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Journal articles on the topic 'Roberto de visiani'

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Author: Grafiati

Published: 14 March 2023

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1

Knežić, Boško. "SCRITTI GIOVANILI DI ROBERTO DE VISIANI DALMATA SIBENICENSIS." Folia linguistica et litteraria XII, no. 34 (April 2021): 169–90. http://dx.doi.org/10.31902/fll.34.2021.10.

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Con il presente articolo ci si prefigge di dare una visione dei primi componimenti giovanili inediti dell'illustre botanico Roberto de Visiani, conservati nell'Archivio storico dell'Orto botanico di Padova, nel faldone n. 36, fascicolo n. 5. Si tratta di manoscritti rilegati assieme in cartoncino, per la maggior parte scritti tra il 1817 e il 1818, dal titolo De Visiani. Scritti giovanili. Il contenuto del faldone si può dividere, grosso modo, in scritti compiuti (alcuni riportanti i titoli e altri senza titoli), e in scritti incompiuti, presentati in forma di carte sciolte destinate a ritocchi. L'attenzione sarà incentrata principalmente sui componimenti poetici compiuti e privi di autocorrezioni e annotazioni varie. Si tratta di testi d'occasione scritti in conformità alla poetica dei tempi in cui sono nati.

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2

Clementi, Moreno, GORAN ANAČkov, ANTONELLA MIOLA, and Snežana Vukojičić. "Typification and taxonomical notes on the names published by Roberto de Visiani and Josif Pančić in Plantae Serbicae Rariores aut Novae—Decas II." Phytotaxa 224, no. 1 (August 26, 2015): 29. http://dx.doi.org/10.11646/phytotaxa.224.1.2.

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We provide information on the typification of ten species names described by Roberto de Visiani and Josif Pančić in Plantae Serbicae Rariores aut Novae—Decas II, published in 1865, and one published by Pančić in Flora of the Principality of Serbia (1874). Ten lectotypes are designated here. The name Scabiosa achaeta Visiani & Pančić is synonymised with Scabiosa fumarioides Visiani & Pančić. Differential characters distinguishing Allium serbicum Visiani & Pančić and the similar A. pallens L. are given.

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3

CLEMENTI, MORENO, NEVENA KUZMANOVIĆ, ZOLTAN BARINA, DMITAR LAKUŠIĆ, and SNEŽANA VUKOJIČIĆ. "Typification of five names listed by Roberto de Visiani in Plantarum Serbicarum Pemptas." Phytotaxa 170, no. 1 (May 19, 2014): 057. http://dx.doi.org/10.11646/phytotaxa.170.1.9.

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Roberto de Visiani (1800–1878) was a Dalmatian botanist of Italian ancestry. During the 1850s he started a long lasting collaboration with a Serbian professor - botanist Josif Pančić (1814–1888), who worked in Belgrade. During this period, from 1858 to 1871, they described thirty-five new species and one new variety, in four articles (Visiani 1860, Visiani & Pančić 1862, Visiani & Pančić 1865, Visiani & Pančić 1870). Many of their names are still in general use or are basionyms of the names in use (Euro+Med 2014), but, with few exceptions, they have not yet been typified.

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4

Clementi, Moreno, Snežana Vukojičić, Dmitar Lakušić, and Nevena Kuzmanović. "Typification of the names published by Roberto de Visiani and Josif Pančić in Plantae Serbicae Rariores aut Novae—Decas I." Phytotaxa 202, no. 2 (March 12, 2015): 121. http://dx.doi.org/10.11646/phytotaxa.202.2.4.

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We provide information on the typification of nine species names described by Roberto de Visiani and Josif Pančić in Plantae Serbicae Rariores aut Novae—Decas I, published in 1862. Seven lectotypes (Geum molle Vis. & Pančić, Potentilla lejocarpa Vis. & Pančić, P. visianii Pančić, Dianthus papillosus Vis. & Pančić, Goniolimon serbicum Vis., Euphorbia subhastata Vis. & Pančić, Triticum petraeum Vis. & Pančić) and one epitype (Goniolimon serbicum Vis.) are designated here.

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5

KUZMANOVIĆ, NEVENA, MORENO CLEMENTI, EVA KABAŠ, and SNEŽANA VUKOJIČIĆ. "Retypification of the name Eryngium palmatum (Apiaceae)." Phytotaxa 105, no. 2 (June 5, 2013): 58. http://dx.doi.org/10.11646/phytotaxa.105.2.5.

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Eryngium palmatum was described by Roberto de Visiani and Josif Pančić in Plantae serbicae rariores aut novae (1870: 20). Wörz (2010) stated that, although the original description is from 1870, Pančić recorded E. tricuspidatum Linnaeus (1753: 8) eleven years earlier with the same localities that Visiani and he cited in the protologue for E. palmatum. In fact, Pančić reported E. tricuspidatum already in 1856: 520, for the following localities: “bei Ravanita, Sv. Petka im Cupriaer, Banja im Aleksinacer, Ugljarevo im Kragujevacer“. Describing the new species E. palmatum in 1870, Visiani and Pančić cited all the previously mentioned localities with the addition of mt. Ogradjenik: “Hab. in saxosis calcareis prope Ravanica, Sv. Petka in circ. Cupria, ad Banja circ. Aleksinac, Uljarevo circ. Kragujevac, et mont. Ogradjenak Serbiae meridionalis”.

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6

CLEMENTI, MORENO, SNEŽANA VUKOJIČIĆ, ANTONELLA MIOLA, and MARJAN NIKETIĆ. "Typification and nomenclature of the names published in Plantae Serbicae Rariores aut Novae—Decas III." Phytotaxa 252, no. 2 (March 10, 2016): 85. http://dx.doi.org/10.11646/phytotaxa.252.2.1.

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We provide information on the typification of the names of one genus (Lactucopsis), two sections (L. sect. Mulgediopsis, L. sect. Prenanthopsis), two unranked subgeneric names (Hieracium [unranked] Chlorocarpa, H. [unranked] Melanocarpa), ten species (Dianthus moesiacus, Eryngium palmatum, Haplophyllum boissierianum, Hieracium schultzianum, Lactucopsis aurea, Lactucopsis brevirostris, Lactucopsis mulgedioides, Mulgedium sonchifolium, Picridium macrophyllum, Stachys anisochila), and one form (Gypsophila spergulifolia f. serbica) validly published in Roberto de Visiani and Josif Pančić’s work Plantae Serbicae Rariores aut Novae—Decas III, published in 1870, and one variety (Knautia macedonica var. lyrophylla) published in Verzeichnis der in Serbien wildwachsenden Phanerogamen (1856). Additional nomenclatural notes deal with three other species, five new combinations, seven invalid names and one invalid combination that were also discussed or published in Visiani & Pančić (1870). Seven nomenclatural types for eight validly published taxa are designated here.

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7

CLEMENTI, MORENO, MARCO D’ANTRACCOLI, and ANTONELLA MIOLA. "Nomenclatural and taxonomical notes on some taxa described by Roberto de Visiani from Egypt and Sudan." Phytotaxa 399, no. 1 (March 25, 2019): 49. http://dx.doi.org/10.11646/phytotaxa.399.1.6.

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We provide nomenclatural and taxonomical information on the names of sixteen taxa treated by Roberto de Visiani from Egypt and Nubia (Sudan) in his 1836 work ‘Enumerazione ed illustrazione di alcune piante dell’Egitto e della Nubia con otto tavole in rame’. We designate ten lectotypes (for Chrozophora brocchiana, Convolvulus lasiospermus, Corchorus fruticulosus, Croton obliquifolium, Heliotropium brocchianum, Lithospermum obtusum, Trianthema sedifolia, Trigonella arguta, Trigonella dura, and Volkameria acerbiana), and one neotype (for Convolvulus lasiospermus).

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8

Iamonico, Duilio, and Moreno Clementi. "Nomenclatural notes about the names in Amaranthaceae published by Roberto de Visiani." Hacquetia 15, no. 1 (June 1, 2016): 101–6. http://dx.doi.org/10.1515/hacq-2016-0003.

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Abstract The names in Amaranthaceae published by R. de Visiani are investigated. Amaranthus gangeticus var. cuspidatus is a nomen nudum and thus invalid according to Art. 38.1a of the ICN. Amaranthus hierichuntinus, Atriplex patula var. hastifolia, and Chenopodium album var. oblongum are lectotypified, respectively, on a specimen preserved at PAD, and illustrations by Scopoli and Vahl. We here propose to synonymyze the three names (new synonymies) respectively with Amaranthus graecizans subsp. graecizans, Atriplex patula subsp. patula, and the type subspecies of C. album. For nomenclatural purposes, also the name C. lanceolatum Willd. (heterotypic synonym of C. album subsp. album) is investigated and lectotypified, on a specimen preserved at B.

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9

Birringer, Johannes. "Robert Wilson's Vision." Performing Arts Journal 15, no. 1 (January 1993): 80. http://dx.doi.org/10.2307/3245800.

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10

James, S. "Robert Lowell's Afflicted Vision." Essays in Criticism 63, no. 2 (April 1, 2013): 177–202. http://dx.doi.org/10.1093/escrit/cgt003.

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11

Corless, Inge B. "Transitions: Exploring the Frontier." OMEGA - Journal of Death and Dying 70, no. 1 (November 2014): 57–65. http://dx.doi.org/10.2190/om.70.1.f.

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End-of-life experiences go by various terms, including near-death experiences (NDEs), deathbed visions, deathbed phenomena, deathbed coincidences, and nearing death awareness. Deathbed escorts is the term applied to the vision of deceased family members or friends who inform the dying person that they will be accompanied in the transition from life. In this article, I examine the subject of NDEs and deathbed escorts, starting with the rich body of work provided by Robert and Beatrice Kastenbaum. A subject of some interest to Robert Kastenbaum, he explored this frontier in his many writings on dying, death, and bereavement. Ever the pioneer and having made the ultimate transition, he may yet be exploring new frontiers.

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12

Andrèn, Mats. "Entanglements: Cultural Borders in Visions of European Unification." European Review 28, no. 3 (February 27, 2020): 416–24. http://dx.doi.org/10.1017/s106279871900053x.

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This article elaborates upon the idea of cultural borders from the perspective of European unification before EU-integration. It addresses discussions on how to manage or even transcend religious and linguistic borders, from William Penn, Novalis and Conrad Friedrich Schmidt-Phiseldeck, to Johann Caspar Bluntschli and Richard Coudenhove-Kalergi. The historical contexts are nationalism and Europeanization. These are further illuminated by the use of constructivist theory and the concept of a ‘stagist theory’ from Dipesh Chakrabarty and Roberto Dainotto which legitimizes the domination of some nations over others.

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13

den Boggende, Bert. "Richard Roberts' Vision and the Founding of the Fellowship of Reconciliation." Albion 36, no. 4 (2005): 608–35. http://dx.doi.org/10.2307/4054584.

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“Pacifism + non-resistance are by-products of some central things to which we have to testify.”Richard RobertsAlthough Rev. Richard Roberts was the chairman of the founding conference of the Fellowship of Reconciliation (FOR) at Cambridge in 1914, its first general secretary, and the key figure in its early ideology, he has largely been ignored in the secondary literature. Admittedly, Vera Brittain, in The Rebel Passion, sketched an appreciative vignette, but Jill Wallis, in her more recent FOR study Valiant for Peace, mentions him only six times without discussing his ideas. Even Roberts' daughter Gwen's biography, Grace Unfailing, fails to analyze the basis of his contribution. Yet, seven decades after attending the founding FOR conference, its only survivor, Horace Alexander, wrote that, while he could not recall the details, Richard Roberts had impressed him most, for he “got right into [him], and helped [him] find a sure foundation for life.” Alexander's comment points in the direction Martin Ceadel began to develop when he defined pacifism as a faith. But Ceadel restricted that faith to its relation to war, a restriction that was inappropriate for the early FOR. Pacifism, its leading members posited, should pervade all of life, private as well as public. Their conception of the new organization sounded like a worldview, a framework through which they viewed the world. Nevertheless, although pacifism should influence all of life, it was, as Roberts suggested, a by-product rather than the central element. Hence, rather than explicating his understanding of pacifism, at the founding conference Roberts focused on Christ's atonement as the ground of all ethics and as supplying the regulative principle of the Christian's reconciling ministry in the world. From this perspective he drew the conclusion that reconciliation implied a wide range of social activities for which the energies of youth, being used in warfare, should be mobilized in something akin to a Franciscan tertiary order. It was this call for social regeneration combined with evangelism that impressed Alexander. Only in passing Roberts declared the “simple,” pre-1914 pacifism bankrupt, while expecting that reconciliation in all spheres of life would undercut the commonly held view that war was “a hateful affair yet a noble enterprise of Christian chivalry.” This notion of reconciliation, with all that it entailed, became central. Even before the FOR had a conscription committee it had established committees for its rehabilitation of young offenders commune, for education, and for social service. The limited secondary literature has generally ignored these committees and failed to analyze the notion of reconciliation, focusing instead on the by-product and on conscientious objectors. Methodologically, Ceadel defined the FOR as quietist, and compared to the No-Conscription Fellowship (NCF) that would be quite accurate. Indeed, for while the FOR encouraged its members to be politically involved—it had a political group committee—it shied away from being a political pressure group, regarding the NCF tactics incompatible with reconciliation. Although its methodology was quietist, its ideology was radical, aiming at the transformation of society. In order to understand this largely Roberts-influenced reconciliation ideology, it is necessary to take a closer look at Roberts' worldview.

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14

Insley, Jennifer. "Redefining Sodom: A Latter-Day Vision of Tijuana." Mexican Studies/Estudios Mexicanos 20, no. 1 (2004): 99–122. http://dx.doi.org/10.1525/msem.2004.20.1.99.

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This paper examines the works of Roberto Castillo and Luis Humberto Crosthwaite as literary articulations of a new vision of Tijuana. It begins by discussing historical images of the city common in the United States and Mexico, and then explains the recent cultural renaissance of Tijuana. Finally, it looks in detail at the fiction and poetry of Castillo and Crosthwaite, analyzing their use of literature to simultaneously protest against stereotypes of the border and celebrate the diverse possibilities of this energetic space.

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15

Oppedisano, Francesca Rachele. "Autobiografismo morte e autorappresentazione Michelangelo Merisi da Caravaggio passando per Francis Bacon." Mnemosyne, no. 4 (October 11, 2018): 18. http://dx.doi.org/10.14428/mnemosyne.v0i4.12223.

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Inizia da un assassinio il destino di un genio, o meglio il suo mito, reinventato quattro secoli più avanti alla luce d’una nuova visione del mondo. L’opera di Caravaggio, infatti, rivive in virtù d’un interesse recente. A cominciare da Roberto Longhi, tra i primi storici dell’arte a riconoscere la straordinarietà del maestro lombardo, l’arte di Caravaggio comincia a riverberare d’un senso altro, comincia ad essere attraversata da quegli incontri postumi con intellettuali, studiosi e poeti del novecento che hanno contribuito a riscrivere la biografia d’un genio inscrivendovi la propria. È dunque anche sulla scorta di queste alleanze che si analizzeranno alcuni aspetti dell’opera di Caravaggio che insiste a ripresentarsi di fronte alla contemporaneità del nostro sguardo con perentoria crudele artaudiana teatralità.

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16

Bonner, Thomas, and William Bedford Clark. "The American Vision of Robert Penn Warren." South Central Review 9, no. 4 (1992): 89. http://dx.doi.org/10.2307/3189488.

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17

Butt, William. "Robert Gourlay’s Millennial Vision: A Reader’s Guide." Journal of Canadian Studies 24, no. 1 (February 1989): 66–80. http://dx.doi.org/10.3138/jcs.24.1.66.

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18

Stern, David P. "Remembering Robert Goddard's vision 100 years later." Eos, Transactions American Geophysical Union 80, no. 38 (1999): 441. http://dx.doi.org/10.1029/99eo00322.

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19

Granata, Mattia. "Roberto Tremelloni. La politica dei ‘tecnici' per la ricostruzione dell'Italia liberata." ITALIA CONTEMPORANEA, no. 259 (November 2010): 191–215. http://dx.doi.org/10.3280/ic2010-259001.

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Le vicende che segnarono l'avvio della fase di ricostruzione nel Settentrione del paese, all'indomani della liberazione, ebbero in Roberto Tremelloni un protagonista al vertice della piů importante istituzione pubblica operante in ambito economico, il Consiglio industriale dell'Alta Italia (Ciai). L'ex ministero fascista della Produzione industriale, con i dipendenti comitati industriali, infatti, oltreché strumento di gestione della difficile fase di trapasso tra il periodo di guerra e il dopoguerra, divenne il fulcro di un nuovo progetto di lungo periodo. Nella visione dei loro sostenitori, i comitati industriali, articolandosi nei diversi settori produttivi, dovevano fungere da luogo di coordinamento nella distribuzione delle scarsissime materie prime in funzione di una ricostruzione coerente con indirizzi politici condivisi e, soprattutto, potevano assumere un ruolo di regolazione dell'economia produttiva in funzione di un progetto di pianificazione coerente con gli indirizzi moderni di politica economica seguiti nei paesi piů avanzati. L'epifania di una collaborazione fra l'opera dei ‘tecnici' e la politica, tuttavia, era destinata a svanire, stretta nella soffocante morsa degli interessi contrastanti.

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20

McCraw, Thomas K. "Alfred Chandler: His Vision and Achievement." Business History Review 82, no. 2 (2008): 207–26. http://dx.doi.org/10.1017/s0007680500062723.

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How do we measure Alfred Chandler's achievement? What forces shaped his vision? What is his place in the pantheon of historians and social scientists? Might he rank with sociologists such as Talcott Parsons or even Max Weber? Economists such as Kenneth Arrow or even Joseph Schumpeter? With political scientists such as Louis Hartz, Robert Dahl, and Seymour Martin Lipset? It's too early to make these kinds of judgments, but some answers are certainly possible about his place among historians.

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21

Houlton, Lauren. "Vision Machines, Peggy Ahwesh, curated by Robert Leckie and Erika Balsom." Moving Image Review & Art Journal (MIRAJ) 11, no. 1 (April 1, 2022): 128–33. http://dx.doi.org/10.1386/miraj_00088_5.

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22

Campbell, John Y. "AN INTERVIEW WITH ROBERT J. SHILLER." Macroeconomic Dynamics 8, no. 5 (November 2004): 649–83. http://dx.doi.org/10.1017/s1365100504040027.

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A recent article in The Economist magazine divided economists into “poets” and “plumbers,” the former articulating radical new visions of the field and the latter patiently installing the infrastructure needed to implement those visions. Bob Shiller is the rare economist who is both poet and plumber. Not only that, he is also entrepreneur and pundit. His work has fundamentally changed the theory, econometrics, practice, and popular understanding of finance.Starting in the late 1970's, Bob boldly challenged the prevailing orthodoxy of financial economics. He showed that financial asset prices often deviate substantially from the levels predicted by simple efficient-markets models, and he developed new empirical methods to measure these price deviations. In the early 1980's, Bob went on to argue that economists need a much more detailed understanding of investor psychology if they are to understand asset price movements. He pioneered the emerging field of behavioral economics and its most successful branch, behavioral finance. At the end of the century, Bob articulated his vision of finance in a wildly successful popular book,Irrational Exuberance. He became so well known that TIAA-CREF asked him to appear in a series of full-page advertisements in the popular press.Although Bob does not believe that investors use financial markets in a perfectly rational manner, he does believe that these markets offer great possibilities to improve the human condition. His recent work asks how existing financial markets can be used, and new financial markets can be designed, to improve the sharing of risks across groups of people in different regions, countries, and occupations. He has explored risk-sharing possibilities not only in journal articles, but also in business ventures and a 2003 book,The New Financial Order: Risk in the 21st Century.It was a great privilege for me to interview Bob Shiller. Bob's arrival at Yale when I was a Ph.D. student there set the course of my career as an economist. Bob reinvigorated the Yale tradition of macroeconomics, with its emphasis on the central role of financial markets in the macroeconomy and its idealism about the possibility of improving macroeconomic outcomes. First as a thesis adviser, then as a coauthor, mentor, and friend, Bob showed me how to contribute to this tradition.The interview took place at the 2003 annual meetings of the Allied Social Science Associations in Washington, D.C. We met in a hotel suite, ate a room service meal, and had the enjoyable conversation that is reproduced below.

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23

Cohen, Harlan Grant. "Zivotofsky II’s Two Visions for Foreign Relations Law." AJIL Unbound 109 (2015): 10–15. http://dx.doi.org/10.1017/s2398772300001069.

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Perhaps the most striking aspect of the Supreme Court’s decision in Zivotofsky v. Kerry (Zivotofsky II), was the open disagreement between Justice Kennedy and Chief Justice Roberts. What Justice Kennedy’s majority opinion, holding that the President has exclusive power to recognize states and governments and that Congress cannot constitutionally impinge on that power by requiring the President to list Israel in the passports of U.S. citizens born in Jerusalem, means for future foreign relations law cases is something of a puzzle. Solving it requires understanding the two competing visions at the case’s center and the fluctuating relationship between the two Justices who hold them.

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24

Cramer, Alfred W. "Of Serpentina and Stenography: Shapes of Handwriting in Romantic Melody." 19th-Century Music 30, no. 2 (2006): 133–65. http://dx.doi.org/10.1525/ncm.2006.30.2.133.

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Like nineteenth-century handwriting, Romantic melody consisted of a single unbroken, shaped curviline and was invested with the ability to evoke the ideal, maternal feminine, to evoke deeper images and specific meanings, and to function simultaneously as language and as signifier of infinite meaning. It can be fruitfully compared with stenography, a handwriting-based information technology flourishing in the middle nineteenth century. This article documents the perceived handwriting-like nature of music and the perceived musicality of stenography through writings of E. T. A. Hoffmann, Robert Schumann, Wagner, and the stenographer F. X. Gabelsberger. The perceptual phenomenon of auditory streaming, along with analytical approaches developed by Robert O. Gjerdingen and Eugene Narmour, makes it possible to demonstrate structural similarities between stenography and melody (in examples by Berlioz, Mendelssohn, and Wagner) and to show commonalities between the notion of the "music of the future" and the futuristic aspirations of stenography. In turn, it becomes possible to perform the shapes of handwriting in Romantic melody and hear voices and fantastic visions in those shapes.

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25

Webber, Ann. "Rutstein’s Atlas of Binocular Vision, Robert P. Rutstein." Optometry and Vision Science 92, no. 2 (February 2015): e62. http://dx.doi.org/10.1097/opx.0000000000000522.

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26

Naranjo, Isaías. "Visions of Heidegger in Dennis Lee and Robert Kroetsch." University of Toronto Quarterly 70, no. 4 (October 2001): 869–80. http://dx.doi.org/10.3138/utq.70.4.869.

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27

Longhin, Evelyn, Sara Segalina, Elisabetta Pilotto, Enrica Convento, Edoardo Midena, and Silvia Bini. "Final versus referral diagnosis of childhood visual impairment in an Italian tertiary low vision rehabilitation centre." European Journal of Ophthalmology 30, no. 5 (June 12, 2019): 1156–61. http://dx.doi.org/10.1177/1120672119854251.

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Purpose: To compare the final diagnosis of the causes of low vision in children attending a tertiary rehabilitation centre for visually impaired children versus referral diagnosis. Methods: Retrospective review of clinical charts of all children referred to the Robert Hollman Foundation, a tertiary centre for visually impaired children, between January 2010 and June 2011. The following clinical data were analysed: entry diagnosis made by the referral ophthalmologist and final diagnosis made at Robert Hollman Foundation based on a complete ophthalmic evaluation. Results: Ninety-two consecutive children (mean age = 2.37 ± 1.98 years, range = 0–9) were included. A referral diagnosis was retrieved in 76 cases (82.6%), including cerebral visual impairment (14.1%), retinopathy of prematurity (14.1%), hereditary retinal diseases (10.9%), nystagmus (8.7%) and other rarer diseases (34.8%). In the remaining 16 children (17.4%), a precise referral diagnosis was unavailable. Final clinical diagnosis made at Robert Hollman Foundation was normal visual function in 8.7%, cerebral visual impairment in 30.4%, retinopathy of prematurity in 10.9%, hereditary retinal disease in 9.8% and other in 40.2%. In 17 cases (18.5%), the diagnosis made at the Robert Hollman Foundation did not confirm the entry diagnosis. Among patients where measurement of visual acuity was possible (84), 66.7% were blind or seriously visual impaired, and the main causes were cerebral visual impairment (32.1%) and retinopathy of prematurity (16.1%). Conclusion: The most frequent diseases were cerebral visual impairment, retinopathy of prematurity and hereditary retinal diseases. Approximately one-third of referred children had not a correct diagnosis at baseline. The activity of an ophthalmic tertiary centre is essential to offer a precise diagnosis to visually impaired (sometimes with other deficits) children.

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28

Seelow, David. "Loud Men: The Poetic Visions of Robert Bly, Ice Cube, and Etheridge Knight." Journal of Men’s Studies 6, no. 2 (March 1998): 149–68. http://dx.doi.org/10.1177/106082659800600203.

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This paper describes three poets, Robert Bly, Ice Cube, and Etheridge Knight, and their poetic representations of masculinity. Their works are examined using the theoretical frame of “loudness.” Each poet's work exemplifies both a positive quality associated with loudness as well as a dangerous “silence” masked by their respective loudness.

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29

Leistyna, Pepi, Arlie Woodrum, and Paula Szulc. "Editors' Reviews." Harvard Educational Review 65, no. 1 (April 1, 1995): 101–19. http://dx.doi.org/10.17763/haer.65.1.00t267603n16p0th.

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Pepi Leistyna: Critical Pedagogy and Predatory Culture: Oppositional Politics in a Postmodern EraBy Peter McLaren New York: Routledge, 1995. 285 pp. 16.00 (paper). Arlie Woodrum: Visions of Entitlement: The Care and Education of America's Childrenedited by Mary A. Jensen and Stacie G. Goffin Albany: State University of New York Press, 1993. 292 pp. 59.50, 19.95 (paper). Paula M. Szulc: Media, Children, and the Family: Social Scientific, Psychodynamic, and Clinical PerspectivesEdited by Dolf Zillman, Jennings Bryant, and Aletha Huston. Hillsdale, NJ: Lawrence Erlbaum, 1994. 339 pp. 79.95, 34.50 (paper). Television and the Exceptional Child: A Forgotten AudienceBy Joyce Sprafkin, Kenneth Gadow, and Robert Abelman. Hillsdale, NJ: Lawrence Erlbaum, 1992. 171 pp. 49.95, 24.50 (paper).

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Herrera, José María. "Vision of a Utopian Texas: Robert Owen's Colonization Scheme." Southwestern Historical Quarterly 116, no. 4 (2013): 342–56. http://dx.doi.org/10.1353/swh.2013.0040.

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Suarez, Christopher. "Robert Penn Warren’s Panoramic Ecology in Audubon: A Vision." Literary Imagination 20, no. 1 (March 1, 2018): 43–53. http://dx.doi.org/10.1093/litimag/imy014.

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Hughes, Gordon. "Coming into Sight: Seeing Robert Delaunay's Structure of Vision." October 102 (October 2002): 87–100. http://dx.doi.org/10.1162/016228702320826461.

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Take my hand, traveler, and let us go up the tower. Look below, and look around. Look right to the end of the horizon, look From north to south. Everywhere your eye happens to fall It attaches itself with fire, like the eye of a snake. —Alfred de Vigny, “Paris” (1831)

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Jack, Jordynn. "A Pedagogy of Sight: Microscopic Vision in Robert Hooke'sMicrographia." Quarterly Journal of Speech 95, no. 2 (May 2009): 192–209. http://dx.doi.org/10.1080/00335630902842079.

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Meese, Tim S., and Robert J. Summers. "Correction for Meese and Summers, Area summation in human vision at and above detection threshold." Proceedings of the Royal Society B: Biological Sciences 275, no. 1653 (December 22, 2008): 2898. http://dx.doi.org/10.1098/rspb.2008.3002.

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Correction for ‘Area summation in human vision at and above detection threshold’ by Tim S. Meese and Robert J. Summers (Proc. R. Soc. B 274 , 2891–2900. (doi: 10.1098/rspb.2007.0957 )). Several equations, detailed below, were presented incorrectly.

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Boli, Todd. "Amorosa visione. Giovanni Boccaccio , Robert Hollander , Timothy Hampton , Margherita Frankel." Speculum 63, no. 3 (July 1988): 625–27. http://dx.doi.org/10.2307/2852644.

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Allen, Mark. "Visions of the Other World in Middle English. Robert Easting." Speculum 75, no. 4 (October 2000): 920–21. http://dx.doi.org/10.2307/2903563.

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FINALDI, GIUSEPPE. "European Empire and the Making of the Modern World: Recent Books and Old Arguments." Contemporary European History 14, no. 2 (May 2005): 245–58. http://dx.doi.org/10.1017/s096077730500233x.

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Robert Aldrich, Colonialism and Homosexuality (London: Routledge, 2003), 436 pp., £18.99 (pb), ISBN 0415196167.L. J. Butler, Britain and Empire. Adjusting to a Post-imperial World (London: Tauris, 2000), 249 pp., £14.99 (pb), ISBN 186064449X.Tony Chafer and Amanda Sackur, eds., Promoting the Colonial Idea: Propaganda and Visions of Empire in France (Basingstoke: Palgrave, 2002), 248 pp., £55.00 (hb), ISBN 0333791800.Nicola Labanca, Oltremare (Bologna: Il Mulino, 2002), 569 pp., pb, €20.00, ISBN 8815089594.Patrizia Palumbo, ed., A Place in the Sun (Berkeley: University of California Press, 2003), 332 pp., $60.00 (hb), ISBN 0521386632.Emanuelle Sibeud, Une Science Impériale pour l'Afrique? (Paris: EHESS, 2002), 356 pp., €32.00, ISBN 2713217849.Mary Sutphen and Bridie Andrews, eds., Medicine and Colonial Identity (London: Routledge, 2003), 160 pp., £58.00 (hb), ISBN 0415288800.

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Almanza, Carlos, Pilar Pulido, and Yeisson Tamayo. "Análisis del cooperativismo desde la visión de Robert Owen como visión de responsabilidad social." I+D Revista de Investigaciones 12, no. 2 (May 16, 2018): 64–69. http://dx.doi.org/10.33304/revinv.v12n2-2018007.

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Schwerter, Stephanie. "D’une culture à l’autre. Le défi de traduire les marqueurs régionaux." TTR 29, no. 1 (July 24, 2018): 115–38. http://dx.doi.org/10.7202/1050710ar.

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Cet article se veut une réflexion sur les difficultés de traduction de discours issus d’une situation politique particulière. Celles-ci seront analysées à la lumière de la Théorie interprétative de Danica Seleskovich et Marianne Lederer et des concepts de naturalisation et d’exotisation de Lawrence Venuti. De façon plus précise, nous examinerons des extraits de traductions de deux romans nord-irlandais, Eureka Street de Robert McLiam Wilson (1996) et Divorcing Jack de Colin Bateman (1995). Ces romans font partie des « Troubles novels » (Kennedy-Andrews, 2003) ; ils prennent en effet comme arrière-plan le conflit de l’Irlande du Nord. De plus, chacun contient des mots et expressions qui renvoient à des concepts culturellement marqués liés aux tensions entre protestants et catholiques. Les traducteurs francophones, germanophones et hispanophone dont nous avons analysé les traductions ont ainsi été appelés à transposer des concepts politiques et visions du monde propres au contexte nord-irlandais dans un environnement culturel où ces concepts et visions n’ont pas de signification évidente. Il s’agit là d’une tâche qu’on peut imaginer d’autant plus difficile pour des traducteurs provenant d’un contexte culturel qui n’a pas été marqué par des situations de conflit. Nous nous proposons de démontrer comment une connaissance insuffisante de la situation locale peut donner lieu à des traductions erronées.

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Boettke, Peter J. "Analysis and Vision in Economic Discourse." Journal of the History of Economic Thought 14, no. 1 (1992): 84–95. http://dx.doi.org/10.1017/s1053837200004417.

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Robert Heilbroner (1990) challenges us to re-examine our preconceptions about the development of economic analysis in the twentieth century. John Maynard Keynes (1951, p. 141) once said, in a discussion concerning Alfred Marshall, that the “master economist…must study the present in light of the past for the purposes of the future,” and in this regard Heilbroner's essay is the work of a historian of economics who commands our attention and respect. The purpose of his essay “is to inquire into the successes and failures of economic thought in anticipating the march of actual events” (Heilbroner 1990, p. 1097). The failures, Heilbroner points out, considerably outweigh the successes. But, he conjectures, even in those cases of success, the success is not due to superior analysis. Rather, “the success of the farsighted seem accounted for more by their prescient ‘visions’ than by their superior analyses” (ibid., p. 1098).

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Byhring, Anne Kristine, and Erik Knain. "Framing student dialogue and argumentation: Content knowledge development and procedural knowing in SSI inquiry group work." Nordic Studies in Science Education 10, no. 2 (October 24, 2014): 146–61. http://dx.doi.org/10.5617/nordina.661.

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In this article, we discuss the negotiation of the situated common ground in classroom conversations. Decision making on socioscientific issues (SSI) includes norms of diverse funds of knowledge and interests. Arguments and justification may include warrants that cannot necessarily be weighed on the same scale. We discuss Roberts’ Visions 1 and 2 of scientific literacy as framing the common ground of classroom discussions. Two teacher–student dialogue sequences with 11th grade students from the Norwegian research project ElevForsk exemplify the negotiation of the situated common ground and the students’ deliberations. Our analysis examines what goes on in the thematic content, as well as at the interpersonal level of language use. Further, we suggest that different framings may complement each other and provide a space for the students’ emerging scientific conceptual development as well as for deliberation as a form of emerging procedural knowing.

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Kożuchowski, Józef. "Ethical responsibilities of man toward animal world. The vision of Robert Spaemann." Studia Ecologiae et Bioethicae 18, no. 5 (December 31, 2020): 181–91. http://dx.doi.org/10.21697/seb.2020.18.5.16.

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The article presents the concept of moral obligations that man has towards animals proposed by Robert Spaemann. Spaemann give reasons for perceiving animal as an object of the law. His analyses present possibilities of solving basic moral questions like for example experiments on animals, animal husbandry, animal slaughter, hunting, interfering into animal's nature and our responsibility for them. Spaemann presents very original arguments for taking care of and responsibility for animals, deriving it from human dignity.

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Giora, Enrico, and Wilhelm Büttemeyer. "Roberto Ardigò as a forerunner of George M. Stratton’s experiments on inverted vision." History of Psychology 23, no. 1 (February 2020): 26–39. http://dx.doi.org/10.1037/hop0000126.

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SEKULER, R. "Comments on David Marr's 20/20 Vision by Robert Sekuler." Journal of Social and Biological Systems 10, no. 4 (October 1987): 401–3. http://dx.doi.org/10.1016/0140-1750(87)90062-5.

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Toppano, Michela. "Les fondements sociaux des visions critiques du Risorgimento. Le cas de Federico de Roberto." Italies, no. 15 (October 1, 2011): 81–94. http://dx.doi.org/10.4000/italies.3050.

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Granger, Willa. "Victorian Visions of Suburban Utopia: Abandoning Babylon by Nathaniel Robert Walker." Arris 32, no. 1 (2021): 72–73. http://dx.doi.org/10.1353/arr.2021.0014.

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Gutzman, Kevin R. C. "Robert L. Tsai.America’s Forgotten Constitutions: Defiant Visions of Power and Community." American Historical Review 120, no. 4 (October 2015): 1523–24. http://dx.doi.org/10.1093/ahr/120.4.1523.

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Hamby, James. "Victorian Visions of Suburban Utopia: Abandoning Babylon by Nathaniel Robert Walker." Science Fiction Studies 49, no. 3 (November 2022): 602–5. http://dx.doi.org/10.1353/sfs.2022.0069.

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Ormerod, Neil J. "Two Points or Four?—Rahner and Lonergan on Trinity, Incarnation, Grace, and Beatific Vision." Theological Studies 68, no. 3 (September 2007): 661–73. http://dx.doi.org/10.1177/004056390706800309.

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In response to a recent article by Robert Doran, this article compares and contrasts the systematic coherence of Karl Rahner and Bernard Lonergan—how they interrelate the divine mysteries of the Trinity, incarnation, grace, and beatific vision. It argues that on all grounds Lonergan's position provides a more satisfying response to relating these mysteries to one another than does Rahner's. It also examines the possible origins of Lonergan's four-point hypothesis.

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Nunoda, Erin. "I Think We’re Alone Now." Feminist Media Histories 6, no. 4 (2020): 183–210. http://dx.doi.org/10.1525/fmh.2020.6.4.183.

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This article examines YouTube videos (primarily distributed by a user named Cecil Robert) that document so-called dead malls: unpopulated, unproductive, but not necessarily demolished consumerist sites that have proliferated in the wake of the 2008 recession. These works link digital images of mall interiors with pop-song remixes so as to re-create the experience of hearing a track while standing within the empty space; manipulating the songs’ audio frequencies heightens echo effects and fosters an impression of ghostly dislocation. This article argues that these videos locate a potentiality in abandoned mall spaces for the exploration of queer (non)relations. It suggests that the videos’ emphasis on lonely, unconsummated intimacies questions circuitous visions of the public sphere, participatory dynamics online, and the presumably conservative biopolitics (both at its height and in its memorialization) of mall architecture.

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