Books on the topic 'Resistance paradigm'

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1

Breuer, Marten, ed. Principled Resistance to ECtHR Judgments - A New Paradigm? Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-662-58986-1.

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2

Jerry, Mander, Tauli-Corpuz Victoria, and International Forum on Globalization. Committee on Indigenous Peoples., eds. Paradigm wars: Indigenous peoples' resistance to economic globalization : a special report of the International Forum on Globalization, Committee on Indigenous Peoples. San Francisco, Calif: International Forum on Globalization, 2005.

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3

(Editor), Jerry Mander, and Victoria Tauli-Corpuz (Editor), eds. Paradigm Wars: Indigenous Peoples' Resistance to Globalization. Sierra Club Books, 2006.

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4

Jerry, Mander, Tauli-Corpuz Victoria, and International Forum on Globalization, eds. Paradigm wars: Indigenous peoples' resistance to globalization. San Francisco: Sierra Club Books, 2006.

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5

Breuer, Marten. Principled Resistance to ECtHR Judgments - a New Paradigm? Springer Berlin / Heidelberg, 2020.

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6

Breuer, Marten. Principled Resistance to ECtHR Judgments - A New Paradigm? Springer, 2019.

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7

The constant current loop: A new paradigm for resistance signal conditioning. [Washington, D.C: National Aeronautics and Space Administration, 1993.

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8

Facility, Dryden Flight Research, ed. The constant current loop: A new paradigm for resistance signal conditioning. Edwards, Calif: National Aeronautics and Space Administration, Ames Research Center, Dryden Flight Research Facility, 1992.

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9

The constant current loop: A new paradigm for resistance signal conditioning. [Washington, D.C: National Aeronautics and Space Administration, 1993.

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10

Facility, Dryden Flight Research, ed. The constant current loop: A new paradigm for resistance signal conditioning. Edwards, Calif: National Aeronautics and Space Administration, Ames Research Center, Dryden Flight Research Facility, 1992.

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11

Burke, Susan J., ed. Emerging Paradigms in Insulin Resistance. MDPI, 2022. http://dx.doi.org/10.3390/books978-3-0365-5366-5.

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12

Rzepa, Joanna. Translation as Resistance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198754824.003.0020.

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This chapter offers a historical account of the presence of Paradise Lost in translation and Polish literature, especially how the poem’s reception in Poland has been shaped by complex modes of linguistic and cultural transfer. The chapter explores the historical and political contexts in which Paradise Lost was translated into Polish, discusses the most important actors involved in its publication, and analyses the strategies employed by the translators. It demonstrates that the eighteenth- and nineteenth-century translators of Milton, who worked at a time when Poland had lost its political sovereignty, focused specifically on the form of the poem, presenting models for a modern Polish epic poem that could help sustain Polish cultural identity. The focus of the twentieth-century translators, who lived through the world wars, shifted from the form to the rich imagery of Milton’s poem, in particular his exploration of the themes of vanity, destruction, and exile.
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13

Grabe, Shelly. Transnational Feminism in Psychology: Women’s Human Rights, Liberation, and Social Justice. Edited by Phillip L. Hammack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.20.

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The paradigm of transnational feminism emerged in response to the economic and social dislocation that has disproportionately exacerbated women’s rights violations since the neoliberal restructuring of the global economy in the 1980s and 1990s. This chapter proposes that to have a better understanding of women’s rights and justice, contributions from a social justice-oriented psychology that integrates feminist scholarship and empirical findings based on women’s grassroots resistance and activism are necessary. It proposes a transnational feminist liberation psychology whereby researchers (1) work from the grassroots by fostering meaningful alliances with others working outside the academy in a joint pursuit of liberation, (2) use methodology that investigates sites of resistance, bringing visibility to a fuller spectrum of women’s lived experience, and (3) recognize how dimensions of power and inequality impact research. Given the persistent violations of women’s rights globally, it is imperative to understand the psychosocial conditions that lead to justice.
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14

Krumer-Nevo, Michal. Radical Hope. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447354895.001.0001.

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This book describes the new Poverty-Aware Paradigm (PAP), which was developed in Israel through intense involvement with the field of social work in various initiatives. The paradigm was adopted in 2014 by the Israeli Ministry of Welfare and Social Services as a leading paradigm for social workers in social services departments. The book draws from the rich experience of the implementation of the PAP in practice and connects examples of practice to theoretical ideas from radical/critical social work, critical poverty knowledge, and psychoanalysis. The PAP addresses poverty as a violation of human rights and emphasizes people’s ongoing efforts to resist poverty. In order to recognize these sometimes minor acts of resistance and advance their impact, social workers should establish close relationship with service users and stand by them. The book proposes combining relationship-based practice and rights-based practice as a means of bridging the gap between the emotional and material needs of service users. In addition to introducing the main concepts of the PAP, the book also contributes to the debate between conservative and cultural theories of poverty and structural theories, emphasizing the impact of a critical framework on this debate. The book consists of four parts. The first, “Transformation”, addresses the transformational nature of the paradigm. The second, “Recognition”, is based on current psychoanalytic developments and “translates” them into social work practice in order to deepen our understanding of relationship-based practice. The third, “Rights”, describes rights-based practice. The fourth, “Solidarity”, presents various ways in which solidarity might shape social workers’ practice. The book seeks to reaffirm social work’s core commitment to combating poverty and furthering social justice and to offer a solid theoretical conceptualization that is also eminently practical.
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15

Lyons, Natasha. Archaeology and Native Northerners. Edited by Max Friesen and Owen Mason. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199766956.013.11.

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Archaeology is undergoing a sustained shift in the North American Arctic, as factors both internal and external to the discipline work to expand and transform the structure, demographics, and objectives of professional practice. A major part of this shift hinges on the relationships between indigenous peoples and the archaeological establishment. Over the past 40 years, Inuit, Dene, Alaskan Native, and other local communities have increasingly demanded a stake in their archaeological heritage; archaeological practitioners have responded in varying ways, from resistance and naïveté to both tentative and concerted moves toward more inclusive practices. This chapter describes the historical and evolving relationship between Native Northern communities and archaeologists, characterizes elements of community-based practice, and examines some of the forms, approaches, and applications of this emergent paradigm.
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16

Dallmayr, Fred. Democracy and Liberation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190670979.003.0004.

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Dussel’s The Invention of the Americas depicted the Spanish Conquest as a constitutive event in the rise of the modern Eurocentric world order, with its autocratic dichotomy between “center” and “periphery.” Dussel does not impugn the trajectory of modernization and democratization as such, but only their use as instruments of foreign domination—what he calls the “myth of modernity.” With Todorov, he laments the lack of relationality, that is, the unwillingness to recognize the qualitative equality of others; to overcome this lack, he advocates a radical paradigm shift to “transmodernity.” As Dussel explains in The Underside of Modernity, overcoming domestic and global autocracy requires both active resistance and the articulation of counter-discourses, such as the “philosophy of liberation.” He perceives modern democracy as a tensional correlation of three factors: people (potentia); political actors (potestas); and shared goal (eudaimonia). His argument is basically directed against the “self-referentially” of political power.
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17

Stuart, Heather, Julio Arboleda-Flórez, and Norman Sartorius. Paradigm 6: Improved Knowledge About Mental Illness Will Eradicate Stigma. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199797639.003.0007.

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Chapter 7 discusses the differences between misconceptions that respond to information, and prejudices that are deep-seated and resistant to change. It is important to maintain a clear distinction between programs that are designed to reduce disability by improving mental health literacy and help-seeking, from those designed to decrease stigma and social rejection. There is a danger that increased understanding of the neurobiological basis for mental illnesses engenders stigma by sharpening divisions between what is considered “normal” and “abnormal” and by consolidating stereotypes of immutability, uncontrollability, and dangerousness.
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18

Richter-Devroe, Sophie. Women's Political Activism in Palestine. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041860.001.0001.

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What does doing politics mean in a context of occupation, settler-colonialism, and prolonged state violence such as Palestine? This book traces Palestinian women’s forms of political activism, ranging from peacebuilding and popular resistance to their everyday survival and coping strategies. Over the last decades, the Israeli occupation has tightened its grip on Palestinian life; settler-colonial violence against Palestinians has risen, and Palestine is more fragmented—politically, socially and spatially—than ever. For most Palestinians, neither the official liberal peace agenda nor the liberationist resistance paradigm offers promising solutions to unlock the status quo of political paralysis in Palestine today. Instead, they simply try to get by and struggle through quotidian, small-scale, informal efforts to establish a livable environment for themselves and their loved ones. Women play a major role in these micro politics. The ethnographically grounded analysis in this book focuses on the intricate dynamics of daily life in Palestine, tracing the emergent politics that women practice and articulate there. Rather than being guided by larger categories, such as party politics, social movements, or binaries between the public and the private, it zeroes in on women’s own, often complex and ambiguous, everyday politics. Shedding light on contemporary gendered political culture and alternative “politics from below” in the region, the books invites a rethinking of the functionings, shapes, and boundaries of the political.
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19

Ponton, Anne. Resistance Is Existence: The Three Paradigms to Build Engagement in the Workplace - Explained and Applied. Independently Published, 2019.

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20

Capussela, Andrea Lorenzo. The Formation of the Republican Institutions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796992.003.0006.

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This chapter reviews the evolution of Italy’s social order and institutions between the end of Fascism, in 1943, and the early 1950s. The peninsula was a battlefield for two years, during 1943–5. War and resistance shook Italy’s social order, and the post-war years saw the emergence of a democratic republic based on a progressive constitution. Reconstruction was rapid, and laid the basis for the country’s full industrialization. The ideological cleavage traced by Marxism, however, which split the anti-fascist coalition, and the political repercussions of the Cold War eased the efforts of the pre-war elites to constrain the opening up of the social order and undermine the newly adopted political institutions. An episode of collective action in the rural South nonetheless showed the potential of well-designed reforms sustained by effective organizations. The chapter concludes that during the 1950s electoral democracy consolidated, but Italy remained distant from the liberal democracy paradigm.
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21

Kislev, Elyakim. Relationships 5.0. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197588253.001.0001.

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No longer confined to the sidelines, new interactive technologies like AI therapists, avatar friends, and robot assistants are ready to transform technology’s role from basic tools of convenience to intimate elements of our social and emotional lives. This turn towards human-like technology signals the beginning of a new epoch in human history, a change already facing both excitement and resistance. Blending science, sociology, history, and psychology, this book asks how recent technological developments cause humans to think differently about family lives, love affairs, and emotional needs. It argues that humans are currently living through a technological paradigm shift similar in magnitude to the preceding agricultural, industrial, and informational revolutions in human history. Thanks to the convergence of the cognitive revolution (AI), the sensorial revolution (VR and AR), and the physical revolution (robots), technology can fulfill emotional, intellectual, and physical needs that have until now been met by other humans. The book then exposes the fundamental questions behind such essentials as companionship, trust, and love, and offers fascinating and revealing ideas about what the coming years will look like.
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22

Mildenberg, Ariane, and Patricia Novillo-Corvalán, eds. Virginia Woolf, Europe, and Peace. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781949979350.001.0001.

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Virginia Woolf, Europe, and Peace: Transnational Circulations enlarges our understanding of Virginia Woolf’s pacifist ideology and aesthetic response to the World Wars by re-examining her writings and cultural contexts transnationally and comparatively through the complex interplay between modernism, politics, and aesthetics. The “transnational” paradigm that undergirds this collection revolves around the idea of transnational cultural communities of writers, artists, and musicians worldwide who were intellectually involved in the war effort through the forging of pacifist cultural networks that arose as a form of resistance to war, militarism, and the rise of fascism. The book also offers philosophical approaches to notions of transnational pacifism, anti-war ethics, and decolonization. Presenting the perspectives of a range of significant scholars and critics, the chapters in this volume engage with mobile and circulatory pacifisms, highlighting the intersections of modernist inquiries across the arts (art, music, literature, and performance) and transnational critical spaces (Asia, Europe, and the Americas) to show how the convergence of different cultural and linguistic horizons can significantly expand and enrich our understanding of Woolf’s modernist legacy.
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23

Varon, Alberto. Before Chicano. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479863969.001.0001.

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Before Chicano: Citizenship and the Making of Mexican American Manhood, 1848-1959 is the first book-length study of Latino manhood before the civil rights movement of the 1960s. Mexican Americans are typically overlooked or omitted from American cultural life of the nineteenth and early twentieth centuries, despite their long-standing presence in the U.S. This book dislodges the association between Mexican Americans and immigration and calls for a new framework for understanding Mexican American cultural production and U.S. culture, but doing so requires an expanded archive and a multilingual approach to U.S. culture.Working at the intersection of culture and politics, Mexican Americans drew upon American democratic ideals and U.S. foundational myths to develop evolving standards of manhood and political participation. Through an analysis of Mexican American print culture (including fiction, newspapers and periodicals, government documents, essays, unpublished manuscripts, images, travelogues, and other genres), it demonstrates that Mexican Americans in the 19th and 20th centuries envisioned themselves as U.S. national citizens through cultural depictions of manhood. Before Chicano moves beyond the resistance paradigm that has dominated Latino Studies and uncovers a long history of how Latinos shaped—and were shaped by—American cultural life.
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24

Shu, Yuan, Otto Heim, and Kendall Johnson, eds. Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455775.001.0001.

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As part of the paradigm shift from the transatlantic to the transpacific in transnational American studies, this volume not only offers critical ways in which we rethink American exceptionalism, but it also engages the critical visions represented by New American studies, Asian studies, Asian American studies, and Pacific studies. By calling attention to the “oceanic archives” and indigenous epistemologies, the volume addresses colonialism and imperialism at their roots from both sides of the colonizer and the colonized and articulates what has been central to de-colonial thinking—indigenous epistemologies and ontologies, non-Western knowledge production and dissemination. As the transpacific continues to hold the global spotlight as moments of military, cultural, and geopolitical contentions as well as spaces of economic integration, negotiation, and resistance on national and global scales, we develop transpacificAmerican studies as the new cutting-edge in transnational American studies, global studies, and postcolonial studies.The essays collected in the volume recover the early oceanic archives to remap transpacific movements in different directions and at different moments, interrogate the colonial archives to reinvent indigenous ontologies and epistemologies,explore alternative oceanic archives to develop competing visions and forms of the transpacific. Above all, it speculates upon new directions in which transpacific American studies may pursue.
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25

Westerstahl Stenport, Anna, and Arne Lunde, eds. Nordic Film Cultures and Cinemas of Elsewhere. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474438056.001.0001.

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Nordic Film Cultures and Cinemas of Elsewhere proposes a new paradigm for Nordic film studies, as well as for other small national, transnational, and world cinema traditions. This book re-imagines Nordic cinemas as international, cosmopolitan, diasporic, and planet-connected from their beginnings in the early silent period on forward to their present 21st-century dynamics more than a century later. By identifying and engaging with a wide range of unknown, repressed, and overlooked stories (e.g., narratives of movement, mobility, interaction, synthesis, resistance, loss, reclamation, humanistic questing, etc.) inside and outside of established Nordic film traditions, this book introduces a new model of inquiry into a specific Scandinavian cultural lineage and into small nation and pan-regional cinemas more generally. In this way, the book also speaks to a range of traditions in world cinema. Its overarching goal is to breach entrenched structures and to invite more exploratory, rigorous, and unexpected readings. The volume advocates the intellectual and cultural ethos of cinemas of elsewhere, expanding on previous progressive, interpretive traditions such as cinemas of diasporic, exilic, postcolonial, accented, post-industrial, and existential identities. It is therefore not a study of Nordic cinemas comfortably situated within national brackets or self-enclosed borders. Drawing on the specificities, dynamics, and ambitious reach and scope of Scandinavian cinema production, circulation, and influence for over a century, Nordic Film Cultures and Cinemas of Elsewhere navigates and narrates a parallel, alternative history.
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26

Fox, Rachel Gregory, and Ahmad Qabaha, eds. Post-Millennial Palestine. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800348271.001.0001.

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Post-Millennial Palestine: Literature, Memory, Resistance confronts how Palestinians have recently felt obliged to re-think memory and resistance in response to dynamic political and regional changes in the twenty-first century; prolonged spatial and temporal dispossession; and the continued deterioration of the peace process. Insofar as the articulation of memory in (post)colonial contexts can be viewed as an integral component of a continuing anti-colonial struggle for self-determination, in tracing the dynamics of conveying the memory of ongoing, chronic trauma, this collection negotiates the urgency for Palestinians to reclaim and retain their heritage in a continually unstable and fretful present. The collection offers a distinctive contribution to the field of existing scholarship on Palestine, charting new ways of thinking about the critical paradigms of memory and resistance as they are produced and represented in literary works published within the post-millennial period. Reflecting on the potential for the Palestinian narrative to recreate reality in ways that both document it and resist its brutality, the critical essays in this collection show how Palestinian writers in the twenty-first century critically and creatively consider the possible future(s) of their nation.
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27

Gerstlé, Jacques. Political Communication. Edited by Robert Elgie, Emiliano Grossman, and Amy G. Mazur. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199669691.013.18.

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This chapter provides a panorama of the community of scholars in France who work on political communication broadly understood and situates that body of work in the fundamentally interdisciplinary international field of political communication. The study of political communication in France, largely conducted by political scientists, has had to struggle to have its scientific credibility acknowledged both inside and outside France, arguably more so than other disciplines. While the scientific community, dominated by US-based scholars and often using the electoral persuasion paradigm, has become increasingly institutionalized at the international level, French scholars have been quite resistant to this international work. Recently, the electoral persuasion paradigm has been embraced to a certain degree and the emerging French research agenda includes experimental approaches, some critical sociology, and, as with all countries, a focus on new media. There has been little evidence of the ‘French touch,’ however, in the international political communication community.
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28

Al-Hassan, Hawraa. Women, Writing and the Iraqi Ba'thist State. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474441759.001.0001.

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The book examines the trajectory of the state sponsored novel in Iraq and considers the ways in which explicitly political and/or ideological texts functioned as resistive counter narratives. It argues that both the novel and ‘progressive’ discourses on women were used as markers of Iraq’s cultural revival under the Ba‘th and were a key element in the state’s propaganda campaign within Iraq and abroad. In an effort to expand its readership and increase support for its pan-Arab project, the Iraqi Ba‘th almost completely eradicated illiteracy among women. As Iraq was metaphorically transformed into a ‘female’, through its nationalist trope, women writers simultaneously found opportunities and faced obstacles from the state, as the ‘Woman Question’ became a site of contention between those who would advocate the progressiveness of the Ba‘th and those who would stress its repressiveness and immorality. By exploring discourses on gender in both propaganda and high art fictional writings by Iraqis, this book offers an alternative narrative of the literary and cultural history of Iraq. It ultimately expands the idea of cultural resistance beyond the modern/traditional, progressive/backward paradigms that characterise discourses on Arab women and the state, and argues that resistance is embedded in the material form of texts as much as their content or ideological message.
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29

Lamb, Kevin L., Gaynor Parfitt, and Roger G. Eston. Effort perception. Edited by Neil Armstrong and Willem van Mechelen. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198757672.003.0015.

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As the Borg rating of perceived exertion scale was not appropriate for children, investigators set about developing child-specific scales which employed numbers, words and/or images that were more familiar and understandable. Numerous studies have examined the validity and reliability of such scales as the CERT, PCERT and OMNI amongst children aged 5 to 16 years, across different modes of exercise (cycling, running, stepping, resistance exercise), protocols (intermittent vs. continuous, incremental vs. non-incremental) and paradigms (estimation vs. production). Such laboratory-based research has enabled the general conclusion that children can, especially with practise, use effort perception scales to differentiate between exercise intensity levels, and to self-regulate their exercise output to match various levels indicated by them. However, inconsistencies in the methodological approaches adopted diminish the certainty of some of the interpretations made by researchers. The scope for research in the application of effort perception in physical education and activity/health promotion is considerable.
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30

Hammack, Phillip L. Social Psychology and Social Justice: Critical Principles and Perspectives for the Twenty-First Century. Edited by Phillip L. Hammack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.1.

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This introduction presents the concept of social justice as an idea (and ideal) linked to Enlightenment philosophies and their realization in modern democracies. The historical emergence of social psychology as a discipline is discussed in relation to twentieth-century movements for postcolonial independence and civil rights, the demise of the eugenics movement, and challenges to ideologies of ethnic hierarchy. Five principles of a social psychology of social justice for the twenty-first century are proposed, orienting empirical work toward (1) a critical ontological perspective, (2) assumption of a normative stance toward justice, (3) alliance with the subordinate, (4) analysis of resistance, and (5) commitment to public science and scientific activism. Chapters within the volume are situated in relation to six areas of inquiry: (1) critical ontologies, paradigms, and methods; (2) race and ethnicity; (3) gender and sexuality; (4) class and poverty; (5) globalization and conflict; and (6) intervention, advocacy, and social policy.
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31

Wong, Han Hsi, Basma Greef, and Tim Eisen. Treatment of metastatic renal cancer. Edited by James W. F. Catto. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199659579.003.0089.

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Metastatic renal cancer is resistant to standard chemotherapy. Although some patients with indolent disease can be initially managed with observation, the majority of patients will require aggressive treatment soon after diagnosis. Options include cytoreductive nephrectomy, resection of a solitary metastasis in highly selected cases, or systemic therapy options. The TKIs sunitinib and pazopanib are currently the first-line treatments of choice. Whilst axitinib and cabozantinib have important roles in the second line the PD-1 checkpoint inhibitor, nivolumab, is now established as standard second line therapy. Inhibitors of the mammalian target of rapamycin (mTOR) pathway, everolimus and temsirolimus, interleukin-2 as well as the anti-angiogenic antibody bevacizumab have also been shown to be effective. The treatment paradigm of metastatic renal cancer is constantly changing as evidence from clinical trials continues to emerge. With the development of agents addressing novel targets such as T-cell regulation, the future certainly looks brighter for patients diagnosed with this disease.
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32

Paul, Drew. Israel/Palestine. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474456128.001.0001.

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Since the early 1990s, Israel has greatly expanded a system checkpoints, walls and other barriers in the West Bank and Gaza that restrict Palestinian mobility. As a result, such border spaces have become ubiquitous elements of everyday life, with profound political, socio-cultural, and economic effects. Israel/Palestine examines how authors and filmmakers in the West Bank, Gaza, and Israel have grappled with the spread and impact of these borders in the period since the Oslo Accords of 1994. Focusing on novels by Raba’i al-Madhoun, Ghassan Kanafani, Sami Michael and Sayed Kashua, and films by Elia Suleiman, Simon Bitton, Emad Burnat, and Guy Davidi, Israel/Palestine traces how political engagement in literature and film has shifted away from previously common paradigms of resistance and coexistence. Instead, it has become reorganised around these now ubiquitous physical barriers. Using strategies of narrative fragmentation, multivocality, metafiction, fantasy, and silence to depict the effects of these borders, authors and filmmakers interrogate the notion that such spaces are impenetrable and unbreakable by revealing their deceptive and illusive qualities. In doing so, they also imagine distinct forms of protest, and redefine the relationship between cultural production and political engagement.
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33

Lombardi, Elena. Bea(ta Lec)trix. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198818960.003.0005.

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This chapter looks at Dante’s great textual invention, Beatrice, as both the empowered beloved turned addressee as discussed in Chapter 2 and a powerful textual construct as seen in Chapter 3. I argue that Beatrice’s unique trait is what I call her ‘lyric irreducibility’—a rather resistant aspect of her character, which follows her all the way to the vision of God. Such a trait is posited already in a figure that lays in the archaeology of Beatrice, the unsteady joining of the lyrical and the doctrinal in Dante’s first and failed rendition of his woman interlocutor: the donna gentile-Lady Philosophy, who complexly negotiates the ending of the Vita Nova and the beginning of the Convivio. The chapter follows Beatrice in her development as a non-silent lyric addressee (in Inferno), as textual construct that talks back (in Purgatorio), and as glossator and lector (in Paradiso).
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34

Thoreau, Henry David. Essays. Standard Ebooks, 2021.

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