Relevant bibliographies by topics / Resurrection

Academic literature on the topic 'Resurrection'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Resurrection"

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Mejzner, Mirosław. "Koncepcja nieśmiertelności człowieka w argumentacji rezurekcyjnej Metodego z Olimpu." Vox Patrum 63 (July 15, 2015): 47–61. http://dx.doi.org/10.31743/vp.3546.

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The foundation of the christian truth about the resurrection is the paschal event, ie the death and resurrection of Christ. However, the interpretation of this dogma is essentially linked to an anthropological vision, therefore the exegesis of biblical protology has a particular significance. At the start of the IVth century, Methodius of Olympus undertook an interesting trial to clarify the status of the first man. Namely, departing from the traditional concept of medietas, which placed Adam in an indeterminate balance between immortality and death, he favoured the idea, which can be called “principaliter (essential or original) immortality”. Thanks to this modification, the author of De resurrectione, gained an important point in resurrectional polemics. He thus presented death, not as an equivalent possibility linked with the original choice of man, but a consequence of his sin, certainly dra­matic, but secondary to God’s original plan. In this perspective, the resurrection of the body, and restoring it to immortality, appeared worthy and necessary, being the eschatic realisation of the Creator’s design, his who cannot err.
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Wickware, Potter. "Resurrecting the resurrection drug." Nature Medicine 8, no. 9 (September 2002): 908–9. http://dx.doi.org/10.1038/nm0902-908b.

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Podolak, Pietro. "Tertulliano e Metodio di Olimpo: proposte di ricostruzione del περὶ ἀναστάσεως attribuito a Giustino Martire." Augustinianum 62, no. 1 (2022): 49–78. http://dx.doi.org/10.5840/agstm20226213.

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Several treatises have come down to us from Christian antiquity devoted to the defence of the dogma of the resurrection of the flesh (περὶ ἀναστάσεως). Such works are mutually connected by evident similarities in the content and often by literary dependence. The treatise On the resurrection attributed to Justin Martyr is preserved almost exclusively in the Sacra Parallela. This has been used as a source by different authors, e.g. Tertullian (in the treatise De resurrectione) and Methodius of Olympus (in Aglaophon or On the resurrection of the flesh). According to the optimistic viewpoint of recent scholars, the text which is included in the Sacra Parallela represents nearly the totality of the original text. However, this article, by combining the text of Tertullian and Methodius of Olympus, aims to reconstruct some now lost passages of περὶ ἀναστάσεως which are devoted to biblical exegesis (Gen. 3,21; 2,23-24) or which demonstrate the resurrection of the flesh on the basis of philosophical thought.
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Mihăilă, Alexandru. "Resurrection and Resurrections. Some Insights Into Matthew 27:51-54." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 68, no. 2 (December 30, 2023): 95–107. http://dx.doi.org/10.24193/subbto.2023.2.06.

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After Christ’s death upon the cross, the gospel of Matthew is the only one that preserved a tradition about the opening of the graves and the resurrection of the saints (Mt 27:51-54). According to context, this resurrection of the Old Testament saints diverges from the concept of Christ as the beginner of the general resurrection. The article scrutinises the history of interpretation in patristic literature, modern commentaries, and the ideas of resurrection in early Judaism and Christianity. The author argues that here the gospel may preserve an ancient tradition about the victory of the Messiah which was further corrected to converge with the post-easter tradition about Jesus who was resurrected after three days. Keywords: Resurrection, interpretation, Old Testament, Judaism, Pharisees, Sadducees
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van den Brink, Gijsbert. "How to speak with intellectual and theological decency on the resurrection of Christ?: A comparison of Swinburne and Wright." Scottish Journal of Theology 61, no. 4 (November 2008): 408–19. http://dx.doi.org/10.1017/s0036930608004171.

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AbstractIn recent scholarship the spiritual reading of the New Testament resurrection stories has come under pressure from new studies of the relevant data. In this article, two of the most conspicuous of these studies are compared and evaluated. First, Richard Swinburne's monograph opens our eyes to the fact that, in interpreting the resurrection stories, much more is at stake than is usually recognised in so-called ‘undogmatic’ exegesis. However, the rather crude way in which Swinburne deals with these stories, suggesting that they represent Jesus' resurrection as a bare fact not qualitatively different from other historical facts, neglects their peculiarity and displays insufficient hermeneutical sensitivity for their unique theological meaning. Second, Tom Wright's monumental volume is sometimes criticised for a similar single-minded focus on historical questions and a concomitant lack of attention to the eschatological character of Jesus' resurrection. As a result, George Hunsinger has argued, it becomes unclear why the resurrection reports embody life-transforming good news now. Close scrutiny of Wright's book, however, does not vindicate this criticism. Wright neither isolates the question of the resurrection's historicity from its theological meanings nor overlooks the fact that a plausible historical case for the resurrection does not in itself elicit faith. Still, he rightly argues that what people believe about what actually has happened often plays a vital role in their personal transformation. Moreover, the eschatological nature of the resurrection does not rule out the fact that it can be seen and discussed with integrity as a historical issue.
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Dańczak, Andrzej. "Zmartwychwstanie umarłych jako jeden z dynamicznych wymiarów eschatologii." Verbum Vitae 15 (January 14, 2009): 343–68. http://dx.doi.org/10.31743/vv.1521.

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The understanding of the bodily resurrection used to cause many problems during the history of the Christian theology. Also the catholic area was a scene of an interesting and wide discussion on the interpretation of the event, aiming at the elimination of many paradoxes present in eschatology. The debate unfortunately bas not bad a satisfactory result and bas not led the research to common conclusions. One of the possibilities of the solution is a wider and dynamic understanding of the resurrection, based on anthropological and biblical data. It requires a transposition of some traditional dimensions of the resurrection to other areas. Many aspects of the traditional contents of the theological meaning of the resurrection are in fact present already in the meaning of the event of death. It is there that a person experiences a total collapse of all vital forces but also a passage to another life. Thus the non-finality of death itself becomes part of human experience. Besides, the situation immediately after death means the entrance to the dimension of a personal fulfillment. Both themes belong to the theological meaning of the resurrection of the dead. Some other aspects of the resurrection are also present in the description of the Christian life and spring from the mystery of baptism whose meanings expressed in the language of the New Testament, among other things, in the resurrectional terms. Thus the resurrection cannot be seen as a static event of the end of times but rather as a dynamic event, some aspects of which are present already by means of the participation in the paschal mystery of Christ accessible by baptism, with later gradual and continuous progress and also with gradual fulfillment in the eschatological stadium where the material dimension of the creation must be included in order to make it possible to speak of the new creation.
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Shanzer, Danuta Renu. "Resurrections before the Resurrection in the Imaginaire of Late Antiquity." Biblical Annals 9, no. 4 (March 21, 2019): 711–38. http://dx.doi.org/10.31743/biban.4536.

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This paper is a study of transformations and mutations of a natural human desire, to be buried in one grave with one’s beloved. Most partners don’t die simultaneously, and burial-practices needed to provide flexibility for the dead and for the living. At the same time, religions had Views about the grave and the afterlife, and about the survival of the individual. Judaism and especially Christianity featured an astonishing doctrine, the Resurrection of the Flesh. Starting from Roman antiquity and in its epitaphic practices, the paper analyzes an intriguing early 4th C. Gallic poem, the Carmen de Laudibus Domini and its account of how the corpse of a dead woman was momentarily reanimated to greet her husband’s corpse. The poem reworks the resurrection of Lazarus with a little help from Juvencus. But a crucial (and unrecognized) source is (perhaps indirectly) Tertullian’s De Anima. These texts somehow generated a Late Antique urban legend about the mini-Resurrections of lovers’ bodies than can be traced into the central Middle Ages and beyond. It proved astonishingly lively and adaptable—to mariages blancs, to homosocial monastic situations, and to grave robbery, to name a few. This deeply sentimental legend needed to elbow aside darker phenomena, charnel (and also erotic) horrors from the pagan past, including zombies, vampires, and revenants, in order to preach its Christian message and help lovers who had been separated by death. Such resurrections were a down-payments on The Resurrection.
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Davari, Arezoo, Pramod Iyer, and Francisco Guzmán. "Determinants of brand resurrection movements." European Journal of Marketing 51, no. 11/12 (November 14, 2017): 1896–917. http://dx.doi.org/10.1108/ejm-02-2016-0096.

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Purpose There is a growing trend of brand resurrections that are driven by consumer power. Millennials play a critical role in initiating most of these brand resurrection movements using social media. This study aims to explore the factors that drive consumers’ participation in brand resurrection movements – an outcome of brand cocreation. Design/methodology/approach Data were collected using self-administered survey. This study uses the partial least squares-structural equation modeling to empirically examine the factors that motivate consumers to participate in brand resurrection movements. Findings The results indicate that consumers’ beliefs about the functional and value-expressive utilities, and their judgments of the perceived brand superiority of the defunct brand are significantly associated with brand resurrection movements. Nostalgia moderates the relationship between social-adjustive utility and brand resurrection movement, which shows that consumers’ social-adjustive utility becomes relevant when triggered with a strong sense of the past. Research limitations/implications From a theoretical perspective, this study contributes to literature on reviving defunct brands. This study also identifies additional factors that determine the success of brands that are being relaunched. Practical implications From a managerial perspective, the study provides insights into when and how organizations can consider bringing back defunct brands. Future studies should introduce additional variables to the model such as product category involvement that may be associated with consumers’ willingness to bring back defunct brands. Originality/value To the best of the authors’ knowledge, this study is the first of its kind that empirically examines the motivations behind consumer participation in bringing back defunct brands. The importance of this study is highlighted in the fact that several defunct brands are being revived by organizations due to consumer-brand co-creation movements.
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Malito, Giovanni. "Resurrection." Antioch Review 57, no. 1 (1999): 61. http://dx.doi.org/10.2307/4613785.

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Chesterton, G. K. "Resurrection." Chesterton Review 29, no. 1 (2003): 31–33. http://dx.doi.org/10.5840/chesterton2003291/29.

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Dissertations / Theses on the topic "Resurrection"

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Seybold, Brett Arthur. "Semantic change from pre-resurrection to post-resurrection contexts." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Al-Qasem, Ruby. ""Resurrection Attempts: Essays"." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703401/.

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This dissertation is composed of a critical preface, "Reconciling Art and Account in the Creative Essay," and the essay collection Resurrection Attempts: Essays. The preface situates the following essay collection within the genre of contemporary creative nonfiction. Specifically, it argues that genre-bending or genre hybridity are inherent and unavoidable features of creative nonfiction writing and should be celebrated, rather than denied or lamented. It points to other writers who deliberately challenge the bounds of genre, and discusses some of the collection's innovations in form and other ways it offers experimentation, such as use of unusual or borrowed points of view, disruption of chronology, and adoption of elements from other genres of writing, including fiction, poetry, and academic. Ultimately, embracing the artistic side of creative nonfiction (as opposed to its "purely" journalistic side) allows for heightened intimacy with the reader, a much wider breadth of storytelling, and a more vulnerable—and therefore more truthful—interrogation of legacy and the human experience. Resurrection Attempts is a collection of essays exploring the writer's rural Texas childhood and the early and tragic losses of her parents, including the effect of those experiences on her adult life and performance of motherhood. The voices of the writer's sisters sometimes intertwine with hers, especially as she examines the converging and diverging lenses of their shared experience. She works throughout to "resurrect" her parents and even to resurrect earlier versions of other family members, including herself. The collection is particularly fascinated with dreams, drawing a parallel between the subconscious lives of the dreamer and their waking constructions of their memories and experiences.
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Frawley, John Thomas. "A historical and theological examination of the resurrections of the saints in Matthew 27:51-53." Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1251.

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Knoell, David. "THE RESURRECTION OF EVERYMAN." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3850.

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In March of 2005 I was a cast member in Mad Cow Theatre's production of the Morality drama Everyman. This classic tale on the condition of human dying is regarding as one of the greatest dramas of the Medieval period and is one of the first plays in the English language to be put into print. This thesis is an actor's journey into the history of Medieval theatre, the challenges of producing Everyman for a contemporary audience, and the techniques of acting implemented in the creation of allegorical characters. Medieval drama, like Everyman, is still relevant in today's world because it addresses universal themes of friendship, material wealth, and reverence towards death. It is the story of the human being, the power of beliefs, and the fear of death. This thesis reflects a group of artists' desire to give an audience the gift of insight into their common selves.
M.F.A.
Department of Theatre
Arts and Sciences
Theatre
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Walters, Geoffrey. "Resurrection immortality and bereavement." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357909.

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Scarpitti, Brian T. "Resurrection of Aged Acetylcholinesterase." Walsh University Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1524147976538139.

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Konis, Polyvios. "From the Resurrection to the Ascension : Christ's post Resurrection appearances in Byzantine Art." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/663/.

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This thesis examines the evolution and dissemination of the iconography of the post-Resurrection appearances of Christ. Special attention is given to the association between word and image, as well as the influence exerted on art by contemporary theology, liturgy and politics. The earliest use of these apparitions in art is associated with baptism while in literature they were successfully employed against heresies. The Virgin’s participation in the post-Resurrection narrative reveals the way in which homilies and hymns inspire art. Another important figure of these apparitions, which receives special attention, is the Magdalene, whose significance rivalled that of the Virgin’s. While the Marys at the Tomb and the Chairete were two of the most widely accepted apparitions, it was the Incredulity of Thomas that found its way in the so-called twelve-feast cycle and revealed the impact of liturgy upon the dissemination of an iconographic theme. The emergence of the Anastasis will rival their exclusive role as visual synonyms of Christ’s resurrection, but this thesis reveals that their relation was one of cooperation rather than rivalry, since the post-Resurrection scenes and the Anastasis complimented each other in terms of iconography and theology. Finally it becomes apparent that the pilgrimage in the Holy Land and the liturgy that was taking place there is responsible for many iconographic details which help us discern the dissemination of a particular iconography.
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Tsaprounis, Konstantinos. "Large cardinals and resurrection axioms." Doctoral thesis, Universitat de Barcelona, 2012. http://hdl.handle.net/10803/97038.

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In the current dissertation we work in set theory and we study both various large cardinal hierarchies and issues related to forcing axioms and generic absoluteness. The necessary preliminaries may be found, as it should be anticipated, in the first chapter. In Chapter 2, we study several C(n) - cardinals as introduced by J. Bagaria (cf. [1]). In the context of an elementary embedding associated with some fixed C(n) - cardinal, and under adequate assumptions, we derive consistency (upper) bounds for the large cardinal notion at hand; in particular, we deal with the C(n) - versions of tallness, superstrongness, strongness, supercompactness, and extendibility. As far as the two latter notions are concerned, we further study their connection, giving an equivalent formulation of extendibility as well. We also consider the cases of C(n) -Woodin and of C(n) – strongly compact cardinals which were not studied in [1] and we get characterizations for them in terms of their ordinary counterparts. In Chapter 3, we briefly discuss the interaction of C(n) – cardinals with the forcing machinery, presenting some applications of ordinary techniques. In Chapter 4, we turn our attention to extendible cardinals; by a combination of methods and results from Chapter 2, we establish the existence of apt Laver functions for them. Although the latter was already known (cf. [2]), it is proved from a fresh viewpoint, one which nicely ties with the material of Chapter 5. We also argue that in the case of extendible cardinals one cannot use such Laver functions in order to attain indestructibility results. Along the way, we give an additional characterization of extendibility, and we, moreover, show that the global GCH can be forced while preserving such cardinals. In Chapter 5, we focus on the resurrection axioms as they are introduced by J.D. Hamkins and T. Johnstone (cf. [3]). Initially, we consider the class of stationary preserving posets and, assuming the (consistency of the) existence of an extendible cardinal, we obtain a model in which the resurrection axiom for this class holds. By analysing the proof of the previous result, we are led to much stronger forms of resurrection for which we introduce a family of axioms under the general name “Unbounded Resurrection”. We then prove that the consistency of these axioms follows from that of (the existence of) an extendible cardinal and that, for the appropriate classes of posets, they are strengthenings of the forcing axioms PFA and MM. We furthermore consider several implications of the unbounded resurrection axioms (e.g., their effect on the continuum, for the classes of c.c.c. and of sygma- closed posets) together with their connection with the corresponding ones of [3]. Finally, we also establish some consistency lower bounds for such axioms, mainly by deriving failures of (weak versions of) squares. We conclude our current mathematical quest with a few final remarks and a small list of open questions, followed by an Appendix on extenders and (some of) their applications. References [1] Bagaria, J., C (n)–cardinals. In Archive Math. Logic, Vol. 51 (3–4), pp. 213–240, 2012. [2] Corazza, P., Laver sequences for extendible and super–almost–huge cardinals. In J. Symbolic Logic, Vol. 64 (3), pp. 963–983, 1999. [3] Johnstone, T., Notes to “The Resurrection Axioms”. Unpublished notes (2009).
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Fuentes, Freddy Orestes. "The Unfortunate Resurrection of Lazarus." Thesis, Virginia Tech, 2016. http://hdl.handle.net/10919/80345.

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On March 30th 2006, at the age of forty, my brother, who I grew up with and looked up to as a child, who'd started to lose his mind in his early 20s, killed his wife and her mother. He left his three boys orphaned and traumatized. My father, Orestes Fuentes, was born in 1928, in a farm deep in the Cuban countryside where there were spirits and saints and demons and Santeria rituals, and curses were real. This book will explore our father's prejudices and superstitions and his refusal to acknowledge his son's demons, in an effort to find the reasons why his son, my brother, Jose, eventually killed the mother and grandmother of his children, the why he thought they were agents of Satan. My book explores a curse that Orestes (and therefore all of us) incurred, and the sins that caused it. The book looks at the apogee of that curse: my brother's murders and, ultimately, the reversal of that curse, which, in writing it, I realized, is what this book is.
Master of Fine Arts
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Llagas, Carlos Manuel Maria A. "Resurrection before Christ an exegesis of Old Testament and intertestamental literature /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Resurrection"

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Wise, Robert L. The Son rises: Resurrecting the resurrection. Ventura, Calif: Regal, 2008.

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Haigh, Raymond. Resurrection. Toronto [Canada]: Worldwide, 2013.

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Cole, Stephen. Resurrection. New York: Razorbill, 2005.

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Râ, Bô Yin. Resurrection. Berkeley, Calif: Kober Press, 2009.

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Leo, Tolstoy. Resurrection. Oxford: Oxford University Press, 1994.

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Leo, Tolstoy. Resurrection. Oxford: Oxford University Press, 2009.

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1956-, Porter Stanley E., Hayes Michael A. Chaplain, and Tombs David 1965-, eds. Resurrection. Sheffield, England: Sheffield Academic Press, 1999.

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Leo, Tolstoy. Resurrection. Sioux Falls: NuVision Publications, 2004.

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Alten, Steve. Resurrection. New York: Forge, 2004.

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Davies, Peter Maxwell. Resurrection. London: Chester Music, 1994.

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Book chapters on the topic "Resurrection"

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Tolstoy, Leo. "Chapter I." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0003.

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Though hundreds of thousands had done their very best to disfigure the small piece of land on which they were crowded together: paving the ground with stones, scraping away every vestige of vegetation, cutting down the trees, turning away birds and beasts, filling the...
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Tolstoy, Leo. "Chapter III." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0005.

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When Maslova, accompanied by two soldiers, reached the building, wearied out by the long walk, Prince Dmitry Ivanich Nekhlyudov, who seduced her, was still lying on his high bedstead, with a feather-bed on the top of the spring mattress, in a fine, clean, well-ironed...
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Tolstoy, Leo. "Chapter IV." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0006.

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When Nekhlyudov had finished his coffee, he went to his study to look up the summons and see at what hour he was to appear at the Court, as well as to write his answer to the Princess. Passing through his studio, where an...
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Tolstoy, Leo. "Chapter V." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0007.

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The corridors of the Court were already full of activity. The attendants, out of breath, shuffling their feet along the ground, hurried backwards and forwards with all sorts of messages and papers. Ushers, advocates, and law officers passed hither and thither. Plaintiffs, and the...
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Tolstoy, Leo. "Chapter VII." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0009.

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At last Matthew Nikitich also arrived, and the usher, a thin man, with a long neck and a kind of sideways walk, his lower lip protruding to one side, came into the jurymen’s room. This usher was an honest man and had had a...
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Tolstoy, Leo. "Chapter VIII." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0010.

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The president, having looked through some papers and put a few questions to the usher and the secretary and received affirmative replies, gave the order for the prisoners to be brought in. The door behind the railing was instantly opened and two gendarmes, with caps...
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Tolstoy, Leo. "Chapter IX." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0011.

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When he had finished his speech the president turned to the prisoners. ‘Simon Kartinkin, rise.’ Simon jumped up, his lips moving more rapidly. ‘Your name?’ ‘Simon Petrov Kartinkin’, he said rapidly, with a cracked voice, having evidently prepared the answer. ‘What class do you belong...
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Tolstoy, Leo. "Chapter X." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0012.

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The indictment ran as follows: ‘On the 17th of January 188—, the proprietor of the Hotel Mauritania in this town gave notice to the police of the sudden death, which had occurred in his hotel, of Therapont Smelkov, a Second Guild merchant from Siberia. ‘The...
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Tolstoy, Leo. "Chapter XIII." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0015.

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After that, Nekhlyudov did not see Katusha for more than two years. When he saw her again he had just been promoted to the rank of officer and was going to join his regiment. On the way he came to spend a few days...
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Tolstoy, Leo. "Chapter XIV." In Resurrection. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555765.003.0016.

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Nekhlyudov went to visit his aunts because their estate lay near the road he had to travel in order to join his regiment (which had already gone to the front), because they had very warmly asked him to come, and especially because he wanted...
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Conference papers on the topic "Resurrection"

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Kovach, Stephanie. "Moonie Resurrection." In PESA Symposium Qld 2022. PESA, 2022. http://dx.doi.org/10.36404/coia1395.

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Moonie, Australia’s first commercial oil field, was discovered in 1961 and 60 years hence, is on track to be Australia’s first carbon capture, utilisation and storage (CCUS) project. Carbon utilisation involves enhanced oil recovery (EOR) technology, with the injection of CO2 (CO2-EOR) into the Precipice Sandstone primary oil reservoir. Since acquiring Moonie in late 2016, Bridgeport has completed core and PVT analyses and reservoir modelling studies, which indicate that the field is an excellent candidate for CO2-EOR. Successful history matching of the field as part of reservoir simulation modelling of the cumulative 25 mmbbls of historic production provides confidence of the estimate of the original oil in-place (OOIP). Further technical review to estimate the current and ultimate (post-CCUS) residual oil saturations will inform the likely EOR efficiency. This is an important parameter for predicting expected tertiary oil recoveries from the injection of CO2 into the Precipice Sandstone. A supply of anthropogenic CO2 is expected to be sourced from a post carbon capture (PCC) facility to be installed at the nearby Millmerran coal-fired power station. The initial pilot project at Moonie involves the injection of at least 60,000 tonnes/annum into an existing Moonie oil well with enhanced oil production from an encompassing array of up to 6 production wells. In addition, the pilot will demonstrate that significant volumes of CO2 can be stored safely in Moonie’s secure, structural trap.
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Al Ibrahim, Abdullah A., Mahmoud Zidan, Sawsan Al Obaidly, Najat Khenyab, Najah Al Jenahi, Zeena Al Mansori, Mariam El Bolushi, Abdulbaset Fakhry, and Mahmoud Elmorsi. "Early Amniocentesis: The Resurrection!" In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2016. http://dx.doi.org/10.5339/qfarc.2016.hbpp2381.

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Papailiou, Konstantin O. "The Resurrection of Overhead Lines." In 2018 IEEE International Conference on High Voltage Engineering and Application (ICHVE). IEEE, 2018. http://dx.doi.org/10.1109/ichve.2018.8641960.

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Mackay, Alexander J., Stephen Burke, and Graham Bothamley. "Resurrection With Immunosuppression: Dermatomyositis Sine Dermatosis." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a2940.

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Naidu, D., James Buffington, and Siva Banda. "Resurrection in hypersonics - Why, what and when." In Guidance, Navigation, and Control Conference and Exhibit. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1999. http://dx.doi.org/10.2514/6.1999-4053.

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WRIGHT, RD. "RESURRECTION OF SPEECH INTELLIGIBILITY TESTS IN AUDIOLOGY." In Autumn Conference 1992. Institute of Acoustics, 2024. http://dx.doi.org/10.25144/20945.

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Madabhushi, Bharadwaj, Chandra Sekhar Mummidi, Sandip Kundu, and Daniel Holcomb. "Resurrection Attack: Defeating Xilinx MPU's Memory Protection." In 2024 IEEE International Symposium on Hardware Oriented Security and Trust (HOST). IEEE, 2024. http://dx.doi.org/10.1109/host55342.2024.10545396.

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Subramaniam, Gokul V. "Object model resurrection --- an object oriented maintenance activity." In the 22nd international conference. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/337180.337218.

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Muncan, J., and R. Tsenkova. "Aquaphotomics study of a resurrection plant Haberlea rhodopensis." In 67th International Congress and Annual Meeting of the Society for Medicinal Plant and Natural Product Research (GA) in cooperation with the French Society of Pharmacognosy AFERP. © Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-3399751.

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Khan, M. Rezwan, S. M. Lutful Kabir, and Md Ali Choudhury. "Resurrection of DC: An exposition for Future Power System." In 2018 10th International Conference on Electrical and Computer Engineering (ICECE). IEEE, 2018. http://dx.doi.org/10.1109/icece.2018.8636814.

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Reports on the topic "Resurrection"

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Barth, Theodor, Bjørn Blikstad, Tale Næss, and Petrine Vinje. Archaeology - Collapse, bodywork, resurrection. Universitetet i Bergen KMD, March 2021. http://dx.doi.org/10.22501/kmd-ar.1190576.

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von Speyr, Adrienne. The Resurrection in Us. Saint John Publications, 2022. http://dx.doi.org/10.56154/r7.

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McCrary, Brian K. ANGLICO: Birth, Life, Death and Resurrection. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada405014.

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Schramm, D. N. Resurrection of neutrinos as dark matter. Office of Scientific and Technical Information (OSTI), May 1986. http://dx.doi.org/10.2172/5573235.

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Ben-David, Itzhak, Ajay Palvia, and René Stulz. Do Distressed Banks Really Gamble for Resurrection? Cambridge, MA: National Bureau of Economic Research, May 2019. http://dx.doi.org/10.3386/w25794.

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Beaven, Stephen. Rebound: The Resurrection of a Hometown Team. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1181.

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Benediktsdóttir, Sigríður, Gauti Eggertsson, and Eggert Þórarinsson. The Rise, the Fall, and the Resurrection of Iceland. Cambridge, MA: National Bureau of Economic Research, November 2017. http://dx.doi.org/10.3386/w24005.

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Suleimani, E. N., D. J. Nicolsky, D. A. West, R. A. Combellick, and R. A. Hansen. Tsunami inundation maps of Seward and northern Resurrection Bay, Alaska. Alaska Division of Geological & Geophysical Surveys, June 2010. http://dx.doi.org/10.14509/21001.

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Johnson, Richard. Serbia and Russia: U.S. Appeasement and the Resurrection of Fascism. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada443184.

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Shelley, Christopher. The Resurrection of a River: The Umatilla and its Salmon. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5869.

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