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Journal articles on the topic 'Rites of passage'

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Author: Grafiati

Published: 4 June 2021

Last updated: 26 January 2023

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1

Bouteloup, Philippe. "Rites de passage." Spirale 48, no. 4 (2008): 171. http://dx.doi.org/10.3917/spi.048.0171.

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2

Ings, Simon. "Rites of passage." New Scientist 254, no. 3389 (June 2022): 35. http://dx.doi.org/10.1016/s0262-4079(22)00980-0.

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3

Cardullo, Bert. "Rites of Passage." Hudson Review 44, no. 1 (1991): 96. http://dx.doi.org/10.2307/3851772.

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4

Rich, Charles. "Rites of Passage." Annals of Clinical Psychiatry 6, no. 1 (March 1, 1994): 5. http://dx.doi.org/10.3109/10401239409148831.

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5

Hope, Aluko A., and Cindy L. Munro. "Rites of Passage." American Journal of Critical Care 31, no. 2 (March 1, 2022): 90–92. http://dx.doi.org/10.4037/ajcc2022229.

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6

Professor Stephen, Wright. "Rites of passage." Nursing Standard 15, no. 38 (June 6, 2001): 24–25. http://dx.doi.org/10.7748/ns.15.38.24.s44.

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7

Baden, Howard P. "Rites of Passage." Journal of Investigative Dermatology 88, no. 6 (June 1987): 667. http://dx.doi.org/10.1111/1523-1747.ep12470320.

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8

Booth, Philip. "Passage Without Rites." Yale Review 85, no. 2 (April 1997): 143–44. http://dx.doi.org/10.1111/0044-0124.00132.

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9

Kessenich, Lawrence. "Rites of Passage." Sewanee Review 121, no. 2 (2013): 198–201. http://dx.doi.org/10.1353/sew.2013.0029.

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10

Jarvis, Charles W. "Rites of Passage." JAMA: The Journal of the American Medical Association 255, no. 15 (April 18, 1986): 2073. http://dx.doi.org/10.1001/jama.1986.03370150115041.

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11

Chabria, Shiven. "Rites of passage." Journal of Hospital Medicine 1, no. 6 (2006): 378–79. http://dx.doi.org/10.1002/jhm.133.

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12

McMurtry, Mervyn, and Mark Behr. "Perverted Rites of Passage." Agenda, no. 37 (1998): 101. http://dx.doi.org/10.2307/4066184.

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13

Journet, Nicolas. "Les rites de passage." Sciences Humaines N°112, no. 1 (January 1, 2001): 31. http://dx.doi.org/10.3917/sh.112.0031.

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14

Gleiter, Jörg H. "Editorial. Rites of passage." Ardeth 07, no. 2 (2020): 17. http://dx.doi.org/10.17454/ardeth07.02.

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15

Palermo, George B. "Editorial: Rites of Passage." International Journal of Offender Therapy and Comparative Criminology 42, no. 1 (March 1998): 3–4. http://dx.doi.org/10.1177/0306624x98421001.

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16

Smollin, Leandra M., and Arnold Arluke. "Rites of Pedagogical Passage." Teaching Sociology 42, no. 1 (September 13, 2013): 28–39. http://dx.doi.org/10.1177/0092055x13502181.

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17

Groot, Marjan H. "Designing Rites of Passage." Visual Anthropology 23, no. 5 (October 14, 2010): 443–61. http://dx.doi.org/10.1080/08949461003639045.

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18

Le Breton, David. "Rites personnels de passage." Hermès 43, no. 3 (2005): 101. http://dx.doi.org/10.4267/2042/23995.

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19

Lazar, Sian. "Teaching Rites of Passage." Anthropology Today 19, no. 2 (April 2003): 26–27. http://dx.doi.org/10.1111/1467-8322.00185.

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20

Ahovi, Jonathan, and Marie-Rose Moro. "Rites de passage et adolescence." Adolescence 74, no. 4 (2010): 861. http://dx.doi.org/10.3917/ado.074.0861.

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21

Coman, Mihai. "Médias et rites de passage." Communication 13, no. 2 (1992): 173–81. http://dx.doi.org/10.3406/comin.1992.1601.

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22

Cauquelin, Josiane. "Sociétés et rites de passage." Les Cahiers du Musée des Confluences. Revue thématique Sciences et Sociétés du Musée des Confluences 6, no. 1 (2010): 25–36. http://dx.doi.org/10.3406/mhnly.2010.1517.

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23

Prazak, Miroslava. "Introducing Alternative Rites of Passage." Africa Today 53, no. 4 (June 2007): 18–40. http://dx.doi.org/10.2979/aft.2007.53.4.18.

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24

Falch, Simon. "‘Rites de passage’ im ‘Nibelungenlied’." Zeitschrift für deutsches Altertum und deutsche Literatur 142, no. 2 (2013): 141–61. http://dx.doi.org/10.3813/zfda-2013-0007.

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25

Perkel, Jeffrey M. "Rites of (stem cell) passage." Journal of Proteome Research 8, no. 5 (May 2009): 2137. http://dx.doi.org/10.1021/pr900198a.

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26

Mukela, John. "Rites of passage to democracy." Index on Censorship 20, no. 6 (June 1991): 31. http://dx.doi.org/10.1080/03064229108535124.

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27

Chave-Dartoen, Sophie. "Rites de passage à Wallis." Journal de la société des océanistes, no. 122-123 (December 1, 2006): 77–90. http://dx.doi.org/10.4000/jso.554.

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28

Mactoux, Marie-Madeleine. "Esclaves et rites de passage." Mélanges de l’École française de Rome. Antiquité 102, no. 1 (1990): 53–81. http://dx.doi.org/10.3406/mefr.1990.1659.

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29

Fenton, William N., Harold T. "Ted" Hammel, Gail Kelly, Sheldon Klein, and Wayne Suttles. "Rites of Passage Death Notices." Anthropology News 46, no. 7 (October 2005): 30–31. http://dx.doi.org/10.1525/an.2005.46.7.30.

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30

Deburlo, Charles R. (Chuck), and Norman A. McQuown. "Rites of Passage Death Notices." Anthropology News 46, no. 8 (November 2005): 33–34. http://dx.doi.org/10.1525/an.2005.46.8.33.

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31

Mason, Leonard E., and Elizabeth Jane (Betty) Tooker. "Rites of Passage Death Notices." Anthropology News 46, no. 9 (December 2005): 31. http://dx.doi.org/10.1525/an.2005.46.9.31.1.

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32

Monges, Miriam Ma'at-Ka-Re. "Candace Rites of Passage Program." Journal of Black Studies 29, no. 6 (July 1999): 827–40. http://dx.doi.org/10.1177/002193479902900605.

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33

Khan, Aisha. "Rites and Rights of Passage." Cultural Dynamics 19, no. 2-3 (July 2007): 141–64. http://dx.doi.org/10.1177/0921374007080289.

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34

field, carol. "Rites of Passage in Italy." Gastronomica 10, no. 1 (2010): 32–37. http://dx.doi.org/10.1525/gfc.2010.10.1.32.

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Unlike the vast number of public celebrations in Italy that are almost always associated with specific foods, rites of passage in that country are focused on pivotal private moments after the ceremonial crossing of a threshold; and food may or may not be a primary focus of the event. Recognition of birth, marriage, and death——the three major turning points in the intimate life of a family——may still be observed with dishes or ingredients traceable to the Renaissance, but many older traditions have been modified or forgotten entirely in the last thirty years. Financial constraints once preserved many customs, especially in the south, but regional borders have become porous, and new food trends may no longer reflect the authentic tradition. Can new movements, such as Slow Food, promote ancient values as the form and food of traditional events continue to change?

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35

Lerchster, Ruth E. "Unternehmensnachfolge als „Rites de passage“." Gruppe. Interaktion. Organisation. Zeitschrift für Angewandte Organisationspsychologie (GIO) 49, no. 4 (October 23, 2018): 391–403. http://dx.doi.org/10.1007/s11612-018-0431-9.

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36

Banks, Steve, and Ron Pyatt. "Rites of passage for men." Self & Society 27, no. 5 (November 1999): 14–19. http://dx.doi.org/10.1080/03060497.1999.11085977.

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37

O’Driscoll, Michael. "Introduction: Academic Rites of Passage." ESC: English Studies in Canada 37, no. 3-4 (2011): 1–2. http://dx.doi.org/10.1353/esc.2011.0053.

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38

Read, Prances. "Nursing’s rites and wrongs of passage." Nursing Standard 8, no. 9 (November 23, 1993): 50–52. http://dx.doi.org/10.7748/ns.8.9.50.s59.

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39

Rezvan, E., and M. Rezvan. "Arabian Spices and Rites of Passage." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 25, no. 2 (December 2019): 3–8. http://dx.doi.org/10.31250/1238-5018-2019-25-2-3-8.

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40

Bowie, Fiona, and James L. Cox. "Rites of Passage in Contemporary Africa." Journal of Religion in Africa 30, no. 3 (August 2000): 397. http://dx.doi.org/10.2307/1581500.

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41

Fine, Agnès. "Écritures féminines et rites de passage." Communications 70, no. 1 (2000): 121–42. http://dx.doi.org/10.3406/comm.2000.2066.

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42

Pedersen, Willy. "Rites of passage in high modernity." YOUNG 2, no. 1 (February 1994): 21–32. http://dx.doi.org/10.1177/110330889400200102.

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43

Gibbs, Raymond W. "Embodied Imagination in Rites of Passage." Current Anthropology 61, no. 6 (December 1, 2020): 794–95. http://dx.doi.org/10.1086/711908.

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44

Dudai, Yadin, and Mark Eisenberg. "Rites of Passage of the Engram." Neuron 44, no. 1 (September 2004): 93–100. http://dx.doi.org/10.1016/j.neuron.2004.09.003.

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45

Welburn, S. C., and I. Maudlin. "Tsetse–Trypanosome Interactions: Rites of Passage." Parasitology Today 15, no. 10 (October 1999): 399–403. http://dx.doi.org/10.1016/s0169-4758(99)01512-4.

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46

Deusinger, Susan S. "Rites of Passage Into the Profession." Journal of Physical Therapy Education 13, no. 1 (1999): 2. http://dx.doi.org/10.1097/00001416-199901000-00001.

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47

Dasen, Véronique. "Roman birth rites of passage revisited." Journal of Roman Archaeology 22 (2009): 199–214. http://dx.doi.org/10.1017/s1047759400020663.

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48

Walulik, Anna. "Confirmation versus the rites of passage." Studia Koszalińsko-Kołobrzeskie 24 (2017): 289–98. http://dx.doi.org/10.18276/skk.2017.24-18.

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49

김종도 and Jungkook Ahn. "A Study on Islamic Passage Rites." 아시아문화연구 27, no. ll (September 2012): 191–220. http://dx.doi.org/10.34252/acsri.2012.27..008.

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50

Mansfield, Alina. "Slumber Parties as Rites of Passage." Children's Folklore Review 39 (August 9, 2018): 9–27. http://dx.doi.org/10.14434/cfr.2018.vol39.0.25374.

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Children’s supernatural based activities such as M.A.S.H, Bloody Mary, Ouija board experimentation, and “Light as a Feather, Stiff as a Board” comprise a traditional repertoire of paranormal and divinatory rituals to be drawn upon many times throughout a series of friends’ birthday parties or sleepovers. This article investigates the cognitive and ritual functions of such supernatural play as performed by American pre-adolescent girls within the liminal context of the slumber party. Though characterized as children’s play, this is ritual behavior in two senses: in its direct confrontation and thrilling exploration of the supernatural, and in its trance-inducing, ceremonial qualities. Such play is often structured and performed as traditional ritual and can invoke aspects of rites of passage, especially when undertaken cumulatively throughout adolescence. Drawing upon fieldwork in consultation with the collections of University of Oregon’s Mills Northwest Folklore Archive, the Utah State University’s Fife Folklore Archive, and children’s folklore scholarship, this article explores such spiritualistic play as a vernacular process of adolescent individuation.

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