Journal articles: 'Riders in the Chariot'

1

Docker, John. "An Early Holocaust Novel: White’s Riders in the Chariot, a Critique." Holocaust Studies 13, no. 2-3 (September 2007): 87–108. http://dx.doi.org/10.1080/17504902.2007.11087203.

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Thornhill, Grant. "Teeth Whitening: An Exploration of Teeth in RIDERS IN THE CHARIOT." Explicator 69, no. 4 (October 2011): 193–97. http://dx.doi.org/10.1080/00144940.2011.636228.

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Jacobs, M. M. "'Op soek na die ontwykende waarheid' : enkele aspekte van die funksionering van godsdiens in Patrick White se Riders in the chariot." Religion and Theology 2, no. 3 (1995): 283–96. http://dx.doi.org/10.1163/157430195x00203.

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AbstractIn the light of the current emphasis on interdisciplinary research as well as the religious nature of the New Testament documents it becomes not only possible but also meaningful for a New Testament scholar to pay some attention to modern religious works of literature. This article looks at the way in which the religious quest is dealt with in Patrick White's 'Riders in the chariot'.

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D'Costa, G. "Atonement and the Crime of Seeing: Patrick White's, Riders in the Chariot." Literature and Theology 22, no. 2 (December 3, 2007): 162–79. http://dx.doi.org/10.1093/litthe/frm053.

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Ben-Bassat, Hedda. "TO GATHER THE SPARKS: KABBALISTIC AND HASIDIC ELEMENTS IN PATRICK WHITE'S RIDERS IN THE CHARIOT." Literature and Theology 4, no. 3 (1990): 327–45. http://dx.doi.org/10.1093/litthe/4.3.327.

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Linde, E., and D. H. Steenberg. "Intertekstualiteit en die Bose in Kroniek van Perdepoort (Anna M. Louw)." Literator 7, no. 2 (May 7, 1986): 20–38. http://dx.doi.org/10.4102/lit.v7i2.879.

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In Anna M. Louw’s novel Kroniek van Perdepoort the primal conflict between good and evil is an important constituent element. Well-known authors in world literature have been fascinated by this problem, and it is an enriching experience to bring together allusions and to investigate points of contact with authors such as Feodor Dostoyevsky, Thomas Mann. William Faulkner and Patrick White. In Kroniek van Perdepoort there is a meeting between Klaas Kamer and the devil. Similarities between this meeting and similar meetings in Dr Faustus (Thomas Mann) and The Brothers Karamazov (Dostoyevsky) are pointed out.Subsequently the portrayal of sin in Kroniek van Perdepoort is compared with Faulkner’s novels The Sound and the Fury and Absalom, Absalom!, in which a similar theme is represented.Patrick White is also an author of religious literature to whom Anna M. Louw is attracted by her own admission. His novels. The solid Mandala and Riders in the Chariot are studied, and similarities with Kroniek van Perdepoort indicated.

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Hilson. "Reimagining the Family Tree: Property, Biopolitics, and Queer Kinship in David Malouf’s Remembering Babylon and Patrick White’s Riders in the Chariot." Pacific Coast Philology 53, no. 2 (2018): 198. http://dx.doi.org/10.5325/pacicoasphil.53.2.0198.

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Sajjadi, S. Mansur Seyyed. "Wall Painting from Dahaneh-ye Gholaman (Sistan)." Ancient Civilizations from Scythia to Siberia 13, no. 1-2 (2007): 129–54. http://dx.doi.org/10.1163/157005707x212715.

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Abstract The site of Dahaneh-ye Gholaman (Sistan, in the southeastern part of the Iranian Plateau) was discovered in the early 1960s by Umberto Scerrato of IsMEO (now IsIAO). It was a major urban center of the 6th to the 5th centuries BC. New excavations at Dahaneh-ye Gholaman started in October 2000. During the third campaign of excavations, traces of wall paintings and incised images have been identified in room 25. The most important scene shows a standing man, chariot rider, with a bow in his hand, shooting an animal, most probably a wild boar. In the same room and among a great variety of painted designs, which are only partly distinguishable, there are also remains of an image of a Bactrian camel.

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Koltukhov, S. G. "BURIALS OF WARRIORS-CHARIOTS OF PRE-SCYTHIAN TIME ON CRIMEAN PENINSULA." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6 (72), no. 4 (2020): 37–44. http://dx.doi.org/10.37279/2413-1741-2020-6-4-37-44.

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This note is sanctified to a short description of materials of two complexes of finds which are descended from burial places of Cimmerians warriors. One of the burials is located on the border of steppe and Foothill Crimea. It was discovered and dug out by archaeologists during the building of Taurida’s route in 2017, part of materials are published in 2018 — 2019. The second burial, which is localized in Steppe Crimea, was destroyed by robbers, and the saved material was purchased by a collector and published in 2017, Complexes are undoubtedly, bright. They are determined as burial places of warriors — riders of the Novocherkassk group of burials of pre-Scythian time. However, it is curious that there were various objects which are typical for the bridle of saddle-horses and for details and harnesses of chariots of VIII century B.C. in both complexes. Similar finds are infrequent, though they are known on Caucasus, rarely they can be found in North Black Sea Region. Chariots appeared in bronze century on the East of Eurasian steppe, however in European part of steppe corridor they appeared later, obviously not earlier than the beginning of iron age.

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10

Alexander, Hieromonk. "THE IMAGE AND GLORY OF GOD IN JACOB OF SERUG'S HOMILY, «ON THAT CHARIOT THAT EZEKIEL THE PROPHET SAW»." Scrinium 3, no. 1 (March 30, 2007): 180–212. http://dx.doi.org/10.1163/18177565-90000154.

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Jacob of Serug († 521) is, after Ephrem of Nisibis, the most beloved of theologian poets among the Syriac-speaking Christians of the East. Until recently, though, he was not well known in Western Christian circles and, when discussed at all, was usually associated with Severus of Antioch and Philoxenus of Mabbug as part of a triad of the most important, early sixth-century «Monophysites» theologians. This article seeks rather to examine one of Jacob's works, the long verse homily on Ezekiel's chariot vision, against the background of those traditions common in particular to Eastern Christianity and looking to their origins in the Judaism of the Second Temple. The homily conjoins three biblical texts: Genesis 1:26; Ezekiel 1:26, 28; and Phillipians 2:6. Its point is simple and fully in accord with, especially, pre-Nicene Christianity: the one who appeared to Moses and the prophets is the same one who was born of Mary Theotokos. While making this point, however, Jacob draws on — and occasionally opposes and criticizes — originally Second Temple Jewish traditions around the figure of Adam, mystical ascent to the divine throne, and the object of that ascent, the vision of the glorious form of God. He is thus a witness to the currency of these traditions in Christian circles, perhaps especially among the monks. His answer is the Eucharist. In the divine liturgy, he argues, everything that the prophet saw is present, and the one whom the ancients longed to go up to heaven to see, the one who rides on the throne of the cherubim, is present to the Christian in the bread and wine of communio

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11

Ogbaa, Maurine. "Chariot." Callaloo 36, no. 1 (2013): 70–79. http://dx.doi.org/10.1353/cal.2013.0058.

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Pradhan, Subhav, Abhishek Dubey, Shweta Khare, Saideep Nannapaneni, Aniruddha Gokhale, Sankaran Mahadevan, Douglas C. Schmidt, and Martin Lehofer. "CHARIOT." ACM Transactions on Cyber-Physical Systems 2, no. 3 (July 18, 2018): 1–37. http://dx.doi.org/10.1145/3134844.

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13

Boyle, A. J. "Introduction: Medea in Greece and Rome." Ramus 41, no. 1-2 (2012): 1–32. http://dx.doi.org/10.1017/s0048671x00000230.

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Few mythic narratives of the ancient world are more famous than the story of the Colchian princess/sorceress who betrayed her father and family for love of a foreign adventurer and who, when abandoned for another woman, killed in revenge both her rival and her children. Many critics have observed the complexities and contradictions of the Medea figure—naive princess, knowing witch, faithless and devoted daughter, frightened exile, marginalised alien, displaced traitor to family and state, helper-maiden, abandoned wife, vengeful lover, caring and filicidal mother, loving and fratricidal sister, oriental ‘other’, barbarian saviour of Greece, rejuvenator of the bodies of animals and men, killer of kings and princesses, destroyer and restorer of kingdoms, poisonous stepmother, paradigm of beauty and horror, demi-goddess, subhuman monster, priestess of Hecate and granddaughter of the sun, bride of dead Achilles and ancestor of the Medes, rider of a serpent-drawn chariot in the sky—complexities reflected in her story's fragmented and fragmenting history. That history has been much examined, but, though there are distinguished recent exceptions, comparatively little attention has been devoted to the specifically ‘Roman’ Medea—the Medea of the Republican tragedians, of Cicero, Varro Atacinus, Ovid, the younger Seneca, Valerius Flaccus, Hosidius Geta and Dracontius, and, beyond the literary field, the Medea of Roman painting and Roman sculpture. Hence the present volume of Ramus, which aims to draw attention to the complex and fascinating use and abuse of this transcultural heroine in the Roman intellectual and visual world. The present introduction briefly outlines Medea's Greek history before examining in detail her journey through Republican Rome. It concludes with a survey of her imperial configurations and a preliminary framing of the studies which follow.

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Levin, P. "The Chariot." Literary Imagination 8, no. 1 (January 1, 2006): 154–56. http://dx.doi.org/10.1093/litimag/8.1.154.

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15

Lawson, Kay. "Jean Chariot." Modern & Contemporary France 5, no. 2 (May 1997): 251. http://dx.doi.org/10.1080/09639489708456376.

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Nematollahy, Ali, and Matthieu de Boisséson. "Le grand chariot." World Literature Today 77, no. 1 (2003): 121. http://dx.doi.org/10.2307/40157877.

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Hall, Sands. "Theim’s Wingéd Chariot." New England Review 35, no. 2 (2014): 119–31. http://dx.doi.org/10.1353/ner.2014.0095.

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BOARDMAN, JOHN. "CHARIOT, TRAPEZE OR LYRE?" Oxford Journal of Archaeology 9, no. 3 (November 1990): 367–68. http://dx.doi.org/10.1111/j.1468-0092.1990.tb00377.x.

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Cowper, Andy. "Swing Low, Sweet Chariot." British Journal of Healthcare Management 9, no. 12 (December 2003): 388–89. http://dx.doi.org/10.12968/bjhc.2003.9.12.18890.

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20

Stunda, Hilary, and Eric Ringsby. "Ghost Riders." PAJ: A Journal of Performance and Art 23, no. 3 (September 2001): 78. http://dx.doi.org/10.2307/3246336.

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21

Nebergall, Robert W., John M. Bauer, and Ronald M. Eimen. "Rough Riders." Physician and Sportsmedicine 20, no. 10 (October 1992): 85–92. http://dx.doi.org/10.1080/00913847.1992.11947504.

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22

Hutchins, Christina. "Trick Riders." Frontiers: A Journal of Women Studies 24, no. 1 (2003): 132–33. http://dx.doi.org/10.1353/fro.2003.0018.

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23

Raeburn, J. "Freedom Riders." Journal of American History 98, no. 3 (November 29, 2011): 931–34. http://dx.doi.org/10.1093/jahist/jar447.

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Asbury, JoAnn Aust. "Ghost Riders." Appalachian Heritage 32, no. 1 (2004): 75–77. http://dx.doi.org/10.1353/aph.2004.0116.

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Landon, Doug, and N. Seppa. "Rough Riders." Science News 163, no. 6 (February 8, 2003): 95. http://dx.doi.org/10.2307/4014213.

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Moore, Sara, and Joseph Sabella. "Young Riders." Journal of Trauma Nursing 14, no. 4 (October 2007): 203–5. http://dx.doi.org/10.1097/01.jtn.0000318924.36369.8f.

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27

Coad, David, and Tim Winton. "The Riders." World Literature Today 69, no. 2 (1995): 430. http://dx.doi.org/10.2307/40151345.

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Toensmeier, Pat. "Easy Riders." Plastics Engineering 74, no. 8 (September 2018): 28–37. http://dx.doi.org/10.1002/peng.20007.

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Ash, C. "Easy Riders." Science 330, no. 6011 (December 16, 2010): 1588. http://dx.doi.org/10.1126/science.330.6011.1588-a.

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30

Carter, Stephen, Fraser Hunter, Andrea Smith, Mhairi Hastie, Steven Lancaster, Magnar Dalland, Robert Hurford, Edward Bailey, Gerry McDonnell, and Tony Swiss. "A 5th CenturybcIron Age Chariot Burial from Newbridge, Edinburgh." Proceedings of the Prehistoric Society 76 (2010): 31–74. http://dx.doi.org/10.1017/s0079497x0000044x.

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The remains of the first Iron Age chariot burial in Britain outside Yorkshire were discovered during the winter of 2000–1, near the Bronze Age burial mound of Huly Hill, at Newbridge, Edinburgh. Excavated by Headland Archaeology (UK) Ltd with the assistance of the National Museums Scotland, the chariot proved unique beyond just its burial location. The Newbridge chariot was buried intact, a method consistent with the burial practices of Continental Europe rather than Yorkshire, where they were predominantly buried disassembled. Detailed post-excavation analysis revealed a history of repair and reuse, and construction techniques that indicate links with the chariot building traditions of both Yorkshire and Continental Europe. Fifth centurybcradiocarbon dates for the burial place it firmly within La Tène A, consistent with its similarities to European examples and indicating that it pre-dates the known Yorkshire examples. This indicates the emergence of a British tradition of chariot construction by this time, familiar with Continental habits and technology but distinctively different in such areas as wheel construction and suspension fittings. Based on the findings, a reconstruction of the chariot was built for display in the National Museums Scotland, providing an opportunity further to understand and confirm the construction techniques observed or hypothesised during excavation.

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Supriyani, Dwi, Imam Baehaqie, and Mulyono Mulyono. "ISTILAH-ISTILAH SESAJI RITUAL JAMASAN KERETA KANJENG NYAI JIMAT DI MUSEUM KERETA KERATON YOGYAKARTA." Jurnal Sastra Indonesia 8, no. 1 (April 16, 2019): 6–11. http://dx.doi.org/10.15294/jsi.v8i1.29852.

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Penelitian ini bertujuan untuk mendeskripsikan istilah sesaji ritual jamasan kereta Kanjeng Nyai Jimat di museum kereta Keraton Yogyakarta, makna dalam istilah sesaji ritual jamasan kereta Kanjeng Nyai Jimat, serta fungsi istilah-istilah sesaji sesaji ritual jamasan kereta Kanjeng Nyai Jimat di museum kereta Keraton Yogyakarta. Penelitian ini menggunakan pendekatan etnolinguistik dan pendekatan deskriptif kualitatif. Data dalam penelitian ini dijaring dengan menggunakan metode simak dan cakap. Analisis data menggunakan metode agih dengan teknik BUL, metode padan dengan teknik pilih unsur penentu, dan metode interaktif. Hasil penelitian menunjukkan sebagai berikut. Pertama, istilah-istilah sesaji ritual jamasan kereta Kanjeng Nyai Jimat terdiri atas bentuk satuan lingual berupa kata dan frasa. Kedua, istilah-istilah sesaji ritual Jamasan kereta Kanjeng Nyai Jimat diklasifikasi berdasarkan makna leksikal dan makna kultural. Ketiga, fungsi istilah-istilah sesaji ritual jamasan kereta Kanjeng Nyai Jimat terdiri atas sebagai alat komunikasi serta sebagai penghubung dunia gaib dan dunia nyata. This study aims to describe the term offerings in the ritual cleanse chariot Kanjeng Nyai Jimat at chariot museum of Yogyakarta Palace, meaning terms offerings in the ritual cleanse chariot Kanjeng Nyai Jimat, as well as the function of the terms of offerings in the ritual cleanse chariot Kanjeng Nyai Jimat at chariot museum of Yogyakarta Palace. This study uses an ethnolinguistic approach and a qualitative descriptive approach. Data was captured by hear and speak methods. Analysis of the data using agih method by BUL technique, method of padan with technique of choosing determinant element, and interactive method. The results showed as follows. First, the terms of offerings ritual cleanse chariot Kanjeng Nyai Jimat consists of a lingual unit form of words and phrases. Second, the terms of offerings ritual cleanse chariot Kanjeng Nyai Jimat classified based on the meaning of lexical and cultural meaning. Third, the function of the terms offerings ritual cleanse chariot Kanjeng Nyai Jimat consists of as a means of communication as well as a connector of the unseen world and the real world.

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Halliday, Emma, Brender Willmott, and Hayley Randle. "Physiological measures of fitness of riders and non-riders." Journal of Veterinary Behavior 6, no. 5 (September 2011): 300–301. http://dx.doi.org/10.1016/j.jveb.2011.05.029.

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Grandclément, Catherine, and Franck Cochoy. "Histoires du chariot de supermarché." Vingtième Siècle. Revue d'histoire 91, no. 3 (2006): 77. http://dx.doi.org/10.3917/ving.091.93.

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TESHIMA, Hideki. "Chariot Drive in the Asvamedha:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 3 (2009): 1143–50. http://dx.doi.org/10.4259/ibk.57.3_1143.

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35

Fichelle, A., C. Blanchard, M. P. Debray, and E. Schouman-Claeys. "Quel chariot d’urgence en radiologie." Journal de Radiologie 86, no. 10 (October 2005): 1438. http://dx.doi.org/10.1016/s0221-0363(05)75819-4.

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36

Elizabeth Bush. "Time’s Chariot (review)." Bulletin of the Center for Children's Books 62, no. 1 (2008): 25. http://dx.doi.org/10.1353/bcc.0.0308.

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37

Curtis, John. "A Chariot Scene from Persepolis." Iran 36 (1998): 45. http://dx.doi.org/10.2307/4299974.

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Dardaine, Sylvie, and Noémie Dupré. "Le chariot Zen en réanimation." L'Aide-Soignante 33, no. 205 (March 2019): 22–23. http://dx.doi.org/10.1016/j.aidsoi.2019.01.005.

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39

Braun-Holzinger, E. "DER TRIBUT VON SŪḪU, DER ASSYRISCHE THRONWAGEN UND DIE ROHRHÜTTE." Iraq 81 (October 18, 2019): 63–85. http://dx.doi.org/10.1017/irq.2019.5.

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A chariot drawn by two people, on which the Neo-Assyrian ruler is represented as either sitting on a throne or standing in a “chariot-box”, is attested from Assurnaṣirpal until Assurbanipal. It is deployed on the one hand for short journeys in the immediate environment of the palace or in areas which the king can reach neither by chariot nor on horseback. A similar vehicle is used on seals that contain ritual scenes. Although some details of these seal-scenes showing various reed constructions can be explained through reference to texts, carriages are not mentioned in the ritual texts.

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Maingot, Anthony, and Daniel Mitchell. "Taxing Free Riders." Foreign Policy, no. 132 (September 2002): 6. http://dx.doi.org/10.2307/3183436.

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BLUESTEIN, HOWARD B. "Riders on theStorm." Sciences 35, no. 2 (March 4, 1995): 26–30. http://dx.doi.org/10.1002/j.2326-1951.1995.tb03181.x.

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Kidd, J. "Riders on tour." Veterinary Record 167, no. 16 (October 16, 2010): i. http://dx.doi.org/10.1136/vr.g7050.

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Ariaz, Jeremiah. "Louisiana Trail Riders." Southern Cultures 27, no. 1 (2021): 76–95. http://dx.doi.org/10.1353/scu.2021.0011.

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Andrews-Rudd, M., C. Farmer-Day, H. M. Clayton, J. M. Williams, and D. J. Marlin. "Comparison of stirrup lengths chosen for flatwork by novice and experienced riders." Comparative Exercise Physiology 14, no. 4 (December 7, 2018): 223–30. http://dx.doi.org/10.3920/cep170033.

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Although stirrups may be considered an essential part of equestrian equipment, there is little research describing their use and function. The aim of the present study was to compare stirrup lengths chosen for flatwork by novice and experienced riders, and to measure the associated leg position and knee angles. Ten novice and ten experienced riders, with kinematic markers attached to their greater trochanter, lateral femoral epicondyle, and lateral fibular malleolus, mounted three horses and a mechanical horse. The riders selected an appropriate stirrup length for flatwork by adjusting the unnumbered stirrup leathers. Stirrup length was measured and expressed as a percentage of the rider’s leg length measured from the greater trochanter to the floor when standing. Lateral photographs were taken from both sides with the riders mounted on each horse in a standing position. The kinematic markers were digitised to measure knee angle and ankle position relative to the hip in the anteroposterior direction. Within riders, there was no significant difference in stirrup length between the three live horses or between the mechanical horse and live horse. Experienced riders consistently selected a significantly longer stirrup length as a percentage of their leg length compared with novice riders (combined data for live horses and mechanical horse; P=0.005). Experienced riders demonstrated a significantly larger knee angle (combined data for live horses and mechanical horse) compared with novice riders (118±8° and 109±7°, respectively; P=0.016). Novice riders had a significantly larger knee angle on the mechanical horse compared with the live horse (115±9° versus 107±9°, respectively; P=0.003). The relatively longer stirrup length selected by experienced riders is thought to reflect the development of an independent seat, which implies the ability to move the legs independently of the pelvis. The chair seat adopted by novice riders on the mechanical horse could be considered counter to improving their equitation skills.

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Lewis, V., J. L. Douglas, T. Edwards, and L. Dumbell. "A preliminary study investigating functional movement screen test scores in female collegiate age horse-riders." Comparative Exercise Physiology 15, no. 2 (June 18, 2019): 105–12. http://dx.doi.org/10.3920/cep180036.

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The functional movement screen (FMS) is an easily administered and non-invasive tool to identify areas of weakness and asymmetry during specific exercises. FMS is a common method of athlete screening in many sports and is used to ascertain injury risk, but has to be used within an equestrian population. The aim of this study was to establish FMS scores for female collegiate age (18-26 years) riders, to inform a normative data set of FMS scores in horse riders in the future. Thirteen female collegiate horse riders (mean ± standard deviation (sd); age 21.5±1.4 years, height 167.2±5.76 cm, mass 60.69±5.3 kg) and 13 female collegiate non-riders (mean ± sd; age 22.5±2.1 years, height 166.5±5.7 cm, mass 61.5±4.9 kg) were assessed based on their performance on a 7-point FMS (deep squat, hurdle step, in-line lunge, shoulder mobility, active straight leg raise, trunk stability and rotary stability). The mean composite FMS scores (± sd) for the rider group was 14.15±1.9 and for the non-riders was 13.15±1.77. There was no statistically significant difference in median FMS composite scores between the rider and non-rider groups (Mann-Whitney U test, z=-1.249, P=0.223). However, 46% of riders and 69% of non-riders scored ≤14, indicating that a non-rider is 1.5 times (odds ratio) more likely to be at increased risk of injury compared to riders. Collegiate female riders scored higher than the non-rider population, but lower than seen in other sports suggesting some riders may be at risk of injury. Riders’ FMS scores demonstrated asymmetric movement patterns potentially limiting left lateral movement. Asymmetry has a potential impact on equestrian performance, limiting riders’ ability to apply the correct cues to the horse. The findings of such screening could inform the development of axillary training programmes to correct asymmetry pattern and target injury prevention.

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Træen, Bente, Katrine Sørgjerd Finstad, and Espen Røysamb. "Perfect Riders: Personality, Perfectionism, and Mental Health in Norwegian Competition Riders." Journal of Equine Veterinary Science 75 (April 2019): 82–89. http://dx.doi.org/10.1016/j.jevs.2019.01.016.

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Lewis, V., and K. Baldwin. "A preliminary study to investigate the prevalence of pain in international event riders during competition, in the United Kingdom." Comparative Exercise Physiology 14, no. 3 (September 6, 2018): 173–81. http://dx.doi.org/10.3920/cep180006.

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The aim of the study was to investigate the prevalence of riders at the international levels in eventing, competing with pain, the location of their pain, factors affecting their pain and whether they perceived this pain to have an effect on their performance. 331 questionnaires were completed by international event riders (FEI CCI*, CCI**, CIC***) at the Hartpury International Horse Trials, UK, to establish the prevalence of riders competing with pain. 96% of international event riders competed while experiencing pain, 76% of riders stated that this pain was in the neck, upper back or shoulders. All female riders reported pain, giving a significant correlation between gender and pain (X=-0.479, P=0.006). 55% of riders felt their pain affected their riding performance, giving an odds ratio of 1.14, compared to those riders who felt their pain did not effect their performance. Pain was perceived to influence performance by affecting fatigue, their concentration, and anxiety levels. 96% of riders reporting pain used medication to alleviate their symptoms. This high incidence of international event riders who compete with pain, particularly back pain, could be problematic given the longevity of a rider’s career, which can span over four decades and could potentially increase the risk of a serious or fatal fall in the cross-country phase. This research reports rider’s perceptions and self-reported pain and management options, which may affect the data. Further research is needed to establish the causes of back pain and appropriate management strategies.

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Setiawan, Andy Bangkit. "Book Review: Petrakis, Panagiotis E. Culture, Growth And Economic Policy. Berlin, Heidelberg: Springer-Verlag, 2014. 238 PP." Politik Indonesia: Indonesian Political Science Review 1, no. 1 (January 15, 2016): 102. http://dx.doi.org/10.15294/jpi.v1i1.9183.

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Lately, Indonesian exposed by a service called Go-Jek. Go-Jek is a multimedia based ojek (motorcycle taxi) which is launched in some cities in Indonesia, which the costumers can only use specific application provided by Go-Jek company to call the ojek riders who will take them to their destinations. Even amount of the cost charged can be shown by the costumers at the moment they order without any bargain with the riders like the conventional ojek. By all means, this facility cuts off all inefficiency, which felt by ojek costumers and riders. However, resistance arises from some particular people who work as conventional ojek riders. Even at some places violence done by conventional ojek riders to Go-Jek riders, does happen.

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Baginski, Stephen P., and Lisa A. Hinson. "Cost of Capital Free-Riders." Accounting Review 91, no. 5 (September 1, 2016): 1291–313. http://dx.doi.org/10.2308/accr-51379.

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ABSTRACTWe document the interrelationship of disclosure policy decisions among firms by providing evidence that the cessation of quarterly management forecast guidance by 656 firms (“stoppers”) during 2004–2009 is associated with a pursuant increase in quarterly forecasts by previously non-forecasting firms in the same industries (“free-riders”). Increased forecasting by free-riders is positively associated with the information loss in the industry (proxied by the number of stoppers in the industry, the strength of previously existing information transfer relations between stoppers and free-riders, and whether stoppers and free-riders are peer firms) and the importance of the information loss to the free-riders (proxied by analyst following and the existence of new share issues). Following the cessation event, free-riders' cost of capital decreases as a function of the extent to which free-riders immediately initiate quarterly forecasting.JEL Classifications: M41.Data Availability: Data are available from the sources indicated in the text.

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Miller, Joshua, and Kyle Susa. "Comparison of anthropometric characteristics between world tour and professional continental cyclists." Journal of Science and Cycling 7, no. 3 (December 31, 2018): 3–6. http://dx.doi.org/10.28985/181231.jsc.02.

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This study analyzed the physical characteristics of the World Tour (WT) and Professional Continental (PC) cyclists during the 2018 racing season. Seven hundred sixty-three professional riders (27.9 +4.2 years, 1.81 +0.06 m, 68.6 +6.33 kg) were compared for physical characteristics (i.e. age, height, and body mass). All riders were classified within specialties based upon UCI points ((grand champion (GC), sprinter (S), time trialists (TT), one-day racer (OD)) earned during the previous season. As expected there were differences between the rider’s specialty as well as the different elite divisions of riders. Further results showed that there was no difference in Body Mass Index (BMI; kg.m2) in all riders, however, TT riders in the WT had a significant difference in body surface area (BSA) and frontal area (FA) when compared to the TT riders in the PC division. In conclusion, the present study identified specific physical characteristic differences between the different types of professional cyclist levels of riders (WT vs. PC) and within their specialty.

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Journal articles on the topic 'Riders in the Chariot'

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