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Journal articles on the topic 'Revival theory'

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Published: 10 December 2022

Last updated: 28 January 2023

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1

Bounds, Christopher T. "Toward a Wesleyan-Holiness Theology of Revival." Wesley and Methodist Studies 14, no. 1 (January 1, 2022): 27–49. http://dx.doi.org/10.5325/weslmethstud.14.1.0027.

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ABSTRACT This article is an exercise in fides quaerens intellectum about revival in the Wesleyan-Holiness tradition. It examines accounts of revival by early British and American Methodists—John Wesley, Francis Asbury, and Luther Lee—and identifies the common elements of their descriptions. It then seeks to provide a theological understanding of these revivals by drawing upon distinctive ideas from Wesleyan historical and systematic theologians: divine omnipresence, free grace, divine holiness and love, and the means of grace. Finally, it offers a theological definition of revival from a Wesleyan-Holiness perspective and briefly explores implications for today.

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2

Luker, David. "Revivalism in Theory and Practice: The Case of Cornish Methodism." Journal of Ecclesiastical History 37, no. 4 (October 1986): 603–19. http://dx.doi.org/10.1017/s0022046900022053.

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Religious revivals in early industrial England have received considerable attention from historians concerned with explaining their appearance in relation to social, economic, and political trends. R. B. Walker, for example, in a general assessment of the impact of external forces on Wesleyan Methodist growth after 1830, argued that political tension in the years 1832 to 1834 may have contributed to religious revival, and that the outbreak of cholera in 1832 certainly increased religious excitement. Chartism, on the other hand, probably competed with the chapels and made revival less likely, while general economic trends of boom and depression had no apparently conclusive impact. Some historians have noted these connections between religious revivals and secular stimuli and have gone on to ask what functions revivals might serve for those participating in them. Eric Hobsbawm in 1957 suggested that, in the half-century after 1790, intense political and religious excitement often coincided and that at such times ‘preachers, prophets, and sectarians might issue what the labourers would regard as calls to action rather than to resignation’. E. P. Thompson, by contrast, forwarded an ‘oscillation’ theory by which it was conceivable that religious revivalism reflected ‘the chiliasm of despair’ amongst working people and occurred ‘just at the point where “political” or temporal aspirations met with defeat’. More recently, Hobsbawm appeared to concur with this theory when he interpreted the revivalism which superseded Swing riots in several parts of the country in 1830 as ‘an escape from, rather than a mobilisation for social agitation’.

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3

SISKEL, CALLIE. "ARCTIC REVIVAL." Yale Review 103, no. 1 (2015): 106–7. http://dx.doi.org/10.1353/tyr.2015.0020.

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4

Garsten, Bryan. "The Rhetoric Revival in Political Theory." Annual Review of Political Science 14, no. 1 (June 15, 2011): 159–80. http://dx.doi.org/10.1146/annurev.polisci.040108.104834.

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5

Mills, Judson, and Eddie Harmon-Jones. "Dissonance Theory Revival: A Radical Prescription." Contemporary Psychology: A Journal of Reviews 42, no. 6 (June 1997): 494–95. http://dx.doi.org/10.1037/000284.

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6

HAMON-SIRÉJOLS, CHRISTINE. "The Revival of Plays: A Procedure Open to Question." Theatre Research International 33, no. 3 (October 2008): 307–17. http://dx.doi.org/10.1017/s0307883308003994.

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In French, the term reprise (revival) is polysemous to a high degree. Starting with a short redefinition of the term, our present concern is to make clear its historical evolution and to analyse the contexts in which theatre directors are using it today. Whether the motives for a revival be economic, emotional or aesthetical, the phenomenon becomes more and more important in the perspective of a globalization of the major theatrical productions. From Giorgio Strehler's seven revivals of Goldoni's Servant of Two Masters to the several versions in different languages of one performance by Robert Wilson or Robert Lepage, what is at stake in a revival has changed considerably: this is what this article will attempt to clarify.

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7

Walter, Edward. "Keynesian Economic Theory .and the Revival of Classical Theory." Social Philosophy Today 4 (1990): 99–121. http://dx.doi.org/10.5840/socphiltoday1990488.

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8

Johnson, W. R. "Epicurean Revival." Classical Review 55, no. 1 (March 2005): 70–72. http://dx.doi.org/10.1093/clrevj/bni042.

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9

Shvydkoi, Mikhail. "Defeat Or Revival?" Russian Studies in Literature 32, no. 3 (July 1996): 97–103. http://dx.doi.org/10.2753/rsl1061-1975320397.

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10

Gerber, Scott D., Bruce A. Ackerman, Frank I. Michelman, and Cass R. Sunstein. "The Republican Revival in American Constitutional Theory." Political Research Quarterly 47, no. 4 (December 1994): 985. http://dx.doi.org/10.2307/448870.

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11

Wild, J. P. "A revival of Newton's theory of gravitation." Monthly Notices of the Royal Astronomical Society 282, no. 3 (October 1996): 763–66. http://dx.doi.org/10.1093/mnras/282.3.763.

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12

Weinstock, Jeffrey Andrew. "Dead is not better: The multiple resurrections of Stephen King’s Revival." Horror Studies 12, no. 2 (October 1, 2021): 189–203. http://dx.doi.org/10.1386/host_00037_1.

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Stephen King’s 2014 novel, Revival, plays with its title in several respects. It is first a familiar Frankenstein-esque narrative about a mad scientist who seeks to revive the dead. It is also, however, about religious revivals, both in the specific sense of the religious gatherings held by minister and main antagonist Charles Jacobs, and in the more general sense of attempting to find something in which to place one’s faith in a world where accidents can claim the lives of loved ones. Beyond this, Revival plays with its title in two more senses. First, it elaborates on the recurring theme in King of existentialist angst precipitated by the death of a child or loved one, which King uses to question God’s benevolence or existence. In order to ask these questions, King also resurrects the spirit of Mary Shelley, taking from Frankenstein the theme of reanimation of the dead. The narrative’s conclusion, however, offers yet another revival as it transitions us from the horror of Shelley to the weird fiction of Arthur Machen and H. P. Lovecraft. Thus, through these various revivals, King’s novel charts the evolution of twentieth- and twenty-first-century horror from Shelley to Lovecraft and our contemporary ‘weird’ moment.

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13

STEIGMANN‐GALL, RICHARD. "Nazism and the revival of political religion theory." Totalitarian Movements and Political Religions 5, no. 3 (January 2004): 376–96. http://dx.doi.org/10.1080/1469076042000312186.

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14

Lee, Taek-Gwang. "Critical Theory in the Age of Big Data." Criticism and Theory Society of Korea 27, no. 3 (October 31, 2022): 241–60. http://dx.doi.org/10.19116/theory.2022.27.3.241.

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This essay discusses the rise of neoliberalism and globalization and its effects on the reconstruction of critical theory. This consideration will be about how the desire for critical theory, or the desiring critique, could intervene in the cognitive or surveillance capitalism phase based on big data technology. For this purpose, I will clarify the fact that the revival of critical theory should be the reconsideration of French philosophy (or French theory) and its political foundation since the 1950s. The vital link between critical theory and political conjunctures is revealed in the CIA’s report on French philosophy in the 1980s. The failure of radical French philosophy led to the decline of intellectuals and the reification of critical theory. I will relate this situation to the advent of cognitive or surveillance capitalism and its changed mode of accumulation. My conclusion will focus on the role of critical theory in understanding the function of big data capitalism and imposing its political implication on the celebration of technological advances.

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15

Superson, Anita M. "Thomas Pogge's Rawlsian Revival." Dialogue 30, no. 1-2 (1991): 109–16. http://dx.doi.org/10.1017/s0012217300013366.

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In Realizing Rawls, Thomas Pogge defends a Rawlsian conception of justice. The book is divided into three main parts; this discussion will concentrate on the first two. Part 1 constitutes a defence of some aspects of Rawls's theory against objections raised by Nozick and Michael Sandel. This is followed by a second part on the two principles of justice—what they amount to, and some applications of them. Part 3 argues that the Rawlsian scheme should apply globally, not merely to a single state (i.e., the principles of justice should govern the entire world, not just one society). Readers will find Pogge's book very detailed and well organized (arguments are separated into numbered sections and subsections). Pogge defends his claims with numerous helpful references to Rawls and his critics. His is a serious book, though I found the pace to be a bit slow at times, mostly because a lot of time is spent examining alternative interpretations before rejecting them.

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16

Gerber, Scott D. "Review Essay : The Republican Revival in American Constitutional Theory." Political Research Quarterly 47, no. 4 (December 1994): 985–97. http://dx.doi.org/10.1177/106591299404700413.

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17

Bellante, Don. "The Non Sequitur in the Revival of Monopsony Theory." Quarterly Journal of Austrian Economics 10, no. 2 (September 8, 2007): 112–21. http://dx.doi.org/10.1007/s12113-007-9015-1.

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18

Odrekhivskyi, R. W. "The art of carving as a manifestation of the national and cultural revival of the Lemkos-Rusins (the late 10th– first third of the 20th century)." Rusin, no. 63 (2021): 43–51. http://dx.doi.org/10.17223/18572685/63/4.

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The article aims at showing the national and cultural revival of the Rusins in Lemkivshchyna in the late 19th – first third of the 20th century. The revivial was brought about by new historical and social realities, including the increased number of emigrants and industrial workers who ordered carvings and memorial structures, a growing role of patrons and resumed activities of such resorts cities as Ivonic, Rimanov, Krinitsa and others. The traditional art of wood and stone carving reached its developmental apogee in these regions. Dynasties of artisans practicing the revived traditional Rusin crafts were formed. The art of carving developed in line with the national traditions of the Eastern rite church. The Lemko artisans demonstrated their Rusin national identity in woodcarving and memorial structures through Cyrillic inscriptions, crosses with oriental ritual iconography, etc., surrounded by other ethnic sacred cultures.

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19

McNulty, Eugene. "Revival's Limit, Or A Post-revival Space? Gerald MacNamara's ‘Christmas Laughter’." Irish Studies Review 15, no. 2 (May 2007): 219–32. http://dx.doi.org/10.1080/09670880701284783.

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20

J. Samaine Lockwood. "Charlotte Perkins Gilman's Colonial Revival." Legacy 29, no. 1 (2012): 86. http://dx.doi.org/10.5250/legacy.29.1.0086.

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21

Roberts. "Sarah Parsons Moorhead and Revival Poetry." Resources for American Literary Study 42, no. 2 (2021): 215. http://dx.doi.org/10.5325/resoamerlitestud.42.2.0215.

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22

Sparr, Arnold J. "McLuhan, Renascence, and the Catholic Revival." Renascence 64, no. 1 (2011): 31–42. http://dx.doi.org/10.5840/renascence201164138.

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23

KENNEDY, FREDERICK JAMES, and JOYCE DEVEAU KENNEDY. "Archibald MMechan and the Melville Revival." Leviathan: A Journal of Melville Studies 1, no. 2 (October 1999): 5–37. http://dx.doi.org/10.1111/j.1750-1849.1999.tb00014.x.

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24

Bradney, A. "Taking law less seriously – an anarchist legal theory." Legal Studies 5, no. 2 (July 1985): 133–50. http://dx.doi.org/10.1111/j.1748-121x.1985.tb00604.x.

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There is, it seems, a revival of interest in anarchist theories of law. But then there is always a revival of interest in anarchist theories of law. In the 1960s Wortley began his text, Jurisprudence, with a study of anarchism, and the early 1980s saw a succession of papers and articles on anarchist critiques of law. Despite this, discussion of anarchist legal theory has rarely moved beyond the introductory stage. Basic tenets have been outlined but detailed analysis eschewed. Part of the reason for this may lie in basic difficulties of definition. The concern has been with ‘anarchist theories of law’, but what is anarchism?Most writers, whether they be anarchist theorists or academic commentators, begin with the proposition that the word anarchism is derived from the Greek anarchos and means either ‘no government’ or ‘no ruler’. Such etymology cannot take the place of definition but, beyond the bare fact that anarchism involves the rejection of rulers, no further definition seems possible.

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25

Ladhani, Sheliza, and Kathleen C. Sitter. "The Revival of Anti-Racism." Critical Social Work 21, no. 1 (April 2, 2020): 54–65. http://dx.doi.org/10.22329/csw.v21i1.6227.

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The declining prominence of anti-racist practice in social work education is a cause for concern in a profession premised upon pursuing social justice and serving humanity. This need calls for a revival of anti-racism education within the curriculum of social work education. This paper begins with an exploration of anti-racism discourse and guiding theory and examines the shift from anti-racism to anti-oppressive practice (AOP) in social work education and associated critiques and implications. Challenges to pursuing anti-racism education are identified as it pertains to implementing anti-racism education standards, and the teaching and learning of anti-racism from the perspectives of both educators and students. Finally, recommendations for policy revision and opportunities to engage faculty and students in anti-racism practice in social work education programs are proposed. Though predominately focused on the Canadian context, this exploration holds relevant and critical implications for the wider global context.

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26

Duval, Maurice. "An Experimental Gravimetric Result for the Revival of Corpuscular Theory." Physics Essays 18, no. 1 (March 1, 2005): 53–62. http://dx.doi.org/10.4006/1.3025724.

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27

Jennings, Jerry L. "The Revival Of “Dora”: Advances in Psychoanalytic Theory and Technique." Journal of the American Psychoanalytic Association 34, no. 3 (June 1986): 607–35. http://dx.doi.org/10.1177/000306518603400305.

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28

West‐Eberhard, Mary Jane. "Toward a Modern Revival of Darwin’s Theory of Evolutionary Novelty." Philosophy of Science 75, no. 5 (December 2008): 899–908. http://dx.doi.org/10.1086/594533.

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29

Thomas, P. S., and K. Ramachandran. "The JIT Prescription for Industrial Revival." Vikalpa: The Journal for Decision Makers 15, no. 1 (January 1990): 25–36. http://dx.doi.org/10.1177/0256090919900103.

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The JIT model of management developed in Japan offers a proven mechanism for transmitting the multiplier effects of industrial investment to far corners of society as envisaged by the old trickle down theory of economic development. Moreover, the dramatic inroads made by manufactured imports everywhere have made the large scale changeover to JIT management all the more compelling. In this article, Thomas and Ramachandran present the Eightfold Way of JIT implementation based on a review of ten international cases of this process. The authors discuss the scope and sequencing of the required stages as well as some of the key issues involved. They conclude that the necessary large scale shift to JIT requires the concerted efforts of management, government, and management education.

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30

Allport, A. "Review: Georgian Revival * Christopher Hitchens: Orwell's Victory." Cambridge Quarterly 33, no. 1 (January 1, 2004): 71–73. http://dx.doi.org/10.1093/camqtly/33.1.71.

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31

Smith, Paul Julian. "70s Revival: Tusquets Replays Lesbianism." Bulletin of Hispanic Studies 79, no. 3 (September 2002): 337–43. http://dx.doi.org/10.3828/bhs.79.3.6.

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32

Reynolds, Paul. "A Liberal Revival in Brisbane?" Queensland Review 4, no. 1 (April 1997): 49–62. http://dx.doi.org/10.1017/s1321816600001318.

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The paper takes as its point of departure the proposition that for the Liberals to return as a significant electoral force in Queensland state politics they need to be far more successful in metropolitan electorates than in the 1983–92 period.The extent of the electoral advancement in the greater metropolitan area in 1995 is examined by a classification of seat types and by voting patterns in the recent past. It is found that such success was variable, heavily dependent upon the legacy of the National urban vote (1989–92) and the propensity of erstwhile ALP voters to opt for Others, rather than the Liberals when registering their primary vote.

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33

FitzPatrick Dean, Joan. "Ibsen and the Irish Revival." Irish Studies Review 19, no. 2 (May 2011): 228–30. http://dx.doi.org/10.1080/09670882.2011.565952.

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34

Nyambuya, G. G. "An attempt at a revival of Nordström’s first theory of gravitation." New Astronomy 67 (February 2019): 16–21. http://dx.doi.org/10.1016/j.newast.2018.08.005.

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35

Pitaevskii, L. P. "Phenomenological theory of mode collapse-revival in a confined Bose gas." Physics Letters A 229, no. 6 (June 1997): 406–10. http://dx.doi.org/10.1016/s0375-9601(97)00261-2.

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36

Overton, Daniel P. "The Consequences of Liberty: Barton W. Stone's Democratized Rhetoric and Hermeneutics." Rhetorica 38, no. 3 (August 1, 2020): 279–308. http://dx.doi.org/10.1525/rh.2020.38.3.279.

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The Cane Ridge Revival drew nearly twenty thousand participants, sparking the transformative Second Great Awakening. Barton Stone was the minister who organized and shared preaching responsibilities for the revival, and eventually, his disciples formed one of the largest American religious traditions, the Stone-Campbell Movement. In this paper, I examine portions of nine fictional dialogues published by Stone during the final year of his life, wherein he explicitly outlined the parameters of effective rhetoric or “useful preaching.” I argue that Stone developed a rhetorical theory that rebelled against authority by granting agency to the audience even in the processes of invention and interpretation, a theory that produced idiosyncratic theological convictions and a movement practically incapable of confessional unity.

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37

Tarp, Sven. "Revival of a Dusty Old Profession." HERMES - Journal of Language and Communication in Business 21, no. 41 (August 28, 2017): 175. http://dx.doi.org/10.7146/hjlcb.v21i41.96819.

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This text is the inaugural lecture presented by Professor Sven Tarp at the Aarhus School of Business on March 14, 2008. Firstly, the text provides a brief retrospect of the history of lexicography with emphasis on the experience of the big Chinese encyclopedias and the ﬁ rst big National Danish Dictionary. On this basis, it calls for the further development of an independent theory of lexicography in order to go beyond the experience of past and present lexicographic works and project the discipline into the future. It then discusses some of the problems hampering this process. With a call for innovation, it urges the lexicographers to produce the works that are really needed by users and the State to ﬁ nance the production of such tools of national, cultural, social and economic importance in the present information era. Finally, it concludes that the researchers in lexicography need the audacity to go beyond the usual boundaries and generate new ideas, even if they are initially not welcomed or even understood.

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38

Sagar, Paul. "István Hont and political theory." European Journal of Political Theory 17, no. 4 (June 17, 2018): 476–500. http://dx.doi.org/10.1177/1474885118782385.

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This article explores the relevance of the work of Cambridge historian of political thought István Hont to contemporary political theory. Specifically, it suggests that Hont’s work can be of great help to the recent realist revival in political theory, in particular via its lending support to the account favoured by Bernard Williams, which has been a major source for recent realist work. The article seeks to make explicit the main political theoretic implications of Hont’s historically-focused work, which in their original formulations are not always easy to discern, as well as itself being a positive contribution to realist theorizing, moving beyond a merely negative critique of dominant moralist positions.

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39

Ramras-Rauch, Gila, Benjamin Harshav, Barbara Harshav, Irving Howe, Ruth R. Wisse, and Khone Shmeruk. "A Revival of Yiddish Verse: Two New Anthologies." World Literature Today 63, no. 1 (1989): 59. http://dx.doi.org/10.2307/40145050.

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40

Wise, Dennis Wilson. "Poul Anderson and the American Alliterative Revival." Extrapolation: Volume 62, Issue 2 62, no. 2 (June 1, 2021): 157–80. http://dx.doi.org/10.3828/extr.2021.9.

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Although Poul Anderson is best known for his prose, he dabbled in poetry all his life, and his historical interests led him to become a major—if unacknowledged— contributor to the twentieth-century alliterative revival. This revival, most often associated with British poets such as W. H. Auden, J. R. R. Tolkien, and C. S. Lewis, attempted to adapt medieval Germanic alliterative meter into modern English. Yet Anderson, a firmly libertarian Enlightenment-style writer, imbued his alliterative poetry with a rationalistic spirit that implicitly accepted (with appropriate qualifications) a narrative of historical progress. This article analyzes the alliterative verse that Anderson wrote and uncovers how the demands of the pulp market shaped what poetry he could produce.

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41

Breon, Robin. "Show Boat: The Revival, the Racism." TDR (1988-) 39, no. 2 (1995): 86. http://dx.doi.org/10.2307/1146446.

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42

Walsh, Rachael. "Property, Human Flourishing and St. Thomas Aquinas: Assessing a Contemporary Revival." Canadian Journal of Law & Jurisprudence 31, no. 1 (February 2018): 197–222. http://dx.doi.org/10.1017/cjlj.2018.9.

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This article explores Aquinas’ views on property in the context of the revival of interest in Thomistic property thinking in the ‘human flourishing’ perspective on property. It highlights a broad coherence with the aims of human flourishing property theory, and progressive property theory more generally. At the same time, it argues that where property theorists use Aquinas’ views as direct authority for arguments concerning current property dilemmas, complex interpretative issues arise, which cast into sharp relief foundational questions concerning the balance between voluntary and legally compelled redistribution, and between public and private law measures, for progressive property theory.

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43

Dillon, Jane. "case study on the Consecration of Space at Mahidol University Salaya Campus." Poligrafi 27, no. 105/106 (December 29, 2022): 105–25. http://dx.doi.org/10.35469/poligrafi.2022.333.

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This article presents the phenomenon of religious revival in the twentieth century through a case study of phenomenology at Mahidol University Salaya campus, Thailand. The principal scope of this study is on the socio-religious construct of the contemporary Buddhist community at Mahidol University Salaya campus. The revival of religion at the university has transformed the campus into a religious space that juxtapositions its secular academic framework.

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44

Laheij, Christian. "Constraints of Piety: The Islamic Revival and the Natural Subject." Journal of Cognition and Culture 11, no. 3-4 (2011): 287–310. http://dx.doi.org/10.1163/156853711x591260.

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AbstractIn this paper, I take aim at the typical anthropological routine of criticizing universalist assumptions in social theory by contrasting them with non-Western emic models. I do so by following up on one recent instance of this practice, which has been heralded as a testament to what anthropology can still offer to critical social theory: Mahmood’s work on the Islamic piety movement in Egypt, and her claim that the normative subject of liberal feminist theory needs to be denaturalized, because the women involved in the piety movement hold a self-model that is incommensurable with secular-liberal assumptions about action being structured by innate desires for autonomy and freedom. By analyzing ethnographic data on Egyptian Muslim women through the lens of a combination of non-determinist cognitive theories, I show that in order to understand the lives of pious women much can be gained from keeping psychological predispositions for autonomy in mind. Simultaneously, this paper can be read as an attempt to bring cognitive material on attachment, education and epidemiology of representations into conversation with one another, and discover emerging fault lines and potentialities for mutual reinforcement.

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45

Pangle, Thomas L. "Socratic Cosmopolitanism: Cicero's Critique and Transformation of the Stoic Ideal." Canadian Journal of Political Science 31, no. 2 (June 1998): 235–62. http://dx.doi.org/10.1017/s0008423900019788.

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AbstractThe post-Cold War era has provoked a revival of various implicit as well as explicit returns to Stoic cosmopolitan theory as a possible source of a normative conceptual framework for international relations and global community. This article confronts this revival of interest in Stoicism with an analysis of Cicero's constructive critique of original Stoic conceptions of the world community. Particular attention is paid to the arguments by which Cicero identifies major flaws in the Stoic outlook and establishes the validity of his alternative notion of the “law of nations.” It is argued that Cicero's transformation of Stoicism issues in a more modest but more solid, as well as more civic-spirited, cosmopolitan theory. At the same time, the implications of Cicero's arguments for our understanding of justice altogether are clarified.

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46

Martins, Nuno. "The Revival of Classical Political Economy and the Cambridge Tradition: From Scarcity Theory to Surplus Theory." Review of Political Economy 23, no. 1 (January 2011): 111–31. http://dx.doi.org/10.1080/09538259.2010.510319.

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47

Kalter, Barrett. "DIY Gothic: Thomas Gray and the Medieval Revival." ELH 70, no. 4 (2003): 989–1019. http://dx.doi.org/10.1353/elh.2004.0006.

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48

Sales, Roger. "The John Clare Revival, John Clare in Context." Literature & History 5, no. 2 (September 1996): 68–72. http://dx.doi.org/10.1177/030619739600500205.

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49

Brill, Dieter, and Alexander Blum. "The revival of General Relativity at Princeton: Daring Conservatism." EPJ Web of Conferences 168 (2018): 01013. http://dx.doi.org/10.1051/epjconf/201816801013.

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After General Relativity was established in essentially its present form in 1915 it was celebrated as a great success of mathematical physics. But the initial hopes for this theory as a basis for all of physics began to fade in the next several decades, as General Relativity was relegated to the margins of theoretical physics. Its fate began to rise in the 1950's in a revival of interest and research that over time made gravitational physics one of the hottest research topics it is today. One center of this renaissance was Princeton, where two relative newcomers explored new and different approaches to gravitational physics. Robert Dicke showed that gravity is not as inaccessible to experiment as was thought, and John Wheeler propelled it into the mainstream by proposing highly original and imaginative consequences of Einstein's theory. We will concentrate on these ideas that, in his characteristically intriguing style, Wheeler called "Daring Conservatism" -- a term well known to his associates, but one he never mentioned in print. With the aid of unpublished manuscripts and notes we will explore Daring Conservatism's origin and motivation, its successes and failures, and the legacy it left behind.

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Peach, Terry, Krishna Bharadwaj, and Bertram Schefold. "Essays on Piero Sraffa: Critical Perspectives on the Revival of Classical Theory." Economic Journal 100, no. 403 (December 1990): 1389. http://dx.doi.org/10.2307/2234010.

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