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Books on the topic 'Representations'

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Author: Grafiati

Published: 4 June 2021

Last updated: 7 September 2024

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1

Stuart, Hall, and Open University, eds. Representation: Cultural representations and signifying practices. London: Sage in association with the Open University, 1997.

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2

Obhi, Sukhvinder S., and Emily S. Cross, eds. Shared Representations. Cambridge: Cambridge University Press, 2016. http://dx.doi.org/10.1017/cbo9781107279353.

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Mayseless, Ofra, ed. Parenting Representations. Cambridge: Cambridge University Press, 2006. http://dx.doi.org/10.1017/cbo9780511499869.

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4

Schiffler, Ralf. Quiver Representations. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-09204-1.

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5

Dinsmore, John. Partitioned Representations. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3574-0.

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6

Siddiqi, Kaleem, and Stephen M. Pizer, eds. Medial Representations. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-8658-8.

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7

Davis, Ernest. Lucid representations. New York: Courant Institute of Mathematical Sciences, New York University, 1991.

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8

Radovic, Susanna. Introspecting representations. Göteborg, Sweden: Acta Universitatis Gothoburgensis, 2005.

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9

Davis, Ernest. Lucid representations. New York: Courant Institute of Mathematical Sciences, New York University, 1991.

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10

Krämer, Martin. Underlying representations. Cambridge: Cambridge University Press, 2012.

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11

M, Farr Robert, ed. Social representations. Oxford: Blackwell, 1987.

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12

1948-, Warren Charles, ed. Just representations. Cambridge, Mass: Studio7Arts & Peabody Museum Press, 2010.

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13

Kovalev, O. V. Representations of the crystallographic space groups: Irreducible representations, induced representations, and corepresentations. 2nd ed. Yverdon, Switzerland: Gordon and Breach, 1993.

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14

Mannoni, Pierre. Les représentations sociales. Paris: Presses universitaires de France, 1998.

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15

Tolimieri, Richard. Time-frequency representations. Boston: Birkhauser Boston, 1997.

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16

Sneed, Roger A. Representations of Homosexuality. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106567.

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17

Leuschke, Graham, Frauke Bleher, Ralf Schiffler, and Dan Zacharia, eds. Representations of Algebras. Providence, Rhode Island: American Mathematical Society, 2018. http://dx.doi.org/10.1090/conm/705.

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18

Boniolo, Giovanni. On Scientific Representations. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230206571.

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19

Tolimieri, Richard, and Myoung An. Time-Frequency Representations. Boston, MA: Birkhäuser Boston, 1996. http://dx.doi.org/10.1007/978-1-4612-4152-2.

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20

Kytmanov, Alexander M., and Simona G. Myslivets. Multidimensional Integral Representations. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-21659-1.

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21

Alperin, J. L., and Rowen B. Bell. Groups and Representations. New York, NY: Springer New York, 1995. http://dx.doi.org/10.1007/978-1-4612-0799-3.

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22

name, No. Representations of Swift. Newark, DE: University of Delaware Press, 2002.

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23

de la Peña, José-Antonio. Representations of Algebras. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12288-0.

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24

Melnikov, Nikolai B., and Boris I. Reser. Space Group Representations. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13991-8.

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25

Jean-Claude, Gardin, and Peebles Christopher Spalding, eds. Representations in archaeology. Bloomington: Indiana University Press, 1992.

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26

B, Bell Rowen, ed. Groups and representations. New York: Springer, 1995.

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27

F, Pickering W. S., and British Centre for Durkheimian Studies, eds. Durkheim and representations. London: Taylor & Francis, 2000.

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28

Antoine, Masson, and O'Connor Kevin, eds. Representations of justice. New York: P.I.E.-Peter Lang, 2007.

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29

Gallagher, Shaun. Action without Representations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794325.003.0005.

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This chapter develops a critique of representationalist accounts of action. It shows that on any standard definition of representation, concepts such as minimal or action-oriented representations (AORs) are not really representational in any meaningful sense. It’s difficult to maintain, for example, that motor-control processes characterized in terms of AORs are decouplable from the specific action situation, or how they meet other constraints that define a process as representational. I argue that AORs no longer conform to the criteria that would make them representational, and that, at least in the case of action, representations are not required. Accordingly, it’s not clear that the notion of representation is scientifically useful in explanations of action.

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30

Representation: Cultural representations and signifying practices. London: Sage in association with the Open University, 1997.

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31

CHRISTINE, GERAGHTY, and LUSTED DAVID. Representations. Taylor & Francis Group, 2004.

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32

Representations. Blurb, 2013.

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33

Boutaghou, Maya, and Anne Donadey. Representations. Classiques Garnier, 2019.

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34

Zunner-Keating, Amanda, Jessica Proctor, Lindsay Donaldson, Lisa Matthies-Barnes, Heather McIlvaine-Newsad, Ciarán Brewster, Duke Feldmeier, et al. Representations. Edited by Amanda Zunner-Keating, Brian Pierson, Travis DuBry, Yasmine Shereen, Roxanne Mayoral, Lisa Valdez, Lisa Matthies-Barnes, et al. PressbooksOER, 2022.

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35

CHRISTINE, GERAGHTY, and LUSTED DAVID. Representations. Taylor & Francis Group, 2004.

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36

Representations. Columbia University Press, 1990.

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37

Leese, Peter. Migrant Representations. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781802070156.001.0001.

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Migrant Representations explores the depiction of migrant figure from the late 18th to the early 21st century through a series of contrasting, comparative case studies guided by two questions: how were the lives of migrants rendered in the past? how has the contemporary figure of the migrant been constructed historically, politically and aesthetically? The study contextualises analyses and compares accounts from migrants who have connections to Britain with parallel cases spanning South Asia, Europe, Africa, the Caribbean and the United States. This analysis of life stories is complemented by the theme of investigation: how activists, journalists, social scientists have interpreted the lives and experiences of migrants. The interplay between self-representation and the investigation of migrant experience is discussed in the third section of the study, which gathers visual evidence of both self-representation and observer investigation. Migrant Representations explores the sense-making procedures (talking, writing, filming), social networks (family, community, diaspora) and cultural resources (history, language, genres) used by migrants and their observers. This study is not a comprehensive overview or ‘history of migration’; instead it acknowledges and investigates the varieties of migrant representation to recognize and celebrate the local and the individual. Using innovative analytic methodologies and a carefully patterned composition, Migrant Representations suggests creative new ways of writing history ‘from below’.

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38

Ridder, Jeroen de. Representations and Robustly Collective Attitudes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198801764.003.0004.

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One argument against the existence of robustly collective cognitive states such as group belief and group knowledge is that there are no collective representations, i.e., representations held by groups rather than individuals. Since belief requires representation, so the argument goes, there can be no collective belief. This chapter replies to that argument. First, the chapter scrutinizes the assumption that belief requires representation and points out that it is in fact a substantive and controversial issue whether belief indeed requires representation and, if it does, how so. Secondly, the chapter argues that even if we grant the above assumption, the argument can be resisted, since there is a natural way to make sense of collective representations. By drawing on the ideas of the extended mind and distributed cognition hypotheses, this chapter outlines how we can conceive of collective representations and thereby undermine the argument against group cognitive states.

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39

Witting, Christian. 14. False representations. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198811169.003.0014.

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This chapter examines the protection provided by tort law against false representations which cause the claimant to suffer some kind of financial loss. It discusses the principle elements of three different types of false representation case, these being deceit, passing off, and malicious falsehood.

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40

Upton, Anthony F. Parliaments, Estates & Representations/Parlements, Etats & Representation: 1995 (Parliaments, Estates & Representation). Variorum, 1995.

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41

Homans, Margaret. Royal Representations. University of Chicago Press, 1999.

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42

García-Carpintero, Manuel, and Martí Genoveva, eds. Empty Representations. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199647057.001.0001.

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43

Albright, Adam, Aditi Lahiri, Sarah Hawkins, and Janet B. Pierrehumbert. Lexical Representations. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199575039.013.0008.

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44

Frota, Sόnia, Amalia Arvaniti, and Mariapaola D'Imperio. Prosodic Representations. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199575039.013.0011.

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45

Burke, Peter. Culture: Representations. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199589531.013.0024.

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46

Jamil, Ghazala. Media Representations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.003.0005.

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Chapter five is an attempt to further develop the discussion on discursive subalterneity of Muslims. Although media practices generally and Bollywood cinema specifically have been an arena for analysis pertaining to stereotyping of Muslims, I claim in this chapter that this analysis itself has got mired in stereotypical ways of seeing and analysing. Focusing on representation as a process of essentializing identity I connect this to Lefebvre’s ‘representation of space’ focusing on dominant discourses in news media and Bollywood cinema regarding Muslim localities. In second section of this chapter the role of news media in spawning the representation of Muslims and Muslim spaces as dens of criminal and terrorist activities. The reportage of various police action against Muslim publics and persons (such as the extra-judicial killings of terror suspects in Batla House) are discussed to discern the earlier noted trend of representation of space such that segregation is provided a discursive reinforcement.

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47

Butler, Shelley. Contested Representations. University of Toronto Press, 2013. http://dx.doi.org/10.3138/9781442603264.

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48

Foley, Barbara. Radical Representations. Duke University Press, 1994. http://dx.doi.org/10.1215/9780822397755.

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49

Forbus, Kenneth D. Qualitative Representations. The MIT Press, 2019. http://dx.doi.org/10.7551/mitpress/11578.001.0001.

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50

Butler, Shelly R. Contested Representations. Routledge, 2013. http://dx.doi.org/10.4324/9781315078496.

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