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Books on the topic 'Reversed heme'

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Author: Grafiati

Published: 10 March 2023

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1

McWhirter, Darien A. The end of affirmative action: Where do we go from here? New York: Carol Pub. Group, 1996.

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2

Lommen, Mathieu. Irma Boom: biography in books: Books in reverse chronological order, 2010-1986 : with comments here and there. Amsterdam: Special Collections UvA, 2010.

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3

"Prohibition is here to stay": The Reverend Edward S. Shumaker and the dry crusade in America. Notre Dame, Ind: University of Notre Dame Press, 2009.

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4

Frazer, J. A. Reverse Engineering: Hype, Hope or Here. Cutter Information Corp, 1991.

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5

Here by Assignment: The Reverend Archie Ivy Story. BookBaby, 2020.

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6

Detlefsen, Michael. Formalism. Edited by Stewart Shapiro. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195325928.003.0008.

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Viewed properly, formalism is not a single viewpoint concerning the nature of mathematics. Rather, it is a family of related viewpoints sharing a common framework—a framework that has five key elements. Among these is its revision of the traditional classification of the mathematical sciences. From ancient times onward, the dominant view of mathematics was that it was divided into different sciences. Principal among these were a science of magnitude (geometry) and a science of multitude (arithmetic). Traditionally, this division of mathematics was augmented by an ordering of the two parts in terms of their relative basicness and which was to be taken as the more paradigmatically mathematical. Here it was geometry that was given the priority. The formalist outlook typically rejected this traditional ordering of the mathematical sciences. Indeed, from the latter half of the nineteenth century onward, it typically reversed it. This reversal is the first component of the formalist framework.

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7

Bressan, Paola, and Peter Kramer. The Dungeon Illusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0040.

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A target gray spot looks darker on a white background than on a black one: the contrast illusion. If the target is embedded in a context consisting of black spots on the white background and white spots on the black background, the effect reverses: the dungeon illusion. Whether the dungeon figure produces contrast or contrast reversal depends on which of its three parts (target, context, and background) is gray, black, or white. In some variants, the effect further depends on whether the figures are themselves surrounded by larger white and black regions, implying that even the illumination and wall color of the laboratory might be critical. Here, the various versions of the dungeon illusion are presented and explained with the help of the double-anchoring theory of lightness—that computes the gray shade of objects by “anchoring” them both to their context and to the brightest region in the scene.

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8

We're All Mad Here: A Dark Alice in Wonderland Reverse Harem. Independently Published, 2022.

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9

Renmeleon and Ana Maria Selvaggio. From Here to There: Reverse-Engineer the Life You Want into Being. Dragonfly Press Publishing, 2021.

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10

Waldmann, Carl, Neil Soni, and Andrew Rhodes. Respiratory drugs. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780199229581.003.0010.

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Bronchodilators 154Nitric oxide 156Mucolytics 158Surfactant 160Helium–oxygen gas mixtures 162Bronchodilators, as the name suggests, are used in airways disease, particularly in asthma and COPD, to produce a reversal of airway obstruction. An overview of the three main categories is provided here:...

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11

The bus stops here: An evaluation of the Job Access Reverse Commute Program (JARC) in Westchester County, NY. 2005.

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12

Prohibition Is Here to Stay: The Reverend Edward S. Shumaker and the Dry Crusade in America. University of Notre Dame Press, 2009.

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13

Oates, Rosamund. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804802.003.0001.

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Tobie Matthew (c.1544–1628) lived through the most turbulent times of the English Church. Born during the reign of Henry VIII, he saw Edward VI introduce Protestantism, and then watched as Mary I violently reversed her brother’s changes. When Elizabeth I came to the throne in 1558, Matthew rejected his family’s Catholicism to join the fledgling Protestant regime. Over the next sixty years, he helped build a Protestant Church in England under Elizabeth I, James I, and Charles I. Rising through the ranks of the Church, he was Archbishop of York in the charged decades leading up to the British Civil Wars. Here was a man who played a pivotal role in the religious politics of Tudor and Stuart England, and nurtured a powerful strain of Puritanism at the heart of the established Church....

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14

Costa, Anthony P. D’. Postscript. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792444.003.0015.

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This prelude links democracy, populism, and primitive accumulation to the land question in India. Chatterjee argues that contemporary dispossession of peasants from their land in postcolonial societies is different from the historical experiences of the early industrializers. The surplus labor, which primitive accumulation produced through dispossession was earlier politically managed by the state by venting to labor scarce, land abundant regions such as North America and Australia. Late industrializers such as India do not have this option and are instead saddled with a vast informal economy and the dispossessed lie outside the orbit of the capitalist growth economy. Here the Indian state politically manages this surplus labor by providing benefits through populist policies while at the same time facilitating dispossession, a development that not has a high political cost but the effects of primitive accumulation are reversed.

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15

Bellamy, Alex J. Future Trajectories. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777939.003.0010.

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This chapter looks to the future and asks whether the low incidence of mass atrocities experienced in the first decades of the twenty-first century is here to stay. There is nothing inevitable about the current trend and it could certainly be reversed, but the factors that facilitated the region’s transformation in the first place are likely to continue to push political leaders away from perpetrating atrocities. As a result, mass atrocities are likely to remain rare and exceptional for the foreseeable future. To understand just how resilient, this chapter examines five potential challenges: great power conflict sparked by the rise of China, challenges to political authority in non-democratic states, the risk of nationalism caused by a sustained economic downturn, challenges to state consolidation stemming from non-state armed groups and violent extremists, and heightened competition for resources and territory in a context of climate change.

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16

Suleiman, Susan Rubin. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036941.003.0016.

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These four short essays, written over a twenty-year period, are pièces de circonstance, each one linked to a specific occasion: the publication of a book by a young author, an op-ed piece for a daily newspaper, a symposium on Israel organized by left-wing Jewish intellectuals, the appearance of a film that would become revered around the world. Beauvoir’s essays here are modest efforts, in two cases simply brief prefaces to a much longer work; but read consecutively, they offer an excellent glimpse into the evolution of French public discourse about the Holocaust and about Israel. They also show Beauvoir’s own unwavering commitment to thinking about the implications and consequences of the major atrocity of the twentieth century, as well as her personal interest in the Jewish state....

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17

Mac Suibhne, Breandán. Epilogue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738619.003.0012.

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James Gallagher’s ‘trivial little story’ had become so eroded by the author’s time that it did not include some key facts—those facts were recovered from newspaper reports and records of state and estate. But the story was still told of how the man with most land in Beagh let his father go to the poorhouse. And there lay a great irony: he who had thrived in the place made by the squaring of the farms had not been accountable for his own portion. Yet there is another irony here, for he had simply done the complementary reverse of what those who told his trivial little story did themselves; he had done to his father what most smallholders did to members of their own generation and the one coming after them, that is, to their siblings and children.

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18

Barcellos, Vinicius de Oliveira. Constituição, Propriedade Privada e Tributação: A possibilidade de adoção de políticas fiscais voltadas ao desenvolvimento sustentável. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-556-9.

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Books such as this inspire and enable us to believe that, even with distressing present times, we are building ideas for a better future, not just for the ones “chosen” by a supposed deity, but even to those to whom a legitimate expectation of a dignified life was historically denied. This is why this work needs to be read. It is moved by the courage of thinking and by the commitment to hope. Differently than the infantilized optimism, hope is a condition of possibility to continue guiding life through utopia, such as was once the unforgettable Galeano suggested, for, mor or less like the revered Uruguayan Hermano said, if it is not possible to reach hope, it becomes the uncontrollable force that makes us all continue in the journey. The work here presents is an indisputable lighthouse that guides us all through indispensable utopia. (professor Marciano Buffon).

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19

Pouillaude, Frédéric. Artaud: Presence and Ritual. Translated by Anna Pakes. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199314645.003.0008.

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This chapter considers to what extent the desire for presence is destined from the beginning to impossibility and unrealizability. It ponders how much this presence can reproduce, alongside the empiricity of the stage, an absence of works, in a process of unworking. Assuming that this presence—always pure and never redoubled—can be realized, the chapter questions to what extent it can be displayed, via the distancing of the stage, without once again adopting and legitimizing its double, and without confirming the ineluctable necessity of representation. In the context of such doubts, Derrida’s commentary on Antonin Artaud’s writings is discussed here. For Derrida, re-presentation is (via a continual reversal of origin and supplement) the very condition of presence, and all attempts to evade its closure would only confront an unmediated contradiction.

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20

O’Connell, Mary Ellen. The Arc toward Justice and Peace. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190272654.003.0024.

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William Schabas courageously declared that peace is a human right at a time when prominent human rights advocates have called for the use of military force in the support of human rights. This chapter in his honour supports his position. Human rights law and the law of peace are aligned; both are essential to the flourishing of humanity and the natural world. The chapter seeks a reversal of the trend that accepts killing in the name of human rights as morally justified and possibly even lawful. Following Schabas, the argument here is for greater understanding of the interconnected and mutually reinforcing nature of general international law, especially the law of peace, and human rights law. Humanity needs peace for human rights to flourish, and the world needs the robust rule of law for peace.

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21

Ayscough, Francis. Sermon Preached at the Triennial Visitation of the Right Reverend the Lord Bishop of Lincoln, July the 22d, 1752. at Hemel-Hempstead, in Hertfordshire. by Francis Ayscough,. Creative Media Partners, LLC, 2018.

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22

Walsh, P. G. Augustine: De Civitate Dei The City of God Books VI and VII. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9780856688782.001.0001.

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This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In these books, written in the aftermath of the sack of Rome in AD 410 by the Goths, Augustine replies to the pagans, who attributed the fall of Rome to the Christian religion and its prohibition of the worship of the pagan gods. Books VI and VII focus on the figure of Terentius Varro, a man revered by Augustine's pagan contemporaries. By exploiting Varro's learned researches on Roman religion, Augustine condemns Roman religious practices and beliefs in order to refute pagan claims that the Roman deities had guaranteed a blessed life in the hereafter for their devotees. These books are therefore not only an invaluable source for the study of early Christianity but also for any student of Classical Rome, who is provided here with a detailed account of one of the most learned figures of Roman antiquity, whose own works have not survived in the same state. The volume presents Latin text with facing-page English translation, introduction and commentary.

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23

Colopy, Cheryl. Dirty, Sacred Rivers. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199845019.001.0001.

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Dirty, Sacred Rivers explores South Asia's increasingly urgent water crisis, taking readers on a journey through North India, Nepal and Bangladesh, from the Himalaya to the Bay of Bengal. The book shows how rivers, traditionally revered by the people of the Indian subcontinent, have in recent decades deteriorated dramatically due to economic progress and gross mismanagement. Dams and ill-advised embankments strangle the Ganges and its sacred tributaries. Rivers have become sewage channels for a burgeoning population. To tell the story of this enormous river basin, environmental journalist Cheryl Colopy treks to high mountain glaciers with hydrologists; bumps around the rough embankments of India's poorest state in a jeep with social workers; and takes a boat excursion through the Sundarbans, the mangrove forests at the end of the Ganges watershed. She lingers in key places and hot spots in the debate over water: the megacity Delhi, a paradigm of water mismanagement; Bihar, India's poorest, most crime-ridden state, thanks largely to the blunders of engineers who tried to tame powerful Himalayan rivers with embankments but instead created annual floods; and Kathmandu, the home of one of the most elegant and ancient traditional water systems on the subcontinent, now the site of a water-development boondoggle. Colopy's vivid first-person narrative brings exotic places and complex issues to life, introducing the reader to a memorable cast of characters, ranging from the most humble members of South Asian society to engineers and former ministers. Here we find real-life heroes, bucking current trends, trying to find rational ways to manage rivers and water. They are reviving ingenious methods of water management that thrived for centuries in South Asia and may point the way to water sustainability and healthy rivers.

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