Academic literature on the topic 'Rituels sacrés'
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Journal articles on the topic "Rituels sacrés"
Poirier, Claire, and Anne-Hélène Kerbiriou. "« Ces artéfacts ont un langage bien à eux »." Anthropologie et Sociétés 38, no. 3 (March 11, 2015): 61–77. http://dx.doi.org/10.7202/1029018ar.
Full textSalpeteur, Matthieu. "Espaces politiques, espaces rituels : les bois sacrés de l'Ouest-Cameroun." Autrepart 55, no. 3 (2010): 19. http://dx.doi.org/10.3917/autr.055.0019.
Full textDugast, Stéphan. "Des sites sacrés à incendier. Feux rituels et bosquets sacrés chez les Bwaba du Burkina Faso et les Bassar du Togo." Anthropos 101, no. 2 (2006): 413–28. http://dx.doi.org/10.5771/0257-9774-2006-2-413.
Full textPanagopoulos, Spyros P. "La magie noire comme méthode thérapeutique dans la première période byzantine : les rapports hagiographiques (4e-7e siècles après J.-C)." Chronos 27 (March 21, 2019): 49–75. http://dx.doi.org/10.31377/chr.v27i0.404.
Full textOlivier, Guilhem. "Occulter les dieux et révéler les rois : les paquets sacrés dans les rituels d’intronisation mexicas." Cahiers d'anthropologie sociale N° 11, no. 1 (2015): 51. http://dx.doi.org/10.3917/cas.011.0051.
Full textCamacho Díaz, Gonzalo. "La dimensión sonora de “el costumbre”. Una recorrido sinuoso en la Huasteca." Revista Trace, no. 76 (July 31, 2019): 103. http://dx.doi.org/10.22134/trace.76.2019.113.
Full textTchandeu, Narcisse Santores, Willy Valdès Kengné, and Willy-Yannick Fokam Noulé. "Autels en pierre des « lieux de Dieu » tsu’Ssi à Bansoa (Cameroun) : entre art des environnements sacrés et dépôts picturaux rituels." Afrique : Archeologie et Arts, no. 15 (December 15, 2019): 67–88. http://dx.doi.org/10.4000/aaa.2540.
Full textGalewicz, Cezary. "L’Anyōnyam. Un rituel de récitation des textes sacrés au Kerala." Annales. Histoire, Sciences Sociales 60, no. 3 (June 2005): 551–71. http://dx.doi.org/10.1017/s0395264900021648.
Full textValdés Guía, Miriam. "Saberes femeninos en los espacios sacros de Atenas: transmisión y generación de memoria cultural de la comunidad." Dialogues d'histoire ancienne S 27, Supplément27 (October 12, 2023): 343–62. http://dx.doi.org/10.3917/dha.hs27.0343.
Full textBoudet, Jean-François, and Jean-François Boudet. "Prescriptions religieuses et droit funéraire." Revue de la recherche juridique, no. 2 (March 27, 2024): 887–97. http://dx.doi.org/10.3917/rjj.197.0887.
Full textDissertations / Theses on the topic "Rituels sacrés"
Barois, Christelle. "La Vāyavīyasaṃhitā : doctrine et rituels shivaïtes en contexte puranique." Paris, EPHE, 2012. http://www.theses.fr/2012EPHE5015.
Full textThe Vayaviyasamhita, literally "Collection [the god] of Wind" is a subdivision of Sivapurana composed of two sections (Purvabhaga and Uttarabhaga) and comprising about 4300 verses. It belongs to the genre of Puranic literature, but Uttarabhaga takes the form of a Saivite treaty (Agama, Tantra). The thesis consists of three volumes. The first volume presents the “material” aspects of the Vayaviyasamhita, as it is included in the Sivapurana. The second volume presents an annotated translation of the Purvabhaga (30 chapters) and summaries of the Uttarabhaga (30 chapters also). The third volume contains the revised text of the Vayaviyasamhita from the editions of Calcutta (1890) and Varanasi (1963, 1998), representative of two recensions of the Sivapurana
Dabin, Margaux. "Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère)." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAG032.
Full textExistence of rituals during the (re)construction of South Mesopotamian temples is undeniable given the numerous epigraphic data known to us. These rituals are however more rarely attested during the 4th and 3rd millennium B.C., which is a period of significant change in the area. Within the cities, the temple had a very central place and its foundation act was not insignificant, forming one of the main prerogatives of the royal sphere. Despite the numerous studies already conducted on the subject, the analysis focused on an essential aspect neglected until now: the architecture. Although the temple was regarded as the dwelling-place of the gods during this period, it still remained a three-dimensional architecture with rules that presided over its construction. This research allows us to better understand how the Ancients managed to combine this double contradiction and if beliefs impacted the construction process. For this purpose, a large corpus of temple has been established to combine a stratigraphic and material study of the various deposits which form the most tangible vestige of the rite
Barrière, Catherine. "Lieux et objets sacrés Bamana de la région de Segu (Mali)." Clermont-Ferrand 2, 1997. http://www.theses.fr/1997CLF20015.
Full textThe subject of this research is "the evolution of bamana religious beliefs and practices". A comparative approach was taken, based on date gathered from 64 villages within a 30 km. Radius of segu. There were three primary lines of inquiry: assessment of the current status of bamana sacred places; description of traditional ways in which powerful objects were used for warfare, magic, or protection; and an analysis of current practices in relation to traditional ones in order to assess processes of continuity and change in bamana social organization. Interviews were conducted with a range of magico-religious practitioners, including blacksmiths, fortune-tellers, marabouts, and hunters, who either fulfill religious roles or who act as specialists in the mediation of individual relations. The latter provide their clientele with charms or magical objects for purposes of aggression or protection. While my findings reveal significant changes in village society-evinced for instance by the virtual dissappearance of sacred, genie-sheltering groves, the protection of powerful objects, and the construction of numerous mosques-such changes nevertheless do not suggest a radical acculturation. Ineed, even though sacrificial rituals have dissapeared from the ritual calendar, careful attention to bamana discourses has allowed me to understand that certain traditional practices remain while new practices have developed around very different sources: the boli have been burried, but new objects have appeared. Practitioners take materials from various sources for their purposes. Finally, the daily existence of these powerful rites, played out in an invisible realm, reveals an extremely tense social climate, shatter the myth of african solidarity and betray the development of based on the development of individualistic behaviors which constitute the backbone of witchcraft and of black magic
Mitchell, Darren. "Anzac Rituals – Secular, Sacred, Christian." Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/22695.
Full textLafasciano, Luigi. "Archéologie et topographie du rêve rituel de l’Archaïsme à l’Antiquité tardive dans le monde gréco-romain." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP030.
Full textThe goal of the thesis is an analysis of the evolution of the cognitive and ritual devices related to ‘divine’ dreams and visions in different cultic contexts – from the hero cult in ancient Greece, to those of epiphanic and healing deities during Antiquity, to that of the Christian saints in Late Antiquity – with the aim of tracing the diachronic change of the cultural functions of vision in relation to the construction of the identity of the communities here analysed. The research is developed on two complementary levels: that of religious history and anthropology for what concerns the development of the ritual devices, and that of archaeology and topography for what concerns the evolution of the ritual patterns and of the topographical relationship between the spaces devoted to ritual dreaming and the other areas of the cities. We therefore tried to outline a material history of the role of visions in relation to the construction and evolution of the cultural memory and its materialization in space
Augier, Marie. "Le magistrat, la femme et le prêtre, le contrôle des rituels fémins en Grèce ancienne." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAG020.
Full textGreek literature often gives a pejorative image of women and presents an idealised woman whose qualities are silence and invisibility. If it is true that women had quite a reduced place in Greek city, nevertheless they played an important role through their religious activities. This study, which pays particular attention to the social implications of ritual practices, aims to examin the masculine control over feminine rituals by comparing the rules supervising women with their literary representation.The research intends to establish the woman's place in sacred locations and tries to outline their role and the rules they had to follow (access to sanctuaries, funerals, participation in rituals). It also focuses on religious feminine magistrates. It therefore also deals with the implication of women in cities through their citizenship, ritual activity, office and evergetism. A supplementary volume collects the corpus of epigraphic inscriptions, texts and translations used in this work
Ellison, Samuel C. "Forming Ritual Reality." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1282576025.
Full textBrakel-Papenhuijzen, Clara. "The sacred bedhaya dances of the kratons of Surakarta and Yogyakarta." Voorburg : Departement van Onderwijs en Wetenschappen, 1988. http://bibpurl.oclc.org/web/23835.
Full textMACHADO, FELIPE WIRCKER. "DANCE AND RITUAL: FROM THE SACRED TO THE STAGE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34817@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE DOUTORADO SANDUÍCHE NO EXTERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
A presente tese se debruça sobre a passagem das danças de orixá do terreiro para as artes cênicas, no intuito de pensar a relação entre arte e sagrado através de trabalhos em dança de coreógrafos brasileiros. Para isto, no entanto, parte de uma revisão crítica da perspectiva simbólico-representativa que guia as análises de textos canônicos sobre o candomblé, oriundos das disciplinas de antropologia e etnologia, sobretudo. Com este movimento inicial, se propõe a questionar esta perspectiva como um pressuposto ou um paradigma das análises que não leva em consideração uma crítica à tradição do pensamento por representação, ao passo que o candomblé teria seus próprios pressupostos filosóficos e cosmológicos, como uma visão de mundo que não necessariamente opera pela função simbólicorepresentativa. Em seguida, dedica-se a uma releitura da questão da biopolítica a partir do paradigma imunitário, que relaciona o saber científico sobre o corpo a uma concepção de política e democracia, interessante para se pensar a relação de uma sociedade fundada sob o regime colonial e escravista com os modos de vida e as visões de mundo não europeias no Brasil, uma vez que o candomblé foi se constituindo como uma religião à qual estas questões confluíam, tendo em vista o dinamismo inerente à tradição em que se fundamenta o culto. Por fim, a dança surge como campo de pensamento e de saber no qual as contradições se encontram e se resolvem a partir de um trabalho com o corpo, ressaltando positivamente sua multiplicidade - e não, como no projeto biopolítico, no intuito de confiná-lo mediante concepções dicotômicas. Isto se dá, primeiramente, a partir de uma reflexão acerca da importância do som e da música como modos de pensar as organizações políticas, econômicas e sociais, numa desierarquização dos sentidos a partir da qual emergem racionalidades e visões de mundo. Finalmente, o trabalho de coreógrafos e bailarinos brasileiros que tomam como técnica não só as danças de matriz europeia, como o balé clássico, as danças moderna e contemporânea, mas também as danças de matriz africana, mais especificamente, os pés de dança de orixá. Essa passagem dos terreiros para o palco vem a levantar uma discussão sobre a relação entre o sagrado, o ritual e a arte, como campos que, segundo uma visão de mundo do candomblé, se pudermos chamar assim, não estão separados.
This thesis aims to think about the passage of the dances of the orishas from the religious context of Brazilian candomblé to the stage, taking as an issue the relation between art and the sacred trough the works on dance of Brazilian choreographers. For this purpose, however, the thesis begins with a critical review of the symbolic and representative perspective that guides most of the canonic texts about Brazilian candomblé, mainly in the fields of anthropology and ethnology. This initial movement aims to put in question this perspective as a presupposition of the analyses that doesn t consider a critique to the representative paradigm that guide the western thought, once candomblé has its own philosophical and cosmological presuppositions, as a world view that not necessarily operates through this same symbolic and representative logic. Following this first movement, it dedicates to a rereading of the biopolitics issue from the immune paradigm that relates the scientific knowledge about the body to a political and democratic conception, which is interesting to think about the colonial and slavery system relations to the non-European ways of living and world views in Brazil that shaped the construction of candomblé as a religious body to which these issues flows, considering the inherent dynamism of the tradition in which it is based upon. The dance arises as a field of thought and knowledge in which the contradictions get together and are solved through the work with and from the body, emphasizing its multiplicity in a positive way - and not as in the biopolitical project that aims to confine it in opposite conceptions. This comes, first, through a consideration about the sound and the music as ways to think political, economic and social organizations, in order to undo the hierarchy of senses from which emerge different rationalities and world views. Finally, the works of Brazilian choreographers that take as a dance technique not only the European dances, but also the African dances and, more specifically, from the orishas that belongs to the religious tradition of candomblé. This passage from the terreiros (the temples) to the stage brings forward the relation between the sacred, the ritual and art as fields that, according to a world view founded in candomblé, if we can refer like that, are not aparted.
Arnaldi, Maude. "Sacré, Éducation et postmodernité : le sacré comme fondement de l'éducation à l'épreuve de la postmodernité." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2024/document.
Full textPostmodernity, modifying humanity's reference points - duration, space, subject's formation, status of death and non-attendance -, deeply affects the context in which the concept of sacred usually develops. The outcome is a kind of modern sacred, proceeding from a residual mythology, a rigged initiation or, in the own words of Mircea Eliade, from degraded ritualisms, and not a systemic sacred that would have any decisive impact on values determination or would draw up any common destiny.The education crisis would be a consequence of the declining sacred, deprived of its structural dimension. The contemporary subject, who is wavering between instantaneous enjoyment and disenchanted relativism, can't trust anymore the federating power of a weaken education, unless we admit the obvious of our phenomenologic statement and we are able to agree, preserving it inside the language, the negativity of the world
Books on the topic "Rituels sacrés"
Jean-Louis, Houdebine, ed. Judaïsme: Origines, croyances, rituels, textes sacrés, lieux du sacré. Paris: Gründ, 2004.
Find full textCharles, Delattre, ed. Objets sacrés, objets magiques de l'Antiquité au Moyen Age. Paris: Picard, 2007.
Find full textMariano, Valadez, and Valadez Susana, eds. Huichol Indian sacred rituals. Oakland, CA: Amber Lotus, 1992.
Find full textDeepening the power: Community ritual and sacred theatre. Victoria, B.C: Beach Holme Pub., 1995.
Find full textKristina, Myrvold, ed. The death of sacred texts: Ritual disposal and renovation of texts in world religions. Farnham, Surrey, England: Ashgate, 2010.
Find full textLa parole efficace: Signe, rituel, sacré. Paris: Seuil, 2004.
Find full text1954-, Wilson Thomas A., ed. On sacred grounds: Culture, society, politics, and the formation of the cult of Confucius. Cambridge, Mass: Harvard University Asia Center, 2002.
Find full textFingarette, Herbert. Confucius: Du profane au sacré. Montréal: Presses de l'Université de Montréal, 2004.
Find full textMeditations & rituals using aromatherapy oils. New York: Sterling, 2001.
Find full textDas, Jnaneshwar. Hindu rites & rituals: Sacred meanings and feelings. Ahmedabad: Swaminarayan Aksharpith, 1996.
Find full textBook chapters on the topic "Rituels sacrés"
Arnold, Jonathan. "14. Spiritual Cultures." In Music and Spirituality, 285–304. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0403.14.
Full textSosis, Richard, and John H. Shaver. "How Rituals Elicit Shared Sacred Values." In Interdisziplinäre Anthropologie, 75–81. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-10978-3_9.
Full textO’Meara, Simon. "Sacred Space1." In Routledge Handbook of Islamic Ritual and Practice, 341–48. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003044659-30.
Full textAyyad, Essam. "Sacred Spaces." In Routledge Handbook of Islamic Ritual and Practice, 349–84. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003044659-31.
Full textMullins, David F. "Rituals." In Sacred Marriages, 68–83. Routledge, 2018. http://dx.doi.org/10.4324/9781315104539-5.
Full textRampton, Martha. "Ritual, Demons, and Sacred Space." In Trafficking with Demons, 87–106. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501702686.003.0004.
Full textBell, Catherine. "Basic Genres of Ritual Action." In Ritual, 93–137. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195110517.003.0004.
Full textSered, Susan. "Women and Men and Ritual." In Women of the Sacred Groves, 112–26. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195124866.003.0007.
Full textSmolkin, Victoria. "The Communist Party between State and Church." In A Sacred Space Is Never Empty, 165–93. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174273.003.0007.
Full textStadler, Nurit. "Place." In Voices of the Ritual, 105–36. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501306.003.0005.
Full textConference papers on the topic "Rituels sacrés"
Milićević, Nemanja, and Ema Alihodžić Jašarović. "Ritual void in the sacred architecture of Montenegro." In 6th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2023, 14-16 June 2023. Alanya University, 2023. http://dx.doi.org/10.38027/iccaua2023en0224.
Full textТрофимов, Александр Васильевич, Сергей Викторович Иванчук, Оксана Викторовна Шимчишина, and Владимир Сергеевич Кочуров. "THE DENSIFICATION OF "ENERGY-TIME" AS A COSMOPLANETARY PHENOMENON OF KOZYREV SPACE. NOOSPHERE EXPERIMENT IN THE ALTAI MOUNTAINS ON MAY 13, 2019." In Наукоёмкие исследования как фундамент инновационного развития общества: сборник статей международной научной конференции (Выборг, Январь 2023). Crossref, 2023. http://dx.doi.org/10.37539/230111.2023.89.41.003.
Full textChireac, Silvia-Maria, and Anna Devis Arbona. "Andean Deities from Ecuador: Indigenous rituals and traditions in the intercultural classroom." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/61.
Full textQureshi, Cyrus, Tane Jacob Moleta, and Marc Aurel Schnabel. "Beyond the portal - A Study of the Tangible and Intangible Rituals within Sacred Spaces." In CAADRIA 2019: Intelligent & Informed. CAADRIA, 2019. http://dx.doi.org/10.52842/conf.caadria.2019.1.525.
Full textTrantalidou, Katerina. "Dans l’ombre du rite : vestiges d’animaux et pratiques sacrificielles en Grèce antique. Note sur la diversité des contextes et les difficultés de recherche rencontrées." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-07.
Full textManolache, Stelian. "The dialogue between sacred, symbol and ritual to Mircea Eliade’s thinking." In DIALOGO-CONF 2017. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2017. http://dx.doi.org/10.18638/dialogo.2017.4.1.9.
Full textMylona, Dimitra. "Dealing with the unexpected. Unusual animals in an Early Roman cistern fill in the Sanctuary of Poseidon at Kalaureia, Poros." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-12.
Full textGallego García, Tagirem. "Du terrestre et de l’eau-delà, corruption et spiritualité de l’Inde: approche bachelardienne à l’ambivalence de l’eau dans Le gardien du Gange de Guy Deleury." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.2927.
Full textEkroth, Gunnel. "What we would like the bones to tell us: a sacrificial wish list." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-04.
Full textDE SILVA, WASANA, and NISAL AMARAKOON. "SUSTAINABLE CITY GEOMETRIES: SACRED GEOMETRY OF RITUAL SPACE, ARCHITECTURE AND CITY LANDSCAPE IN KANDY, SRI LANKA." In SUSTAINABLE CITY 2020. Southampton UK: WIT Press, 2020. http://dx.doi.org/10.2495/sc200131.
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