Relevant bibliographies by topics / Rituals

Academic literature on the topic 'Rituals'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Rituals"

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Yu, Cheung Hiu. "Ritual Officials and the Rise of Confucian Ritualism in the Eleventh Century." T’oung Pao 108, no. 1-2 (March 31, 2022): 160–201. http://dx.doi.org/10.1163/15685322-10801009.

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Abstract By tracing the vicissitudes of court ritual officials and related ritual institutions in the eleventh century, this article argues that the rise of Confucian ritualism was accompanied by the marginalization of ritual officials and institutions in the central government of the Northern Song (960–1127). After the mid-eleventh century, “learning-oriented ritualists,” who acquired their knowledge of court rituals mostly through Confucian ritual Classics, succeeded the fallen ritual officials to offer new insights and perspectives on court ritual reforms. During the late eleventh century, some ritualists, most of whom were associated with the intellectual circle of the celebrated reformer Wang Anshi 王安石 (1027–1086), gradually dominated the interpretation of court rituals. Their endeavors in redefining court rituals led to Zhu Xi’s 朱熹 (1130–1200) experimental reforms of both court and social rituals in the Southern Song (1127–1279), which profoundly shaped the society and culture of late imperial China.
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Townsend-Gault, Charlotte. "Ritualizing Ritual's Rituals." Art Journal 51, no. 3 (1992): 51. http://dx.doi.org/10.2307/777348.

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Townsend-Gault, Charlotte. "Ritualizing Ritual's Rituals." Art Journal 51, no. 3 (September 1992): 51–58. http://dx.doi.org/10.1080/00043249.1992.10791584.

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De Paula, Eunice Dias. "Ritual Speech Among Apyãwa (Tapirapé)." Habitus 15, no. 1 (October 18, 2017): 111. http://dx.doi.org/10.18224/hab.v15i1.5903.

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Resumo: o povo indígena Apyãwa (Tapirapé) apresenta um ciclo ritual complexo, sendo que cada ritual caracteriza um evento de fala nos quais os atos de fala assumem funções essenciais. A análise das falas rituais à luz da Etnossintaxe, cujos postulados afirmam que na gramática de uma língua estão presentes os valores culturais e os ideais que organizam a vida de uma determinada sociedade, mostraram que a palavra tarywa ‘alegria’, usada para definir os rituais, evidencia um estado de ânimo peculiar aos Apyãwa, normalmente alegres e bem-humorados. Ademais, os rituais aproximam os atuais Apyãwa de seus ancestrais e dos Axyga, espíritos com os quais interagem através da oferta de cantos e alimentos, buscando bem-estar social para todos. Palavras-chave: Rituais. Eventos de Fala. Valores socioculturais. Povo Indígena Apyãwa Abstract: The indigenous people Apyãwa (Tapirapé) present a complex ritual cycle, each ritual featuring a speech event in which the speech act takes on essential functions (Hymes, 1974, 1986). In light of Ethnosyntax (ENFIELD, 2002), which assumes that in the grammar of a language cultural values and ideals that organize the life of a given society are present, the analysis of ritual speech showed that the word tarywa, 'joy', used to define the rituals shows a state of mind peculiar to the Apyãwa who are usually cheerful and humorous. Moreover, the rituals connect the current Apyãwa to their ancestors and to the Axyga, spirits with whom they interact by offering songs and food, seeking well-being for everyone. Keywords: Rituals. Speech event. Sociocultural values. Indigenous people Apyãwa.
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Pejovic, Katarina. "Theurgy, Paredroi, and Embodied Power in Neoplatonism and Late Antique Celestial Hierarchies." Religions 15, no. 3 (February 28, 2024): 300. http://dx.doi.org/10.3390/rel15030300.

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This article will place the rituals of the Greek Magical Papyri (PGM) for the acquisition of a supernatural assistant (paredros) into conversation with broader late antique debates surrounding the place of daimones within the celestial hierarchy. In considering the writings of Plotinus, Plutarch, Porphyry, and Iamblichus, it will survey points of contention surrounding questions of appropriate and inappropriate displays of ritual power, as facilitated by intermediary spirits who act as intercessors between humanity and the divine. Through analyzing the metaphysical underpinnings of the nature of the paredros, as variously articulated within the rituals for their conjuration within the Greek Magical Papyri, it will contextualize the aims of the ritualist against the backdrop of Iamblichus’ theurgy in pursuit of mastery of—and intimate, transcendent communion with—the fundamental numinous nature of the world. In doing so, this article argues that Iamblichus’ theurgy and the paredros rituals of the PGM ultimately grasp towards similar soteriological goals using different ritual methodologies; both seeking to elevate the incarnated body of the ritualist into a higher level of spiritual attainment through direct confrontation with the powers of nature.
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Tegos, Spyridon. "Civility and Civil Religion before and after the French Revolution: Religious and Secular Rituals in Hume and Tocqueville." Genealogy 4, no. 2 (April 10, 2020): 48. http://dx.doi.org/10.3390/genealogy4020048.

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In his critique of religion, Hume envisages forms of religious ritual disconnected from the superstitious “neurotic” mindset; he considers simple rituals fostering moderation. In this paper, I claim that one can profitably interpret Hume’s obsession with secular rituals, such as French highly ceremonial manners, in the sense of anxiety-soothing institutions that bind citizenry without the appeal to a civil religion, properly speaking. Let us call this path the Old Regime’s civil ritualism”. Overall, Tocqueville conceives rituals in a Humean spirit, as existential anxiety-soothing institutions. Moving beyond the Humean line of thought, he focuses on the ambiguous role of religious rituals in the context of democratic faith and the Christian civil religion that he deems appropriate for the US. Yet, he also detects novel forms of superstition firmly embedded in secular, democratic faith.
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ERAWAN, TATANG SUHARMANA, ANNISA NUR ALILLAH, and JOHAN ISKANDAR. "Ethnobotany of traditional rituals in the Karangwangi Village, Cianjur District, West Java, Indonesia." Asian Journal of Ethnobiology 1, no. 2 (November 1, 2018): 53–60. http://dx.doi.org/10.13057/asianjethnobiol/y010201.

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Abstract. Erawan TS, Alillah AN, Iskandar J. 2018. Ethnobotany of ritual plants in Karangwangi Village, Cianjur District, West Java, Indonesia. Asian J Ethnobiol 1: 53-60. According to Sundanese tradition, each Sundanese village community practice some distinctive traditional rituals in which diverse plants grown in different local ecosystems are used. The objectives of this study were to document the traditional rituals performed by the people of Karangwangi Village, Cianjur, West Java, Indonesia and various plants used in these traditional rituals, by employing qualitative and quantitative ethnobotanical approaches. To collect primary data, techniques namely observations and deep interviews were applied. The results of the study showed that 6 kinds of traditional rituals have been practiced by the village people of Karangwangi. These traditional rituals are locally named as srokalan (the traditional ritual of naming the baby), nikahan (the traditional ritual of wedding), nujuh bulanan (the traditional ritual associated with seventh month of pregnancy), nyepitan (the traditional ritual of circumcision), upacara pare (the traditional ritual of planting rice) and upacara nelayan (traditional ritual of fishermen before going to sea). As many as 26 species representing 17 families of plants are used in these rituals. The plants used in traditional rituals were harvested mainly from the homegarden systems and most of these species also commonly used as spices. As the plants used in the traditional rituals have been predominantly cultivated in the homegardens, these plants are indirectly conserved by the village people.
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Christy, Imaniar Yordan. "OBJEK-OBJEK DALAM RITUAL PENANGKAL HUJAN." Sabda : Jurnal Kajian Kebudayaan 12, no. 1 (July 19, 2017): 70. http://dx.doi.org/10.14710/sabda.v12i1.15254.

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Rain prevention is a ritual that many people do in some areas in Indonesia. In addition to Indonesia, this ritual is also conducted in Japan. The ritual uses various objects. This study discusses the meaning of rain-prevention rituals in some regions of Indonesia and in Japan, and the objects used for the rituals. The purpose of this study is to discover the meaning of rain-prevention rituals, to discover the symbols of ritual objects, and to discover the rainpreventing rituals in some areas in Indonesia and in Japan. The method of analysis used is the method of cultural research
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Pejić, Sonja. "Socioanthropological Synthesis of Ethological Studies on Rituals in Non-Human Species." Anthropos 116, no. 1 (2021): 187–98. http://dx.doi.org/10.5771/0257-9774-2021-1-187.

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This paper analyzes the biosocial origins of ritual by pointing to its significant social and evolutionary functions. Furthermore, it offers a detailed analysis of ethological studies on rituals in non-human species that are considered groundwork for an integrated analysis of rituals in people. Due to the fact that sociological and anthropological studies of rituals were aimed at studying social functions of rituals and rituals as a form of social interaction and neglected the existence of biogenetic models as the basis of ritual behavior, the aim of this paper was to indicate that ritual is not only a product of cultural development but that it has played an adaptive role in the processes of biological and cultural evolution.
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Stausberg, Michael. "Ritual orders and ritologiques: a terminological quest for some neglected fields of study." Scripta Instituti Donneriani Aboensis 18 (January 1, 2003): 221–42. http://dx.doi.org/10.30674/scripta.67295.

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The topic presented in this paper lies at the crossroads between ritual studies and ritual theory. In order to get an idea of the field of study, it may be useful to distinguish between the following general approaches to the study of ritual. To begin with, ritual theory in the strict sense, i.e. with explanatory ambitions etc., tends to focus on RITUAL as such: what IT is, what IT does, how IT works ("functions"), and why IT is as it is.Softer varieties of ritual theory, e.g. approaches that wish to foster a better "understanding" of what goes on when rituals are being performed, may focus on RITUALS in a semi-empirical and semi-theoretical fashion. As a matter of fact, to a large extent ritual "theory" seems to be the result of theoretical reflections on matters of empirical research. Apart from that, we find studies of this and that phenomenon (e.g. time, space, violence, aesthetics, media, etc.) in relation to rituals ("ritual and time", "ritual and space", etc.). Then, of course, we have a good dose of studies on different "types", "classes", or "groups" of rituals. Most popular, (in the absence of any statistical evidence), are studies of "sacrifice", "rites of passage", and "initiations", with "healing rituals" and "pilgrimages" as ever more successful runner-ups. Correspondingly, there is a number of studies about any variety of any class of rituals among the so-and-so people ("initiation among the NN"). Moreover, there are plenty of books about the rituals of this and that religion or people — in colonial times often published under such titles as "The customs and ceremonies of the NN". Last but not least, there is an overwhelming amount of studies devoted to the presentation or analysis of single rituals.
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Dissertations / Theses on the topic "Rituals"

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Galadari, Abdulla. "Spiritual ritual : esoteric exegesis of Hajj rituals." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=211314.

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Religion has a spiritual message embedded, as its purpose is to establish a relationship between the seen and the unseen worlds. However, to allow people to understand its spiritual message, it uses symbolism in such a way that the physical person would try to comprehend the inner meanings of the spiritual message that lies therein. This study is not about ‘how' the Hajj rituals are to be performed, because the answer to that question is trivial and have been thoroughly studied throughout centuries. This study is an attempt to answer the question ‘why.' Why is the Hajj to be performed in a certain way? This study delves into what must be a deeper meaning. Its methodology is through the etymological usage of the terminologies textually and intertextually between Scriptures, including the Qur'an and the Bible. It attempts to explore the polysemous nature of the root words and to resurrect the inner meanings that can be ascertained from the root. This study introduces a new methodology for Scriptural hermeneutics, while comparing the methods used by Biblical and Qur'anic scholars. Once the methodology is established, it is applied to increase understanding of the inner meanings of the Hajj rituals portraying the journey of a dead soul from death, sacrifice of the ego, resurrection into life, and spreading the seeds and Water of Life to other dead souls trying to fight their egos and, likewise, resurrect them into life.
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Robinson, Rebecca. "Ritual and sincerity in early Chinese mourning rituals." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106338.

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This thesis examines the emphasis Eastern Han (24 – 220 CE) men placed on mourning their mothers and peers within the context of ritual theory and practice. The ritual texts, used as the basis for an imperial ritual reform in 31 BCE, provided instructions on how to properly perform the mourning rites, as well as whom to mourn. Full mourning was to be worn for fathers and superiors, yet in the Eastern Han, many did not heed these prescriptions, choosing in addition to mourn their mothers, equals, or inferiors, thereby subverting the traditional patriarchal model. By examining theories of ritual current in the Han, the mourning prescriptions themselves, and introducing the concept of sincerity in ritual, I argue that the changes in mourning patterns during the Eastern Han are indicative of the beginnings of a fundamental change in beliefs towards ritual and the ancestors.
Cette thèse examine l'importance que les hommes des Han orientaux (24 – 220 EC) accordaient au deuil envers leurs mères et leurs semblables dans le cadre de la théorie et de la pratique du rituel. Les textes rituels, sur lesquels fut établie une réforme impériale du rituel en 31 AEC, fournissaient les instructions nécessaires pour déterminer comment performer correctement les rituels de deuil, de même que ceux et celles à qui ces rituels pouvaient être adressés. Le deuil complet devait être observé pour les pères et les supérieurs, mais chez les Han orientaux, plusieurs n'observèrent pas ces directives et choisirent plutôt de porter le deuil de leurs mères, de leurs égaux, voire de leurs subordonnés, renversant ainsi le modèle patriarcal traditionnel. Grâce à une analyse des théories du rituel pratiqué chez les Han, des directives relatives au deuil elles-mêmes, et en introduisant le concept de la sincérité dans le rituel, j'avance que les changements dans les structures du deuil au cours de la période des Han orientaux révèlent les premier changement fondamentaux dans les croyances envers le rituel et les ancêtres.
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Cunningham, Cindy Lynn. "Rituals." VCU Scholars Compass, 1992. http://scholarscompass.vcu.edu/etd/4494.

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Shannon, Avram Richard. "Other Peoples' Rituals: Tannaitic Portrayals of Graeco-Roman Ritual." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429830562.

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Gu, Chen. "Everyday Rituals." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/td/1441.

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This thesis traces the trajectory of Chen Gu’s work over a three year period, looking at major influences such as Bustos and Saville, on her painting and film projects. She explores the concept of childhood, memory, and portraiture.
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Nichols, Thomas Andrew. "Rites & Rituals." Miami University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=miami1186071144.

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Elbadri, Rachid. "Shia rituals the impact of Shia rituals on Shia socio-political character." Thesis, Monterey, Calif. : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Mar/09Mar%5FElbadri.pdf.

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Thesis (M.A. in Security Studies (Middle East, South Asia, Sub-Saharan Africa))--Naval Postgraduate School, March 2009.
Thesis Advisor(s): Kadhim, Abbas ; Baylouny, Anne M. "March 2009." Description based on title screen as viewed on April 23, 2009. Author(s) subject terms: Shia, Ashura rituals, Battle of Karbala, Shia Schism, majalis al-ta'ziya, ziyarat Ashura, ziyarat arba'in, al-mawakib al-husayniyya, tashabih, zangeel, latm, qira'ah, qari or khateeb, niyahah, Shia procession, self-flagellation, Emile Durkheim, Khomeini, Sistani, Motahhari. Includes bibliographical references (p. 85-87). Also available in print.
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Awang, Mois Awang Hasmadi. "Selako worldview and rituals." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/251519.

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Christensen, Michelle Amber. "Rituals and Adoptive Families." DigitalCommons@USU, 2003. https://digitalcommons.usu.edu/etd/2555.

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The purpose of this study was to discover the type of rituals utilized by adoptive families to welcome a child into their home. Family member obtain a sense of identity through the enactment of rituals Forming family identity is especially important to the adoption process. This study examined the types and amount of rituals reported by 20 adoptive couples. The top five most helpful rituals were obtained. The rituals were then divided up into categories. The results of this study found that patterned interaction rituals are used most often and are most helpful in welcoming an adoptive child. Family traditions and family celebration rituals followed in their usage and helpfulness.
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Kyriakidis, Evangelos. "Ritual and its establishment : the case of some open air rituals in Minoan Crete." Thesis, University of Cambridge, 2002. http://kar.kent.ac.uk/8474/.

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This work aspires to contribute to the study of ritual in as constructive and methodologically sound way as possible. The contentious issue of ritual interpretation is deliberately avoided. Instead, methodologies for positively recognising ritual and assessing its establishment are developed. The study of the establishment of ritual is based on the premise that it can be a valuable source of information for the dynamics and establishment of the given society. The entire study takes the special perspective of prehistoric and more specifically of Minoan archaeology, concentrating on the case of some open air rituals. Firstly, ritual value is attributed to some Minoan open air sites and to the relevant iconography. Subsequently, following the methodology developed in the first chapters, it is shown that all studied rituals were highly established. Moreover, some of these ritual sites could be seen as entities which also managed, produced, and invested wealth, demonstrating the great establishment of the respective rituals, and further contributing to it through their own establishment. The high level of establishment of the Minoan ritual sphere, as seen through the open air rituals, points to the great importance of rituals to the dynamics of Minoan society. It also implies a high level of establishment of other spheres such as the political or that of social relations. Finally it contributes to the overall establishment of Minoan society, as a factor which unified the politically fragmented island. Our discussion of the Minoan material demonstrated that the methodologies developed for the attribution of ritual value to an activity and for the assessment of its establishment can be beneficial for prehistoric archaeology and for most social sciences. The Minoan material profited from these ideas but also showed that their implementation is feasible.
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Books on the topic "Rituals"

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Noll-Hammerstiel, Petra. Rituale: Rituals : Fotogalerie Wien. Wien: Fotogalerie Wien, 2020.

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Carvalho, Fátima. Rituais do ver: Rituals of seeing. Edited by Serén Maria do Carmo and Centro Português de Fotografia. Porto: Centro Português de Fotografia, 2017.

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Nordan, Robert. Rituals. New York: Fawcett Gold Medal, 1989.

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Nooteboom, Cees. Rituals. London: Harvill, 1995.

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Evans, Mary Anna. Rituals. Scottsdale, AZ: Poisoned Pen Press, 2014.

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Nooteboom, Cees. Rituals. San Diego: Harcourt Brace Co., 1996.

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Copyright Paperback Collection (Library of Congress), ed. Rituals. New York, NY: DAW Books, 2002.

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Gruenwald, Ithamar. Rituals and ritual theory in ancient Israel. Atlanta: Society of Biblical Literature, 2003.

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Romanienko, Lisiunia A. Degradation Rituals. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137387080.

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Plumpp, Sterling. Black rituals. Chicago: Third World Press, 1991.

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Book chapters on the topic "Rituals"

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Ruther, Lilo. "Korpus." In Ritualisierende Agency in Todesritualen, 75–98. Wiesbaden: Springer Fachmedien Wiesbaden, 2023. http://dx.doi.org/10.1007/978-3-658-43572-1_4.

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ZusammenfassungDie Daten der vorliegenden Untersuchung stammen aus dem Kontext der Durchführung von ausserkirchlichen Todesritualen in der Deutschschweiz. Um einen Eindruck von dem Ablauf eines solchen Rituals zu geben und um möglichst anschaulich in das von mir untersuchte empirische Feld einzuführen, stellte ich der Erläuterung des dieser Untersuchung zugrundeliegenden Korpus die Beschreibung eines von mir beobachteten und dokumentierten Rituals voran. Das beschriebene Ritual steht stellvertretend für weitere von mir beobachtete Rituale, auf die in den Interviews immer wieder Bezug genommen wird.
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Bellar, Wendi. "Rituals: prayer app rituals." In Digital Religion, 150–58. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429295683-13.

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Stausberg, Michael, and Ramiyar P. Karanjia. "Rituals." In The Wiley Blackwell Companion to Zoroastrianism, 363–77. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118785539.ch22.

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Eastabrooks, Renee L. K. "Rituals." In Encyclopedia of Evolutionary Psychological Science, 1–4. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-16999-6_344-1.

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Michaels, Axel. "Rituals." In Hinduism in India: The Early Period, 27–59. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications, Inc., 2017. http://dx.doi.org/10.4135/9789352809950.n3.

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Praz. "Rituals." In Link Technology to Your Long-Term Business Goals, 37–41. Berkeley, CA: Apress, 2022. http://dx.doi.org/10.1007/978-1-4842-8208-3_7.

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Jastrzębski, Andrzej K. "Rituals." In Integrating Spirituality into Counseling, 178–94. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003262145-13.

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Fleming, Bruce. "Rituals." In The Civilizing Process and the Past We Now Abhor, 55–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003229360-7.

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Eastabrooks, Renee L. K. "Rituals." In Encyclopedia of Evolutionary Psychological Science, 6694–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-19650-3_344.

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Meyer-Blanck, Michael. "Rituals." In The Bonn Handbook of Globality, 1367–75. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-90382-8_56.

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Conference papers on the topic "Rituals"

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Soroceanu, Evdochia. "Gagauz people, housing, building ritual system, making a sacrifice, sacrifice for the building." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.06.

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In the article “The Building Ritual System of Gagauz People (On the Formulation of the Question)”, building rituals are considered in relation to the stages of the construction of housing and getting used to it. These include rituals performed prior to housing construction, rituals accompanying the construction, and rituals performed upon moving to a new house. An attempt was made to reveal the semantics of building rituals and to highlight the role of housing in the Gagauz perception of the world. Gagauz tradition has it that all the stages of house construction and the process of inhabiting it are accompanied by rituals, among which the most important are the rituals associated with the idea of the world tree and with the sacrifice for the building. According to popular belief, the performed rituals ensured the security and prosperity to its residents.
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Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a strong shamanic tradition, the shamans generally use traditional language, without altering their unique features. The songs used in these rituals are also in traditional tribal dialect. This study focuses on Gaddika, the shamanic ritual of the Rawla tribe, a tribal community in Kerala, and about songs contributing to the ritual. The study examines to what extent the Rawla dialect has been retained in its ‘original’ form, and the tribal myths that are woven into ritual language. The Rawla language belongs to the Dravidian family, and has been passed on in oral form only. In the Gaddika ritual, the original language is widely used and is central to the survival of the language. This study was conducted among the Rawla community, through observations during several Gaddika rituals, thus documenting the songs and ritual dialogues. As such, the study documented the language in its orginal form and structure, along with prominent myths passed on through generations. The study analyses this shamanic ritual and its verbal patterns. The study concludes with that shamanic discourses and magico-religious rituals have a vital role in the continuity and in the survival of the historical dialect,
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Blair, Kathryn, Bruce Barton, Pil Hansen, and Lora Oehlberg. "Algorithmic Rituals." In TEI '22: Sixteenth International Conference on Tangible, Embedded, and Embodied Interaction. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3490149.3507786.

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Soroceanu, Eudochia. "Building rituals of gagauz people from Chok Maidan gagauz village (Republic of Moldova)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.33.

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In the article „Building rituals of Gagauz people from Chok-Maidan village (Republic of Moldova)” on the ritual materials and mythological representations, collected by the author from this village, is made an attempt to reconstruct the Gagauz building rituals, to reveal their semantics and to show the role of dwelling in the system of Gagauz’ world perception. A characteristic feature of the building rituals of the Chok-Maidan village is the variety of types of sacrifice. Here, each stage of construction is marked by a certain type of sacrifice: when marking the corners of the future house, bread and salt are served, when laying the foundation, coins are walled up in all four corners, a rooster is slaughtered at the alleged threshold, live chickens are gifted at the four corners of the house before the roof is erected, and with the installation of rafters on a wooden cross and a green branch (cherry / walnut) they tie a towel and a shirt for the master, and the rest of the participants in the ceremony are given pieces of ritual bread with salt.
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Осипова, К. В. "Чай в языке и культуре Русского Севера." In Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.35.

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In the work on the material of vocabulary, as well as rituals, beliefs and folklore of the Russian North, the symbolics and ritual functions of tea and tea drinking in folk culture are reconstructed. The place of tea in the diet, the organization of tea drinking are considered; reveals the parameters by which the quality of tea is assessed and functions of tea in family rituals. Drinking tea in folk culture acquires a special ceremoniality and often performs the functions of social regulation: social skills are tested during tea drinking and social relations are built. In family rituals, tea takes on the symbolic functions of wine and beer, bread and bread and salt, forming a functionally close “tea-sugar” pair. Often, tea is opposed to bread as an empty and non-nutritious product, a symbol of luxury and excess.
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Burgin, Mark. "Structural Connections: Algorithms as Rituals and Rituals as Algorithms." In IS4SI 2021. Basel Switzerland: MDPI, 2022. http://dx.doi.org/10.3390/proceedings2022081003.

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Nguyen Thi, Yen. "The Three-Tiered World (Tam Phu) of the Tay People in Vietnam through the Performance of Then Rituals." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-3.

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The Tay people represent an ethnic minority in the mountainous north of Vietnam. As do Shaman rituals in all regions, the Shaman of the Tay people in Vietnam exhibit uniqueness in their languages and accommodation of their society’s world view through their ‘Then’ rituals. The Then rituals require an integration of many artistically positioned and framed elements, including language (poetry, vows, chanting, the dialogue in the ritual), music (singing, accompaniment), and dance. This paper investigates The Art of Speaking of the Tay Shaman, through their Then rituals, which include use of language to describe the imaginary journey of the Shaman into the three-tiered world (Muong fa - Heaven region (Thien phu); Muong Din - Mountain region (Nhac phu); Muong Nam - Water region (combination of Thuy phu and Dia phu) to describe dealings with deities and demons, and to describe the phenomenon of possession. The methodic framework of the paper thus includes discussions of in the comparison between the concept of the three-storey world in the Then ritual of the Tay people with the concept of Tam Tu phu in the Len dong ceremony of the Kinh in Vietnam. Thereby, it clearly shows the concept of Tay people of the universe, the world of gods, demons, the existence of the soul and the body, and the existence of human soul after death. The study contributes to Linguistics and Anthropology in that it observes and describes the world views of a Northern Vietnamese ethnicity, and their negotiation with spirituality, through languages of both a spiritualistic medium and society.
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Sánchez Llorens, Mara, Fermina Garrido López, and Maria Jesús Huarte. "Rituales culinarios." In Jornadas sobre Innovación Docente en Arquitectura (JIDA). Universitat Politècnica de Catalunya. Iniciativa Digital Politècnica, 2022. http://dx.doi.org/10.5821/jida.2022.11527.

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Culinary rituals and their associated spaces are a pretext to propose a line of a collaborative study of end-of-cycle projects that relies on travel as a research tool. In April 2021, a team of European and Latina American women, seven architects, an art historian and an artist, initiated a virtual collaborative symposium with this shared theme, culinary rituals. The pilot experience generated a learning community diverse in its geolocation and approaches, and the builder of web space for architectural practice is still active. The virtual meetings built an innovative space for architectural research practice. This experience took as a case study the kitchen, a traditionally feminine place of action, based on the culinary rituals discovered while travelling. Through the idea of travel, we move from a teaching of the effect to the affective. Los rituales culinarios y sus espacios asociados son un pretexto para plantear una línea de estudio colaborativo de trabajos fin de ciclo que se apoya en el viajar como herramienta de investigación. En abril de 2021 un equipo de mujeres, siete arquitectas, una historiadora del arte y una pintora, residentes en Europa y Latinoamérica, inician un simposio colaborativo virtual con este tema compartido denominado rituales culinarios. La experiencia piloto generó una comunidad de aprendizaje diversa en su geolocalización y enfoques, y constructora de un espacio en la red para la práctica arquitectónica aún activa. Los encuentros virtuales construyeron un espacio innovador para la práctica investigadora arquitectónica. Esta experiencia tomó como caso de estudio la cocina, un lugar de acción tradicionalmente femenino, a partir de los rituales culinarios descubiertos al viajar. A través de la idea del viaje, transitamos de una docencia de lo efectivo a una enseñanza en lo afectivo.
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Li, Jiaxuan. "Rituals at Table: An Interpretation of Dietary Rituals in Contemporary Japan." In 2021 International Conference on Public Art and Human Development ( ICPAHD 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220110.170.

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Bankov, Kristian. "CONSUMER RITUALS IN FACEBOOK." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-148.

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Reports on the topic "Rituals"

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Hur, Hee Jin, and Ho Jung Choo. A Qualitative Exploratory Study of Morning Grooming Rituals. Ames: Iowa State University, Digital Repository, November 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1696.

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Briggs, Andrew. Feng Shui and Chinese Rituals of Death across the Oregon Landscape. Portland State University Library, January 2000. http://dx.doi.org/10.15760/geogmaster.18.

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Nyseth Brehm, Hollie. Identity, Rituals, and Narratives: Lessons from Reentry and Reintegration after Genocide in Rwanda. RESOLVE Network, November 2020. http://dx.doi.org/10.37805/pn2020.8.vedr.

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This policy note outlines core findings from a case study of the experiences of approximately 200 Rwandans as they left prison or community service camp and returned to their communities. Specifically, it relies upon interviews with each of these individuals before, 6 months after, and again 1 year after their release—as well as interviews with over 100 community members. Although reentry and reintegration are multifaceted processes, this policy note focuses on identity, rituals, and narratives with an emphasis on initial reentry, which sets the stage for broader reintegration. In doing so, the note highlights insights that are relevant to reentry and reintegration following not only genocide but also mass violence, war, insurgency, violent extremism, and other forms of political violence. It simultaneously recognizes, however, that the case of Rwanda has exceptional elements and addresses these elements throughout.
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Keren, Hila, Pascal Boyer, Joel Mort, and David Eilam. Pragmatic and Idiosyncratic Acts in Human Everyday Routines: The Counterpart of Compulsive Rituals. Fort Belvoir, VA: Defense Technical Information Center, March 2010. http://dx.doi.org/10.21236/ada523083.

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Asiss-González, Federico J. Political rituals of the speaking: blessing and curse in Historiography and the Law of the Castilian Nobility of the fourteenth century (part II). Edicions de la Universitat de Lleida, 2024. http://dx.doi.org/10.21001/itma.2024.18.12.

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Assis-González, Federico J. Political Rituals of the Speaking: Blessing and Curse in the Historiography and Law of the Castilian Nobility of the Fourteenth Century (Part I). Edicions de la Universitat de Lleida, 2022. http://dx.doi.org/10.21001/itma.2022.16.07.

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Willis, Craig, Will Hughes, and Sergiusz Bober. ECMI Minorities Blog. National and Linguistic Minorities in the Context of Professional Football across Europe: Five Examples from Non-kin State Situations. European Centre for Minority Issues, December 2022. http://dx.doi.org/10.53779/bvkl7633.

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Football clubs are often analysed by scholars as ‘imagined communities’, for no fan of any team will ever meet, or even be aware of most of their fellow supporters on an individual level. They are also simultaneously one of the most tribal phenomena of the twenty-first century, comparable to religion in terms of the complexity of rituals, their rhythm and overall organizational intricacies, yet equally inseparable from economics and politics. Whilst, superficially, the events of sporting fixtures carry little political significance, for many of Europe’s national and linguistic minorities football fandom takes on an extra dimension of identity – on an individual and collective scale, acting as a defining differentiation from the majority society. This blogpost analyses five clubs from non-kin state settings, with the intention to assess how different aspects of minority identities affect their fan bases, communication policies and other practices.
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Divita, Lorynn. A Ritual Whisper': The Memphis Group's Cultural Revolution. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1824.

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Chatterjee, Ananya. This Bengali ritual is a cure for loneliness. Edited by Bharat Bhushan. Monash University, July 2024. http://dx.doi.org/10.54377/ca57-bc79.

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Mesa, Gilmer, Memo Ángel, Emperatriz Muñoz, Víctor Ortiz, and Luis Fernando Morales. Desde la biblioteca 62. Medellín en sus narrativas y rituales en torno a la muerte. Instituto Tecnológico Metropolitano, 2023. http://dx.doi.org/10.22430/23463104.5951.

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La presente edición de Desde la biblioteca 62. Medellín en sus narrativas y rituales en torno a la muerte intenta contar esta ciudad desde elementos antropológicos, culturales, históricos, sociales y literarios en torno a la muerte como un aporte a la construcción de sociedad que está en constante evolución. Son relatos que hacen un recorrido por los cementerios de la ciudad y por la concepción misma de la muerte para comprender nuestro pasado y el camino de luces y sombras de una Medellín que ha sido narrada desde la óptica de quienes la han trasegado y de quienes la han gobernado, pero no de quienes son exponentes de las realidades que la configuran. Entender nuestra ciudad es lograr acercarse a la tradición agrícola y campesina que la precede, a la llegada de influencias profundamente europeas, a la impronta comerciante de judíos y árabes, a la literatura costumbrista de Tomás Carrasquilla, pero también a una clase política de alcance nacional que ha liderado importantes proyectos económicos, al empeño de conectarse con el resto del país y de crear caminos que acercaran el desarrollo y la bonanza; eso, justamente, es lo que podemos entender como una aproximación para conectarnos con Medellín
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