theoretical and review papers and edited three books. Professor Littlewood has recently been elected Fellow of the Royal College of Psychiatrists.
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Jules-Rosette, Bennetta. ": Pathology and Identity: The Work of Mother Earth in Trinidad . Roland Littlewood." American Anthropologist 96, no. 4 (December 1994): 992–94. http://dx.doi.org/10.1525/aa.1994.96.4.02a00320.

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Reed, Jean-Pierre. "Criticism of Earth: On Marx, Engels and Theology, written by Boer, Roland." Comparative Sociology 16, no. 4 (August 3, 2017): 581–83. http://dx.doi.org/10.1163/15691330-12341431.

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Weitershausen, Inez V. "Roland Bleiker (ed), Visual Global Politics." European Review of International Studies 8, no. 1 (April 7, 2021): 83–85. http://dx.doi.org/10.1163/21967415-08011054.

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Durbiano, Claudine. "En hommage au professeur Roland Courtot." Méditerranée, no. 105 (July 1, 2005): 3. http://dx.doi.org/10.4000/mediterranee.332.

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Psuty, Norbert P., and Cari Zazo. "A tribute to Roland Paskoff (1933–2005): Friend and colleague." Geomorphology 104, no. 1-2 (March 2009): 1–3. http://dx.doi.org/10.1016/j.geomorph.2008.05.028.

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Heaps, Josh. "Roland Barthes and Film: Myth, Eroticism and Poetics, by Patrick ffrench." Alphaville: Journal of Film and Screen Media, no. 21 (August 5, 2021): 213–18. http://dx.doi.org/10.33178/alpha.21.16.

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Dissertations / Theses on the topic "Roland Earth"

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Schulte-Derne, Friedrich. "Günter, Roland, Im Tal der Könige : ein Handbuch für Reisen zu Emscher, Rhein und Ruhr / [rezensiert von] Friedrich Schulte-Derne." Universität Potsdam, 2001. http://opus.kobv.de/ubp/volltexte/2008/2422/.

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Rezensiertes Werk: Günter, Roland: Im Tal der Könige : ein Handbuch für Reisen an Emscher, Rhein und Ruhr / Roland Günter. Mit Fotos von Roland Göhre ... - 4., nach d. IBA Finale fortgesetzte und erw. Aufl., 17. Tsd. - ... - Essen : Klartext-Verl., 2000. - 559 S. : Ill., graph. Darst., Kt. ISBN 3-88474-044-X (kart.)
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Krasnopolski, Michael [Verfasser], Roland A. [Gutachter] Fischer, and Anjana [Gutachter] Devi. "Metalorganic chemical vapor deposition (MOCVD) routes for fabrication of rare earth nitride thin films : precursor evaluation, thin film deposition and characterization / Michael Krasnopolski ; Gutachter: Roland A. Fischer, Anjana Devi ; Fakultät für Chemie und Biochemie." Bochum : Ruhr-Universität Bochum, 2014. http://d-nb.info/1231542314/34.

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Books on the topic "Roland Earth"

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Rolando, Hinojosa, ed. This migrant earth: Rolando Hinojosa's rendition in English of Tomás Rivera's ... y no se lo tragó la tierra. Houston: Arte Publico Press, 1987.

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Thelen-Schaefer, Irene. Mythos und Realität der Chicanos: Eine literarische Studie unter Berücksichtigung soziologischer Aspekte in den Romanen Bless me, ultima von Rudolfo A. Anaya, --y no se lo tragó la tierra/--and the earth did not devour him von Tomas Rivera und Generaciones y semblanzas von Rolando Hinojosa. Wien: Österreichischer Kunst- und Kulturverlag, 1996.

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Book chapters on the topic "Roland Earth"

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Sherer, Scott A. "From the Infinitesimal to the Infinite: Rolando Briseño’s Celestial Tablescapes." In From Sky and Earth to Metaphysics, 105–14. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9063-5_11.

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Randman, D., B. Davis, ML Alderman, G. Muralidharan, TR Muth, WH Peter, TR Watkins, and OB Cavin. "The Effect of Rare Earth Elements on the Texture and Formability of Shear Rolled Magnesium Sheet." In Magnesium Technology 2011, 187–93. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2011. http://dx.doi.org/10.1002/9781118062029.ch36.

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Randman, D., B. Davis, M. L. Alderman, G. Muralidharan, T. R. Muth, W. H. Peter, T. R. Watkins, and O. B. Cavin. "The Effect of Rare Earth Elements on the Texture and Formability of Shear Rolled Magnesium Sheet." In Magnesium Technology 2011, 187–93. Cham: Springer International Publishing, 2011. http://dx.doi.org/10.1007/978-3-319-48223-1_36.

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Patterson, Christopher B. "E-motion." In Open World Empire, 232–70. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802043.003.0008.

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This chapter provides a conclusive stringing together of erotics, empire, and play by focusing on experiences of virtual tourism and conceiving of “the virtual other.” In video games, the virtual other places attention not onto this other but the inventor, the gazer, who has given up on obtaining a truthful and authentic access to the other and therefore sees them as virtual, somewhere between the real and the fake. Thinking through erotic methods found in the Asian confrontations of Roland Barthes, Michel Foucault, and Eve Sedgwick, this chapter argues that the modes of queer erotics in interactive media entice players to reimagine the virtual other by stepping outside of imperial forms of mapping, digital surveillance, and war. It examines discourses of virtual otherness manifested in transpacific cartography within Google Maps, the Civilization game series, and the virtual-reality experience of Google Earth.
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"rolled earth (fill) dam." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik, 1140. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_183280.

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"rolled earth fill(ing)." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik, 1140. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_183281.

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Yingbin, Ai, and Li Peizheng. "EFFECT OF RARE EARTH ON THE QUALITY AND PROPERTIES OF HOT-ROLLED STEEL STRIPS." In New Frontiers in Rare Earth Science and Applications, 1209–14. Elsevier, 1985. http://dx.doi.org/10.1016/b978-0-12-767662-3.50095-4.

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Hardin, Garrett. "The Challenge of Limits." In Living within Limits. Oxford University Press, 1993. http://dx.doi.org/10.1093/oso/9780195078114.003.0005.

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A funny thing happened on the way to the second nationwide Earth Day in 1990. Twenty years earlier the first Earth Day had been saluted with much talk about population problems. At that time world population stood at 3.6 billion. But when the second Earth Day rolled around, the topic of population was almost completely ignored. Was that because world population had stopped growing? Hardly: in the intervening two decades it had increased 47 percent to an estimated 5.3 billion— an increase of 1.7 billion (more than six times the present population of the United States). Common sense tells us that the per capita share of environmental riches must decrease as population numbers increase, and waste disposal necessarily becomes an ever greater problem. Of course common sense is sometimes wrong. But if that is so in this instance, the celebrants of the 1990 Earth Day should have been shouting, "We've found the secret of perpetual growth!" A few incurable optimists did defend this position, but most people lumped their claims with those of the flat earthers, ignoring both. The celebrants were generally silent about the 47 percent increase in population. Why? The answer comes in two parts, the first being historical. It is now known that the planners of Earth Day 1990 were under economic pressure to leave population out of the picture. When directors of philanthropic foundations and business concerns were solicited for financial support they let it be known that they would not look kindly on a population emphasis. Money talks, silence can be bought. (Why the bankrollers shied at population will become clear later.) The second aspect of the answer is more subtle. It has long been recognized that some of our most deeply held views are not neat, precise propositions but broadly "global" attitudes that act as the gatekeepers of the mind, letting in only those propositions that do not challenge the dominant picture of reality. Germans call such gatekeeper attitudes Weltanschauungen, an impressive mouthful that is quite adequately translated as "worldviews." For all but the last few hundred years of human history the dominant worldview was a limited view: resources were limited, human nature was fixed, and spending beyond one's income was a sin. This essentially conservative perception prevailed until about 1600.
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Bonura, Sandra E. "Up and Away in the New Century." In Light in the Queen's Garden. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866440.003.0015.

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By the time the twentieth century rolled around, few places on earth had changed so completely as the Hawaiian Islands. In the midst of educating her pupils for the radical pace of modernization that was rushing Honolulu forward, Pope had a startling revelation. As time-honored Hawaiian traditions were subjugated under the transformations, she realized her pupils had been deprived of their culture and that she had, unwittingly, been a participant in this. Almost as an apology, Pope went into the new century at full steam, making sure Hawaiian girls knew they had a distinct cultural identity, one that must be acknowledged, respected, and enabled to flourish in the midst of the Americanization of the islands. At Kamehameha, Pope was an activist, complaining to the trustees that not enough was being done, but abroad, she acted as an ambassador for the school and the success of its programs. The more Pope wrote, traveled throughout America, and visited educational intuitions, the more people heard about the Kamehameha School for Girls. She was proud that influential people began to look to her school as a prototype. Pope was invited to join an organized tour group of American educators in the spring of 1906 on a grand European tour.
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Agrawal, Ravi. "India’s iGen : Growing Up with Nomophobia." In India Connected. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190858650.003.0011.

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Sometime in the middle of May in 2017—at the height of summer in India—a grainy mobile phone video began to make its way across the country. The recording rocketed from phone to phone, first in the eastern state of Jharkhand and then nationally, circulating among groups on WhatsApp. The video was shot in portrait, showing a man beaten and bloodied, crumpled up on a patch of barren earth. His white undershirt was rolled up to his chest and drenched in blood. Encircling him was a small mob of men armed with cane sticks. Several appeared to be filming the proceedings on their phones. “You son of a bitch,” someone screamed. “Motherfucker! We’ll kill you!” A cacophony of abuse was under way. The man was pleading for his life, but his cries were drowned out by a rising tide of expletives and fury. The mob continued to beat the man. The video cut to black. The subject, Sheikh Haleem, was killed. He was only twenty-eight. Six others were killed as well, across two separate vigilante attacks. It was as if a cloud of rage had suddenly descended on a small part of Jharkhand, propelling village men to embark on extrajudicial murder sprees. It turned out that a rumor had spread that a group of strangers was abducting children from nearby villages. The rumor made its way onto WhatsApp; the rumor morphed into “news”; the news, circulating from phone to phone, villager to villager, was weaponized; a group of locals decided to act. The rest happened very quickly. A mob was formed. Strangers were produced, beaten up, and murdered. Justice was delivered. The recordings of the killings were duly sent back out into the ether of WhatsApp, completing the cycle of horror. Jharkhand’s police were befuddled. There had been no reported cases of child abductions. The rumor was completely unfounded. “Rumors have always flourished in India,” says Pratik Sinha, the founder of a myth-busting website, AltNews.in. “But it’s become exponentially dangerous because of the internet.”
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Conference papers on the topic "Roland Earth"

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Farrar, Jeffrey A. "Bureau of Reclamation Experience with Instrumented Rolled Earth Fill Dams." In Specialty Conference on Performance Confirmation of Constructed Geotechnical Facilities. Reston, VA: American Society of Civil Engineers, 2000. http://dx.doi.org/10.1061/40486(300)15.

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Freed, Chad H., Edward L. Doheny, and Timothy D. Bechtel. "Determination of the Magnetic Viscosity for Cold‐Rolled Carbon‐Steel 55‐Gallon Drums in the Earths Magnetic Field." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2009. Environment and Engineering Geophysical Society, 2009. http://dx.doi.org/10.4133/1.3176739.

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