Relevant bibliographies by topics / Resistance to Indonesia Aceh

Academic literature on the topic 'Resistance to Indonesia Aceh'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Resistance to Indonesia Aceh"

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Zubir, Zubir, Abdul Manaf, Noviandy Noviandy, and Abdul Mugni. "Cultural Resistance and Sharia-Based Ecology in the Fishing Community in Aceh." Al-Albab 11, no. 2 (January 2, 2023): 245–66. http://dx.doi.org/10.24260/alalbab.v11i2.2433.

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This article examines the cultural resistance and sharia-based environmental management in the fishing community in Aceh Timur Raya, Indonesia. Aceh is a fascinating Indonesian region as the country’s implementer of Islamic law. To date, Aceh’s environment has yet to become an issue that needs to be immediately addressed. This study is classified as field-library research with a qualitative analysis. The data were collected using interviews, documentation, and observations of fishermen’s environment in Aceh Timur Raya. These data were analyzed using a sociological approach, social theories, power-knowledge relations, and habitus. This study found several important reasons why there could be damage to Aceh Timur Raya’s ecosystems. This article has produced several vital findings; First, the absence of the role of religion in maintaining and building an ecological culture in the fishing community. Second, the attitude of indifference among the fishing community towards the environment. Third, the politicization of environmental care. These three pieces of evidence state that cultural resistance and sharia-based environmental management in Aceh threaten the community's survival, especially fishermen who rely heavily on nature. Islamic law has not been able to base its teachings on the environment that must be preserved and developed.
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Fuadi, Fuadi, and Anwar Anwar. "Nationalism and the Challenge of Globalization for the Young Generation in Aceh and Riau." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 1, no. 4 (December 22, 2018): 151–60. http://dx.doi.org/10.33258/birci.v1i4.104.

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In the present, the younger generation is far from the heroic span of '45 (the value of nationalism or the value of the spirit of our patriot nationality in 1945), it leds us to the problem of waning the spirit of nationalism and patriotism among the younger generation. In Aceh, the influence of prolonged conflict has an influence on the views of groups society in Aceh towards the existence of Indonesian country. It can be seen from discourse on secession (Aceh) from Indonesia country. Besides that, there are various actions show resistance to the Pancasila. On the other hand, in Riau, although there is no history of conflict like in Aceh, but an issue about 'Riau Independence' is already spreaded. Hence, in this study, a description of youth's nationalism spirit in Aceh and Riau will be presented, and it offers several solutions to reconstruct youth's nationalism spirit in Aceh and Riau
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Zainal, Suadi. "Keistimewaan Aceh dan Pembangunan Perdamaian dalam Tinjauan Sosio Historis." Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) 16, no. 1 (June 30, 2022): 87–104. http://dx.doi.org/10.24815/jsu.v16i1.25706.

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historical perspective and its relation to peacebuilding. This study used a qualitative method with a literature study model. The data in this study were sourced from various documents and literature that were relevant to the study. The results showed that the autonomy and privileges of Aceh were the fruit of the resistance carried out by the Acehnese people against the Indonesian government. Hence, these privileges changed from time to time according to the level of resistance and political negotiations that took place. However, the autonomy and privileges that had been achieved and formalized in Aceh's socio-political context were unable to have a maximum positive impact on the peacebuilding that leads the Aceh people gaining sustainable wellbeing.AbstrakKajian ini bertujuan mendeskripsikan tentang otonomi dan keistimewaan Aceh dalam perspektif sosio historis dan kaitannya dengan pembangunan perdamaian. Kajian ini menggunakan metode kualitatif dengan model studi kepustakaan. Data dalam kajian ini bersumber dari berbagai dokumen maupun literatur yang relevan dengan kajian yang dilakukan. Kajian ini menunjukkan bahwa otonomi dan keistimewaan Aceh merupakan buah dari perlawanan yang dilakukan oleh rakyat Aceh terhadap Pemerintah Indonesia, sehingga keistimewaan tersebut mengalami perubahan dari masa ke masa sesuai dengan tingkat perlawanan dan negosiasi politik yang terjadi. Namun, otonomi dan keistimewaan yang berhasil diraih dan diformalisasikan dalam kehidupan sosial politik Aceh belum mampu memberikan dampak positif secara maksimal bagi pembangunan perdamaian yang mensejahteraan Masyarakat Aceh secara berkelanjutan
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Setyowati, Abidah B. "Governing the ungovernable: contesting and reworking REDD+ in Indonesia." Journal of Political Ecology 27, no. 1 (May 3, 2020): preprint. http://dx.doi.org/10.2458/v27i1.23185.

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Reducing Emissions from Deforestation and Forest Degradation plus the role of conservation, sustainable forest management, and enhancement of forest carbon stocks in developing countries (REDD+) has rapidly become a dominant approach in mitigating climate change. Building on the Foucauldian governmentality literature and drawing on a case study of Ulu Masen Project in Aceh, Indonesia, this article examines the practices of subject making through which REDD+ seeks to enroll local actors, a research area that remains relatively underexplored. It interrogates the ways in which local actors react, resist or maneuver within these efforts, as they negotiate multiple subject positions. Interviews and focus group discussions combined with an analysis of documents show that the subject making processes proceed at a complex conjuncture constituted and shaped by political, economic and ecological conditions within the context of Aceh. The findings also suggest that the agency of communities in engaging, negotiating and even contesting the REDD+ initiative is closely linked to the history of their prior engagement in conservation and development initiatives. Communities are empowered by their participation in REDD+, although not always in the ways expected by project implementers and conservation and development actors. Furthermore, communities' political agency cannot be understood by simply examining their resistance toward the initiative; these communities have also been skillful in playing multiple roles and negotiating different subjectivities depending on the situations they encounter.Keywords: REDD+, subject-making, agency, resistance, Indonesia, Aceh
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Febriandi, Yogi, Muhammad Ansor, and Nursiti Nursiti. "Seeking Justice Through Qanun Jinayat: The Narratives of Female Victims of Sexual Violence in Aceh, Indonesia." QIJIS (Qudus International Journal of Islamic Studies) 9, no. 1 (July 29, 2021): 103. http://dx.doi.org/10.21043/qijis.v9i1.8029.

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<p>This article examines the experience of Acehnese female victims of sexual violence seeking justice through Qanun Jinayat (Islamic criminal bylaw) in Aceh, Indonesia. The empirical data in this study were collected through in-depth interviews with the victims and families related to the cases of sexual violence. By employing the narrative agency, this article argues that telling the experience of seeking justice is a way female victims of sexual violence express their resistance to the implementation of Qanun Jinayat in Aceh. Regarding this, we will show that Aceh’s Qanun Jinayat, which was originally implemented to eradicate sexual violence, turns out to have limitations in realizing the desired goals. This finding ultimately confirms that the concept of legal pluralism adopted in Aceh, Indonesia, has liminality in facilitating justice for women and other marginalized communities.</p>
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Gedacht, Joshua. "Exile, Mobility, and Re-territorialisation in Aceh and Colonial Indonesia." Itinerario 45, no. 3 (November 24, 2021): 364–88. http://dx.doi.org/10.1017/s0165115321000243.

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For centuries, trading companies and colonial officials have sought to manipulate indigenous Asian kingdoms by banishing recalcitrant elites, thereby discouraging resistance and ensuring compliance. Less examined by scholars is how colonial officials adapted this tool in their efforts to manage mobility and achieve territorialisation at the turn of the twentieth century. Applying Josiah Heyman and Howard Campbell's framework of “re-territorialisation” to make sense of how states harness mobile flows for the purpose of redrawing boundaries and producing new political spaces, this article will examine Dutch strategies for incorporating the sultanate of Aceh into the Netherlands East Indies. Site of an infamous multi-decade war of insurgency and pacification between 1873 and the early 1900s, this Sumatran kingdom had long resisted imperial subjugation. Dutch authorities eventually moved to complete its elusive ambition of conquest by leveraging distance and forcibly sending Acehnese elites to “training schools” in Java. By fusing exile with pedagogy, colonial officials hoped to transform Acehnese elites into loyal servants of the colonial centre. Rancorous debates about the deposed Acehnese sultan, however, illustrated the limitations of such re-territorialisation schemes and the resiliency of alternative Asian geographies.
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Suhartono, Suhartono, Wilda Mahdani, Aderiana Masthura, and Iman Rusmana. "Candida Species Distribution of Clinical Specimens in Banda Aceh, Indonesia." Biosaintifika: Journal of Biology & Biology Education 12, no. 2 (August 6, 2020): 262–67. http://dx.doi.org/10.15294/biosaintifika.v12i2.23758.

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Candidiasis has become increasingly widespread in the community alongside with the developing resistance of Candida sp. to some antifungals. A prevalence study in the present research is required to surveil the distribution of Candida-related infections to administrate the appropriate antifungal treatments. The objective of this research was to determine the species distribution of candidiasis with their antifungal susceptibility isolated from clinical specimens at the Zainoel Abidin Hospital (ZAH) Banda Aceh, Indonesia. The clinical specimens were from inpatients and outpatients in the hospital during January to June 2019. The identification of Candida species and antifungal sensitivity assay were conducted by using VITEK® 2 Compact. Of a total of 68 isolates, there were six species of Candida with the highest species prevalence was Candida tropicalis (52.94%). Additionally, the highest prevalence of candidiasis came from urine specimen (54.41%) and mostly from inpatients in the internal medicine unit (54.41%). Candidiasis occurred predominantly in men (58.82%) and during adulthood (55.88%). The antibiogram of Candida sp. shows a high percentage of sensitivity towards some antifungals including fluconazole (100%), voriconazole (100%), caspofungin (100%), micafungin (100%), amphotericin B (99.5%), and flucytosine (100%). From this result, it can be concluded that candidiasis cases in the ZAH Banda Aceh, Indonesia has prevalently occurred with the few antifungal therapies for candidiasis of were still effective empirically and definitively. This is an initial study of Candida prevalence within different clinical samples in Banda Aceh and the study is expected to be a basis for prevention and control of Candida-related infections in the area.
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Kloos, David. "Dis/connection: Violence, Religion, and Geographic Imaginings in Aceh and Colonial Indonesia, 1890s–1920s." Itinerario 45, no. 3 (November 23, 2021): 389–412. http://dx.doi.org/10.1017/s0165115321000255.

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This article draws attention to the case of Aceh to analyse the mechanisms through which ideologically driven geographic imaginings obscured the role of place and class in colonial and anti-colonial violence in Indonesia. Its main perspective is the region's West Coast. In the course of the long and brutal Dutch-Acehnese war (1873–1942), the West Coast of Sumatra was transformed from a dynamic centre of trade, commerce, and religious renewal into a colonial frontier. Violent resistance persisted in this area as the Dutch involved themselves in and exacerbated local contestations for authority and resources. Colonial discourse worked to conceal these complexities, foregrounding an image of the West Coast as a remote, backwards, and inherently dangerous place, prone to a violent Muslim millenarianism.
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Varshney, Ashutosh. "Analyzing Collective Violence in Indonesia: An Overview." Journal of East Asian Studies 8, no. 3 (December 2008): 341–59. http://dx.doi.org/10.1017/s1598240800006469.

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In 2001, using violent junctures in the life of a seventy-year-old Indonesian as a metaphor for the whole nation, Benedict Anderson summarized the history of violence in Indonesia in a poignant manner:A seventy year old Indonesian woman or man today will have observed and/or directly experienced the following: as a primary school age child, the police-state authoritarianism of … Dutch colonial rule …; as a young teenager, the wartime Japanese military regime, which regularly practiced torture in private and executions in public …; on the eve of adulthood, four years (1945–49) of popular struggle for national liberation … at the cost of hundreds of thousands of lives; as a young mother or father … the cataclysm of 1965–66, when at least 600,000 and perhaps as many as two million people … were slaughtered by the military; in the middle age, the New Order police-state, and its bloody attempt to annex East Timor, which cost over 200,000 East Timorese lives …; in old age, the spread of armed resistance in … Aceh and West Papua, the savage riots of May 1998 … and … the outbreak of ruthless internecine confessional warfare in the long peaceful Moluccas. (Anderson 2001, 9–10)
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Iqhrammullah, Muhammad. "The THE EXPOSURE OF ACEH HEROINE NARRATIVE: A POTENTIAL TOOL TO PROMOTE GENDER EQUALITY." Jurnal Litbang Sukowati : Media Penelitian dan Pengembangan 2, no. 1 (November 30, 2018): 8–18. http://dx.doi.org/10.32630/sukowati.v2i1.33.

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Despite many ratifications of international agreement on gender equality by Indonesia, the women still face many kinds of gender-based discrimination. In Aceh’s communities there found a resistance to gender equality due to the contradicting value with religion and culture. Education, in the other hand, could play an important role to reduce gender inequality, but should be incorporated with the changing in religion and culture. Aceh in history, was never out of stock producing women leaders (heroine), most prominently Ratu Safiatudin, Laksamana Malahayati, and Cut Nyak Dien. Aceh heroine narrative was found to be a potential tool to tackle inequality among men and women. This study suggests three major findings regarding the exposure: 1) There was a lacking of integrated gender equality education in the narratives, 2) The cognitive dissonance occurrence and 3) The exposure motivated boys to be more competitive against girls. Overall, the exposure of Aceh heroine narratives gave positive effect for boys to increase their competitiveness and acknowledge women’s capabilities, meanwhile for girls they became inspired in pursuing their dreams and even to lead.
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Dissertations / Theses on the topic "Resistance to Indonesia Aceh"

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Putranto, Joko P. "Aceh conflict resolution lessons learned and the future of Aceh." Thesis, Monterey, Calif. : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Jun/09Jun%5FPutranto.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, June 2009.
Thesis Advisor(s): Borer, Douglas ; Malley, Michael. "June 2009." Description based on title screen as viewed on 13 July 2009. Author(s) subject terms: Aceh conflict, insurgency, counterinsurgency, peace agreement, GAM, Indonesia. Includes bibliographical references (p. 101-107). Also available in print.
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Latif, Hamdiah A. "Persatuan Ulamā Seluruh Aceh (PUSA) : its contributions to educational reforms in Aceh." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56948.

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This study discusses the establishment of Persatuan Ulama Seluruh Aceh (All Aceh Ulama Association) by a few forward-looking Acehnese 'ulama's and the role that this organization played in educational reforms in Aceh. The educational reforms are discussed in two ways: (1) The actual change in the educational system of the madrasa, and the establishment of a teachers' training school Normal Islam Instituut. (2) The socio-religious changes that contributed to the success of the educational revolution in Aceh.
The thesis discusses the educational changes made by Persatuan Ulama Seluruh Aceh and the impact they had on Aceh during the 1930's and indirectly on modern Aceh.
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Grayman, Jesse Hession. "Humanitarian Encounters in Post-Conflict Aceh, Indonesia." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10729.

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In “Humanitarian Encounters in Post-Conflict Aceh, Indonesia,” I examine the humanitarian involvement in Aceh, Indonesia following two momentous events in Aceh’s history: the earthquake and tsunami on 26 December 2004 and the signing of the Helsinki Memorandum of Understanding (MoU) that brought a tentative, peaceful settlement to the Free Aceh Movement’s (Gerakan Aceh Merdeka, GAM) separatist insurgency against Indonesia on 15 August 2005. My research focuses on the international humanitarian engagement with Aceh’s peace process but frequently acknowledges the much larger and simultaneous tsunami recovery efforts along Aceh’s coasts that preceded and often overshadowed conflict recovery. Using ethnographic data based on five years working with four different international humanitarian organizations concerned with post-conflict recovery in Aceh, I address two main topics in my dissertation. The first is an insider’s perspective on the anthropology of humanitarianism. From one chapter to the next, I recreate and situate a particular humanitarian world’s relation to local structures of power and suffering that expands upon and complicates some of the prevailing debates in the anthropological literature on humanitarianism. From the unique vantage point within various humanitarian organizations, stories of Aceh’s post-conflict recovery filter through with selective and idiosyncratic ethnographic clarity. The accumulation of these stories reveals, by way of mosaic example, a logic of humanitarian intervention. The second topic I address in my dissertation is the story of Aceh’s peace process within the larger context of Indonesia’s post-New Order transition to democracy. I situate my data within a rapidly growing literature of insightful histories and critiques of Aceh’s conflict and subsequent transformations since the tsunami and the formal end of hostilities between GAM and Indonesian security forces. My focus on the ethnographic details in each chapter is set against some of the broadly taken-for-granted histories that have come to define Aceh’s recent successes and failures in its transition to peace.
Anthropology
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Saifuddin, Nate Hongkrailert. "Job satisfaction among nurses in Aceh Timur district Nanggroe Aceh Darussalam province, Indonesia /." Abstract, 2008. http://mulinet3.li.mahidol.ac.th/thesis/2551/cd414/5037996.pdf.

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Hadi, Amirul. "Islam and state in seventeenth century Aceh." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36599.

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The present dissertation studies the Islamic nature of the Acehnese state in the seventeenth century---a subject much neglected by area scholars and Islamicists alike due to the hybrid nature of Southeast Asian Islam. It examines not only the state's Islamic institutions but also its political culture and policies towards Islam. The Acehnese theory of kingship during the period under study manifests a decidedly Islamic character. Deemed to possess both political and religions authority, the office of the sult&dotbelow;an was viewed as necessary and its incumbent responsible for both the prosperity of his people and the enforcement of Islamic dogma. The court's policies towards Islam, given outward expression in elaborate religious rituals and ceremonies, reveal an imperial tradition in which the ruler himself was the head of the Muslim state, despite the apparent admixture of Southeast Asian elements. Other more traditional Islamic institutions were also fundamental to the Acehnese state. The 'ulama' played a significant role in both the religions and political spheres, while Islamic law became a dominant part of the judicial system, alongside adat (customary law and royal edicts/tradition). Jihad as well served to define the ideology of the state. In spite of its Southeast Asian appearance, therefore, the Islamic nature of the Acehnese state was more evident than in many other Muslim states in the region, such as fifteenth-century Melaka and seventeenth-century Mataram, a situation induced by geography, historical Islam, and the nature of Acehnese tradition.
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Hadi, Amirul. "Aceh and the Portuguese : a study of the struggle of Islam in southeast Asia, 1500-1579." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61294.

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The coming of the Portuguese to Malacca in 1511 disrupted the existence of the people of the Malay-Indonesian archipelago, where trade and Islam were the main influences. The Christian European intruders were regarded as both economic competitors and religious enemies. The Muslim kingdoms of the region put up fierce resistance to the Portuguese. The strongest opposition was shown by Aceh. Its response was mainly expression in three aspects; military action, political maneuvering and economic reaction. Jihad (holy war) also played an important spiritual role in the response. This resistance combined with the strategic location of Aceh in the northern tip of Sumatra and the support of other Muslim powers accelerated the rise of Aceh in the sixteenth century.
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Amiruddin, M. Hasbi. "The response of the ʻulamāʾ Dayah to the modernization of Islamic law in Aceh." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26246.

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This thesis studies the attitudes of the religious scholars associated with the dayah, the traditional institution of religious learning in Aceh, Indonesia, towards issues of the modernization of Islamic law. In the history of Islamic society in Aceh, these scholars, the 'ulama' dayah, have shown great initiative in guiding their society as it sought solutions to various problems. Their response was not confined merely to religious matters but also extended to the economic, political and social problems.
The impact of modern science and technology has led to many changes in economics, agriculture, medicine, and other fields. All these changes have to be evaluated in terms of their status in Islamic law, because Muslims have always sought to lead their lives in accordance with Islamic teachings. The 'ulama' dayah, have contributed to meeting the challenge of resolving such problems. In formulating their decisions, the 'ulama' dayah usually refer to the standard texts of the four classical schools of Islamic law. The reliance on classical texts is justified by their conviction that present-day 'ulama' are unable to exercise ijtihad independently since they lack the qualifications which have been traditionally demanded of a mujtahid.
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Basuki, Supriyanto. "Reconciliation is the best solution for conflict in Aceh." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2003. http://library.nps.navy.mil/uhtbin/hyperion-image/03Dec%5FBasuki.pdf.

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Thesis (M.A. in Security Studies)--Naval Postgraduate School, December 2003.
Thesis advisor(s): Gaye Christoffersen, Robert Looney. Includes bibliographical references (p. 79-81). Also available online.
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Hidayah, Sita [Verfasser], and Judith [Akademischer Betreuer] Schlehe. "Women’s experiences of Sharia law in Banda Aceh, Indonesia." Freiburg : Universität, 2019. http://d-nb.info/1226656862/34.

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Hidayah, Sita [Verfasser], and Judith [Akademischer Betreuer] Schlehe. "Women's experiences of Shari'a law in Banda Aceh, Indonesia." Freiburg : Universität, 2019. http://d-nb.info/1233738283/34.

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Books on the topic "Resistance to Indonesia Aceh"

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Gender, Islam, nationalism and the state in Aceh: The paradox of power, co-optation and resistance. London: RoutledgeCurzon, 2002.

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Tim Redaksi Kamus Dwibahasa Indonesia-Aceh. Kamus dwibahasa Indonesia-Aceh. Banda Aceh: Yayasan PeNA Banda Aceh bekerja sama dengan Balai Bahasa Banda Aceh, 2011.

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Basry, M. Hasan. Kamus umum Indonesia-Aceh. [Jakarta]: Yayasan Cakra Daru, 1995.

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Z, M. Thamrin. Leburnya Propinsi Aceh. [Banda Aceh]: Badan Arsip dan Perpustakaan, Provinsi Nanggroe Aceh Darussalam, 2008.

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Umar, Muhammad. Peradaban Aceh (tamaddun). 2nd ed. Banda Aceh: Boebon Jaya, 2008.

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IAHA Conference (16th 2000 Sabah, Malaysia). Aceh and Indonesia: A stormy marriage. [Taipei?]: Academia Sinica, Program for Southeast Asian Area Studies, 2001.

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K, Ara L. Berkenalan dengan sastrawan Indonesia dari Aceh. Jakarta: Cita Putra Bangsa, 1997.

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Ponto, Soleman B. TNI dan perdamaian di Aceh. Jakarta: Rayyana Komunikasindo, 2013.

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Kasminto, Usman. Tantangan Polri mengamankan Aceh. Semarang: Morodadi Offset, 2003.

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Mujabir, Adi. Surat buat Habibie: Puisi Aceh. [Jakarta]: Yayasan Pendidikan dan Bantuan Hukum Indonesia (YPBHI) bekerja sama dengan Sumatra Human Right Watch Network (SHRWN) & Yayasan DELAPAN, 1998.

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Book chapters on the topic "Resistance to Indonesia Aceh"

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Nugroho, Stefani. "Deconstructing “Indonesia” in Banda Aceh." In Asia in Transition, 109–25. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4242-8_6.

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Salim, Arskal. "The special status of Islamic Aceh." In Routledge Handbook of Contemporary Indonesia, 237–45. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315628837-19.

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Kahin, George McT. "Resistance in Indonesia." In South East Asia, 103–7. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101710-12.

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Ochiai, Chiho. "Community-Based Housing Reconstruction in Aceh, Indonesia." In Recovery from the Indian Ocean Tsunami, 205–18. Tokyo: Springer Japan, 2014. http://dx.doi.org/10.1007/978-4-431-55117-1_15.

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Aspinall, Edward. "Place And Displacement In The Aceh Conflict." In Conflict, Violence, and Displacement in Indonesia, edited by Eva-Lotta E. Hedman, 119–46. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501719233-006.

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Paul, Florie, François Ruf, and Yoddang. "Diversification and Perennial-Crop Cycles in Aceh, Indonesia." In Economics and Ecology of Diversification, 323–40. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-7294-5_16.

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Afrianty, Dina. "Women’s responses to the implementation of Islamic law in Aceh." In Routledge Handbook of Contemporary Indonesia, 346–53. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315628837-28.

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Hedman, Eva-Lotta E. "Back To The Barracks: Relokasi Pengungsi In Post-Tsunami Aceh." In Conflict, Violence, and Displacement in Indonesia, edited by Eva-Lotta E. Hedman, 249–74. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501719233-011.

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Afrianty, Dina. "The Implementation of Perda Syari’at in Aceh and West Sumatra." In Religion, Law and Intolerance in Indonesia, 335–52. 1 [edition]. | New York : Routledge, 2016. | Series: Routledge law in Asia 15: Routledge, 2016. http://dx.doi.org/10.4324/9781315657356-17.

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Kurniawan, Yandry. "Securitization and Desecuritization Dynamics in the Aceh Separatist Movement." In The Politics of Securitization in Democratic Indonesia, 103–52. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62482-2_5.

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Conference papers on the topic "Resistance to Indonesia Aceh"

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Darmawati. "Women Experiences of Exclusive Breastfeeding in Aceh, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008396301930198.

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Ferizaldi, Kismartini, Sri Suwitri, and Hardi Warsono. "Poverty Alleviation in Local Political Approach in North Aceh Regency Aceh Province, Indonesia." In 2nd International Conference on Social Science, Political Science, and Humanities (ICoSPOLHUM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220302.008.

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Diba, Farah, and Ilma Tawarina. "Emotional and Behavioral Aspects of Children with Thalassemia in Banda Aceh, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008397202550260.

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Asniar. "Social Support Received by Postpartum Mothers in Indonesia: A Descriptive Phenomenological Study." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008396502050210.

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Julita, Delvina, Ardia Putra, Budi Satria, Hajjul Kamil, and Yuswardi. "Head Nurses’ Supervision and Its Correlation with Patient Safety in Aceh Hospital Setting, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008395401290135.

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Supradaniati, Suryane, Farah Diba, and Suryane Susanti. "“Caring is Curing”: Views from Women in Improving Maternal Health Care in Aceh, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008396602110216.

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Marthoenis. "Patient Satisfaction Level based on Demographic Factors using SERVQUAL Instruments in Public Hospital in Banda Aceh, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008396101700175.

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Suweni, Korinus, Reka Devi, and Yunita Kristina. "The Relationship of Adolescent Knowledge about HIV/AIDS to Premarital Sexual Behavior in Vocational School in Papua, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008394800810085.

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Kamil, Hajjul, Endang Mutiawati, Suryane Susanti, and Iskandar. "Caregivers’ Experiences in Providing Self-Care Needs of Elderly with Rheumatoid Arthritis: A Phenomenology Study in Aceh, Indonesia." In Aceh International Nursing Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008395301190124.

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Pheeney, Christine, and Helen Klieve. "Investigating social media potential for teacher learning in Aceh, Indonesia." In CHIuXiD '15: CHI UX Indonesia'15. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2742032.2742040.

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Reports on the topic "Resistance to Indonesia Aceh"

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INDASEA INC KULA HAWAII. A Window of Opportunity for Aceh, Indonesia Post-Tsunami: Historic Continuity, Current Points of Interest, and a Pattern. Output of the Cultural Simulation Model. Fort Belvoir, VA: Defense Technical Information Center, January 2006. http://dx.doi.org/10.21236/ada456976.

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Setiawan, Ken M. P., Bronwyn A. Beech Jones, Rachael Diprose, and Amalinda Savirani, eds. Women’s Journeys in Driving Change: Women’s Collective Action and Village Law Implementation in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124331.

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This volume shares the life journeys of 21 women from rural villages from Sumatra, to Java, to Kalimantan, Sulawesi and East and West Nusa Tenggara (for ethical reasons, all names have been anonymised). In each of these villages, CSOs introduced and/or strengthened interventions to support gender inclusion, women’s collective action and empowerment. The stories of these village women offer unique insights into women’s aspirations, the challenges they have encountered and their achievements across multiple scales and domains, illustrating the lived complexities of women in rural Indonesia, particularly those from vulnerable groups. The stories shared highlight women’s own pathways of change and their resilience and determination often in the face of resistance from their families and communities, to ultimately reduce rural gender inequities and bolster gender inclusiveness. The stories also illustrate the important role CSOs—those that are focused on gender inclusion and facilitating grassroots women’s agency and empowerment—can play in supporting women’s voice and agency as they undertake this journey.
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Setiawan, Ken M. P., Bronwyn A. Beech Jones, Rachael Diprose, and Amalinda Savirani, eds. Women’s Journeys in Driving Change: Women’s Collective Action and Village Law Implementation in Indonesia. University of Melbourne with Universitas Gadjah Mada and MAMPU, 2020. http://dx.doi.org/10.46580/124331.

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This volume shares the life journeys of 21 women from rural villages from Sumatra, to Java, to Kalimantan, Sulawesi and East and West Nusa Tenggara (for ethical reasons, all names have been anonymised). In each of these villages, CSOs introduced and/or strengthened interventions to support gender inclusion, women’s collective action and empowerment. The stories of these village women offer unique insights into women’s aspirations, the challenges they have encountered and their achievements across multiple scales and domains, illustrating the lived complexities of women in rural Indonesia, particularly those from vulnerable groups. The stories shared highlight women’s own pathways of change and their resilience and determination often in the face of resistance from their families and communities, to ultimately reduce rural gender inequities and bolster gender inclusiveness. The stories also illustrate the important role CSOs—those that are focused on gender inclusion and facilitating grassroots women’s agency and empowerment—can play in supporting women’s voice and agency as they undertake this journey.
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David, Raluca. Advancing gender equality and closing the gender digital gap: Three principles to support behavioural change policy and intervention. Digital Pathways at Oxford, March 2022. http://dx.doi.org/10.35489/bsg-dp-wp_2022/02.

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Worldwide, interventions and policies to improve gender equality or close gender gaps often struggle to reach their targets. For example, women lag considerably behind in use of even simple digital technologies such as mobile phones or the internet. In 2020, the gap in mobile internet use in low- and middle-income countries was at 15%, while in South Asian and Sub-Saharan African countries, it remained as high as 36% and 37% respectively (GSMA, 2021). Use of the internet for more complex activities shows an even wider gap. In Cairo, in 2018, only 21% of female internet users gained economically, and only 7% were able to voice their opinions online (with similar statistics for India, Indonesia, Kenya, Uganda and Colombia, Sambuli et al., 2018). This is despite the fact that empowering women through digital technologies is central to global gender equality strategies (e.g. Sustainable Development Goals, United Nations, 2015), and is believed to facilitate economic growth and industry-level transformation (International Monetary Fund, 2020). Progress is slow because behaviours are gendered: there are stark dissociations between what women and men do – or are expected to do. These dissociations are deeply entrenched by social norms, to the extent that interventions to change them face resistance or can even backfire. Increasingly, governments are using behavioural change interventions in a bid to improve public policy outcomes, while development or gender organisations are using behavioural change programmes to shift gender norms. However, very little is known about how gendered social norms impact the digital divide, or how to use behavioural interventions to shift these norms. Drawing on several research papers that look at the gender digital gap, this brief examines why behavioural change is difficult, and how it could be implemented more effectively. This brief is addressed to policymakers, programme co-ordinators in development organisations, and strategy planners in gender equality interventions who are interested in ways to accelerate progress on gender equality, and close the gender digital gap. The brief offers a set of principles on which to base interventions, programmes and strategies to change gendered behaviours. The principles in this brief were developed as part of a programme of research into ways to close the gender digital gap.
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